Bhūmi-khaṇḍa · Chapter 116
Sourceकुंजल उवाच- अशोकसुंदरी पुण्या रंभया सह हर्षिता । नहुषं प्राप्य विक्रांतं तमुवाच तपस्विनी १। अहं ते धर्मतः पत्नी देवैर्दिष्टा तपस्विनी । उद्वाहयस्व मां वीर यदि धर्ममिहेच्छसि २। सदैव चिंत्यमाना च त्वामहं तपसि स्थिता । भवान्धर्मप्रसादेन मया प्राप्तो नृपोत्तम ३। नहुष उवाच- मदर्थे नियता भद्रे यदि त्वं तपसि स्थिता । गुरोर्वाक्यान्मुहूर्तेन तव भर्ता भवाम्यहम् ४। अनया रंभया सार्द्धमावां गच्छाव भामिनि । समारोप्य रथे तां तु तां रंभां तु मनोरमाम् ५। तेनैव रथवर्येण वशिष्ठस्याश्रमं प्रति । जगाम लघुवेगेन ताभ्यां सह महायशाः ६। तमाश्रमगतं विप्रं समालोक्य प्रणम्य च । तया सार्द्धं महातेजा हर्षेण महतान्वितः ७। यथा युद्धं रणे जातं निहतो दानवाधमः । निवेदयामास सर्वं वशिष्ठाय महात्मने ८। वशिष्ठोऽपि समाकर्ण्य नहुषस्य विचेष्टितम् । हर्षेण महताविष्ट आशीर्भिरभिनंद्य तम् ९। तिथौ लग्ने शुभे प्राप्ते तयोस्तु मुनिपुंगवः । विवाहं कारयामास अग्निब्राह्मणसन्निधौ १०। आशीर्भिरभिनंद्यैव मिथुनं प्रेषितं पुनः । मातरं पितरं पश्य द्रुतं गत्वा महामते ११। त्वां च दृष्ट्वा हि ते माता पितासौ तव सुव्रत । हर्षेण वृद्धिमाप्नोतु पर्वणीव तु सागरः १२। एवं संप्रेषितो वीरो मुनिना ब्रह्मसूनुना । तेनैव रथवर्येण जगाम लघुविक्रमः १३। नमस्कृत्य द्विजेंद्रं तं गतो मातलिना तदा । स्वपुरं पितरं द्रष्टुं तथैव च स्वमातरम् १४। सूत उवाच- अप्सरा मेनिका नाम प्रेषिता दैवतैस्ततः । आयोर्भार्या सुदुःखेन पतिता शोकसागरे १५। तामुवाच महाभागां देवीमिंदुमतीं प्रति । मुंच शोकं महाभागे तनयं पश्य सस्नुषम् १६। निहत्य दानवं पापं तव पुत्रापहारकम् । समायांतं सभायां च वीरश्रियासमन्वितम् १७। सुवृत्तं संगरे तस्य नहुषेण यथा कृतम् । तस्यै निवेदयामास इंदुमत्यै च मेनिका १८। मेनिकाया वचः श्रुत्वा हर्षेण महतान्विता । सखि सत्यं ब्रवीषि त्वमित्युवाच सगद्गदम् १९। सामृतं सुप्रियं प्रोक्तं मनःप्रोत्साहकारकम् । जीवादिकं मया देयं त्वयि सर्वस्वमेव हि २०। एवमाभाष्य तां देवी राजानमिदमब्रवीत् । तव पुत्रो महाबाहुः समायातो हि सांप्रतम् २१। आख्याति च महाराज एषा मे वै वराप्सराः । भर्तारमेवमाभाष्य विरराम सुहर्षिता २२। समाकर्ण्य नृपेंद्रस्तु तामुवाच प्रियां प्रति । पुरा प्रोक्तं महाभागे मुनिना नारदेन हि २३। पुत्रं प्रति न कर्तव्यं दुःखं राजंस्त्वया कदा । तं निहत्य सुवीर्येण दानवं चैष्यते सुतः २४। संजातं सत्यमेवं वै मुनिना भाषितं पुरा । अन्यथा वचनं तस्य कथं देवि भविष्यति २५। दत्तात्रेयो मुनिश्रेष्ठः साक्षाद्देवो भविष्यति । शुश्रूषितस्त्वया देवि मया च तपसा पुरा २६। पुत्ररत्नं तेन दत्तं वैष्णवांशप्रधारकम् । सदा हनिष्यति परं दानवं पापचेतनम् २७। सर्वदैत्यप्रहर्ता च प्रजापालो महाबलः । दत्तात्रेयेण मे दत्तो वैष्णवांशः सुतोत्तमः २८। एवं संभाष्य तां देवीं राजा चेंदुमतीं तदा । महोत्सवं ततश्चक्रे पुत्रस्यागमनं प्रति २९। हर्षेण महताविष्टो विष्णुं सस्मार वै पुनः ३०। सर्वोपपन्नं सुरवर्गयुक्तमानंदरूपं परमार्थमेकम् । क्लेशापहं सौख्यप्रदं नराणां सद्वैष्णवानामिह मोक्षदं परम् ३१। इति श्रीपद्मपुराणे भूमिखंडे वेनोपाख्याने गुरुतीर्थमाहात्म्ये च्यवनचरित्रे नहुषाख्याने षोडशाधिकशततमोऽध्यायः ११६।
kuṃjala uvāca- aśokasuṃdarī puṇyā raṃbhayā saha harṣitā | nahuṣaṃ prāpya vikrāṃtaṃ tamuvāca tapasvinī 1| ahaṃ te dharmataḥ patnī devairdiṣṭā tapasvinī | udvāhayasva māṃ vīra yadi dharmamihecchasi 2| sadaiva ciṃtyamānā ca tvāmahaṃ tapasi sthitā | bhavāndharmaprasādena mayā prāpto nṛpottama 3| nahuṣa uvāca- madarthe niyatā bhadre yadi tvaṃ tapasi sthitā | gurorvākyānmuhūrtena tava bhartā bhavāmyaham 4| anayā raṃbhayā sārddhamāvāṃ gacchāva bhāmini | samāropya rathe tāṃ tu tāṃ raṃbhāṃ tu manoramām 5| tenaiva rathavaryeṇa vaśiṣṭhasyāśramaṃ prati | jagāma laghuvegena tābhyāṃ saha mahāyaśāḥ 