Uttara-khaṇḍa · Chapter 168
Sourceमहादेव उवाच। ततोगच्छेन्महादेवि वार्त्रघ्न्या गिरिकन्यया । शक्रश्चैव तया साध्व्या संगमं यत्र लब्धवान् १। तत्र स्नानं प्रकुर्वंति नरा नियतमानसाः । दशानामश्वमेधानां यत्फलं स्नानकृल्लभेत् २। तत्र यः कुरुते श्राद्धं पिंडान्वै तिलचूर्णजान् । पुनाति पुरुषो वंशान्सप्तसप्तपरावरान् ३। संपूज्य विधिवत्स्नात्वा संगमे गणनायकम् । न विघ्नैरभिभूयेत लक्ष्म्या नैव विहीयते ४। पार्वत्युवाच। कस्मिन्कार्यसमारंभे समायातः पुरंदरः । स्वर्गलोकादिमं लोकमेतदाख्यातुमर्हसि ५। वार्त्रघ्नी च नदी केन निरुक्तेन निगद्यते । पुरंदरपुरं देव ब्रह्मघोषनिनादितम् । संभावयति योऽजस्रं मम तत्संगमं वद ६। महादेव उवाच। अस्मिंश्चैव तु भूर्लोके प्रश्नोऽयं समभूत्पुरा । युधिष्ठिरेति विख्यातो राजा वै धार्मिको महान् ७। पृष्टवान्स तु भीष्माय धर्मिणे ज्ञानरूपिणे । तेनोक्तं यत्तु तद्देवि प्रवक्ष्यामि तवाग्रतः ८। दशवर्षसहस्राणि दशवर्षशतानि च । वृत्रवासवयोर्युद्धमभवल्लोमहर्षणम् ९। ततः पराजितः शक्रः कृत्वा वृत्रेण संविधम् । अद्रोहे स रणं त्यक्त्वा जगाम शरणं मम १०। वार्त्रघ्न्या संगमे पुण्ये तोषयामास शंकरम् । अथांतरिक्षेऽहं देवि दर्शनं दत्तवांस्तदा ११। ममगात्रात्तु यद्भस्म पतितं काश्यपी तटे । भस्मगात्रेति तत्पुण्यं लिंगं देवि विनिर्मितम् १२। भूतेश्वरं भस्मगात्रं ब्रह्मणा संप्रतिष्ठितम् । तस्य वै दर्शनादेव ब्रह्महत्या लयं व्रजेत् १३। मुच्यते सर्वपापेभ्यः श्राद्धं कृत्वा युगादिषु । तदहं सुप्रसन्नोऽभूदिन्द्राय सुमहात्मने १४। यद्यत्त्वं वांछसे देव तत्सर्वं हि ददामि ते । अनेन वज्रयोगेन शीघ्रं वृत्रं हनिष्यसि १५। शक्र उवाच। भगवंस्त्वत्प्रसादेन दितिजं च दुरासदम् । वज्रेण निहनिष्यामि पश्यतस्ते सुरोत्तम १६। एवमुक्त्वा तदा इंद्रो गतवांश्चासुरं प्रति । तदा दुंदुभयो नेदुर्देवसैन्ये विशेषतः १७। मृदंग डिंडिमाश्चैव भेरी तूर्याण्यनेकशः । असुराणां च सर्वेषां वृत्तिलोभो महानभूत १८। बलवान्मघवा चैव क्षणेन समजायत् । तमाविष्टं ततो ज्ञात्वा ऋषयः पन्नगास्तथा १९। स्तुवंति शक्रमीशानं स्तुत्या जयजयेति च । गच्छतस्तस्य शक्रस्य युद्धकामस्य सन्निधौ । ऋषिभिः स्तूयमानस्य रूपमासीत्सुदुर्भरम् २०। महादेव उवाच। वृत्रस्यसहसा देवि तदा संग्राममूर्द्धनि । अभवन्यानि लिंगानि शरीरे तानि मे शृणु २१। ज्वलतास्योभवद्धोरो वैवर्ण्यमभवत्परम् । गात्रकंपश्च सुमहान्श्वासः सोष्मा व्यजायत् २२। रोमहर्षश्च तीव्रोऽभूच्छ्वासश्चैव महानभूत् । निष्पपात महाघोरा उल्काः पार्श्वं प्रपेदिरे २३। गृध्रा वटाः श्येन कंका वचो मुंचन्सुदारुणाः । वृत्रस्योपरि ते सर्वे चक्रवत्परिबभ्रमुः २४। ततः स गजमास्थाय इंद्रस्तत्र समागतः । वज्रोद्यतकरस्तत्र शक्रस्तं दैत्यमासदत् २५। अमानुषमथो नादं स मुमोच सुरेश्वरः । वृत्रासुरस्य