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Bhūmi-khaṇḍa · Chapter 113

Chapter 113

Unit 195 of 693Bhūmi-khaṇḍa · Chapter 113Bhūmi-khaṇḍa · Chapter 1131 source entries

Bhūmi-khaṇḍa · Chapter 113

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रंभोवाच- तप एतत्परित्यज्य किंवा लोकयसे शुभे । तपसः क्षरणं स्याद्वै पुरुषस्यापि चिंतनात् १। अशोकसुंदर्युवाच- तपसि मे मनो लीनं नहुषस्यापि काम्यया । न मां चालयितुं शक्ता देवासुरमहोरगाः २। एनं दृष्ट्वा महाभागे मे मनश्चलते भृशम् । रंतुमिच्छाम्यहं गत्वा एवमुत्सुकतां गतम् ३। एवं विपर्ययश्चासीन्मनसो मे वरावने । तन्मे त्वं कारणं ब्रूहि यद्यस्ति ज्ञानमुत्तमम् ४। आयुपुत्रस्य भार्याहं देवैः सृष्टा महात्मभिः । कस्मान्मे धावते चेत उत्सुकं रंतुमेव च ५। रंभोवाच- सर्वेष्वेव महाभागे देहरूपेषु भामिनि । वसत्यात्मा स्वयं ब्रह्मज्ञानरूपः सनातनः ६। यद्यपि प्रक्रियाबद्धैरिंद्रियैरुपकारिभिः । मोहपाशमयैर्बद्धस्तथा सिद्धस्तु सर्वदा ७। प्रकृतिं नैव जानाति ज्ञानविज्ञानकीं कलाम् । अयं शुद्धश्च धर्मज्ञ आत्मा वेत्ति च सुंदरि ८। गच्छंत्यपि मनस्तापमेनं दृष्ट्वा महामतिम् । पापमेवं परित्यज्य सत्यमेवं प्रधावति ९। भर्तायमायुपुत्रस्ते एतत्सत्यं न संशयः । अन्यं दृष्ट्वा विशंकेत पुरुषं पापलक्षणम् १०। एवं विधिः कृतो देवैः सत्यपाशेन बंधितः । यदस्या आयुपुत्रोपि भर्तृत्वमुपयास्यति ११। एवमाकर्णितं भद्रे आत्मना तं च सुंदरि । तद्भावसत्यसंबंधं परिगृह्य स्थितः स्वयम् १२। अन्यं भावं न जानाति आयुपुत्रं च विंदति । प्रकृतिर्नैव ते देवि पतिं जानाति चागतम् १३। एवं ज्ञात्वा प्रधानात्मा तवाद्यैव प्रधावति । आत्मा सर्वं प्रजानाति आत्मा देवः सनातनः १४। अयमेष स वीरेंद्रो नहुषो नाम वीर्यवान् । तस्माद्गच्छति चेतस्ते सत्यं संबंधमिच्छते १५। ज्ञात्वा चायोः सुतं भद्रे अन्यं चैव न गच्छति । एतत्ते सर्वमाख्यातं शाश्वतं त्वन्मनोगतम् १६। हुंडं हत्वा महाघोरं समरे दानवाधमम् । त्वां नयिष्यति स्वस्थानमायोश्च गृहमुत्तमम् १७। हृतो दैत्येन वीरेंद्रो निजपुण्येन शेषितः । बाल्यात्प्रभृति वीरेंद्रो वियुक्तः स्वजनेन वै १८। पितृमातृविहीनस्तु गतो वृद्धिं महावने । यास्यत्येव पितुर्गेहं त्वयैव सह सांप्रतम् १९। एवमाभाषितं श्रुत्वा रंभायाः शिवनंदिनी । हर्षेण महताविष्टा तामुवाच समुद्रजाम् २०। अयमेव स सत्यात्मा मम भर्ता सुवीर्यवान् । मनो मे धावतेऽत्यर्थं शोकाकुलितविह्वलम् २१। नास्ति चित्तसमो देवो जानाति सुविनिश्चितम् । सत्यमेतन्मया दृष्टं सुचित्रं चारुहासिनि २२। मनोभवसमानं तु पुरुषं दिव्यलक्षणम् । न