Uttara-khaṇḍa · Chapter 57
Sourceयुधिष्ठिर उवाच - नभस्यस्य सिते पक्षे किंनामैकादशी भवेत् । को देवः को विधिस्तस्य एतदाख्याहि केशव १। श्रीकृष्ण उवाच- कथयामि महीपाल कथामाश्चर्यकारिणीम् । कथयामास यां ब्रह्मा नारदाय महात्मने २। नारद उवाच- कथयस्व प्रसादेन चतुर्मुख नमोऽस्तु ते । नभस्य शुक्लपक्षे तु किं नामैकादशी भवेत् । एतदिच्छाम्यहं श्रोतुं विष्णोराराधनाय वै ३। ब्रह्मोवाच- वैष्णवोऽसि मुनिश्रेष्ठ साधुपृष्टं किल त्वया । नातः परतरा लोके पवित्रा हरिवासरात् ४। पद्मा नामेति विख्याता नभस्यैकादशी सिता । हृषीकेशः पूज्यतेऽस्यां कर्त्तव्यं व्रतमुत्तमम् ५। कथयामि तवाग्रेऽहं कथां पौराणिकीं शुभाम् । यस्याः श्रवणमात्रेण महापापं प्रणश्यति ६। मांधाता नाम राजर्षिर्विवस्वद्वंशसंभवः । बभूव चक्रवर्ती स सत्यसंधः प्रतापवान् ७। धर्मतः पालयामास प्रजाः पुत्रानिवौरसान् । न तस्य राज्ये दुर्भिक्षं नाधयो व्याधयस्तथा ८। निरातंकाः प्रजास्तस्य धनधान्यसमेधिताः । न्यायेनोपार्जितं वित्तं तस्य कोशे महीपते ९। स्वस्वधर्मे प्रवर्त्तंते सर्वे वर्णाश्रमास्तथा । कामधेनुसमाभूमिस्तस्य राज्ये महीपतेः १०। तस्यैवं कुर्वतो राज्यं बहुवर्षगणा गताः । अथैकस्मिंश्च संप्राप्ते विपाकः कर्मणः खलु ११। वर्षत्रयं तद्विषये न ववर्ष बलाहकः । तेन भग्नाः प्रजास्तस्य बभूवुः क्षुधयार्दिताः १२। स्वाहा स्वधा वषट्कार वेदाध्ययनवर्जिताः । बभूव विषयस्तस्या भाग्येन दैवपीडितः । अथ प्रजाः समागम्य राजानमिदमब्रुवन् १३। प्रजा ऊचुः - श्रोतव्यं नृपशार्दूल प्रजानां वचनं त्वया । आपो नारा इति प्रोक्ताः पुराणेषु मनीषिभिः १४। अयनं भगवतस्तस्मान्नारायण इति स्मृतः । पर्जन्यरूपो भगवान्विष्णुः सर्वगतः स्थितः १५। स एवं कुरुते वृष्टिं वृष्टेरन्नं ततः प्रजाः । तदभावे नृपश्रेष्ठ क्षयं गच्छंति वै प्रजाः । तथा कुरु नृपश्रेष्ठ योगः क्षेमो यथा भवेत् १६। राजोवाच-। सत्यमुक्तं भवद्भिश्च न मिथ्याभिहितं क्वचित् । अन्नं ब्रह्म यतः प्रोक्तमन्ने सर्वं प्रतिष्ठितम् १७। अन्नाद्भवंति भूतानि जगदन्नेन वर्तते । इत्येवं श्रूयते लोके पुराणे बहुविस्तरे १८। नृपाणामपचारेण प्रजानां पीडनं भवेत् । नाहं पश्याम्यात्मकृतमेवं बुद्ध्या विचारयन् १९। तथापि प्रयतिष्यामि प्रजानां हितकाम्यया । इति कृत्वा मतिं राजा परिमेयपरिच्छदः २०। नमस्कृत्य विधातारं जगाम गहनं वनम् । चचार मुनिमुख्यांश्च आश्रमान्तापसैः श्रितान् २१। ददर्शाथ ब्रह्मसुतमृषिमांगिरसं नृपः । तेजसा द्योतितदिशं द्वितीयमिव पद्मजम् २२। तं दृष्ट्वा हर्षितो राजा अवतीर्य