यततः शक्रो वज्रमपातयत् २६। स वज्रः सुमहातेजाः कालाग्निसदृशो महान् । समुद्रस्य तटे वृत्रं शक्रो दैत्यमपातयत् २७। ततो नादः समभवत्पुनरेव समंततः । वृत्रं विनिहतं दृष्ट्वा सर्वदेवभयंकरम् २८। पुष्पवृष्टिस्तु महती इंद्र मूर्ध्नि पपात ह । वृत्रं हत्वा स भगवान्दानवेशं भयंकरम् २९। स्तूयमानोऽमरैः सार्द्धं देवदानीं तमाविशत् । अथ वृत्रशरीरात्तु निर्गतं तेज उत्तमम् ३०। ब्रह्महत्यामहाघोरा रौद्र लोकभयंकरी । करालवदना सा च विकृता कृष्णपिंगला ३१। कपालमालिनी चैव सुकृशा नगनंदिनि । रुधिराक्ता च पापिष्ठा मीनगंधातिभीषणा ३२। सानिष्क्रम्य महादेवि तादृग्रूपा भयावहा । इंद्रमन्वेषयामास तदा वै सुरसत्तमे ३३। निर्धावती ततः सा तु दृष्ट्वा शक्रं महौजसम् । कंठे जग्राह देवेंद्रं सुलग्ना साभवत्तदा ३४। स च तस्मिन्समुद्भ्रांतो ब्रह्महत्याकृते भये । निलिल्य बिसमध्येऽसौ स्थितो वर्षगणान्बहून् ३५। तया गृहीतो भो देवि निश्चेष्टः समपद्यत । तस्या व्यपोहने शक्रः प्रयत्नं च चकार ह ३६। न शक्तोऽभून्महादेवि ब्रह्महत्यां व्यपोहितुम् । तया गृहीतमात्रस्तु देवेंद्रो निष्ठरूपधृक् ३७। पितामहमुपागम्य शिरसा प्रत्यपूजयत् । ज्ञात्वा गृहीतं शक्रं तु द्विजप्रवरहत्यया ३८। ब्रह्मा संचिंतयामास तदा वै सुरसत्तमे । सा चिंत्यमाना ब्रह्माणमुपगम्याब्रवीद्वचः ३९। प्राप्तास्मि भगवन्देव त्वत्सकाशं हि मानद । यत्कर्त्तव्यं मया देव तद्भवान्वक्तुमर्हति ४०। तामुवाच महाभागे ब्रह्महत्यां पितामहः । स्वरेण मधुरेणाथ संक्षेपेण यथातथम् ४१। मुच्यतां देवराजोऽयं मत्प्रियं कुरु भामिनि । ब्रूहि किं ते करोम्यद्य कामं त्वं किमिहेच्छसि ४२। हत्योवाच। शक्रादपगमिष्यामि वचनात्ते नरोत्तम । देवदेव नमस्तेस्तु निवासं च ददस्व मे ४३। महादेव उवाच। तथेति तां प्रतिज्ञाय हत्यां चापि पितामहः । उपायमथ शक्रस्य ब्रह्महत्यापनोदने ४४। ततो वह्निं समाहूय ब्रह्मा वचनमब्रवीत् । शक्रहत्या चतुर्थांशं जातवेदो गृहाण भो ४५। अग्निरुवाच। मम मोक्षस्य को हेतुर्ब्रह्महत्याकृते प्रभो । एतदिच्छामि विज्ञातुं तत्त्वतो लोकपूजित ४६। ब्रह्मोवाच। यस्त्वां ज्वलंतमासाद्य न होष्यति नरः क्वचित् । बीजौषधितिलानग्रे फलमूलसमित्कुशान् ४७। तदैव त्यक्षति त्वां च तत्रैव च निवत्स्यति । ब्रह्महत्या हव्यवाह व्येतु ते मनसो ज्वरः ४८। ततः स परिजग्राह तद्वचो हव्यकव्यभुक् । पितामहश्च भगवान्तथा तदलभत्प्रियम् ४९। ततो वृक्षौषधितृणान्याहूय स पितामहः । इममर्थं महाभागे वक्तुं समुपचक्रमे 6.168.