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Pātāla-khaṇḍa · Chapter 38

Chapter 38

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Pātāla-khaṇḍa · Chapter 38

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सूत उवाच। एतदाख्यानकं श्रुत्वा वात्स्यायन उदारधीः । परमं हर्षमापेदे जगाद च फणीश्वरम् १। वात्स्यायन उवाच। कथां संशृण्वते मह्यं तृप्तिर्नास्ति फणीश्वर । रघुनाथस्य भक्तार्तिहारिकीर्तिकरस्य वै २। धन्य आरण्यको नाम मुनिर्वेदधरः परः । रघुनाथं समालोक्य देहं तत्याज नश्वरम् ३। ततो राज्ञो हयः कुत्र गतः केन नियंत्रितः । कथं तत्र रमानाथ कीर्तिर्जाता फणीश्वर ४। सर्वं कथय मे तथ्यं सर्वज्ञोऽस्ति यतो भवान् । धराधरवपुर्धारी साक्षात्तस्य स्वरूपधृक् ५। व्यास उवाच। इति वाक्यं समाकर्ण्य प्रहृष्टेनांतरात्मना । उवाच रामचारित्रं तत्तद्गुणकथोदयम् ६। शेष उवाच। साधु पृच्छसि विप्रर्षे रघुनाथगुणान्मुहुः । श्रुता न श्रुतवत्कृत्वा तेषु लोलुपतां दधत् ७। ततो निरगमद्वाहः सैनिकैर्बहुभिवृतः । रेवातीरे मनोज्ञे तु मुनिवृंदनिषेविते ८। सेनाचरास्ततः सर्वे यत्र वाहस्ततस्ततः । प्रसर्पंति निरीक्षंतस्तन्मार्गं रणकोविदाः ९। वाजी गतोऽथ रेवाया ह्रदेऽगाधजलान्विते । भाले स्वर्णभवं पत्रं धारयन्पूजितांगकः १०। ततो जले ममज्जासौ रामचंद्र हयो वरः । तदा सर्वे महाशूरास्तत्र विस्मयमागताः ११। तैः परस्परमेवोचे कथं हयसमागमः । कोऽत्र गंता जले वाहमानेतुं तं महोदयम् १२। इति यावत्समुद्विग्ना मंत्रयंते परस्परम् । तावद्वीरशतैः सार्धमाजगाम रघोः पतिः १३। तान्सर्वान्विमनस्कान्स दृष्ट्वा शत्रुघ्नसंज्ञितः । पप्रच्छ मेघगंभीरवाचा वीरशिरोमणिः १४। किं स्थितं निखिलैरद्य युष्माभिः संघशो जले । कुत्राश्वो रघुनाथस्य स्वर्णपत्रेण शोभितः १५। जले किं विनिमग्नोऽसौ हृतो वा केन मानिना । तन्मे कथयत क्षिप्रं कथं यूयं विमोहिताः १६। शेष उवाच। इति वाक्यं समाकर्ण्य राज्ञो रघुवरस्य हि । कथयामासुस्ते सर्वं वीराः शूरशिरोमणिम् १७। जना ऊचुः। स्वामिन्वयं न जानीमो मुहूर्तमभवज्जले । निममज्ज ततो नायाद्धयस्तव मनोहरः १८। त्वमेव तत्र गत्वेमं वाहमानय वेगतः । अस्माभिस्तत्र गंतव्यं त्वया सार्द्धं महामते १९। इति श्रुत्वा वचस्तेषां सैनिकानां रघूद्वहः । खेदं प्राप जनान्पश्यञ्जलसंतरणोद्यतान् २०। उवाच