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Bhūmi-khaṇḍa · Chapter 1

Chapter 1

Unit 83 of 693Bhūmi-khaṇḍa · Chapter 1Bhūmi-khaṇḍa · Chapter 11 source entries

Bhūmi-khaṇḍa · Chapter 1

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ऋषय ऊचुः- शृणु सूत महाभाग सर्वतत्त्वार्थकोविद । संदेहमागतं विद्वन्दारुणं बुद्धिनाशनम् १। केचित्पठंति प्रह्लादं पुराणेषु द्विजोत्तमाः । पंचवर्षान्वितेनापि केशवः परितोषितः २। देवासुरे कथं प्राप्ते हरिणा सह युध्यति । निहतो वासुदेवेन प्रविष्टो वैष्णवीं तनुम् ३। सूत उवाच- कश्यपेन पुरा ज्ञातं कृतं व्यासेन धीमता । ब्रह्मणा कथितं पूर्वं व्यासस्याग्रे स्वयं प्रभोः ४। तमेवं हि प्रवक्ष्यामि भवतामग्रतो द्विजाः । संदेहकारणं जातं छिन्नं देवेन वेधसा ५ । व्यास उवाचः- शृणु सूत महाभाग ब्रह्मणा परिभाषितम् । प्रह्लादस्य यथा जन्म पुराणेप्यन्यथा श्रुतम् ६ । जातमात्रः सर्वसुखं वैष्णवं मार्गमाश्रितः । महाभागवतश्रेष्ठः प्रह्लादो देवपूजितः ७। विष्णुना सह युद्धाय सपुत्रः संगरंगतः । निहतो वासुदेवेन प्रविष्टो वैष्णवीं तनुम् ८। सृष्टिभावं शृणुष्व त्वमस्यैव च महात्मनः । संगरं प्राप्य पुत्राद्यैर्विष्णुना सह वीर्यवान् ९। प्रविष्टो वैष्णवं तेजः संप्राप्य स्वेन तेजसा । पुराकल्पे महाभाग यथा जातः स वीर्यवान् १०। वृत्तांतं तस्य वीरस्य प्रवक्ष्यामि समासतः । पश्चिमे सागरस्यांते द्वारका नाम वै पुरी ११। सर्वऋद्धिसमायुक्ता सर्वसिद्धिसमन्विता । तस्यामास्ते सदा देवो योगज्ञो योगवित्तमः १२। शिवशर्मेति विख्यातो वेदशास्त्रार्थकोविदः । तस्यापि पंचपुत्रास्तु बभूवुः शास्त्रकोविदाः १३। यज्ञशर्मा वेदशर्मा धर्मशर्मा तथैव च । विष्णुशर्मा महाभागो नूनं तत्कर्मकोविदः १४। पंचमः सोमशर्मेति पितृभक्तिपरायणः । पितृभक्तिं विना चैव धर्ममन्यं द्विजोत्तमाः १५। न विदंति महात्मानस्तद्भावेन तु भाविताः । तेषां तु भक्तिं संपश्यञ्छिवशर्मा द्विजोत्तमः १६। चिंतयामास मेधावी निष्कर्षिष्ये सुरोत्तमान् । पितृभक्तेषु यो भावो नैतेषां मनसि स्थितः १७। यथा जानाम्यहं चाथ करिष्ये बुद्धिपूर्वकम् । विष्णोश्चैव