५०। ततो वृक्षौषधितृणैस्तथैवोक्तं यथातथम् । व्यथितान्यग्निवद्देवि ब्रह्माणं वाक्यमब्रुवन् ५१। अस्माकं ब्रह्महत्यायाः कथयंतः पितामह । स्वभाव निहिता तस्मान्न पुनर्हंतुमर्हसि ५२। वयमग्निं तथा शीतं वर्षं च पवनेरितम् । सहामः सततं देव तथा छेदनभेदनम् ५३। ब्रह्मोवाच। अकारणं नरो यस्तु युष्मच्छेदनभेदनम् । करिष्यति महामोहात्तमेषानु प्रयास्यति ५४। महादेव उवाच। ततो महौषधितृणैरोमित्युक्तं महात्मभिः । ब्रह्माणमपि संपूज्य जग्मुश्चाथ यथागतम् ५५। आहूयाप्सरसो देवस्ततो लोकपितामहः । वाचा मधुरया प्राह सांत्वयन्निव सत्तमे ५६। इयं वृत्रादनुप्राप्ता ब्रह्महत्या वराङ्गनाः । चतुर्थमस्या भागं च मयोक्तं संप्रतीच्छथ ५७। अप्सरा ऊचुः । ग्रहणे कृतबुद्धीनां देवेश तव शासनात् । संमोक्षसमयोऽस्माकं चिंतनीयः पितामह ५८। पितामह उवाच। रजस्वलासु नारीषु यो वै मैथुनमाचरेत् । तमेषा यास्यति क्षिप्रं व्येतु वो मनसो ज्वरः ५९। महादेव उवाच। तथेति हृष्टमनसः प्रत्युक्ता ह्यप्सरोगणाः । स्वानि स्थानानि संप्राप्य रेमिरे शैलजे तदा ६०। ततश्च लोककृद्देवः पुनरेव पितामहः । आपः संचिंतयामास ततस्ताश्च समागमन् ६१। ताश्च सर्वाः समागम्य ब्रह्माणममितौजसम् । इदमूचुर्वचो देवि प्रणिपत्य पितामहम् ६२। इमाः स्म देव संप्राप्तास्त्वत्सकाशमरिंदम। शासनात्तव देवेश समाज्ञापय तत्प्रभो ६३। ब्रह्मोवाच। इयं वृत्रादनुप्राप्ता पुरुहूतं भयानका । ब्रह्महत्या चतुर्थांशं यूयमस्याः प्रतीच्छथ ६४। आप ऊचुः। एवं भवतु लोकेश यत्त्वं वदसि नः प्रभोः । मोक्षस्य समयं नस्त्वं संचिंतयितुमर्हसि ६५। त्वं हि देवेंद्र सर्वस्य जगतः परमा गतिः । कोऽन्येभ्यो हि प्रसादोऽपि यः कृच्छ्रान्नः समुद्धरेत् ६६। ब्रह्मोवाच। अल्पमेव मतिं कृत्वा यो नरो बुद्धिमोहितः ६७। श्लेष्ममूत्रपुरीषाणि युष्मासु प्रतिमोक्षति । तमेव यास्यति क्षिप्रं तत्रैव च निवत्स्यति । ततो वै भविता मोक्ष इति सत्यं ब्रवीमि वः ६८। महादेव उवाच। ततो विमुच्य देवेंद्रं ब्रह्महत्या सुरेश्वरि । गतातिहृष्टो देवेशो ह्यभवद्देवशासनात् ६९। एवं शक्रेण संप्राप्ता ब्रह्महत्या पुरा युगे । अस्मिंस्तीर्थे तपस्तप्त्वा शुद्धात्मा त्रिदिवं ययौ ७०। अश्वमेधं ततः कृत्वा विपाप्मा समपद्यत । इति साभ्रमती तीर्थे वार्त्रघ्नीयं नगात्मजे ७१। इति श्रीपाद्मे महापुराणे पंचपंचाशत्साहस्र्यां संहितायामुत्तरखंडे। वार्त्रघ्नीमाहात्म्यंनामाष्टषष्ट्यधिकशततमोऽध्यायः १६८।
mahādeva uvāca| tatogacchenmahādevi vārtraghnyā girikanyayā | śakraścaiva tayā sādhvyā saṃgamaṃ yatra labdhavān 1| tatra snānaṃ prakurvaṃti narā niyatamānasāḥ | daśānāmaśvamedhānāṃ yatphalaṃ snānakṛllabhet 2| tatra yaḥ kurute śrāddhaṃ piṃḍānvai tilacūrṇajān | punāti puruṣo vaṃśānsaptasaptaparāvarān 3| saṃpūjya vidhivatsnātvā saṃgame gaṇanāyakam | na vighnairabhibhūyeta lakṣmyā naiva vihīyate 4| pārvatyuvāca| kasminkāryasamāraṃbhe samāyātaḥ puraṃdaraḥ | svargalokādimaṃ lokametadākhyātumarhasi 5| vārtraghnī ca nadī kena niruktena nigadyate | puraṃdarapuraṃ deva brahmaghoṣanināditam | saṃbhāvayati yo'jasraṃ mama tatsaṃgamaṃ vada 