स्ववाहनात् । नमश्चक्रेऽस्य चरणौ कृतांजलिपुटो वशी २३। मुनिस्तमभिनंद्याथ स्वस्तिवाचनपूर्वकम् । पप्रच्छ कुशलं राज्ये सप्तस्वंगेषु भूपतेः २४। निवेदयित्वा कुशलं पप्रच्छानामयं नृपः । दत्तासनो गृहीतार्घ्य उपविष्टोऽस्य संनिधौ २५। प्रत्युवाच मुनिं राजा पृष्टो ह्यागमकारणम् २६। राजोवाच- भगवन्धर्मविधिना मम पालयतो महीम् । अनावृष्टिश्च संवृत्ता नाहं वेद्म्यत्र कारणम् २७। संशयच्छेदनायात्र आगतोऽहं तवांतिके । योगक्षेमविधानेन प्रजानां कुरु निर्वृतिम् २८। ऋषिरुवाच- एतत्कृतयुगं राजन्युगानामुत्तमं मतम् । अत्र ब्रह्मपरा लोका धर्मश्चात्र चतुष्पदः २९। अस्मिन्युगे तपोयुक्ता ब्राह्मणा नेतरा जनाः । विषये तव राजेंद्र वृषलोऽयं तपस्यति ३०। एतस्मात्कारणाच्चैव न वर्षति बलाहकः । कुरु तस्य वधे यत्नं येन दोषः प्रशाम्यति ३१। राजोवाच- नाहमेनं वधिष्यामि तपस्यंतमनागसम् । धर्मोपदेशं कथय उपसर्गविनाशनम् ३२। ऋषिरुवाच- यद्येवं तर्हि नृपते कुरुष्वैकादशीव्रतम् । नभस्यस्य सिते पक्षे पद्मा नामेति विश्रुता ३३। तस्या व्रतप्रभावेन सुवृष्टिर्भविता ध्रुवम् । सर्वसिद्धिप्रदा ह्येषा सर्वोपद्रवनाशिनी ३४। अस्या व्रतं कुरु नृप सप्रजः सपरिच्छदः । इति वाक्यमृषेः श्रुत्वा राजा स्वगृहमागतः ३५। भाद्रमासे सिते पक्षे पद्माव्रतमथाकरोत् । प्रजाभिः सह सर्वाभिश्चातुर्वर्ण्यसमन्वितः ३६। एवं व्रते कृते राजन्प्रववर्ष बलाहकः । जलेन प्लाविता भूमिरभवत्सस्यशालिनी ३७। ऋषीश्वरप्रभावेन लोकाः सौख्यं प्रपेदिरे । एतस्मात्कारणादेवं कर्त्तव्यं व्रतमुत्तमम् ३८। दध्योदनयुतं तस्यां जलपूर्णं घटं द्विजे । वस्त्रसंवेष्टितं दत्त्वा छत्रोपानहमेव च ३९। नमो नमस्ते गोविंद बुधश्रवणसंज्ञक । अघौघसंक्षयं कृत्वा सर्वसौख्यप्रदो भव ४०। भुक्तिमुक्तिप्रदश्चैव लोकानां सुखदायकः । पठनाच्छ्रवणाद्राजन्सर्वपापैः प्रमुच्यते ४१। इति श्रीपाद्मे महापुराणे पंचपंचाशत्साहस्र्यां संहितायामुत्तरखंडे उमापतिनारदसंवादे भाद्रपदशुक्ला पद्मैकादशीनाम सप्तपंचाशत्तमोऽध्यायः५७।
yudhiṣṭhira uvāca - nabhasyasya site pakṣe kiṃnāmaikādaśī bhavet | ko devaḥ ko vidhistasya etadākhyāhi keśava 1| śrīkṛṣṇa uvāca- kathayāmi mahīpāla kathāmāścaryakāriṇīm | kathayāmāsa yāṃ brahmā nāradāya mahātmane 2| nārada uvāca- kathayasva prasādena caturmukha namo'stu te | nabhasya śuklapakṣe tu kiṃ nāmaikādaśī bhavet | etadicchāmyahaṃ śrotuṃ viṣṇorārādhanāya vai 3| brahmovāca- vaiṣṇavo'si muniśreṣṭha sādhupṛṣṭaṃ kila tvayā | nātaḥ paratarā