प्रसादात्स सर्वसिद्धिर्बभूव ह १८। सद्भावं चिंतयामास अंजनार्थं द्विजोत्तमाः । उपायं ब्राह्मणश्रेष्ठस्तपसस्तेजसः किल १९। चकार सोप्युपायज्ञो मायया ब्रह्मवित्तमः । तेषामग्रे ततो व्याजं शिवशर्मा व्यदर्शयत् २०। महता ज्वररोगेण मृता माता विदर्शिता । तैस्तु दृष्टा मृता माता पितरं वाक्यमब्रुवन् २१। ययावयं महाभाग गर्भोदरे प्रवर्द्धिताः । कलेवरं परित्यज्य स्वयमेव गता क्षयम् २२। अपहाय गता सेयं स्वर्गे तात किमुच्यते । शिवशर्मोपरिभवं पुत्रं भक्तिपरायणम् २३। यज्ञशर्माणमाहूय इत्युवाच द्विजोत्तमः । शिवशर्मोवाच- अनेनापि सुतीक्ष्णेन शस्त्रेण निशितेन वै २४। विच्छिद्यांगानि सर्वाणि यत्र तत्र क्षिपस्व ह । तत्कृतं तेन पुत्रेण यथादेशः श्रुतः पितुः २५। समायातः पुनः पश्चात्पितरं वाक्यमब्रवीत् । यथादिष्टं त्वया तात तत्सर्वं कृतवानहम् २६। समादिश ममान्यच्च कार्यकारणमद्य च । तच्च सर्वं करिष्यामि दुर्जयं दुर्लभं पितः २७। तमाज्ञाय महाभागं पितृभक्तं स च द्विजः । निश्चयं परमं ज्ञात्वा द्वितीयस्य विचिंतयन् २८। वेदशर्माणमाहूय गच्छ त्वं मम शासनात् । स्त्रिया विना न शक्नोमि स्थातुं कंदर्पमोहितः २९। मायया दर्शिता नारी सर्वसौभाग्यसंपदा । एनामानय वत्स त्वं ममार्थे कृतनिश्चयः ३०। एवमुक्तस्तथा प्राह करिष्ये तव सुप्रियम् । पितरं तं नमस्कृत्य तामुवाच गतस्ततः ३१। त्वां देवि याचते तातः कामबाणप्रपीडितः । अतस्त्वं जरया युक्ते प्रसादसुमुखी भव ३२। भज त्वं चारुसर्वांगि पितरं मम सुंदरि । एवमाकर्णितं तस्य मायया वेदशर्मणः ३३। स्त्र्युवाच- जरया पीडितस्यापि नैवेच्छामि कदाचन । सश्लेष्ममुखरोगस्य व्याधिग्रस्तस्य सांप्रतम् ३४। शिथिलस्यापि चार्तस्य तस्य वृद्धस्य संगमम् । भवंतं रंतुमिच्छामि करिष्ये तव सुप्रियम् ३५। भवंतं रूपसौभाग्यैर्गुणरत्नैरलंकृतम् । दिव्यलक्षणसंपन्नं दिव्यरूपं महौजसम् ३६। किं करिष्यसि तातेन वृद्धेन शृणु मानद । ममांगभोगभावेन सर्वं प्राप्स्यसि दुर्लभम् ३७। यद्यत्त्वमिच्छसे विप्र तद्ददामि न संशयः । एतद्वाक्यं महच्छ्रुत्वा अप्रियं पापसंकुलम् ३८। वेदशर्मोवाच- अधर्मयुक्तं ते वाक्यमयुक्तं पापमिश्रितम् । नेदृशं मां वदेर्देवि पितृभक्तिमनागसम् ३९। पितुरर्थं समायातस्त्वामहं प्रार्थये शुभे । अन्यदेवं न वक्तव्यं भज त्वं पितरं मम ४०। यद्यत्त्वमिच्छसे देवि त्रैलोक्ये सचराचरम् । तत्तद्दद्मि न संदेहो देवराज्याधिकं शुभे ४१। स्त्र्युवाच- एवं समर्थो दातुं मे पितुरर्थे यदा भवान् । तदा मे दर्शयाद्यैव सेंद्रास्त्वं समहेश्वरान् ४२। दातुमेवं समर्थोसि दुर्लभं सांप्रतं किल । किं ते बलं महाभाग दर्शयस्व त्वमात्मनः ४३। वेदशर्मोवाच- पश्य पश्य बलं देवि प्रभावं तपसो मम । मयाहूताः समायाता इंद्राद्याः सुरसत्तमाः ४४। वेदशर्माणमूचुस्ते किं कुर्मो हि द्विजोत्तम । यमेवमिच्छसे विप्र तं ददामो न संशयः ४५। वेदशर्मोवाच- यदि देवाः प्रसान्ना मे प्रसादसुमुखा यदि । ददंतु विमलां भक्तिं पादयोः पितुरेव मे ४६। एवमस्तु सुराः सर्वे यथायातास्तथा गताः । तमुवाच तथा दृष्ट्वा दृष्टं ते तपसो बलम् ४७। देवैस्तु नास्ति मे कार्यं यदि दातुमिहेच्छसि । यन्मां नयसि गुर्वर्थं तत्कुरुष्व मम प्रियम् ४८। देहि त्वं स्वं शिरो विप्र स्वहस्तेन निकृत्य वै । वेदशर्मोवाच- धन्योहमद्य संजातो मुक्तश्चैव ऋणत्रयात् ४९। स्वशिरो देवि दास्यामि गृह्यतां गृह्यतां शुभे । शितेन तीक्ष्णधारेण शस्त्रेण द्विजसत्तमः ५०। निकृत्य स्वं शिरश्चाथ दत्तं तस्यै प्रहस्य च । रुधिरेण प्लुतं सा च परिगृह्य गता मुनिम् ५१। स्त्र्युवाच- तवार्थे प्रेषितं विप्र पुत्रेण वेदशर्मणा । एतच्छिरः संगृहाण निकृत्तं चात्मनात्मनः ५२। उत्तमांगं प्रदत्तं मे पितृभक्तेन तेन ते । तवार्थे द्विजशार्दूल मामेवं परिभुंक्ष्व वै ५३। तस्य तैर्भ्रातृभिर्दृष्टं साहसं वेदशर्मणः । वेपितांगत्वमापन्नास्ते बभूवुः परस्परम् ५४। मृता नो धर्मसाध्वी सा माता सत्यसमाधिना । अयमेव महाभागः पितुरर्थे मृतः शुभः ५५। धन्योयं धन्यतां प्राप्तः पितुरर्थे कृतं शुभम् । एवं संभाषितं तैस्तु भ्रातृभिः पुण्यचारिभिः ५६। समाकर्ण्य द्विजो वाक्यं ज्ञात्वा भक्तिपरायणम् । निकृत्तं च शिरस्तेन पुत्रेण वेदशर्मणा ५७। धर्मशर्माणमाहाथ शिर एतत्प्रगृह्यताम् ५८। इति श्रीपद्मपुराणे भूमिखंडे शिवशर्मचरिते प्रथमोऽध्यायः १। ।