6| mahādeva uvāca| asmiṃścaiva tu bhūrloke praśno'yaṃ samabhūtpurā | yudhiṣṭhireti vikhyāto rājā vai dhārmiko mahān 7| pṛṣṭavānsa tu bhīṣmāya dharmiṇe jñānarūpiṇe | tenoktaṃ yattu taddevi pravakṣyāmi tavāgrataḥ 8| daśavarṣasahasrāṇi daśavarṣaśatāni ca | vṛtravāsavayoryuddhamabhavallomaharṣaṇam 9| tataḥ parājitaḥ śakraḥ kṛtvā vṛtreṇa saṃvidham | adrohe sa raṇaṃ tyaktvā jagāma śaraṇaṃ mama 10| vārtraghnyā saṃgame puṇye toṣayāmāsa śaṃkaram | athāṃtarikṣe'haṃ devi darśanaṃ dattavāṃstadā 11| mamagātrāttu yadbhasma patitaṃ kāśyapī taṭe | bhasmagātreti tatpuṇyaṃ liṃgaṃ devi vinirmitam 12| bhūteśvaraṃ bhasmagātraṃ brahmaṇā saṃpratiṣṭhitam | tasya vai darśanādeva brahmahatyā layaṃ vrajet 13| mucyate sarvapāpebhyaḥ śrāddhaṃ kṛtvā yugādiṣu | tadahaṃ suprasanno'bhūdindrāya sumahātmane 14| yadyattvaṃ vāṃchase deva tatsarvaṃ hi dadāmi te | anena vajrayogena śīghraṃ vṛtraṃ haniṣyasi 15| śakra uvāca| bhagavaṃstvatprasādena ditijaṃ ca durāsadam | vajreṇa nihaniṣyāmi paśyataste surottama 16| evamuktvā tadā iṃdro gatavāṃścāsuraṃ prati | tadā duṃdubhayo nedurdevasainye viśeṣataḥ 17| mṛdaṃga ḍiṃḍimāścaiva bherī tūryāṇyanekaśaḥ | asurāṇāṃ ca sarveṣāṃ vṛttilobho mahānabhūta 18| balavānmaghavā caiva kṣaṇena samajāyat | tamāviṣṭaṃ tato jñātvā ṛṣayaḥ pannagāstathā 19| stuvaṃti śakramīśānaṃ stutyā jayajayeti ca | gacchatastasya śakrasya yuddhakāmasya sannidhau | ṛṣibhiḥ stūyamānasya rūpamāsītsudurbharam 20| mahādeva uvāca| vṛtrasyasahasā devi tadā saṃgrāmamūrddhani | abhavanyāni liṃgāni śarīre tāni me śṛṇu 21| jvalatāsyobhavaddhoro vaivarṇyamabhavatparam | gātrakaṃpaśca sumahānśvāsaḥ soṣmā vyajāyat 22| romaharṣaśca tīvro'bhūcchvāsaścaiva mahānabhūt | niṣpapāta mahāghorā ulkāḥ pārśvaṃ prapedire 23| gṛdhrā vaṭāḥ śyena kaṃkā vaco muṃcansudāruṇāḥ | vṛtrasyopari te sarve cakravatparibabhramuḥ 24| tataḥ sa gajamāsthāya iṃdrastatra samāgataḥ | vajrodyatakarastatra śakrastaṃ daityamāsadat 25| amānuṣamatho nādaṃ sa mumoca sureśvaraḥ | vṛtrāsurasya yatataḥ śakro vajramapātayat 26| sa vajraḥ sumahātejāḥ kālāgnisadṛśo mahān | samudrasya taṭe vṛtraṃ śakro daityamapātayat 27| tato nādaḥ samabhavatpunareva samaṃtataḥ | vṛtraṃ vinihataṃ dṛṣṭvā sarvadevabhayaṃkaram 28| puṣpavṛṣṭistu mahatī iṃdra mūrdhni papāta ha | vṛtraṃ hatvā sa bhagavāndānaveśaṃ bhayaṃkaram 29| stūyamāno'maraiḥ sārddhaṃ devadānīṃ tamāviśat | atha vṛtraśarīrāttu nirgataṃ teja uttamam 