धावति महाचेत एनं दृष्ट्वा यथा सखि २३। तथा न धावते भद्रे पुंसमन्यं न मन्यते । एनं गंतव्यमावाभ्यां सखीभिर्गृहमेव हि २४। एवमाभाष्य सा रंभा गमनायोपचक्रमे । गमनायोत्सुकां ज्ञात्वा नहुषस्यांतिकं प्रति २५। तामुवाच ततो रंभा कस्माद्देवि न गम्यते । सूत उवाच- सख्या च रंभया सार्द्धं नहुषं वीरलक्षणम् २६। तस्यांतिकं सुसंप्राप्य प्रेषयामास तां सखीम् । एनं गच्छ महाभागे नहुषं देवरूपिणम् २७। कथयस्व कथामेतां तवार्थे आगता यतः । रंभोवाच-। एवं सखि करिष्यामि सुप्रियं तव सुव्रते २८। एवमुक्त्वा गता रंभा नहुषं राजनंदनम् । चापबाणधरं वीरं द्वितीयमिव वासवम् २९। प्रत्युवाच गता रंभा सख्या वचनमुत्तमम् । आयुपुत्र महाभाग रंभाहंसमुपागता ३०। शिवस्य कन्यया वीर तयाहं परिप्रेषिता । तवार्थं देवदेवेन देव्या देवेन वै पुरा ३१। भार्यारूपं वरं श्रेष्ठं सृष्टं लोकेषु दुर्लभम् । दुष्प्राप्यं तु नरश्रेष्ठैर्देवै सेंद्रैस्तपोधनैः ३२। गंधर्वैः पन्नगैः सिद्धैश्चारणैः पुण्यलक्षणैः । स्वयमेव समायातं तवार्थे शृणु सांप्रतम् ३३। स्त्रीरत्नं तन्महाप्राज्ञ संपूर्णं पुण्यनिर्मितम् । अशोकसुंदरी नाम तवार्थं तपसि स्थिता ३४। अत्यर्थं तु तपस्तप्तं भवंतमिच्छते सदा । एवं ज्ञात्वा महाभाग भजमानां भजस्व हि ३५। त्वामृते सा वरारोहा पुरुषं नैव याचते । नहुषेण तयोक्तं तु श्रुत्वावधारितं वचः ३६। प्रत्युत्तरं ददौ चाथ रंभे मे श्रूयतां वचः । तत्तु सर्वं विजानामि यत्त्वयोक्तं ममाग्रतः ३७। ममाग्रे कथितं पूर्वं वशिष्ठेन महात्मना । सर्वमेव विजानामि अस्यास्तु तप उत्तमम् ३८। श्रूयतां कारणं भद्रे यथासौख्यं भविष्यति । अहत्वा दानवं हुंडं न गच्छामि वरांगनाम् ३९। सर्वमेतत्सुवृत्तांतमहं जाने तथैव हि । ममार्थे तव संभूतिस्तपश्च चरितं त्वया ४०। मम भार्या न संदेहो भवती विधिना कृता । ममार्थे निश्चयं कृत्वा तप आचरितं त्वया ४१। हृता तस्मात्सुपापेन भवती नियमान्विता । सूतिगृहादहं तेन दानवेनाधमेन वै ४२। बालभावस्थितो देवि पितृमातृविना कृतः । तस्मात्तं तु हनिष्यामि हुंडं वै दानवाधमम् ४३। पश्चात्त्वामुपनेष्येऽहं वशिष्ठस्याश्रमं प्रति । एवं कथय भद्रं ते रंभे मत्प्रियकारिणीम् ४४। एवं विसर्जिता तेन सत्वरं सा गता पुनः । अशोकसुंदरीं देवीं कथयामास तस्य च ४५। समासेन तथा सर्वं रंभा सा द्विजसत्तम । अशोकसुंदरी सा तु अवधार्य सुभाषितम् ४६। नहुषस्य सुवीरस्य हर्षेण च समन्विता । तस्थौ तत्र तया सार्द्धं सुसख्या रंभया तदा ४७। भर्तुश्च कीदृशं वीर्यमिति पश्यामि वै सदा ४८। इति श्रीपद्मपुराणे भूमिखंडे वेनोपाख्याने गुरुतीर्थमाहात्म्ये च्यवनचरित्रे नहुषाख्याने त्रयोदशाधिकशततमोऽध्यायः ११३।