ṛṣaya ūcuḥ- śṛṇu sūta mahābhāga sarvatattvārthakovida | saṃdehamāgataṃ vidvandāruṇaṃ buddhināśanam 1| kecitpaṭhaṃti prahlādaṃ purāṇeṣu dvijottamāḥ | paṃcavarṣānvitenāpi keśavaḥ paritoṣitaḥ 2| devāsure kathaṃ prāpte hariṇā saha yudhyati | nihato vāsudevena praviṣṭo vaiṣṇavīṃ tanum 3| sūta uvāca- kaśyapena purā jñātaṃ kṛtaṃ vyāsena dhīmatā | brahmaṇā kathitaṃ pūrvaṃ vyāsasyāgre svayaṃ prabhoḥ 4| tamevaṃ hi pravakṣyāmi bhavatāmagrato dvijāḥ | saṃdehakāraṇaṃ jātaṃ chinnaṃ devena vedhasā 5 | vyāsa uvācaḥ- śṛṇu sūta mahābhāga brahmaṇā paribhāṣitam | prahlādasya yathā janma purāṇepyanyathā śrutam 6 | jātamātraḥ sarvasukhaṃ vaiṣṇavaṃ mārgamāśritaḥ | mahābhāgavataśreṣṭhaḥ prahlādo devapūjitaḥ 7| viṣṇunā saha yuddhāya saputraḥ saṃgaraṃgataḥ | nihato vāsudevena praviṣṭo vaiṣṇavīṃ tanum 8| sṛṣṭibhāvaṃ śṛṇuṣva tvamasyaiva ca mahātmanaḥ | saṃgaraṃ prāpya putrādyairviṣṇunā saha vīryavān 9| praviṣṭo vaiṣṇavaṃ tejaḥ saṃprāpya svena tejasā | purākalpe mahābhāga yathā jātaḥ sa vīryavān 10| vṛttāṃtaṃ tasya vīrasya pravakṣyāmi samāsataḥ | paścime sāgarasyāṃte dvārakā nāma vai purī 11| sarvaṛddhisamāyuktā sarvasiddhisamanvitā | tasyāmāste sadā devo yogajño yogavittamaḥ 12| śivaśarmeti vikhyāto vedaśāstrārthakovidaḥ | tasyāpi paṃcaputrāstu babhūvuḥ śāstrakovidāḥ 13| yajñaśarmā vedaśarmā dharmaśarmā tathaiva ca | viṣṇuśarmā mahābhāgo nūnaṃ tatkarmakovidaḥ 14| paṃcamaḥ somaśarmeti pitṛbhaktiparāyaṇaḥ | pitṛbhaktiṃ vinā caiva dharmamanyaṃ dvijottamāḥ 15| na vidaṃti mahātmānastadbhāvena tu bhāvitāḥ | teṣāṃ tu bhaktiṃ saṃpaśyañchivaśarmā dvijottamaḥ 16| ciṃtayāmāsa medhāvī niṣkarṣiṣye surottamān | pitṛbhakteṣu yo bhāvo naiteṣāṃ manasi sthitaḥ 17| yathā jānāmyahaṃ cātha kariṣye buddhipūrvakam | viṣṇoścaiva prasādātsa sarvasiddhirbabhūva ha 18| sadbhāvaṃ ciṃtayāmāsa aṃjanārthaṃ dvijottamāḥ | upāyaṃ brāhmaṇaśreṣṭhastapasastejasaḥ kila 19| cakāra sopyupāyajño māyayā brahmavittamaḥ | teṣāmagre tato vyājaṃ śivaśarmā vyadarśayat 20| mahatā jvararogeṇa mṛtā mātā vidarśitā | taistu dṛṣṭā mṛtā mātā pitaraṃ vākyamabruvan 21| yayāvayaṃ mahābhāga garbhodare pravarddhitāḥ | kalevaraṃ parityajya svayameva gatā kṣayam 22| apahāya gatā seyaṃ svarge tāta kimucyate | śivaśarmoparibhavaṃ putraṃ bhaktiparāyaṇam 23| yajñaśarmāṇamāhūya ityuvāca dvijottamaḥ | śivaśarmovāca- anenāpi sutīkṣṇena śastreṇa niśitena vai 24| vicchidyāṃgāni sarvāṇi yatra tatra kṣipasva ha | tatkṛtaṃ tena putreṇa yathādeśaḥ śrutaḥ pituḥ 25| samāyātaḥ punaḥ paścātpitaraṃ vākyamabravīt | yathādiṣṭaṃ tvayā tāta tatsarvaṃ kṛtavānaham 26| samādiśa mamānyacca kāryakāraṇamadya ca | tacca sarvaṃ kariṣyāmi durjayaṃ durlabhaṃ pitaḥ 27| tamājñāya mahābhāgaṃ pitṛbhaktaṃ sa ca dvijaḥ | niścayaṃ paramaṃ jñātvā dvitīyasya viciṃtayan 28| vedaśarmāṇamāhūya gaccha tvaṃ mama śāsanāt | striyā vinā na śaknomi sthātuṃ kaṃdarpamohitaḥ 29| māyayā darśitā nārī sarvasaubhāgyasaṃpadā | enāmānaya