30| brahmahatyāmahāghorā raudra lokabhayaṃkarī | karālavadanā sā ca vikṛtā kṛṣṇapiṃgalā 31| kapālamālinī caiva sukṛśā naganaṃdini | rudhirāktā ca pāpiṣṭhā mīnagaṃdhātibhīṣaṇā 32| sāniṣkramya mahādevi tādṛgrūpā bhayāvahā | iṃdramanveṣayāmāsa tadā vai surasattame 33| nirdhāvatī tataḥ sā tu dṛṣṭvā śakraṃ mahaujasam | kaṃṭhe jagrāha deveṃdraṃ sulagnā sābhavattadā 34| sa ca tasminsamudbhrāṃto brahmahatyākṛte bhaye | nililya bisamadhye'sau sthito varṣagaṇānbahūn 35| tayā gṛhīto bho devi niśceṣṭaḥ samapadyata | tasyā vyapohane śakraḥ prayatnaṃ ca cakāra ha 36| na śakto'bhūnmahādevi brahmahatyāṃ vyapohitum | tayā gṛhītamātrastu deveṃdro niṣṭharūpadhṛk 37| pitāmahamupāgamya śirasā pratyapūjayat | jñātvā gṛhītaṃ śakraṃ tu dvijapravarahatyayā 38| brahmā saṃciṃtayāmāsa tadā vai surasattame | sā ciṃtyamānā brahmāṇamupagamyābravīdvacaḥ 39| prāptāsmi bhagavandeva tvatsakāśaṃ hi mānada | yatkarttavyaṃ mayā deva tadbhavānvaktumarhati 40| tāmuvāca mahābhāge brahmahatyāṃ pitāmahaḥ | svareṇa madhureṇātha saṃkṣepeṇa yathātatham 41| mucyatāṃ devarājo'yaṃ matpriyaṃ kuru bhāmini | brūhi kiṃ te karomyadya kāmaṃ tvaṃ kimihecchasi 42| hatyovāca| śakrādapagamiṣyāmi vacanātte narottama | devadeva namastestu nivāsaṃ ca dadasva me 43| mahādeva uvāca| tatheti tāṃ pratijñāya hatyāṃ cāpi pitāmahaḥ | upāyamatha śakrasya brahmahatyāpanodane 44| tato vahniṃ samāhūya brahmā vacanamabravīt | śakrahatyā caturthāṃśaṃ jātavedo gṛhāṇa bho 45| agniruvāca| mama mokṣasya ko heturbrahmahatyākṛte prabho | etadicchāmi vijñātuṃ tattvato lokapūjita 46| brahmovāca| yastvāṃ jvalaṃtamāsādya na hoṣyati naraḥ kvacit | bījauṣadhitilānagre phalamūlasamitkuśān 47| tadaiva tyakṣati tvāṃ ca tatraiva ca nivatsyati | brahmahatyā havyavāha vyetu te manaso jvaraḥ 48| tataḥ sa parijagrāha tadvaco havyakavyabhuk | pitāmahaśca bhagavāntathā tadalabhatpriyam 49| tato vṛkṣauṣadhitṛṇānyāhūya sa pitāmahaḥ | imamarthaṃ mahābhāge vaktuṃ samupacakrame 6.168.50| tato vṛkṣauṣadhitṛṇaistathaivoktaṃ yathātatham | vyathitānyagnivaddevi brahmāṇaṃ vākyamabruvan 51| asmākaṃ brahmahatyāyāḥ kathayaṃtaḥ pitāmaha | svabhāva nihitā tasmānna punarhaṃtumarhasi 52| vayamagniṃ tathā śītaṃ varṣaṃ ca pavaneritam | sahāmaḥ satataṃ deva tathā chedanabhedanam 53| brahmovāca| akāraṇaṃ naro yastu yuṣmacchedanabhedanam | kariṣyati mahāmohāttameṣānu prayāsyati 54| mahādeva uvāca| tato mahauṣadhitṛṇairomityuktaṃ mahātmabhiḥ | brahmāṇamapi saṃpūjya jagmuścātha yathāgatam 55| āhūyāpsaraso devastato lokapitāmahaḥ | vācā madhurayā prāha sāṃtvayanniva sattame 56| iyaṃ vṛtrādanuprāptā brahmahatyā varāṅganāḥ | caturthamasyā bhāgaṃ ca mayoktaṃ saṃpratīcchatha 57| apsarā ūcuḥ | grahaṇe kṛtabuddhīnāṃ deveśa tava śāsanāt | saṃmokṣasamayo'smākaṃ ciṃtanīyaḥ pitāmaha 58| pitāmaha uvāca| rajasvalāsu nārīṣu yo vai maithunamācaret | tameṣā yāsyati kṣipraṃ vyetu vo manaso jvaraḥ 59| mahādeva uvāca| tatheti hṛṣṭamanasaḥ pratyuktā hyapsarogaṇāḥ | svāni sthānāni saṃprāpya remire śailaje tadā 60| tataśca lokakṛddevaḥ punareva pitāmahaḥ | āpaḥ saṃciṃtayāmāsa tatastāśca samāgaman 61| tāśca sarvāḥ samāgamya brahmāṇamamitaujasam | idamūcurvaco devi praṇipatya pitāmaham 62| imāḥ sma deva saṃprāptāstvatsakāśamariṃdama| śāsanāttava deveśa samājñāpaya tatprabho 63| brahmovāca| iyaṃ vṛtrādanuprāptā puruhūtaṃ bhayānakā | brahmahatyā caturthāṃśaṃ yūyamasyāḥ pratīcchatha 64| āpa ūcuḥ| evaṃ bhavatu lokeśa yattvaṃ vadasi naḥ prabhoḥ | mokṣasya samayaṃ nastvaṃ saṃciṃtayitumarhasi 65| tvaṃ hi deveṃdra sarvasya jagataḥ paramā gatiḥ | ko'nyebhyo hi prasādo'pi yaḥ kṛcchrānnaḥ samuddharet 66| brahmovāca| alpameva matiṃ kṛtvā yo naro buddhimohitaḥ 67| śleṣmamūtrapurīṣāṇi yuṣmāsu pratimokṣati | tameva yāsyati kṣipraṃ tatraiva ca nivatsyati | tato vai bhavitā mokṣa iti satyaṃ bravīmi vaḥ 68| mahādeva uvāca| tato vimucya deveṃdraṃ brahmahatyā sureśvari | gatātihṛṣṭo deveśo hyabhavaddevaśāsanāt 69| evaṃ śakreṇa saṃprāptā brahmahatyā purā yuge | asmiṃstīrthe tapastaptvā śuddhātmā tridivaṃ yayau 70| aśvamedhaṃ tataḥ kṛtvā vipāpmā samapadyata | iti sābhramatī tīrthe vārtraghnīyaṃ nagātmaje 71| iti śrīpādme mahāpurāṇe paṃcapaṃcāśatsāhasryāṃ saṃhitāyāmuttarakhaṃḍe| vārtraghnīmāhātmyaṃnāmāṣṭaṣaṣṭyadhikaśatatamo'dhyāyaḥ 168|
English translation
Śrī Mahādeva said :
1-4. Thence, O great goddess, a man should go where Vārtraghnī has joined Sābhramatī and where Śakra got a contact with that auspicious one. Men with their minds controlled bathe there. A man, bathing there, would obtain that fruit which is that of ten horse-sacrifices. A man who performs a śrāddha there, (and offers) piṇḍas of powdered sesamum, purifies seven preceding and seven succeeding generations. A man after bathing at the confluence and worshipping Gaṇanāyaka, is not overcome by dangers, and is not abandoned by glory.