loke pavitrā harivāsarāt 4| padmā nāmeti vikhyātā nabhasyaikādaśī sitā | hṛṣīkeśaḥ pūjyate'syāṃ karttavyaṃ vratamuttamam 5| kathayāmi tavāgre'haṃ kathāṃ paurāṇikīṃ śubhām | yasyāḥ śravaṇamātreṇa mahāpāpaṃ praṇaśyati 6| māṃdhātā nāma rājarṣirvivasvadvaṃśasaṃbhavaḥ | babhūva cakravartī sa satyasaṃdhaḥ pratāpavān 7| dharmataḥ pālayāmāsa prajāḥ putrānivaurasān | na tasya rājye durbhikṣaṃ nādhayo vyādhayastathā 8| nirātaṃkāḥ prajāstasya dhanadhānyasamedhitāḥ | nyāyenopārjitaṃ vittaṃ tasya kośe mahīpate 9| svasvadharme pravarttaṃte sarve varṇāśramāstathā | kāmadhenusamābhūmistasya rājye mahīpateḥ 10| tasyaivaṃ kurvato rājyaṃ bahuvarṣagaṇā gatāḥ | athaikasmiṃśca saṃprāpte vipākaḥ karmaṇaḥ khalu 11| varṣatrayaṃ tadviṣaye na vavarṣa balāhakaḥ | tena bhagnāḥ prajāstasya babhūvuḥ kṣudhayārditāḥ 12| svāhā svadhā vaṣaṭkāra vedādhyayanavarjitāḥ | babhūva viṣayastasyā bhāgyena daivapīḍitaḥ | atha prajāḥ samāgamya rājānamidamabruvan 13| prajā ūcuḥ - śrotavyaṃ nṛpaśārdūla prajānāṃ vacanaṃ tvayā | āpo nārā iti proktāḥ purāṇeṣu manīṣibhiḥ 14| ayanaṃ bhagavatastasmānnārāyaṇa iti smṛtaḥ | parjanyarūpo bhagavānviṣṇuḥ sarvagataḥ sthitaḥ 15| sa evaṃ kurute vṛṣṭiṃ vṛṣṭerannaṃ tataḥ prajāḥ | tadabhāve nṛpaśreṣṭha kṣayaṃ gacchaṃti vai prajāḥ | tathā kuru nṛpaśreṣṭha yogaḥ kṣemo yathā bhavet 16| rājovāca-| satyamuktaṃ bhavadbhiśca na mithyābhihitaṃ kvacit | annaṃ brahma yataḥ proktamanne sarvaṃ pratiṣṭhitam 17| annādbhavaṃti bhūtāni jagadannena vartate | ityevaṃ śrūyate loke purāṇe bahuvistare 18| nṛpāṇāmapacāreṇa prajānāṃ pīḍanaṃ bhavet | nāhaṃ paśyāmyātmakṛtamevaṃ buddhyā vicārayan 19| tathāpi prayatiṣyāmi prajānāṃ hitakāmyayā | iti kṛtvā matiṃ rājā parimeyaparicchadaḥ 20| namaskṛtya vidhātāraṃ jagāma gahanaṃ vanam | cacāra munimukhyāṃśca āśramāntāpasaiḥ śritān 21| dadarśātha brahmasutamṛṣimāṃgirasaṃ nṛpaḥ | tejasā dyotitadiśaṃ dvitīyamiva padmajam 22| taṃ dṛṣṭvā harṣito rājā avatīrya svavāhanāt | namaścakre'sya caraṇau kṛtāṃjalipuṭo vaśī 23| munistamabhinaṃdyātha svastivācanapūrvakam | papraccha kuśalaṃ rājye saptasvaṃgeṣu bhūpateḥ 24| nivedayitvā kuśalaṃ papracchānāmayaṃ nṛpaḥ | dattāsano gṛhītārghya upaviṣṭo'sya