vatsa tvaṃ mamārthe kṛtaniścayaḥ 30| evamuktastathā prāha kariṣye tava supriyam | pitaraṃ taṃ namaskṛtya tāmuvāca gatastataḥ 31| tvāṃ devi yācate tātaḥ kāmabāṇaprapīḍitaḥ | atastvaṃ jarayā yukte prasādasumukhī bhava 32| bhaja tvaṃ cārusarvāṃgi pitaraṃ mama suṃdari | evamākarṇitaṃ tasya māyayā vedaśarmaṇaḥ 33| stryuvāca- jarayā pīḍitasyāpi naivecchāmi kadācana | saśleṣmamukharogasya vyādhigrastasya sāṃpratam 34| śithilasyāpi cārtasya tasya vṛddhasya saṃgamam | bhavaṃtaṃ raṃtumicchāmi kariṣye tava supriyam 35| bhavaṃtaṃ rūpasaubhāgyairguṇaratnairalaṃkṛtam | divyalakṣaṇasaṃpannaṃ divyarūpaṃ mahaujasam 36| kiṃ kariṣyasi tātena vṛddhena śṛṇu mānada | mamāṃgabhogabhāvena sarvaṃ prāpsyasi durlabham 37| yadyattvamicchase vipra taddadāmi na saṃśayaḥ | etadvākyaṃ mahacchrutvā apriyaṃ pāpasaṃkulam 38| vedaśarmovāca- adharmayuktaṃ te vākyamayuktaṃ pāpamiśritam | nedṛśaṃ māṃ vaderdevi pitṛbhaktimanāgasam 39| piturarthaṃ samāyātastvāmahaṃ prārthaye śubhe | anyadevaṃ na vaktavyaṃ bhaja tvaṃ pitaraṃ mama 40| yadyattvamicchase devi trailokye sacarācaram | tattaddadmi na saṃdeho devarājyādhikaṃ śubhe 41| stryuvāca- evaṃ samartho dātuṃ me piturarthe yadā bhavān | tadā me darśayādyaiva seṃdrāstvaṃ samaheśvarān 42| dātumevaṃ samarthosi durlabhaṃ sāṃprataṃ kila | kiṃ te balaṃ mahābhāga darśayasva tvamātmanaḥ 43| vedaśarmovāca- paśya paśya balaṃ devi prabhāvaṃ tapaso mama | mayāhūtāḥ samāyātā iṃdrādyāḥ surasattamāḥ 44| vedaśarmāṇamūcuste kiṃ kurmo hi dvijottama | yamevamicchase vipra taṃ dadāmo na saṃśayaḥ 45| vedaśarmovāca- yadi devāḥ prasānnā me prasādasumukhā yadi | dadaṃtu vimalāṃ bhaktiṃ pādayoḥ pitureva me 46| evamastu surāḥ sarve yathāyātāstathā gatāḥ | tamuvāca tathā dṛṣṭvā dṛṣṭaṃ te tapaso balam 47| devaistu nāsti me kāryaṃ yadi dātumihecchasi | yanmāṃ nayasi gurvarthaṃ tatkuruṣva mama priyam 48| dehi tvaṃ svaṃ śiro vipra svahastena nikṛtya vai | vedaśarmovāca- dhanyohamadya saṃjāto muktaścaiva ṛṇatrayāt 49| svaśiro devi dāsyāmi gṛhyatāṃ gṛhyatāṃ śubhe | śitena tīkṣṇadhāreṇa śastreṇa dvijasattamaḥ 50| nikṛtya svaṃ śiraścātha dattaṃ tasyai prahasya ca | rudhireṇa plutaṃ sā ca parigṛhya gatā munim 51| stryuvāca- tavārthe preṣitaṃ vipra putreṇa vedaśarmaṇā | etacchiraḥ saṃgṛhāṇa nikṛttaṃ cātmanātmanaḥ 52| uttamāṃgaṃ pradattaṃ me pitṛbhaktena tena te | tavārthe dvijaśārdūla māmevaṃ paribhuṃkṣva vai 53| tasya tairbhrātṛbhirdṛṣṭaṃ sāhasaṃ vedaśarmaṇaḥ | vepitāṃgatvamāpannāste babhūvuḥ parasparam 54| mṛtā no dharmasādhvī sā mātā satyasamādhinā | ayameva mahābhāgaḥ piturarthe mṛtaḥ śubhaḥ 55| dhanyoyaṃ dhanyatāṃ prāptaḥ piturarthe kṛtaṃ śubham | evaṃ saṃbhāṣitaṃ taistu bhrātṛbhiḥ puṇyacāribhiḥ 56| samākarṇya dvijo vākyaṃ jñātvā bhaktiparāyaṇam | nikṛttaṃ ca śirastena putreṇa vedaśarmaṇā 57| dharmaśarmāṇamāhātha śira etatpragṛhyatām 58| iti śrīpadmapurāṇe bhūmikhaṃḍe śivaśarmacarite prathamo'dhyāyaḥ 1| |