Pārvatī said :
5-6. Please tell (me), to commence which mission Indra had come to this world from heaven; so also what is the etymological explanation (of the name of) the river Vārtraghnī. Tell me also about the confluence which continuously makes the city of Indra full of the sound (made) by gods and brāhmaṇas .
Mahādeva said :
7-15. In this world, this question had come in old days. There was a great, righteous, well-known king Yudhiṣṭhira . He asked righteous Bhīṣma who was but knowledge incarnate. I shall tell you what he had said, O goddess. The thrilling war between Vṛtra and Indra took place for ten thousand and ten hundred years. Then, Indra who was defeated, entered into an agreement with Vṛtra and abandoned the proceeding, and sought my shelter, O innocent one. On the auspicious confluence of Vārtraghnī (with Sābhramatī), he pleased Śaṅkara (i.e. me), O goddess. I then appeared to him in the sky. From the ash that fell from my body on the bank of Kāśyapī , a Phallus named Bhasmagātra was fashioned. Brahmā has installed Bhūteśvara , Bhasmagātra. Merely by its sight, (the sin of) a brāhmaṇa ’s murder would perish. Having performed a śrāddha there (a man) gets freed from all sins in the (various) ages. Then I was very much pleased with the veay noble Indra. (I said to him:) “O god, I shall give you all that you desire. By means of this thunderbolt you will quickly kill Vṛtra.”
Indra said :
16-20. O best god, in your very presence I shall kill the unconquerable son of Diti , by your grace.
Saying so, Indra went to (i.e. marched against) the demon. At that time drums sounded, especially in the army of gods. Tabors, small drums, kettle-drums, musical instruments (were sounded) in many ways. All the demons had a great longing for existence. In a moment Indra became powerful. Seeing him intent (on killing Vṛtra) the sages and serpents praised Indra, the lord, with the praise: “Be victorious, be victorious.” The form of that Indra going near (Vṛtra), desiring to fight, and being praised by the sages, was quite unbearable.
Mahādeva said :
21-37a. O goddess, hear from me the marks that suddenly appeared in Indra’s body in the battle. He was fearful with his mouth blazing; there was great paleness; his body was much trembling; his breath became hot. There was severe horripilation; breathing was heavy. Very fearful meteors fell; and vultures, hawks, herons crying fearfully, came near him, and revolved like a wheel round him. Then that Indra, mounted upon an elephant, came there. Indra, with his hand holding the thunderbolt raised, approached the demon. That lord of gods gave out a superhuman cry. Indra dropped the thunderbolt on the demon Vṛtra who was exerting. The thunderbolt was great, very bright and resembled the destructive fire at the end of the world. Indra knocked down Vṛtra on the shore of the ocean. Then all around there was a great sound; Seeing Vṛtra fearful to all gods killed, a large shower of flowers fell on Indra’s head. Then the lord, having killed the fearful lord of demons, being praised and accompanied by gods, entered his capital. Then from Vṛtra’s body an excellent lustre came out. It was Brahmahatyā (i.e. the embodied form of the sin due to a brāhmaṇa’s murder), that was very fierce, fearful and scaring the worlds. Her face was terribly deformed, black and tawny. She wore a string of skulls, was very emaciated, O daughter of the ( Himālaya ) Mountain. She was smeared with blood, most sinful, smelling like fish, and very dreadful. O great goddess, O best goddess, having moved out, she having a form like that and fearful, then looked for Indra. Running out, she, on seeing the very lustrous Indra seized him by his neck, and clung to it at that time. Confounded due to the fear caused by that Brahmahatyā he hid in a lotus-fibre, and remained there for many hosts of years. Seized by her, he became motionless, O goddess. Indra tried to destroy her. (But), O great goddess, he was not able to destroy her.