saṃnidhau 25| pratyuvāca muniṃ rājā pṛṣṭo hyāgamakāraṇam 26| rājovāca- bhagavandharmavidhinā mama pālayato mahīm | anāvṛṣṭiśca saṃvṛttā nāhaṃ vedmyatra kāraṇam 27| saṃśayacchedanāyātra āgato'haṃ tavāṃtike | yogakṣemavidhānena prajānāṃ kuru nirvṛtim 28| ṛṣiruvāca- etatkṛtayugaṃ rājanyugānāmuttamaṃ matam | atra brahmaparā lokā dharmaścātra catuṣpadaḥ 29| asminyuge tapoyuktā brāhmaṇā netarā janāḥ | viṣaye tava rājeṃdra vṛṣalo'yaṃ tapasyati 30| etasmātkāraṇāccaiva na varṣati balāhakaḥ | kuru tasya vadhe yatnaṃ yena doṣaḥ praśāmyati 31| rājovāca- nāhamenaṃ vadhiṣyāmi tapasyaṃtamanāgasam | dharmopadeśaṃ kathaya upasargavināśanam 32| ṛṣiruvāca- yadyevaṃ tarhi nṛpate kuruṣvaikādaśīvratam | nabhasyasya site pakṣe padmā nāmeti viśrutā 33| tasyā vrataprabhāvena suvṛṣṭirbhavitā dhruvam | sarvasiddhipradā hyeṣā sarvopadravanāśinī 34| asyā vrataṃ kuru nṛpa saprajaḥ saparicchadaḥ | iti vākyamṛṣeḥ śrutvā rājā svagṛhamāgataḥ 35| bhādramāse site pakṣe padmāvratamathākarot | prajābhiḥ saha sarvābhiścāturvarṇyasamanvitaḥ 36| evaṃ vrate kṛte rājanpravavarṣa balāhakaḥ | jalena plāvitā bhūmirabhavatsasyaśālinī 37| ṛṣīśvaraprabhāvena lokāḥ saukhyaṃ prapedire | etasmātkāraṇādevaṃ karttavyaṃ vratamuttamam 38| dadhyodanayutaṃ tasyāṃ jalapūrṇaṃ ghaṭaṃ dvije | vastrasaṃveṣṭitaṃ dattvā chatropānahameva ca 39| namo namaste goviṃda budhaśravaṇasaṃjñaka | aghaughasaṃkṣayaṃ kṛtvā sarvasaukhyaprado bhava 40| bhuktimuktipradaścaiva lokānāṃ sukhadāyakaḥ | paṭhanācchravaṇādrājansarvapāpaiḥ pramucyate 41| iti śrīpādme mahāpurāṇe paṃcapaṃcāśatsāhasryāṃ saṃhitāyāmuttarakhaṃḍe umāpatināradasaṃvāde bhādrapadaśuklā padmaikādaśīnāma saptapaṃcāśattamo'dhyāyaḥ57|
English translation
Yudhiṣṭhira said :
1. What would be (i.e. is) the name of the Ekādaśī in the bright half of Bhādrapada ? O Keśava , tell about its deity and manner (in which it is observed).
Śrīkṛṣṇa said :
2. O king, I shall tell you the wonderful account which Brahmā narrated to the magnanimous Nārada .
Nārada said :
3. O Brahman , salutation to you. Tell me of what name would be the Ekādaśī in the bright half of Bhādrapada? I desire to hear this for propitiating Viṣṇu .