6| tamāśramagataṃ vipraṃ samālokya praṇamya ca | tayā sārddhaṃ mahātejā harṣeṇa mahatānvitaḥ 7| yathā yuddhaṃ raṇe jātaṃ nihato dānavādhamaḥ | nivedayāmāsa sarvaṃ vaśiṣṭhāya mahātmane 8| vaśiṣṭho'pi samākarṇya nahuṣasya viceṣṭitam | harṣeṇa mahatāviṣṭa āśīrbhirabhinaṃdya tam 9| tithau lagne śubhe prāpte tayostu munipuṃgavaḥ | vivāhaṃ kārayāmāsa agnibrāhmaṇasannidhau 10| āśīrbhirabhinaṃdyaiva mithunaṃ preṣitaṃ punaḥ | mātaraṃ pitaraṃ paśya drutaṃ gatvā mahāmate 11| tvāṃ ca dṛṣṭvā hi te mātā pitāsau tava suvrata | harṣeṇa vṛddhimāpnotu parvaṇīva tu sāgaraḥ 12| evaṃ saṃpreṣito vīro muninā brahmasūnunā | tenaiva rathavaryeṇa jagāma laghuvikramaḥ 13| namaskṛtya dvijeṃdraṃ taṃ gato mātalinā tadā | svapuraṃ pitaraṃ draṣṭuṃ tathaiva ca svamātaram 14| sūta uvāca- apsarā menikā nāma preṣitā daivataistataḥ | āyorbhāryā suduḥkhena patitā śokasāgare 15| tāmuvāca mahābhāgāṃ devīmiṃdumatīṃ prati | muṃca śokaṃ mahābhāge tanayaṃ paśya sasnuṣam 16| nihatya dānavaṃ pāpaṃ tava putrāpahārakam | samāyāṃtaṃ sabhāyāṃ ca vīraśriyāsamanvitam 17| suvṛttaṃ saṃgare tasya nahuṣeṇa yathā kṛtam | tasyai nivedayāmāsa iṃdumatyai ca menikā 18| menikāyā vacaḥ śrutvā harṣeṇa mahatānvitā | sakhi satyaṃ bravīṣi tvamityuvāca sagadgadam 19| sāmṛtaṃ supriyaṃ proktaṃ manaḥprotsāhakārakam | jīvādikaṃ mayā deyaṃ tvayi sarvasvameva hi 20| evamābhāṣya tāṃ devī rājānamidamabravīt | tava putro mahābāhuḥ samāyāto hi sāṃpratam 21| ākhyāti ca mahārāja eṣā me vai varāpsarāḥ | bhartāramevamābhāṣya virarāma suharṣitā 22| samākarṇya nṛpeṃdrastu tāmuvāca priyāṃ prati | purā proktaṃ mahābhāge muninā nāradena hi 23| putraṃ prati na kartavyaṃ duḥkhaṃ rājaṃstvayā kadā | taṃ nihatya suvīryeṇa dānavaṃ caiṣyate sutaḥ 24| saṃjātaṃ satyamevaṃ vai muninā bhāṣitaṃ purā | anyathā vacanaṃ tasya kathaṃ devi bhaviṣyati 25| dattātreyo muniśreṣṭhaḥ sākṣāddevo bhaviṣyati | śuśrūṣitastvayā devi mayā ca tapasā purā 26| putraratnaṃ tena dattaṃ vaiṣṇavāṃśapradhārakam | sadā haniṣyati paraṃ dānavaṃ pāpacetanam 27| sarvadaityaprahartā ca prajāpālo mahābalaḥ | dattātreyeṇa me datto vaiṣṇavāṃśaḥ sutottamaḥ 28| evaṃ saṃbhāṣya tāṃ devīṃ rājā ceṃdumatīṃ tadā | mahotsavaṃ tataścakre putrasyāgamanaṃ prati 29| harṣeṇa mahatāviṣṭo viṣṇuṃ sasmāra vai punaḥ 30| sarvopapannaṃ suravargayuktamānaṃdarūpaṃ paramārthamekam | kleśāpahaṃ saukhyapradaṃ narāṇāṃ sadvaiṣṇavānāmiha mokṣadaṃ param 31| iti śrīpadmapurāṇe bhūmikhaṃḍe venopākhyāne gurutīrthamāhātmye cyavanacaritre nahuṣākhyāne ṣoḍaśādhikaśatatamo'dhyāyaḥ 116|
English translation
Kuñjala said :
1-3. That devout Aśokasundarī , auspicious and joyful, reaching, along with Rambhā , the powerful Nahuṣa , said to him: “I am your legal devout wife, as ordained by the gods. O hero, if you desire merit here (i.e. in this world, then please) marry me. Always thinking of you, I remained in penance. O best king, by virtue of my merit I have obtained you.”
Nahuṣa said :
4-5a. If you, O good lady, are directed to be my wife, and for that you remained in penance, then after a short time, in accordance with the words of my preceptor, I shall be your husband. O you beautiful lady, we two shall go with this Rambhā.
5b-8. He, of a great glory, putting her and the beautiful Rambhā in his chariot, quickly went with the two in that excellent chariot to Vasiṣṭha ’s hermitage. He, of a great lustre and full of great joy, saw the brāhmaṇa (Vasiṣṭha) in the hermitage and with her (i.e. Aśokasundarī) saluted him. He narrated everything to that magnanimous Vasiṣṭha as to how the battle took place on the battlefield and how that mean demon was killed by him.
