Skip to main content

Bhūmi-khaṇḍa · Chapter 60

Chapter 60

Unit 142 of 693Bhūmi-khaṇḍa · Chapter 60Bhūmi-khaṇḍa · Chapter 601 source entries

Bhūmi-khaṇḍa · Chapter 60

Source

कृकल उवाच- कथं मे जायते सिद्धिः कथं पितृविमोचनम् । एतन्मे विस्तरेणापि धर्मराज वदाधुना १। धर्म उवाच- गच्छ गेहं महाभाग त्वां विना दुःखमाचरत् । संबोधय त्वं सुकलां स्वपत्नीं धर्मचारिणीम् २। श्राद्धदानं गृहं गत्वा तस्या हस्तेन वै कुरु । स्मृत्वा पुण्यानि तीर्थानि यजस्व त्वं सुरोत्तमान् ३। तीर्थयात्राकृता सिद्धिस्तव चैव भविष्यति । भार्यां विना तु यो लोके धर्मं साधितुमिच्छति ४। स गार्हस्थ्यं विलोप्यैव एकाकी विचरेद्वनम् । विफलो जायते लोके तं न मन्यंति देवताः ५। यज्ञाः सिद्धिं तदायांति यदा स्याद्गृहिणी गृहे । एकाकी स समर्थो न धर्मार्थसाधनाय च ६। विष्णुरुवाच- एवमुक्त्वा च तं वैश्यं गतो धर्मो यथागतम् । कृकलोपि स धर्मात्मा स्वगृहं प्रतिप्रस्थितः ७। स्वगृहं प्राप्य मेधावी दृष्ट्वा तां च पतिव्रताम् । सार्थवाहेन तेनापि स्वस्थानं प्राप्य बुद्धिमान् ८। तया समागतं दृष्ट्वा भर्तारं धर्मकोविदम् । कृतं सुमंगलं पुण्यं भर्तुरागमने तदा ९। समाचष्ट स धर्मात्मा धर्मस्यापि विचेष्टितम् । समाकर्ण्य महाभागा भर्तुर्वाक्यं मुदावहम् १०। धर्मवाक्यं प्रशस्याथ अनुमेने च तं तथा । विष्णुरुवाच- अथो स कृकलो वैश्यस्तया सार्धं सुपुण्यकम् ११। चकार श्रद्धया श्राद्धं देवतागृहसंस्थितः । पितरो देव गंधर्वा विमानैश्च समागताः १२। तुष्टुवुस्तौ महात्मानौ दंपती मुनयस्तथा । अहं चापि तथा ब्रह्मा देव्यायुक्तो महेश्वरः १३। सर्वे देवाः सगंधर्वा विमानैश्च समागताः । अहमेव ततो ब्रह्मा देव्यायुक्तो महेश्वरः १४। सर्वे देवाः सगंधर्वास्तस्याः सत्येन तोषिताः । ऊचुश्च तौ महात्मानौ धर्मज्ञौ सत्यपंडितौ १५। भार्यया सह भद्रं ते वरं वरय सुव्रत । कृकल उवाच- कस्य पुण्यप्रसंगेन तपसश्च सुरोत्तमाः १६। सभार्याय वरं दातुं भवंतो हि समागताः । इंद्र उवाच- एषा सती महाभागा सुकला चारुमंगला १७। अस्याः सत्येन तुष्टाः स्म दातुकामा वरं तव । समासेन तु तत्प्रोक्तं पूर्ववृत्तांतमेव च १८। तस्याश्चरितमाहात्म्यं श्रुत्वा भर्ता स हर्षितः । तया सह स धर्मात्मा हर्षव्याकुललोचनः १९। ननाम देवताः सर्वा उवाच च पुनः पुनः । यदि तुष्टा महाभागा त्रयो देवाः सनातनाः २०। अन्ये च ऋषयः पुण्याः कृपां कृत्वा ममोपरि । जन्मजन्मनि देवानां भक्तिमेवं करोम्यहम् २१। धर्मसत्यरतिः स्यान्मे भवतां हि प्रसादतः । पश्चाद्धि वैष्णवं लोकं सभार्यश्च पितामहैः २२। गंतुमिच्छाम्यहं देवा यदि तुष्टा महौजसः । देवा ऊचुः- एवमस्तु महाभाग सर्वमेव भविष्यति २३। पुष्पवृष्टिं ततश्चक्रुस्तयोरुपरि भूपते । जगुर्गीतं महापुण्यं ललितं सुस्वरं ततः २४। गंधर्वा गीततत्त्वज्ञा ननृतुश्चाप्सरोगणाः । ततो देवाः सगंधर्वाः स्वंस्वं स्थानं नृपोत्तम २५। वरं दत्वा प्रजग्मुस्ते स्तूयमानाः पतिव्रताम् । नारीतीर्थं समाख्यातमन्यत्किंचिद्वदामि ते २६। एतत्ते सर्वमाख्यातं पुण्याख्यानमनुत्तमम् । यः शृणोति नरो राजन्सर्वपापैः प्रमुच्यते २७। श्रद्धया शृणुते नारी सुकलाख्यानमुत्तमम् । सौभाग्येन तु सत्येन पुत्रपौत्रैर्न मुच्यते २८। मोदते धनधान्येन सहभर्त्रा सुखी भवेत् । पतिव्रता भवेत्सा च जन्मजन्मनि नान्यथा २९। ब्राह्मणो वेदविद्वांश्च क्षत्रियो विजयी भवेत् । धनधान्यं भवेच्चैव वैश्यगेहे न संशयः ३०। धर्मज्ञो जायते राजन्सदाचारः सुखी भवेत् । शूद्र सुःखमवाप्नोति पुत्रपौत्रैः प्रवर्धते ३१। विपुला जायते लक्ष्मीर्धनधान्यैरलंकृता ३२। इति श्रीपद्मपुराणे भूमिखंडे वेनोपाख्याने सुकलाचरित्रे षष्टितमोऽध्यायः ६० ।