37b-42. Due to being seized by her, Indra, reduced to an undesirable form, went to Brahmā, and worshipped him with his head (bent down). Knowing that Indra was seized due to the sin of the murder of an excellent brāhmaṇa (viz. Vṛtra), Brahmā then thought, O best goddess. She, thinking of Brahmā, approached Brahmā and spoke (these) words to him: “O revered god, O you who cut off the pride (of the arrogant), I have approached you. Please tell me what I should do, O god.” “O young lady, release this king of gods. Do what is dear to me. Tell me, what I should do for you today. What desire do you have?”
Hatyā said :
43. O best man, by your words, I shall go away from Indra. O god of gods, salutation to you. Give me an abode. You,desiring the preservation of the worlds, have set this limit.
Mahādeva said :
44-45. Having promised that Hatyā like that, the grandsire thought of a means to remove Indra’s sin due to a brāhmaṇa’s murder. Then calling Fire, Brahmā spoke (these) words: “O Jātavedas , accept the fourth portion of (the sin due to) a brāhmaṇa’s murder.”
Agni (Fire) said :
46. O lord, what is the cause of my release, when this murder of a brāhmaṇa is done? I like to know this properly (from you), O you who are worshipped by the worlds.
Brahmā said :
47-53. Brahmahatyā will just then abandon you, and shall live in that man who, finding you blazing, does not offer into you seeds, herbs, sesamum-seeds, roots, sacred fuel and darbhas . O Havyavāha , let your mental torment go away.
Then Fire accepted it, and the revered grandsire obtained what was dear to him. O noble one, then having called trees, herbs, grass the grandsire started speaking (words of) this import: Then the trees, herbs, grass somehow said: “All right.” They, afflicted like Fire, spoke (these) words to Brahma : “We being told about Brahmahatyā are naturally killed. Therefore, please do not kill us again. O god, we always suffer fire, cold, rain urged by wind, so also being cut and broken.”
Brahmā said :
54. This (Brahmahatyā) will go after the man who will cut or break you without any reason.
Mahādeva said :
55-57. Then the noble, great herbs and grass said, ‘Yes’, and after worshipping Brahmā also, they went as they had come. O best one, then the grandsire, having called the celestial nymphs, and comforting them with sweet words said (to them): “O you excellent ladies, this Brahmahatyā has come from Vṛtra. Accept her fourth portion as told by me.”
The celestial nymphs said :
58. O grandsire, the time of the release of us who, by your order, have decided to take (the fourth portion of Brahmahatyā), should be thought about.
The granndsire said :
59. She will quickly come to the man who copulates with women in their menses. Let your mental torment go away quickly.
Mahādeva said :
60-63. O daughter of the (Himālaya) Mountain, the bevies of the celestial nymphs, with their minds delighted, then said, “All right”, went to their respective places, and rejoiced. Then the grandsire, the god—the author of the worlds—thought of waters, and they arrived. O goddess, all of them, having come to Brahmā, of unlimited lustre, and having saluted the grandsire, said (these) words: “O god, O you who curb your enemies, O lord of gods, here we have come by your order. So order us what to do.”
Brahmā said :
64. This dreadful Brahmahatyā has come to Indra from Vṛtra. Accept the fourth portion of her.
The waters said :
65-66. O lord of the worlds, let it be as you say. You will please think about the time of our release. O lord of gods, you are the highest recourse of the entire world. Which favour from others can there be, that will emancipate us from peril?
Brahmā said :
67-68. She will quickly go to that man and stay in him only, who having a small mind, and with his intellect deluded, will throw phlegm, urine and feces into you. Then you will be liberated. I am telling you this truth.
Mahādeva said :
69-71 Then, O chief goddess, Brahmahatyā left the lord of gods, and went (away). The lord of gods became very much delighted due to the direction of the god (i.e. Brahmā). In the former age, Indra met (i.e. faced) Bramahatyā. Having practised penance here, and with his mind purified, he went to heaven. Then having performed a horse-sacrifice, he became sinless. O daughter of the (Himālaya) Mountain, such is (the importance of) Vārtraghnī at the holy place (on the bank) of Sābhramatī.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 14350, revision 334295 (2022-03-31T02:09:23Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365747.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.