raṃbhovāca- tapa etatparityajya kiṃvā lokayase śubhe | tapasaḥ kṣaraṇaṃ syādvai puruṣasyāpi ciṃtanāt 1| aśokasuṃdaryuvāca- tapasi me mano līnaṃ nahuṣasyāpi kāmyayā | na māṃ cālayituṃ śaktā devāsuramahoragāḥ 2| enaṃ dṛṣṭvā mahābhāge me manaścalate bhṛśam | raṃtumicchāmyahaṃ gatvā evamutsukatāṃ gatam 3| evaṃ viparyayaścāsīnmanaso me varāvane | tanme tvaṃ kāraṇaṃ brūhi yadyasti jñānamuttamam 4| āyuputrasya bhāryāhaṃ devaiḥ sṛṣṭā mahātmabhiḥ | kasmānme dhāvate ceta utsukaṃ raṃtumeva ca 5| raṃbhovāca- sarveṣveva mahābhāge deharūpeṣu bhāmini | vasatyātmā svayaṃ brahmajñānarūpaḥ sanātanaḥ 6| yadyapi prakriyābaddhairiṃdriyairupakāribhiḥ | mohapāśamayairbaddhastathā siddhastu sarvadā 7| prakṛtiṃ naiva jānāti jñānavijñānakīṃ kalām | ayaṃ śuddhaśca dharmajña ātmā vetti ca suṃdari 8| gacchaṃtyapi manastāpamenaṃ dṛṣṭvā mahāmatim | pāpamevaṃ parityajya satyamevaṃ pradhāvati 9| bhartāyamāyuputraste etatsatyaṃ na saṃśayaḥ | anyaṃ dṛṣṭvā viśaṃketa puruṣaṃ pāpalakṣaṇam 10| evaṃ vidhiḥ kṛto devaiḥ satyapāśena baṃdhitaḥ | yadasyā āyuputropi bhartṛtvamupayāsyati 11| evamākarṇitaṃ bhadre ātmanā taṃ ca suṃdari | tadbhāvasatyasaṃbaṃdhaṃ parigṛhya sthitaḥ svayam 12| anyaṃ bhāvaṃ na jānāti āyuputraṃ ca viṃdati | prakṛtirnaiva te devi patiṃ jānāti cāgatam 13| evaṃ jñātvā pradhānātmā tavādyaiva pradhāvati | ātmā sarvaṃ prajānāti ātmā devaḥ sanātanaḥ 14| ayameṣa sa vīreṃdro nahuṣo nāma vīryavān | tasmādgacchati cetaste satyaṃ saṃbaṃdhamicchate 15| jñātvā cāyoḥ sutaṃ bhadre anyaṃ caiva na gacchati | etatte sarvamākhyātaṃ śāśvataṃ tvanmanogatam 16| huṃḍaṃ hatvā mahāghoraṃ samare dānavādhamam | tvāṃ nayiṣyati svasthānamāyośca gṛhamuttamam 17| hṛto daityena vīreṃdro nijapuṇyena śeṣitaḥ | bālyātprabhṛti vīreṃdro viyuktaḥ svajanena vai 18| pitṛmātṛvihīnastu gato vṛddhiṃ mahāvane | yāsyatyeva piturgehaṃ tvayaiva saha sāṃpratam 19| evamābhāṣitaṃ śrutvā raṃbhāyāḥ śivanaṃdinī | harṣeṇa mahatāviṣṭā tāmuvāca samudrajām 20| ayameva sa satyātmā mama bhartā suvīryavān | mano me dhāvate'tyarthaṃ śokākulitavihvalam 21| nāsti cittasamo devo jānāti suviniścitam | satyametanmayā dṛṣṭaṃ sucitraṃ cāruhāsini 22| manobhavasamānaṃ tu puruṣaṃ divyalakṣaṇam | na dhāvati mahāceta enaṃ dṛṣṭvā yathā sakhi 23| tathā na dhāvate bhadre puṃsamanyaṃ na manyate | enaṃ gaṃtavyamāvābhyāṃ sakhībhirgṛhameva hi 24| evamābhāṣya sā raṃbhā gamanāyopacakrame | gamanāyotsukāṃ jñātvā nahuṣasyāṃtikaṃ prati 25| tāmuvāca tato raṃbhā kasmāddevi na gamyate | sūta uvāca- sakhyā ca raṃbhayā sārddhaṃ nahuṣaṃ vīralakṣaṇam 26| tasyāṃtikaṃ susaṃprāpya preṣayāmāsa tāṃ sakhīm | enaṃ gaccha mahābhāge nahuṣaṃ devarūpiṇam 27| kathayasva kathāmetāṃ tavārthe āgatā yataḥ | raṃbhovāca-| evaṃ sakhi kariṣyāmi supriyaṃ tava suvrate 28| evamuktvā gatā raṃbhā nahuṣaṃ rājanaṃdanam | cāpabāṇadharaṃ vīraṃ dvitīyamiva vāsavam 29| pratyuvāca gatā raṃbhā sakhyā vacanamuttamam | āyuputra mahābhāga raṃbhāhaṃsamupāgatā 30| śivasya kanyayā vīra tayāhaṃ paripreṣitā | tavārthaṃ devadevena devyā devena vai purā 31| bhāryārūpaṃ varaṃ śreṣṭhaṃ sṛṣṭaṃ lokeṣu durlabham | duṣprāpyaṃ tu naraśreṣṭhairdevai seṃdraistapodhanaiḥ 32| gaṃdharvaiḥ pannagaiḥ siddhaiścāraṇaiḥ puṇyalakṣaṇaiḥ | svayameva samāyātaṃ tavārthe śṛṇu sāṃpratam 33| strīratnaṃ tanmahāprājña saṃpūrṇaṃ puṇyanirmitam | aśokasuṃdarī nāma tavārthaṃ tapasi sthitā 34| atyarthaṃ tu tapastaptaṃ bhavaṃtamicchate sadā | evaṃ jñātvā mahābhāga bhajamānāṃ bhajasva hi 35| tvāmṛte sā varārohā puruṣaṃ naiva yācate | nahuṣeṇa tayoktaṃ tu śrutvāvadhāritaṃ vacaḥ 36| pratyuttaraṃ dadau cātha raṃbhe me śrūyatāṃ vacaḥ | tattu sarvaṃ vijānāmi yattvayoktaṃ mamāgrataḥ 37| mamāgre kathitaṃ pūrvaṃ vaśiṣṭhena mahātmanā | sarvameva vijānāmi asyāstu tapa uttamam 38| śrūyatāṃ kāraṇaṃ bhadre yathāsaukhyaṃ bhaviṣyati | ahatvā dānavaṃ huṃḍaṃ na gacchāmi varāṃganām 39| sarvametatsuvṛttāṃtamahaṃ jāne tathaiva hi | mamārthe tava saṃbhūtistapaśca caritaṃ tvayā 40| mama bhāryā na saṃdeho bhavatī vidhinā kṛtā | mamārthe niścayaṃ kṛtvā tapa ācaritaṃ tvayā 41| hṛtā tasmātsupāpena bhavatī niyamānvitā | sūtigṛhādahaṃ tena dānavenādhamena vai 42| bālabhāvasthito devi pitṛmātṛvinā kṛtaḥ | tasmāttaṃ tu haniṣyāmi huṃḍaṃ vai dānavādhamam 43| paścāttvāmupaneṣye'haṃ vaśiṣṭhasyāśramaṃ prati | evaṃ kathaya bhadraṃ te raṃbhe matpriyakāriṇīm 44| evaṃ visarjitā tena satvaraṃ sā gatā punaḥ | aśokasuṃdarīṃ devīṃ kathayāmāsa tasya ca 45| samāsena tathā sarvaṃ raṃbhā sā dvijasattama | aśokasuṃdarī sā tu avadhārya subhāṣitam 46| nahuṣasya suvīrasya harṣeṇa ca samanvitā | tasthau tatra tayā sārddhaṃ susakhyā raṃbhayā tadā 47| bhartuśca kīdṛśaṃ vīryamiti paśyāmi vai sadā 48| iti śrīpadmapurāṇe bhūmikhaṃḍe venopākhyāne gurutīrthamāhātmye cyavanacaritre nahuṣākhyāne trayodaśādhikaśatatamo'dhyāyaḥ 113|

