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Brahma-khaṇḍa · Chapter 7

Chapter 7

Unit 276 of 693Brahma-khaṇḍa · Chapter 7Brahma-khaṇḍa · Chapter 71 source entries

Brahma-khaṇḍa · Chapter 7

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शौनक उवाच- कथयस्व महाप्राज्ञ गोलोकं याति कर्मणा । सुमते दुस्तरात्केन जनः संसारसागरात् । राधायाश्चाष्टमी सूत तस्या माहात्म्यमुत्तमम् १। सूत उवाच- ब्रह्माणं नारदोऽपृच्छत्पुरा चैतन्महामुने । तच्छृणुष्व समासेन पृष्टवान्स इति द्विज २। नारद उवाच- पितामह महाप्राज्ञ सर्वशास्त्रविदां वर । राधाजन्माष्टमी तात कथयस्व ममाग्रतः ३। तस्याः पुण्यफलं किंवा कृतं केन पुरा विभो । अकुर्वतां जनानां हि किल्बिषं किं भवेद्द्विज ४। केनैव तु विधानेन कर्त्तव्यं तद्व्रतं कदा । कस्माज्जाता च सा राधा तन्मे कथय मूलतः ५। ब्रह्मोवाच- राधाजन्माष्टमीं वत्स शृणुष्व सुसमाहितः । कथयामि समासेन समग्रं हरिणा विना ६। कथितुं तत्फलं पुण्यं न शक्नोत्यपि नारद । कोटिजन्मार्जितं पापं ब्रह्महत्यादिकं महत् ७। कुर्वंति ये सकृद्भक्त्या तेषां नश्यति तत्क्षणात् । एकादश्याः सहस्रेण यत्फलं लभते नरः ८। राधाजन्माष्टमी पुण्यं तस्माच्छतगुणाधिकम् । मेरुतुल्यसुवर्णानि दत्वा यत्फलमाप्यते ९। सकृद्राधाष्टमीं कृत्वा तस्माच्छतगुणाधिकम् । कन्यादानसहस्रेण यत्पुण्यं प्राप्यते जनैः १०। वृषभानुसुताष्टम्या तत्फलं प्राप्यते जनैः । गंगादिषु च तीर्थेषु स्नात्वा तु यत्फलं लभेत् ११। कृष्णप्राणप्रियाष्टम्याः फलं प्राप्नोति मानवः । एतद्व्रतं तु यः पापी हेलया श्रद्धयापि वा १२। करोति विष्णुसदनं गच्छेत्कोटिकुलान्वितः । पुरा कृतयुगे वत्स वरनारी सुशोभना १३। सुमध्या हरिणीनेत्रा शुभांगी चारुहासिनी । सुकेशी चारुकर्णी च नाम्ना लीलावती स्मृता १४। तया बहूनि पापानि कृतानि सुदृढानि च । एकदा साधनाकांक्षी निःसृत्य पुरतः स्वतः १५। गतान्यनगरं तत्र दृष्ट्वा सुज्ञ जनान्बहून् । राधाष्टमीव्रतपरान्सुंदरे देवतालये १६। गंधपुष्पैर्धूपदीपैर्वस्त्रैर्नानाविधैः फलैः । भक्तिभावैः पूजयंतो राधाया मूर्तिमुत्तमाम् १७। केचिद्गायंति नृत्यंति पठंति स्तवमुत्तमम् । तालवेणुमृदंगांश्च वादयंति च के मुदा १८। तांस्तांस्तथाविधान्दृष्ट्वा कौतूहलसमन्विता । जगाम तत्समीपं सा पप्रच्छ विनयान्विता १९। भोभोः पुण्यात्मानो यूयं किं कुर्वंतो मुदान्विताः । कथयध्वं पुण्यवंतो मां चैव विनयान्विताम् २०। तस्यास्तु वचनं श्रुत्वा परकार्यहितेरताः । आरेभिरे तदा वक्तुं