मंत्रिमुख्यं स किं कर्तव्यमतः परम् । कथं वाहस्य संप्राप्तिर्भविष्यति वदस्व तत् २१। के तत्र शूराः संयोज्या जलेऽन्वेषयितुं हयम् । को वा नयिष्यते वाहं केनोपायेन तद्वद २२। इति राज्ञोवचः श्रुत्वा सुमतिर्मंत्रिसत्तमः । उवाच समये योग्यं शत्रुघ्नं हर्षयन्निव २३। स्वामिन्नस्ति तव श्रीमञ्छक्तिरद्भुतकर्मणः । पातालगमने शक्तिर्जलमध्यादिह स्फुटम् २४। अन्यच्च पुष्कलस्यापि शक्तिरस्ति महात्मनः । हनूमतोऽपि रामस्य पादसेवापरस्य च २५। तस्माद्यूयं त्रयो गत्वा हयमानयत ध्रुवम् । यतो भवेद्वाहमेधो रघुनाथस्य धीमतः २६। शेष उवाच। इति वाक्यं समाश्रुत्य शत्रुघ्नः परवीरहा । स्वयं विवेश तोयांतर्हनुमत्पुष्कलान्वितः २७। यावज्जलं विवेशासौ तावत्पुरमदृश्यत । अनेकोद्यानशोभाढ्यममेयं पुटभेदनम् २८। तत्र माणिक्यरचिते स्तंभे स्वर्णमये हयम् । बद्धं ददर्श रामस्य स्वर्णपत्रसुशोभितम् २९। स्त्रियस्तत्र मनोहारि रूपधारिण्य उत्तमाः । सेवंते सुंदरीमेकां पर्यंके सुखमास्थिताम् ३०। तान्दृष्ट्वा ताः स्त्रियः सर्वाः प्रावोचन्स्वामिनीं प्रति । एतेऽल्पवर्ष्मवयसो मांसपुष्टकलेवराः ३१। भविष्यंति तव श्रेष्ठमाहारस्य फलं महत् । एतेषां शोणितं स्वादु पुरुषाणां गतायुषाम् ३२। एतद्वचः समाकर्ण्य सेवकीनां वरांगना । जहास किंचिद्वदनं नर्तयंती भ्रुवानघा ३३। तावत्त्रयस्ते संप्राप्ताः सन्नाहश्री विशोभिताः । शिरस्त्राणानि दधतः शौर्यवीर्यसमन्विताः ३४। ता दृष्ट्वा महिलास्तत्र सौंदर्यश्रीसमन्विताः । प्रोचुस्ते विस्मयं विप्र किमिदं दृश्यते महत् ३५। नमश्चक्रुर्महात्मानः सर्वे देववरांगनाः । किरीटमणिविद्योतद्योतितांघ्रियुगास्ततः ३६। सा तान्पप्रच्छ पुरुषान्सर्वश्रेष्ठा तु भामिनी । के यूयमत्र संप्राप्ताः कथं चापधरा नराः ३७। मत्स्थलं सर्वदेवानामगम्यं मोहनं महत् । अत्र प्राप्तस्य तु क्वापि निवृत्तिर्न भवत्युत ३८। अश्वोऽयं कस्य राज्ञो वै कथं चामरवीजितः । स्वर्णपत्रेण शोभाढ्यः कथयंतु ममाग्रतः ३९। शेष उवाच। इति तस्या वचः श्रुत्वा मोहनाचारसंयुतम् । हनूमांस्तां प्रत्युवाच गतभीः प्रहसन्निव ४०। वयं वै किंकरा राज्ञस्त्रैलोक्यस्य शिखामणेः । त्रिलोकीयं प्रणमते सर्वदेवशिरोमणिम् ४१। रामभद्रस्य जानीहि हयमेधप्रवर्तितुः । प्रमुंच वाहमस्माकं कथं बद्धो वराङ्गने ४२। वयं सर्वास्त्रकुशलाः सर्वशस्त्रास्त्रकोविदाः । नयिष्यामो