English translation

Rambhā said :

1. O auspicious one, abandoning the penance, what are you looking at? By pondering over a man your penance would perish.

Aśokasundarī said :

2-5. My mind was completely absorbed in penance. Gods, demons or serpents could not lead me away (from it). (But) O you glorious one, on seeing this one my mind becomes very uneasy. Going to him I desire to dally with him. It has become thus (i.e. so much) eager. O you beautiful one, such a change was (there) in my mind. Therefore, tell me its cause, if you know it well. The magnanimous gods have created me as the wife of Āyu’s son. Why is my mind eagar to dally (with this man)?

Rambhā said :

6-11. O you glorious one, O you beautiful one, the ancient soul, Brahmā himself, of the form of knowledge lives in all embodied forms. Though he is bound by the organs of sense functioning to assist him, and full of the nooses of delusion, yet he is always perfect. He, (when bound by sense-organs) does not at all know the Nature—the portion of the highest and the worldly knowledge: (yet) O beautiful one, this pure righteous soul knows (it). Though you, seeing this very intelligent one, have mental anguish, he abandons sin and runs to truth only. This son of Āyu is your husband. This is the truth. There is no doubt about it. (A lady like you) would entertain doubt by seeing any other man of sinful characteristics. Such is the ordinance, bound by the noose of truth which the gods have made that the son of Āyu will be her (i.e. your) husband.