वैष्णवा व्रततत्पराः २१। राधाव्रतिन ऊचुः- भाद्रे मासि सिताष्टम्यां जाता श्रीराधिका यतः । अष्टमी साद्य संप्राप्ता तां कुर्वाम प्रयत्नतः २२। गोघातजनितं पापं स्तेयजं ब्रह्मघातजम् । परस्त्रीहरणाच्चैव तथा च गुरुतल्पजम् २३। विश्वासघातजं चैव स्त्रीहत्याजनितं तथा । एतानि नाशयत्याशु कृता या चाष्टमी नृणाम् २४। तेषां च वचनं श्रुत्वा सर्वपातकनाशनम् । करिष्याम्यहमित्येव परामृष्य पुनः पुनः २५। तत्रैव व्रतिभिः सार्द्धं कृत्वा सा व्रतमुत्तमम् । दैवात्सा पंचतां याता सर्पघातेन निर्मला २६। ततो यमाज्ञया दूताः पाशमुद्गरपाणयः । आगतास्तां समानेतुं बबंधुरतिकृच्छ्रतः २७। यदा नेतुं मनश्चक्रुर्यमस्य सदनं प्रति । तदागता विष्णुदूताः शंखचक्रगदाधराः २८। हिरण्मयं विमानं च राजहंसयुतं शुभम् । छेदनं चक्रधाराभिः पाशं कृत्वा त्वरान्विताः २९। रथे चारोपयामासुस्तां नारीं गतकिल्बिषाम् । निन्युर्विष्णुपुरं ते च गोलोकाख्यं मनोहरम् ३०। कृष्णेन राधया तत्र स्थिता व्रतप्रसादतः । राधाष्टमीव्रतं तात यो न कुर्य्याच्च मूढधीः ३१। नरकान्निष्कृतिर्नास्ति कोटिकल्पशतैरपि । स्त्रियश्च या न कुर्वंति व्रतमेतच्छुभप्रदम् ३२। राधाविष्णोः प्रीतिकरं सर्वपापप्रणाशनम् । अंते यमपुरीं गत्वा पतंति नरके चिरम् ३३। कदाचिज्जन्मचासाद्य पृथिव्यां विधवा ध्रुवम् । एकदा पृथिवी वत्स दुष्टसंघैश्च ताडिता ३४। गौर्भूत्वा च भृशं दीना चाययौ सा ममांतिकम् । निवेदयामास दुःखं रुदंती च पुनः पुनः ३५। तद्वाक्यं च समाकर्ण्य गतोऽहं विष्णुसंनिधिम् । कृष्णे निवेदितश्चाशु पृथिव्या दुःखसंचयः ३६। तेनोक्तं गच्छ भो ब्रह्मन्देवैः सार्द्धं च भूतले । अहं तत्रापि गच्छामि पश्चान्ममगणैः सह ३७। तच्छ्रुत्वा सहितो दैवैरागतः पृथिवीतलम् । ततः कृष्णः समाहूय राधां प्राणगरीयसीम् ३८। उवाच वचनं देवि गच्छेहं पृथिवीतलम् । पृथिवीभारनाशाय गच्छ त्वं मर्त्त्यमंडलम् ३९। इति श्रुत्वापि सा राधाप्यागता पृथिवीं ततः । भाद्रे मासि सिते पक्षे अष्टमीसंज्ञिके तिथौ ४०। वृषभानो र्यज्ञभूमौ जाता सा राधिका दिवा । यज्ञार्थं शोधितायां च दृष्टा सा दिव्यरूपिणी ४१। राजानं दमना भूत्वा तां प्राप्य निजमंदिरम् । दत्तवान्महिषीं नीत्वा सा च तां पर्यपालयत् ४२। इति ते कथितं वत्स त्वया पृष्टं च यद्वचः । गोपनीयं गोपनीयं गोपनीयं प्रयत्नतः ४३। सूत उवाच- य इदं शृणुयाद्भक्त्या चतुर्वर्गफलप्रदम् । सर्वपापविनिर्मुक्तश्चांतेयातिहरेर्गृहम् ४४। इति श्रीपाद्मे महापुराणे ब्रह्मखंडे ब्रह्मनारदसंवादे श्रीराधाष्टमीमाहात्म्यंनाम सप्तमोऽध्यायः ७।