बलाद्वाहं हत्वा तत्प्रतिरोधकान् ४३। इति वाक्यं समाकर्ण्य प्लवङ्गस्य वराङ्गना । विवरस्था प्रत्युवाच हसंती वाक्यकोविदा ४४। मयानीतमिमं वाहं न कोमोचयितुं क्षमः । वर्षायुतेन निशितैर्बाणकोटिभिरुच्छिखैः ४५। परं रामस्य पादाब्जसैवकी कर्मकारिणी । न ग्रहीष्यामि तद्वाहं राजराजस्य धीमतः ४६। महान विनयो जातो मम नेत्र्याः सुवाजिनः । क्षमताद्रामचंद्रस्तच्छरण्यो भक्तवत्सलः ४७। यूयं क्लिष्टास्तत्पुरुषा हयार्थं तस्य रक्षितुः । याचध्वं वरमप्राप्यं देवानामपि सत्तमाः ४८। यथा मेमीवमत्युग्रं क्षमेत पुरुषोत्तमः । व्रीडां त्यक्त्वाखिलां यूयं वृणुध्वं वरमुत्तमम् ४९। तस्या वचः परं श्रुत्वा हनूमान्नि जगाद ताम् । रघुनाथप्रसादेन सर्वमस्माकमूर्जितम् ५०। तथापि याचे वरमेकमुत्तमं । विधेहि तन्मे मनसः समीहितम् । भवे भवे नो रघुनायकः पति -। र्वयं च तत्कर्मकराश्च किंकराः ५१। एतद्वचनमाकर्ण्य प्लवगस्य तदांगना । उवाच वाक्यं मधुरं प्रहस्य गुणपूजितम् ५२। भवद्भिः प्रार्थितं यद्वै दुर्ल्लभं सर्वदैवतैः । तद्भविष्यत्यसंदेहः सेवकास्तद्रघोः पतेः ५३। अथापि वरमेकं वै दास्यामि कृतहेलना । रघुनाथस्य तुष्ट्यर्थं तदृतं मे भवेद्वचः ५४। अग्रे वीरमणिर्भूपो महावीरसमन्वितः । ग्रहीष्यति भवद्वाहं शिवेन परिरक्षितः ५५। तज्जयार्थे महास्त्रं मे गृह्णीत सुमहाबलाः । द्वैरथे स तु योद्धव्यः शत्रुघ्नेन त्वया महान् ५६। इदमस्त्रं यदा त्वं तु क्षेपयिष्यसि संगरे । अनेन पूतो रामस्य स्वरूपं ज्ञास्यते पुनः ५७। ज्ञात्वा तं वाजिनं दत्वा चरणे प्रपतिष्यति । तस्माद्गृह्णीध्वमस्त्रं तन्मम वैरिविदारणम् ५८। तच्छ्रुत्वा रघुनाथस्य भ्राता जग्राह चास्त्रकम् । उदङ्मुखः पवित्रांगो योगिन्या दत्तमद्भुतम् ५९। तत्प्राप्यास्त्रं महातेजा बभूव रिपुकर्शनः । दुष्प्रधर्ष्यो दुराराध्यो वैरिवारणसत्सृणिः ६०। तां नत्वा राघवश्रेष्ठः शत्रुघ्नो हयसत्तमम् । गृहीत्वागाज्जलात्तस्माद्रेवातीरे सुखोचिते ६१। तं दृष्ट्वा सैनिकाः सर्वे प्रहृष्टांगा मुदान्विताः । साधुसाधु प्रशंसंतः पप्रच्छुर्हयनिर्गमम् ६२। हनूमान्कथयामास हयस्यागमनं महत् । वरप्राप्तिं च ताभ्यो वै तेऽपि श्रुत्वा मुदं गताः ६३। इति श्रीपद्मपुराणे पातालखंडे शेषवात्स्यायनसंवादे रामाश्वमेधे शत्रुघ्नस्य योगिनीदर्शनजलमध्याद्वाहप्राप्तिर्नाम अष्टत्रिंशत्तमोऽध्यायः ३८ ।