English translation

Om, salutation to Śrī Gaṇeśa .

The sages said :

1-2. O glorious Sūta , O you who know the significance of the essence of everything, (please) listen to the terrible doubt, destroying understanding, that has occurred to us. Some describe in the Purāṇas that when Prahlāda was five years old he pleased Keśava (i.e. Viṣṇu ).

3. How did (the war) between gods and demons come about? How did the demon fight with Viṣṇu? He, killed by Viṣṇu, entered his body.

Sūta said :

4. This was formerly known (i.e. conceived) by Kaśyapa and was composed by the intelligent Vyāsa . It was formerly narrated by Brahmā himself before (i.e. to) the lord Vyāsa.

5. I shall, O brāhmaṇas , describe the same before (i.e. to) you. The cause of the doubt that arose was removed by Brahmā.

Vyāsa said :

6. O Sūta, O glorious one, listen to (the account) of the birth of Prahlāda as told in the Purāṇas and as heard (i.e. learnt) from other (sources).

7. As soon as Prahlāda, the greatest among the devotees of Viṣṇu and honoured by gods, was born, he resorted to the path of Viṣṇu, giving all happiness.

8. With his sons he went to the battle-field to fight with Viṣṇu. Being killed by Viṣṇu, he entered Viṣṇu’s body.

9-10a. Listen to the birth of just this magnanimous one. The brave one, going with his sons to fight with Viṣṇu, entered Viṣṇu’s lustre, which he obtained through his own lustre.

10b-11 a. O glorious one, I shall narrate in brief the account of that hero—how that powerful one was born in the former Kalpa .

11b-12a. At the extreme point in the west of the ocean, there was a city by name Dvārakā . It was full of all magnificence and all prosperity.

12b-13a. There perpetually lived a divine (man) knowing abstract meditation, and the best among those who knew abstract meditation, known as Śivaśarman , who was well-versed in all Vedas and sacred texts.

13b. He had five sons who were well-versed in (all) branches of knowledge.

14. (They were:) Yajñaśarman, Vedaśarman, Dharmaśarman, the glorious Viṣṇuśarman, who knew their own duties.

15a. The fifth one was Somaśarman , who was greatly devoted to his father.

15b. The best brāhmaṇas knew no other duty than devotion to their father.

16a. The magnanimous ones (always) had thoughts about him (only).

16b-17a. Seeing their devotion, the intelligent, best brāhmaṇa Śivaśarman, thought: ‘I shall extort (these) learned men.

17b-18a. They do not have that feeling in their mind which is found in the devotees of Viṣṇu. I shall, therefore, find it, and will do so thoughtfully.’

18b. Due to the favour of Viṣṇu, he had all superhuman faculties.

19-20a. O best of Brāhmaṇas, he conceived a fine idea to suggest to them (what their duty was). The best brāhmaṇa, the best among those who knew Brahman , knowing a remedy due to the lustre of his penance, adopted it.

20b-2la. Then Śivaśarman presented before them a trick. He showed their mother to be dead of a great fever.

21b-24a. They saw their dead mother, and said (these) words to their father: “O glorious one, she, who nourished us in her womb, has, casting her body, been dead. Having left (us), she has gone to heaven. O father, what can be said (by us)?” Śivaśarman, the excellent brāhmaṇa, called his eldest, most devoted son, Yajñaśarman and said to him.

Śivaśarman said :

24b-25a. With this very sharp and whetted weapon cut off her limbs and throw them here and there.

25b-27. The son did it as he had heard (i.e. received) his father’s order. He came back, and again said (these) words to his father: “O father, I have done everything as I was ordered. Today (i.e. now) entrust to me some other work. O father, I shall do it all, (even though) it (enemy/thing) be difficult to subdue or procure”.

28-30. Having ordered the glorious one, devoted to his father, the brāhmaṇa (i.e. Śivaśarman), thinking of the second son, called (him viz.) Vedaśarman (and said to him): “Go by my order; being stupefied by passion of love (i.e. sex) I cannot stand without a woman (by my side).” He presented, by means of his magical power, a woman full of all charm (before Vedaśarman). (He told him:) “O boy, determined for me, bring this woman to me.”