śaunaka uvāca- kathayasva mahāprājña golokaṃ yāti karmaṇā | sumate dustarātkena janaḥ saṃsārasāgarāt | rādhāyāścāṣṭamī sūta tasyā māhātmyamuttamam 1| sūta uvāca- brahmāṇaṃ nārado'pṛcchatpurā caitanmahāmune | tacchṛṇuṣva samāsena pṛṣṭavānsa iti dvija 2| nārada uvāca- pitāmaha mahāprājña sarvaśāstravidāṃ vara | rādhājanmāṣṭamī tāta kathayasva mamāgrataḥ 3| tasyāḥ puṇyaphalaṃ kiṃvā kṛtaṃ kena purā vibho | akurvatāṃ janānāṃ hi kilbiṣaṃ kiṃ bhaveddvija 4| kenaiva tu vidhānena karttavyaṃ tadvrataṃ kadā | kasmājjātā ca sā rādhā tanme kathaya mūlataḥ 5| brahmovāca- rādhājanmāṣṭamīṃ vatsa śṛṇuṣva susamāhitaḥ | kathayāmi samāsena samagraṃ hariṇā vinā 6| kathituṃ tatphalaṃ puṇyaṃ na śaknotyapi nārada | koṭijanmārjitaṃ pāpaṃ brahmahatyādikaṃ mahat 7| kurvaṃti ye sakṛdbhaktyā teṣāṃ naśyati tatkṣaṇāt | ekādaśyāḥ sahasreṇa yatphalaṃ labhate naraḥ 8| rādhājanmāṣṭamī puṇyaṃ tasmācchataguṇādhikam | merutulyasuvarṇāni datvā yatphalamāpyate 9| sakṛdrādhāṣṭamīṃ kṛtvā tasmācchataguṇādhikam | kanyādānasahasreṇa yatpuṇyaṃ prāpyate janaiḥ 10| vṛṣabhānusutāṣṭamyā tatphalaṃ prāpyate janaiḥ | gaṃgādiṣu ca tīrtheṣu snātvā tu yatphalaṃ labhet 11| kṛṣṇaprāṇapriyāṣṭamyāḥ phalaṃ prāpnoti mānavaḥ | etadvrataṃ tu yaḥ pāpī helayā śraddhayāpi vā 12| karoti viṣṇusadanaṃ gacchetkoṭikulānvitaḥ | purā kṛtayuge vatsa varanārī suśobhanā 13| sumadhyā hariṇīnetrā śubhāṃgī cāruhāsinī | sukeśī cārukarṇī ca nāmnā līlāvatī smṛtā 14| tayā bahūni pāpāni kṛtāni sudṛḍhāni ca | ekadā sādhanākāṃkṣī niḥsṛtya purataḥ svataḥ 15| gatānyanagaraṃ tatra dṛṣṭvā sujña janānbahūn | rādhāṣṭamīvrataparānsuṃdare devatālaye 16| gaṃdhapuṣpairdhūpadīpairvastrairnānāvidhaiḥ phalaiḥ | bhaktibhāvaiḥ pūjayaṃto rādhāyā mūrtimuttamām 17| kecidgāyaṃti nṛtyaṃti paṭhaṃti stavamuttamam | tālaveṇumṛdaṃgāṃśca vādayaṃti ca ke mudā 18| tāṃstāṃstathāvidhāndṛṣṭvā kautūhalasamanvitā | jagāma tatsamīpaṃ sā papraccha vinayānvitā 19| bhobhoḥ puṇyātmāno yūyaṃ kiṃ kurvaṃto mudānvitāḥ | kathayadhvaṃ puṇyavaṃto māṃ caiva vinayānvitām 20| tasyāstu vacanaṃ śrutvā parakāryahiteratāḥ | ārebhire tadā vaktuṃ vaiṣṇavā vratatatparāḥ 21| rādhāvratina ūcuḥ- bhādre māsi sitāṣṭamyāṃ jātā śrīrādhikā yataḥ | aṣṭamī sādya saṃprāptā tāṃ kurvāma prayatnataḥ 22| goghātajanitaṃ pāpaṃ steyajaṃ brahmaghātajam | parastrīharaṇāccaiva tathā ca gurutalpajam 23| viśvāsaghātajaṃ caiva strīhatyājanitaṃ tathā | etāni nāśayatyāśu kṛtā yā cāṣṭamī nṛṇām 24| teṣāṃ ca vacanaṃ śrutvā sarvapātakanāśanam | kariṣyāmyahamityeva parāmṛṣya punaḥ punaḥ 25| tatraiva vratibhiḥ sārddhaṃ kṛtvā sā vratamuttamam | daivātsā paṃcatāṃ yātā sarpaghātena nirmalā 26| tato yamājñayā dūtāḥ pāśamudgarapāṇayaḥ | āgatāstāṃ samānetuṃ babaṃdhuratikṛcchrataḥ 27| yadā netuṃ manaścakruryamasya sadanaṃ prati | tadāgatā viṣṇudūtāḥ śaṃkhacakragadādharāḥ 28| hiraṇmayaṃ vimānaṃ ca rājahaṃsayutaṃ śubham | chedanaṃ cakradhārābhiḥ pāśaṃ kṛtvā tvarānvitāḥ 29| rathe cāropayāmāsustāṃ nārīṃ gatakilbiṣām | ninyurviṣṇupuraṃ te ca golokākhyaṃ manoharam 30| kṛṣṇena rādhayā tatra sthitā vrataprasādataḥ | rādhāṣṭamīvrataṃ tāta yo na kuryyācca mūḍhadhīḥ 31| narakānniṣkṛtirnāsti koṭikalpaśatairapi | striyaśca yā na kurvaṃti vratametacchubhapradam 32| rādhāviṣṇoḥ prītikaraṃ sarvapāpapraṇāśanam | aṃte yamapurīṃ gatvā pataṃti narake ciram 33| kadācijjanmacāsādya pṛthivyāṃ vidhavā dhruvam | ekadā pṛthivī vatsa duṣṭasaṃghaiśca tāḍitā 34| gaurbhūtvā ca bhṛśaṃ dīnā cāyayau sā mamāṃtikam | nivedayāmāsa duḥkhaṃ rudaṃtī ca punaḥ punaḥ 35| tadvākyaṃ ca samākarṇya gato'haṃ viṣṇusaṃnidhim | kṛṣṇe niveditaścāśu pṛthivyā duḥkhasaṃcayaḥ 36| tenoktaṃ gaccha bho brahmandevaiḥ sārddhaṃ ca bhūtale | ahaṃ tatrāpi gacchāmi paścānmamagaṇaiḥ saha 37| tacchrutvā sahito daivairāgataḥ pṛthivītalam | tataḥ kṛṣṇaḥ samāhūya rādhāṃ prāṇagarīyasīm 38| uvāca vacanaṃ devi gacchehaṃ pṛthivītalam | pṛthivībhāranāśāya gaccha tvaṃ marttyamaṃḍalam 39| iti śrutvāpi sā rādhāpyāgatā pṛthivīṃ tataḥ | bhādre māsi site pakṣe aṣṭamīsaṃjñike tithau 40| vṛṣabhāno ryajñabhūmau jātā sā rādhikā divā | yajñārthaṃ śodhitāyāṃ ca dṛṣṭā sā divyarūpiṇī 41| rājānaṃ damanā bhūtvā tāṃ prāpya nijamaṃdiram | dattavānmahiṣīṃ nītvā sā ca tāṃ paryapālayat 42| iti te kathitaṃ vatsa tvayā pṛṣṭaṃ ca yadvacaḥ | gopanīyaṃ gopanīyaṃ gopanīyaṃ prayatnataḥ 43| sūta uvāca- ya idaṃ śṛṇuyādbhaktyā caturvargaphalapradam | sarvapāpavinirmuktaścāṃteyātiharergṛham 44| iti śrīpādme mahāpurāṇe brahmakhaṃḍe brahmanāradasaṃvāde śrīrādhāṣṭamīmāhātmyaṃnāma saptamo'dhyāyaḥ 7|