Brahmā said :
4-13. O best sage, you are Viṣṇu’s devotee. You have indeed asked well. In this world there is nothing superior to this day of Viṣṇu. This Ekādaśī in the bright half of Bhādrapada is known as Padmā . On it Viṣṇu is worshipped. (This) excellent vow should be observed. I shall tell you an auspicious old account by just hearing which (even) a great sin perishes. A royal sage, Māndhātṛ by name, born in the family of Vivasvat , was a valorous emperor who was true to his word. He righteously looked after his subjects like his own sons. In his kingdom there was no famine. There were no agonies or diseases. His subjects were healthy and prospered with wealth and grains. The wealth in the treasury of the king was earned justly. All castes and stages of life abided by their duties. In the kingdom of that king the land resembled the desire-yielding cow. When he was ruling like this, many groups of years passed. And one year there was indeed the maturity of his acts. The cloud(s) did not shower (water) in his country for three years. By that his subjects, oppressed by hunger, were frustrated. They were without Svāhā (i.e. offerings to gods), Svadhā (i.e. oblations to dead ancestors), Vaṣaṭkāra (i.e. oblations to deities) and Vedic study. Due to his misfortune, his country was troubled by (ill) luck. Then the subjects gathered and said these words to the king:
The subjects said :
14-16. O best king, listen to the words of your subjects. In the Purāṇa (s) the wise have called āpa (water) nārā (water). That is the lord’s abode. Therefore, he is called Nārāyaṇa . Viṣṇu, the lord in the form of rain, is present everywhere. He alone causes rain, from rain comes up food and from that subjects (spring up). O best king, without it the subjects perish. O king, do that by which security of possession would take place.
The king said :
17-26. You have told the truth. You have told no lie. Since food is called Brahman, everything is placed in food. Beings spring up from food. The world exists due to food. This is heard in (i.e. from) the very extensive Purāṇa (literature). Due to the bad behaviour of the kings the subjects would be oppressed. (Even) thinking with my intellect I do not see anything like this done by me. Yet with a desire for the well-being of the subjects I shall strive. The king having innumerable attendants thought like this, (and) saluting the Creator went into a dense forest. He went to principal sages and to hermitages resorted to by ascetics. Then the king saw the sage Aṅgiras , Brahmā’s son, who had brightened the quarters with his lustre and who was, as it were, another Brahmā. Seeing him, the delighted king got down from his vehicle, and the restrained one, with the palms of his hands joined, saluted his feet. Having greeted him with blessings (like ‘May it be well with you’), he asked about the well-being of the king in the seven constituents (of the kingdom). The king told it and asked him about his health. He who was offered a seat and had received a respectful offering, sat near him. The king, asked by the sage about the reason of his arrival, replied:
The king said :
27-28. O revered one, when I was righteously looking after the earth, there was a drought. I do not see the reason for this. I have come to you to get my doubt removed. Give delight to my subjects by (securing) their welfare.
The sage said :
29-31. O king, this is the Kṛta age, best among the ages. In this (age) people are devoted to Brahman, and Dharma has four feet. In this age (only) brāhmaṇas practice penance, not other people. O king, in your country a cāṇḍāla is practising penance. For this reason the cloud does not shower. Make an effort to kill him, by which (your) sin will come to an end.
The king said :
32. I shall not kill that innocent one practising penance. Instruct me in righteousness which will destroy the trouble.
The sage said :
33-41. If this is so, then, O king, observe the Ekādaśī-vow. In the bright half of Bhādrapada (falls the Ekādaśī) well-known as Padmā. By its power there will certainly be good rainfall. This one gives all prosperity and destroys all calamities. O king, observe its vow along with your subjects and attendants.
Having heard these words of the sage, the king came home. In the bright half of the month of Bhādrapada he along with all his subjects and the four castes observed the vow of Padmā. O king, when thus the vow was observed, the cloud showered. Land was inundated with water and was resplendent with corn. By the power of the best sage people got happiness. For this reason this excellent vow should be thus observed. On this (day) a man should give a pitcher full of water along with curd and rice and well covered, so also an umbrella and (a pair of) sandals to a brāhmaṇa . (He should pray:) “Salutations to you, O wise Govinda , called Śravaṇa . Destroying the streams of (my) sins, give me all pleasures. Give pleasures and salvation and happiness to people.” By reciting or listening to (this account a man) is free from all sins.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 44630, revision 336438 (2022-04-22T01:51:53Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365634.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.