31 a. Thus told, he said: “I shall do what is very dear to you.”

31 b-33a. Having saluted his father, and having gone from there, he said to her: “O respectable lady, my father tormented by the arrow of love, seeks you. So be favourable to him who is old. O you beautiful lady, O you one whose all limbs are charming, resort to my father.”

33b. Thus (i.e. these words) spoken by Vedaśarman were heard by the woman created by magic. The woman said:

34-35a. “I do not at all long for the company of your father who is afflicted with old age, whose mouth has malady due to phlegm, and who is now afflicted with diseases, who is feeble, who is sick and old.

35b-36. I desire to dally with you, I shall do what is very dear to you. (I desire to dally with you) who are adorned with good fortune like a (handsome) form, and with gems of virtues, who are endowed with divine characteristics, who possess a divine form and great prowess.

37. What will you do with (your) old father? O you who destroy the pride (of others), by enjoying my body you will obtain all things difficult to obtain.

38a. O brāhmaṇa, there is no doubt that I shall give you whatever you desire.”

38b-41. Hearing these disagreeable and evil words,

Vedaśarman spoke :

O respectable lady, your words are unjust, improper and mixed with sin. Do not talk like this to me who am devoted to my father and who am innocent. O auspicious one, I have come to you and am soliciting you for my father. Do not talk something else; (please) resort to my father. O you respectable lady, O you beautiful one, there is no doubt that I shall give you everything in the three worlds, with the mobile and the immobile—even more than the kingdom of gods.

The woman said :

42. If, for the sake of your father, you are thus capable of giving me (anything), then show me, today only, the great gods with Indra .

43. Indeed you are able to give me now what is difficult to be obtained. O glorious one, show me what power you possess.

Vedaśarman said :

44. O respectable lady, see the power of my penance. The best gods, Indra and others, being invited by me, have come.

They said to Vedaśarman :

45. O best brāhmaṇa, what should we do? O brāhmaṇa, we shall give you, whatever you ask for. There is no doubt about it.

Vedaśarman said :

46. If the gods are pleased with me and are inclined to favour me, then they should give (i.e. produce in) me pure devotion to the feet of my father only.

47. (Saying) “Let it be so”, the gods left as they had come. (The woman) seeing (the gods had come) like that said to him: “I have seen the power of your penance.

48-49a. I have nothing to do with the gods; if you want to give me (what I want) and if you are taking me for your father, then do that (which is) dear to me; O brāhmaṇa, cutting off your head with your own hand, give it to me.”

Vedaśarman said :

49b-50a. Today I have become blessed; I have been free from the three debts. [1] O respectable lady, I shall give my head; O beautiful one, do take it.

50b-51 a. Having cut off his own head with a whetted and sharp weapon, the best brāhmaṇa, gave it to her and laughed.

51b. She took it, covered with blood, and went to the sage.

The woman said :

52-53. O brāhmaṇa, your son, Vedaśarman, has sent this head; take it; he had himself cut off his own head. For you, he, devoted to his father, gave me his head. O best brāhmaṇa, enjoy me.

54-56a. The brothers (of Vedaśarman) saw the daring act of Vedaśarman. Their bodies trembled (and they said to) one another: “Our virtuous mother died with real intentness. This glorious, virtuous one died for the sake of (our) father. He is blessed, he has become fortunate (as) he has done an auspicious (deed) for (our) father.”

56b-58. Thus the virtuous brothers talked (to one another). The brāhmaṇa heard these words full of devotion, and knowing that his son, Vedaśarman, had cut off his (own) head, said to Dharmaśarman: “Take this head”.

[1]: [1] : Ṛṇatraya —Everyone that is born has three debts to pay off, viz. Devaṛṇa, Ṛṣiṛṇa, and Pitṛṛṇa. The first is paid off by performing sacrifices, the second by learning the Vedas and the third by begetting a son.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 37652, revision 362536 (2022-11-30T23:41:53Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc364208.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.