sūta uvāca| etadākhyānakaṃ śrutvā vātsyāyana udāradhīḥ | paramaṃ harṣamāpede jagāda ca phaṇīśvaram 1| vātsyāyana uvāca| kathāṃ saṃśṛṇvate mahyaṃ tṛptirnāsti phaṇīśvara | raghunāthasya bhaktārtihārikīrtikarasya vai 2| dhanya āraṇyako nāma munirvedadharaḥ paraḥ | raghunāthaṃ samālokya dehaṃ tatyāja naśvaram 3| tato rājño hayaḥ kutra gataḥ kena niyaṃtritaḥ | kathaṃ tatra ramānātha kīrtirjātā phaṇīśvara 4| sarvaṃ kathaya me tathyaṃ sarvajño'sti yato bhavān | dharādharavapurdhārī sākṣāttasya svarūpadhṛk 5| vyāsa uvāca| iti vākyaṃ samākarṇya prahṛṣṭenāṃtarātmanā | uvāca rāmacāritraṃ tattadguṇakathodayam 6| śeṣa uvāca| sādhu pṛcchasi viprarṣe raghunāthaguṇānmuhuḥ | śrutā na śrutavatkṛtvā teṣu lolupatāṃ dadhat 7| tato niragamadvāhaḥ sainikairbahubhivṛtaḥ | revātīre manojñe tu munivṛṃdaniṣevite 8| senācarāstataḥ sarve yatra vāhastatastataḥ | prasarpaṃti nirīkṣaṃtastanmārgaṃ raṇakovidāḥ 9| vājī gato'tha revāyā hrade'gādhajalānvite | bhāle svarṇabhavaṃ patraṃ dhārayanpūjitāṃgakaḥ 10| tato jale mamajjāsau rāmacaṃdra hayo varaḥ | tadā sarve mahāśūrāstatra vismayamāgatāḥ 11| taiḥ parasparamevoce kathaṃ hayasamāgamaḥ | ko'tra gaṃtā jale vāhamānetuṃ taṃ mahodayam 12| iti yāvatsamudvignā maṃtrayaṃte parasparam | tāvadvīraśataiḥ sārdhamājagāma raghoḥ patiḥ 13| tānsarvānvimanaskānsa dṛṣṭvā śatrughnasaṃjñitaḥ | papraccha meghagaṃbhīravācā vīraśiromaṇiḥ 14| kiṃ sthitaṃ nikhilairadya yuṣmābhiḥ saṃghaśo jale | kutrāśvo raghunāthasya svarṇapatreṇa śobhitaḥ 15| jale kiṃ vinimagno'sau hṛto vā kena māninā | tanme kathayata kṣipraṃ kathaṃ yūyaṃ vimohitāḥ 16| śeṣa uvāca| iti vākyaṃ samākarṇya rājño raghuvarasya hi | kathayāmāsuste sarvaṃ vīrāḥ śūraśiromaṇim 17| janā ūcuḥ| svāminvayaṃ na jānīmo muhūrtamabhavajjale | nimamajja tato nāyāddhayastava manoharaḥ 18| tvameva tatra gatvemaṃ vāhamānaya vegataḥ | asmābhistatra gaṃtavyaṃ tvayā sārddhaṃ mahāmate 19| iti śrutvā vacasteṣāṃ sainikānāṃ raghūdvahaḥ | khedaṃ prāpa janānpaśyañjalasaṃtaraṇodyatān 20| uvāca maṃtrimukhyaṃ sa kiṃ kartavyamataḥ param | kathaṃ vāhasya saṃprāptirbhaviṣyati vadasva tat 21| ke tatra śūrāḥ saṃyojyā jale'nveṣayituṃ hayam | ko vā nayiṣyate vāhaṃ kenopāyena tadvada 22| iti rājñovacaḥ śrutvā sumatirmaṃtrisattamaḥ | uvāca samaye yogyaṃ śatrughnaṃ harṣayanniva 23| svāminnasti tava śrīmañchaktiradbhutakarmaṇaḥ | pātālagamane śaktirjalamadhyādiha sphuṭam 24| anyacca puṣkalasyāpi śaktirasti mahātmanaḥ | hanūmato'pi rāmasya pādasevāparasya ca 25| tasmādyūyaṃ trayo gatvā hayamānayata dhruvam | yato bhavedvāhamedho raghunāthasya dhīmataḥ 26| śeṣa uvāca| iti vākyaṃ samāśrutya śatrughnaḥ paravīrahā | svayaṃ viveśa toyāṃtarhanumatpuṣkalānvitaḥ 27| yāvajjalaṃ viveśāsau tāvatpuramadṛśyata | anekodyānaśobhāḍhyamameyaṃ puṭabhedanam 28| tatra māṇikyaracite staṃbhe svarṇamaye hayam | baddhaṃ dadarśa rāmasya svarṇapatrasuśobhitam 29| striyastatra manohāri rūpadhāriṇya uttamāḥ | sevaṃte suṃdarīmekāṃ paryaṃke sukhamāsthitām 30| tāndṛṣṭvā tāḥ striyaḥ sarvāḥ prāvocansvāminīṃ prati | ete'lpavarṣmavayaso māṃsapuṣṭakalevarāḥ 31| bhaviṣyaṃti tava śreṣṭhamāhārasya phalaṃ mahat | eteṣāṃ śoṇitaṃ svādu puruṣāṇāṃ gatāyuṣām 32| etadvacaḥ samākarṇya sevakīnāṃ varāṃganā | jahāsa kiṃcidvadanaṃ nartayaṃtī bhruvānaghā 33| tāvattrayaste saṃprāptāḥ sannāhaśrī viśobhitāḥ | śirastrāṇāni dadhataḥ śauryavīryasamanvitāḥ 34| tā dṛṣṭvā mahilāstatra sauṃdaryaśrīsamanvitāḥ | procuste vismayaṃ vipra kimidaṃ dṛśyate mahat 35| namaścakrurmahātmānaḥ sarve devavarāṃganāḥ | kirīṭamaṇividyotadyotitāṃghriyugāstataḥ 36| sā tānpapraccha puruṣānsarvaśreṣṭhā tu bhāminī | ke yūyamatra saṃprāptāḥ kathaṃ cāpadharā narāḥ 37| matsthalaṃ sarvadevānāmagamyaṃ mohanaṃ mahat | atra prāptasya tu kvāpi nivṛttirna bhavatyuta 38| aśvo'yaṃ kasya rājño vai kathaṃ cāmaravījitaḥ | svarṇapatreṇa śobhāḍhyaḥ kathayaṃtu mamāgrataḥ 39| śeṣa uvāca| iti tasyā vacaḥ śrutvā mohanācārasaṃyutam | hanūmāṃstāṃ pratyuvāca gatabhīḥ prahasanniva 40| vayaṃ vai kiṃkarā rājñastrailokyasya śikhāmaṇeḥ | trilokīyaṃ praṇamate sarvadevaśiromaṇim 41| rāmabhadrasya jānīhi hayamedhapravartituḥ | pramuṃca vāhamasmākaṃ kathaṃ baddho varāṅgane 42| vayaṃ sarvāstrakuśalāḥ sarvaśastrāstrakovidāḥ | nayiṣyāmo balādvāhaṃ hatvā tatpratirodhakān 43| iti vākyaṃ samākarṇya plavaṅgasya varāṅganā | vivarasthā pratyuvāca hasaṃtī vākyakovidā 44| mayānītamimaṃ vāhaṃ na komocayituṃ kṣamaḥ | varṣāyutena niśitairbāṇakoṭibhirucchikhaiḥ 45| paraṃ rāmasya pādābjasaivakī karmakāriṇī | na grahīṣyāmi tadvāhaṃ rājarājasya dhīmataḥ 46| mahāna vinayo jāto mama netryāḥ suvājinaḥ | kṣamatādrāmacaṃdrastaccharaṇyo bhaktavatsalaḥ 47| yūyaṃ kliṣṭāstatpuruṣā hayārthaṃ tasya rakṣituḥ | yācadhvaṃ varamaprāpyaṃ devānāmapi sattamāḥ 48| yathā memīvamatyugraṃ kṣameta puruṣottamaḥ | vrīḍāṃ tyaktvākhilāṃ yūyaṃ vṛṇudhvaṃ varamuttamam 49| tasyā vacaḥ paraṃ śrutvā hanūmānni jagāda tām | raghunāthaprasādena sarvamasmākamūrjitam 50| tathāpi yāce varamekamuttamaṃ | vidhehi tanme manasaḥ samīhitam | bhave bhave no raghunāyakaḥ pati -| rvayaṃ ca tatkarmakarāśca kiṃkarāḥ 51| etadvacanamākarṇya plavagasya tadāṃganā | uvāca vākyaṃ madhuraṃ prahasya guṇapūjitam 52| bhavadbhiḥ prārthitaṃ yadvai durllabhaṃ sarvadaivataiḥ | tadbhaviṣyatyasaṃdehaḥ sevakāstadraghoḥ pateḥ 53| athāpi varamekaṃ vai dāsyāmi kṛtahelanā | raghunāthasya tuṣṭyarthaṃ tadṛtaṃ me bhavedvacaḥ 54| agre vīramaṇirbhūpo mahāvīrasamanvitaḥ | grahīṣyati bhavadvāhaṃ śivena parirakṣitaḥ 55| tajjayārthe mahāstraṃ me gṛhṇīta sumahābalāḥ | dvairathe sa tu yoddhavyaḥ śatrughnena tvayā mahān 56| idamastraṃ yadā tvaṃ tu kṣepayiṣyasi saṃgare | anena pūto rāmasya svarūpaṃ jñāsyate punaḥ 57| jñātvā taṃ vājinaṃ datvā caraṇe prapatiṣyati | tasmādgṛhṇīdhvamastraṃ tanmama vairividāraṇam 58| tacchrutvā raghunāthasya bhrātā jagrāha cāstrakam | udaṅmukhaḥ pavitrāṃgo yoginyā dattamadbhutam 59| tatprāpyāstraṃ mahātejā babhūva ripukarśanaḥ | duṣpradharṣyo durārādhyo vairivāraṇasatsṛṇiḥ 60| tāṃ natvā rāghavaśreṣṭhaḥ śatrughno hayasattamam | gṛhītvāgājjalāttasmādrevātīre sukhocite 61| taṃ dṛṣṭvā sainikāḥ sarve prahṛṣṭāṃgā mudānvitāḥ | sādhusādhu praśaṃsaṃtaḥ papracchurhayanirgamam 62| hanūmānkathayāmāsa hayasyāgamanaṃ mahat | varaprāptiṃ ca tābhyo vai te'pi śrutvā mudaṃ gatāḥ 63| iti śrīpadmapurāṇe pātālakhaṃḍe śeṣavātsyāyanasaṃvāde rāmāśvamedhe śatrughnasya yoginīdarśanajalamadhyādvāhaprāptirnāma aṣṭatriṃśattamo'dhyāyaḥ 38 |