12-16a. Like this was heard by the soul, O beautiful lady. Knowing the truth of its substance, he remained (there). It does not recognise that your husband has come. Knowing this your chief soul today only runs (after him). The soul knows everything. The soul is the ancient god. This is just that brave Nahuṣa , the lord of heroes. Therefore your heart goes to him; it desires a contact with the truth. Knowing that Āyu’s son (will be your husband), it does not at all go to anyone else, O good lady.

16b-19. I have thus told you all that is perpetually in your mind. Killing the very fierce, mean demon Huṇḍa in a battle, he will take you to his own place—Āyu’s excellent house. The best hero was kidnapped by the demon; (but) survived because of his religious merit. The best hero was separated from his relatives from his childhood. In the great forest he grew without his mother or father. Now with you only he shall go to his father’s house.

20. Having heard these words of Rambhā , the daughter of Śiva full of great joy, said to (Rambhā) born from the ocean:

21-24. “This certainly is my very brave husband of a truthful nature. My mind, very much perturbed due to being full of grief, runs (to him). There is no other god like the mind that knows (things) definitely. O you of a charming smile, I really saw a fine picture—a man of divine characteristics and resembling Cupid. O friend, as my mind runs (after him) on seeing him, it does not run to any other man, O good lady. It does not think highly of any other man. We two shall go to him. Let our friends go home.”

25. Knowing her to be eager to go to Nahuṣa, that Rambhā spoke like this and started going.

26a. Then that Rambhā said to her: “O respectable lady, why do you not go (with me)?”

26b-28a. Reaching well with her friend Rambhā, Nahuṣa with marks of a hero, she sent her dear friend to his vicinity (i.e. to him): “O you illustrious one, go to Nahuṣa of a godly form, and tell him the account, and that I have come for him.”

Rambhā said :

28b-29. O you (my) friend of a good vow, I shall do this which is very dear to you.

Saying so Rambhā went to prince Nahuṣa holding a bow and arrows, and as it were another Indra .

30-36a. Rambhā went to him and told him the excellent words of her friend: “O you glorious son of Āyu, I am Rambhā who has come to you. I have been sent by that daughter of Śiva, O hero. For you the lord of gods, the goddess (i.e. Pārvatī ), the god have created this excellent and best gem of a woman in the form of your wife, difficult to be obtained in the worlds. This gem is difficult to be obtained bybest men, gods along with Indra,devo-tees, gandharvas , serpents, siddhas and bards of meritorious marks. For you, it has come of its own accord. This gem of a woman is perfect and created with merit, O you very wise one. (It’s) name is Aśokasundarī , who remained in penance for (obtaining) you. She practised very severe penance. She always longs for you. Realising this, O illustrious one, honour her who adores you. That beautiful lady does not at all solicit any other man than you.”

36b-44. Nahuṣa heard and understood what she said; and replied: “O Rambhā, listen to my words. I know all that you have said before (i.e. to me). Formerly the noble Vasiṣṭha had told me. I know everything—her excellent penance (also). O auspicious one, listen to the reason by which there will be happiness (for both of us). ‘Without killing the demon Huṇḍa I shall not go to the excellent lady. I know all this account and also that you are created for me, and that you have practised penance. There is no doubt that destiny has made you my wife. Resolving for (getting) me as your husband, you practised penance. From there the very wicked one took you, following restraints, away. That mean demon separated me, who was a child, from my father and mother, (kidnapping me) from the lying-in-chamber, O respectable lady. Therefore I shall kill that Huṇḍa, the mean demon. Then I shall take you to Vasiṣṭha’s hermitage.’ Well-being to you, O Rambhā, tell like this to her who has done what is dear to me.”

45-48. Thus dismissed by him, Rambhā again quickly came (back) so Aśokasundarī and told her all his (good words) in brief, O best dvija . That Aśokasundarī, understanding the good words of that great hero Nahuṣa, was full of joy. Then she stayed there with her good friend, Rambhā. (She said:) “I shall ever see what kind of valour my husband has.”

Complete chapter-aligned witnesses. Sanskrit Wikisource page 43150, revision 335682 (2022-04-12T19:01:44Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365206.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.