kṛkala uvāca- kathaṃ me jāyate siddhiḥ kathaṃ pitṛvimocanam | etanme vistareṇāpi dharmarāja vadādhunā 1| dharma uvāca- gaccha gehaṃ mahābhāga tvāṃ vinā duḥkhamācarat | saṃbodhaya tvaṃ sukalāṃ svapatnīṃ dharmacāriṇīm 2| śrāddhadānaṃ gṛhaṃ gatvā tasyā hastena vai kuru | smṛtvā puṇyāni tīrthāni yajasva tvaṃ surottamān 3| tīrthayātrākṛtā siddhistava caiva bhaviṣyati | bhāryāṃ vinā tu yo loke dharmaṃ sādhitumicchati 4| sa gārhasthyaṃ vilopyaiva ekākī vicaredvanam | viphalo jāyate loke taṃ na manyaṃti devatāḥ 5| yajñāḥ siddhiṃ tadāyāṃti yadā syādgṛhiṇī gṛhe | ekākī sa samartho na dharmārthasādhanāya ca 6| viṣṇuruvāca- evamuktvā ca taṃ vaiśyaṃ gato dharmo yathāgatam | kṛkalopi sa dharmātmā svagṛhaṃ pratiprasthitaḥ 7| svagṛhaṃ prāpya medhāvī dṛṣṭvā tāṃ ca pativratām | sārthavāhena tenāpi svasthānaṃ prāpya buddhimān 8| tayā samāgataṃ dṛṣṭvā bhartāraṃ dharmakovidam | kṛtaṃ sumaṃgalaṃ puṇyaṃ bharturāgamane tadā 9| samācaṣṭa sa dharmātmā dharmasyāpi viceṣṭitam | samākarṇya mahābhāgā bharturvākyaṃ mudāvaham 10| dharmavākyaṃ praśasyātha anumene ca taṃ tathā | viṣṇuruvāca- atho sa kṛkalo vaiśyastayā sārdhaṃ supuṇyakam 11| cakāra śraddhayā śrāddhaṃ devatāgṛhasaṃsthitaḥ | pitaro deva gaṃdharvā vimānaiśca samāgatāḥ 12| tuṣṭuvustau mahātmānau daṃpatī munayastathā | ahaṃ cāpi tathā brahmā devyāyukto maheśvaraḥ 13| sarve devāḥ sagaṃdharvā vimānaiśca samāgatāḥ | ahameva tato brahmā devyāyukto maheśvaraḥ 14| sarve devāḥ sagaṃdharvāstasyāḥ satyena toṣitāḥ | ūcuśca tau mahātmānau dharmajñau satyapaṃḍitau 15| bhāryayā saha bhadraṃ te varaṃ varaya suvrata | kṛkala uvāca- kasya puṇyaprasaṃgena tapasaśca surottamāḥ 16| sabhāryāya varaṃ dātuṃ bhavaṃto hi samāgatāḥ | iṃdra uvāca- eṣā satī mahābhāgā sukalā cārumaṃgalā 17| asyāḥ satyena tuṣṭāḥ sma dātukāmā varaṃ tava | samāsena tu tatproktaṃ pūrvavṛttāṃtameva ca 18| tasyāścaritamāhātmyaṃ śrutvā bhartā sa harṣitaḥ | tayā saha sa dharmātmā harṣavyākulalocanaḥ 19| nanāma devatāḥ sarvā uvāca ca punaḥ punaḥ | yadi tuṣṭā mahābhāgā trayo devāḥ sanātanāḥ 20| anye ca ṛṣayaḥ puṇyāḥ kṛpāṃ kṛtvā mamopari | janmajanmani devānāṃ bhaktimevaṃ karomyaham 21| dharmasatyaratiḥ syānme bhavatāṃ hi prasādataḥ | paścāddhi vaiṣṇavaṃ lokaṃ sabhāryaśca pitāmahaiḥ 22| gaṃtumicchāmyahaṃ devā yadi tuṣṭā mahaujasaḥ | devā ūcuḥ- evamastu mahābhāga sarvameva bhaviṣyati 23| puṣpavṛṣṭiṃ tataścakrustayorupari bhūpate | jagurgītaṃ mahāpuṇyaṃ lalitaṃ susvaraṃ tataḥ 24| gaṃdharvā gītatattvajñā nanṛtuścāpsarogaṇāḥ | tato devāḥ sagaṃdharvāḥ svaṃsvaṃ sthānaṃ nṛpottama 25| varaṃ datvā prajagmuste stūyamānāḥ pativratām | nārītīrthaṃ samākhyātamanyatkiṃcidvadāmi te 26| etatte sarvamākhyātaṃ puṇyākhyānamanuttamam | yaḥ śṛṇoti naro rājansarvapāpaiḥ pramucyate 27| śraddhayā śṛṇute nārī sukalākhyānamuttamam | saubhāgyena tu satyena putrapautrairna mucyate 28| modate dhanadhānyena sahabhartrā sukhī bhavet | pativratā bhavetsā ca janmajanmani nānyathā 29| brāhmaṇo vedavidvāṃśca kṣatriyo vijayī bhavet | dhanadhānyaṃ bhaveccaiva vaiśyagehe na saṃśayaḥ 30| dharmajño jāyate rājansadācāraḥ sukhī bhavet | śūdra suḥkhamavāpnoti putrapautraiḥ pravardhate 31| vipulā jāyate lakṣmīrdhanadhānyairalaṃkṛtā 32| iti śrīpadmapurāṇe bhūmikhaṃḍe venopākhyāne sukalācaritre ṣaṣṭitamo'dhyāyaḥ 60 |