9-12. Vasiṣṭha too, hearing about the activities of Nahuṣa, was full of great joy, and having congratulated him with blessings, the best sage got them married on an auspicious day when the auspicious moment had arrived in the presence of brāhmaṇas and fire. After congratulating the couple with blessings he sent them (telling Nahuṣa), “O you very intelligent one, go quickly and see your mother and father. Seeing you, let that your mother and your father grow with joy as the ocean grows on a full moon or a new moon day.”
13-14. Thus (saying) the sage, the son of Brahmā , sent the hero (to his parents). He, of a quick pace, after saluting that best brāhmaṇa, went with Mātali in that excellent chariot to see his father and mother also.
Sūta said :
15. At that time the deities sent a celestial nymph by name Menikā. Āyu’s wife ( Indumatī ) fell, due to great grief, into the ocean of sorrow.
16-18. To that illustrious queen Indumatī, she (i.e. Menikā) said: “O you fortunate one, give up your sorrow; see your son, with your daughter-in-law, (your son) who has come, endowed with a hero’s glory, to the assembly after having killed the sinful demon who had kidnapped your son (i.e. Nahuṣa himself).” Menikā narrated to that Indumatī the good account of what Nahuṣa had done in the battle.
19-20. Having heard the words of Menikā, she, who was full of great joy, said in a faltering voice: “O friend, you are telling the truth. You have said to me what is very dear and like nectar and encouraging to my mind. I should give you my life etc. and even everything that I possess.”
21-22. Having thus spoken to her (i.e. Menikā), she said these (words) to the king: “O great king, this excellent celestial nymph tells me that your very brave son has come now.” Speaking thus to her husband, she, who was very much delighted, ceased speaking.
23-28. Hearing her words, the lord of kings said to his wife: “O you glorious one, formerly sage Nārada had told me: ‘O king, you should never be worried about your son. Your son will come after having very bravely killed that demon.’ The words which the sage had uttered formerly have come true. O queen, how will his words be otherwise (i.e. untrue)? Dattātreya , the best among sages, is actually a god. Formerly, O queen, you and I served him by means of penance. He has given (us) this gem of a son, having Viṣṇu ’s portion. He shall always kill a great wicked-minded demon. Dattātreya has given me the best and very powerful son who is Viṣṇu’s portion, and killer of all demons, and will look after his subjects.”
29-31. Speaking thus to queen Indumatī, the king celebrated with great festivity his son’s arrival. Being full of great joy he again remembered Viṣṇu, endowed with everything, accompanied by groups of gods, of the form of joy, the only highest object, the remover of pain, giving happiness and the great giver of salvation to good followers of Viṣṇu.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 43153, revision 335685 (2022-04-12T19:05:51Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365209.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.