English translation

Sūta said :

1. Having heard this account, the noble-minded Vātsyāyana obtained great joy and said to the lord of the serpents.

Vātsyāyana said :

2-5. O lord of the serpents, I who listen to the story of Raghunātha who is famous for destroying the affliction of his devotees, am not (at all) satified. The great sage Āraṇyaka possessing (the knowledge of) the Vedas , who cast his perishable body after seeing Raghunātha, is blessed. From there where did the king’s horse go? By whom was he restrained? How was the glory of the lord of Rāma produced there? O lord of serpents, tell me all the truth, since you are omniscient. You hold the body of Viṣṇu ; you actually possess his form.

Vyāsa said :

6. Hearing these words, he, with his heart delighted, narrated Rāma’s deeds highlighting his so many (innumerable) virtues.

Śeṣa said :

7-16. O brāhmaṇa sage, you are well asking about Raghunātha’s virtues by expressing a desire to hear them, by regarding them as not having been heard, though you have repeatedly heard them. From there the horse, surrounded by many soldiers, went out to the charming bank of Revā resorted to by hosts of sages. Then all the soldiers, skilled in fighting and carefully watching the path of (i.e. taken by) him, proceeded wherever the horse (moved). Then the horse holding a golden note on his forehead and with his body worshipped, went to a pool of water in Revā full of unfordable water. Then the excellent horse of Rāmacandra plunged into water. At that time all the great heroes were wonder-struck. They just said to one another: “How can the horse be regained? Who will go into the water to bring the horse of great splendour?” When, thus dejected, they were consulting one another, the lord of the Raghu (family) arrived there with hundreds of heroes. Seeing all of them dejected, the crest-jewel of the brave called Śatrughna , asked them with a voice deep-sounding like that of the clouds: “Why do you all today stay in groups in the water? Where is Raghunātha’s horse adorned with the golden note? Has it been drowned into the water? Or has it been snatched by some haughty person? Tell me that quickly as to how you are confused.”

Śeṣa said :

17. Having heard these words of the best (descendant of) Raghu, the king, the heroes told everything to the crest-jewel of the brave.

The men said :

18-22. O lord, we do not know. For a while he was in the water. Then he plunged (into the water). Your charming horse did not come (up). You yourself (should) go there, and bring the horse quickly. O you very intelligent one, we would go there with you.

Hearing these words of the soldiers, the descendant of Raghu (i.e. Śatrughna) was dejected on seeing the men ready to swim in the water. He said to the chief minister: “What should we do hereafter? Tell (me) how the horse will (i.e. can) be brought (back). Which brave ones should be employed to find out the horse in the water? Tell me who will bring back the horse and by what means.”

23-26. Hearing these words of the king, Sumati , the best minister, said, as it were delighting Śatrughna, what was proper for the occasion: “O lord, you, of wonderful deeds, have glorious power. It is clear, you have the power to go to the nether world through water. Another thing is: Puṣkala the magnanimous one, has also the power. So also Hanūmat engaged in serving the feet of Rāma (has the power). Therefore, you three (should) go and certainly bring the horse from the place where the sacrificial horse of the intelligent Raghunātha might be.”