English translation

Kṛkala said :

1. O Dharmarāja , now tell me in detail how I would have final beatitude and how my dead ancestors would be liberated.

Dharma said :

2-6. O you noble one, go home. She (i.e. your wife) is experiencing grief without you. Inform your wife, Sukalā practising piety, (of your arrival). Having gone home, offer śrāddha with her hands. Win over the best gods by remembering the holy places. You will have the salvation obtained through pilgrimages to holy places. He who desires to accomplish religious merit without his wife (i.e. all alone), loses (the fruit of) the stage of the householder and would wander alone in a forest. He is unsuccessful in the world, (and) the deities do not respect him. The sacrifices become successful 1 (only) when the housewife remains in the house. All alone (i.e. without his wife) he is not able to accomplish (the fruit of) piety and worldly prosperity.

Viṣṇu said :

7-11 a. Having thus spoken to the vaiśya , Dharma left as he had come. That religious-minded Kṛkala also proceeded to his house. The intelligent one reached his house and saw that chaste wife (of him). The intelligent one reached his own abode along with the leader of the caravan. Seeing her husband, well-versed in Dharma, who had arrived, she performed very auspicious and meritorious (rites) on the arrival of her husband. The religious-minded one told her what Dharma did. The magnanimous one, having heard her husband’s words causing delight, and having praised the words of Dharma, agreed with him.

Viṣṇu said :

11b-16a. Then that vaiśya Kṛkala remaining in the chamber of the (idol of the) deity (in his house) devotedly offered, with her, a śrāddha, giving great merit. The dead ancestors, gods, Gandharvas and sages came there in aeroplanes and praised the high-souled couple. I (i.e. Viṣṇu ), also Brahmā and the great lord (i.e. Śiva ) with the goddess ( Pārvatī ) and all (other) gods with Gandharvas arrived (there). I, Brahma , and the great god (i.e. Śiva) with the goddess (i.e. Parvatī), also all gods with Gandharvas, pleased with her truthfulness, said to the two who were well-versed in truth: “Well-being to you along with your wife. O you of a good vow, ask for a boon.”

Kṛakala said :

16b-17a. O best gods, due to the association of the merit of which penance, have you come here to grant a boon to me with my wife?

Indra said :

17b-18a. This chaste, noble Sukalā is pleasing and auspicious. We were pleased with her truthfulness. We (therefore) desire to grant you a boon.

18b-23a. (Then) in brief they narrated her former account. Having heard of the magnanimity of her behaviour, the husband was delighted. With her the religious-minded one (i.e. Kṛkala) with his eyes full of joy saluted all the deities, and again and again said: “If now all the magnanimous, ancient three gods (i.e. Brahma, Viṣṇu and Śiva) and other holy sages have favoured me and have come here, then I shall be devoted to gods like this (only) in existence after existence. Due to your grace let me have liking for piety and truth; and afterwards, O gods of great prowess, if you are pleased, I desire to go to Viṣṇu’s heaven with my wife and grandsires.”

Gods said :

23b. O noble one, let it be so. Everything will take place (like this) only.

24-32. Then, O king, they showered flowers on the two (i.e. Kṛkala and Sukalā). Gandharvas, knowing the essential nature of music, sang a charming, melodious song, giving great religious merit; and the groups of the celestial nymphs danced. Then the gods with the Gandharvas, praising the chaste lady, went, after giving (Kṛkala) a boon, to their respective abodes, O best king. I have told you (how) a woman is (called) a sacred place. (Now) I shall tell you something else. I have narrated to you this entire, excellent, meritorious account. O king, a man who listens to it is free from all sins. A woman who devoutly listens to the excellent account of Sukalā, is never deserted by good fortune, truth, sons and grandsons. She is delighted with wealth and grains and would be happy with her husband. In existence after existence she would be a loyal wife, and not otherwise. A brāhmaṇa (who listens to the account) would become well-versed in the Vedas ; (and) a kṣatriya would be victorious. There is no doubt that there would be wealth and grains in the house of a vaiśya. O king, a man knowing piety would become one of good conduct and happy. A śūdra gets happiness and prospers with sons and grandsons. There is great prosperity adorned with wealth and grains.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 42665, revision 335499 (2022-04-09T18:57:18Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc364267.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.