Śeṣa said :

27-32. Hearing these words, Śatrughna, the killer of the enemy’s warriors, himself, along with Hanūmat and Puṣkala entered the water. When he entered the water, he saw a city. The city was rich with the beauty of many gardens and immeasurable. He saw there Rāma’s horse well adorned with the golden note, and tied to a golden pillar decked with rubies. There excellent ladies having attractive forms were waiting upon a beautiful lady comfortably seated upon a couch. Seeing them all the ladies said to their queen: “These (individuals) of a small height, young and with well-nourished bodies will be the best object of your food. The blood of these men when they die (i.e. when they will be killed) will be sweet.”

33-36. Hearing these words of her female servants, that sinless beautiful lady, gesticulating her face with her eye-brow; laughed a little. At that time the three shining with the beauty of their armours, having helmets, and endowed with valour and bravery, reached there. O brāhmaṇa, seeing there the ladies endowed with the wealth of beauty, they expressed their amazement: “What is this great thing being seen?” With the feet (of the lady) shining with the lustre of the gems in their crowns, all the magnanimous ones saluted the divine, excellent, ladies.

37-39. That beautiful young lady, the greatest of all, asked those men: “Who are you that have come here? How is it that you men are holding bows? My place is greatly deluding and is inaccessible to all gods. No one that has come here ever returns. To which king does this horse belong? How is it that the horse is fanned with chowries? (How is it) rich in beauty with the golden note? You should tell (everything) to me.”

Śeṣa said :

40-43. Having thus heard her words full of deluding manner, Hanūmat, with his fear gone and smiling, said: “We are the servants of the king, the crest-jewel of the three worlds. This group of the three worlds salutes (him) the crest-jewel of all gods. Know the horse to belong to Rāmabhadra who is proceeding to (perform) a horse-sacrifice. Release our horse. O you beautiful lady, how (i.e. why) has he been tied? We are skilled in (the use of) all missiles; we are proficient in (the use of) all weapons and missiles. Killing those who obstruct (our) horse, we shall forcibly take (back the horse).”

44-49. Hearing these words of the monkey (i.e. Hanūmat), that excellent lady, seated in a hollow, proficient in (using proper) words, laughed, and said: “Nobody is able to free this horse brought by me, even (if he fights) with sharp points of arrows that are blazing up, (even for) a myriad of years. But I am the servant of the lotus-like feet of Rāma. I do his work. I shall not seize the horse of that intelligent king of kings. I, who took away the good horse, have committed great rudeness. Let that Rāmacandra, the protector, who loves his devotees, pardon me. You, the men of him, the protector, are afflicted for that horse. O best one, ask for a boon difficult to be secured even by gods, so that the best man would forgive me the severe harm (done to him). Giving up all bashfulness, choose the best boon.”

50-52. Hearing her great words, Hanūmat said to her: “Due to the grace of Raghunātha everything that we have is excellent. Still, I ask for an excellent boon. Give that one, desired by my mind: Let Raghunātha be our lord in every existence, and let us be his servants doing his work.” Hearing these words of the monkey (i.e. Hanūmat), that lady laughed and said sweet words, honoured for their merit:

53-63. “O servants of the lord of (the) Raghu (family), whatever is desired by you, which is difficult to be obtained by deities, will take place. There is no doubt. Yet, I who slighted (Rāma) shall give (you) a boon to please Ragunātha. My words would come true. Later king Vīramaṇi , accompanied by great heroes and protected by Śiva , will seize your horse. O you very powerful ones, take a great missile from me to conquer him. You, great Śatrughna, should fight with him in a single combat in chariots. When, in the battle, you will discharge this missile; he, being purified by it, will again realise the true nature of Rāma. Realising him, and giving the horse (back to you) he will fall at your feet. Therefore, take from me the missile destroying the enemy.” Hearing that (i.e. those words), Rama ’s brother (i.e. Śatrughna), facing the north, and with his body purified, received that wonderful missile given by that female devotee. Having received that missile, he became one with great might, destroyer of the enemies, difficult to be assailed and propitiated, and a hook to drive the elephants in the form of his enemies. Having saluted her, Śatrughna, the best among the descendants of Raghu, took the best horse, and from the water went (up) to the bank of Revā, fit for comforts. Having seen him, all the soldiers, with their bodies delighted and full of joy, praised him (as): “Well (done), well (done)!” and asked him about the coming out (i.e. as to how the horse came out of the water). Hanūmat told them about the great (i.e. important) coming (out) of the horse, and also about having received the boon. They too, hearing (it) were delighted.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 43932, revision 335935 (2022-04-17T02:17:42Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365349.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.