English translation

Saunaka said :

1. O very wise one, O you very intelligent one, tell me due to which act a man goes to the world of cows from the ocean of the mundane existence which is difficult to cross and, O Sūta , about Rādhāṣṭamī and its excellent importance.

Sūta said :

2. O brāhmaṇa , O great sage, formerly Nārada had asked this from Brahmā . Listen, in brief, to what he had asked him.

Nārada said :

3-5. O grandsire, O very wise one, O best among those who know all the sacred texts, O dear one, tell me (about) Rādhājanmāṣṭamī. O lord, what is its religious fruit? Who observed it in olden days? O brahman , what would be the sin of those men who do not observe it? In what way is the vow to be observed? When is it to be observed? Tell me (all) that from the beginning, from whom Rādhā was born.

Brahmā said :

6-12. O child, listen very attentively to (the description of the vow of) Rādhājanmāṣṭamī. I shall tell you in brief the entire (account). O Nārada, except Viṣṇu it is not possible (for anyone) to tell about its meritorious fruit. That sin like the murder of a brāhmaṇa, of them who have earned it through a crore of existences, perishes in a moment, (when) they devoutly observe it (i.e. the vow). The religious merit of Rādhājanmāṣṭamī is hundred times more than the fruit which a man obtains by observing (a fast on) a thousand Ekādaśī (days). The merit due to Rādhāṣṭamī observed (but) once, is hundred times more that the fruit obtained by giving gold equal to the Meru (mountain). People obtain that fruit from the Rādhāṣṭamī, which (merit) they obtain by giving a thousand virgins (in marriage). A man gets that fruit of the Aṣṭamī of the beloved of Kṛṣṇa (i.e. Rādhāṣṭamī), which he would get by bathing in holy places like Gaṅgā . (Even) a sinner who observes this vow casually or devoutly, would along with a crore members of his family go to Viṣṇu’s heaven.

13-20. O child, formerly in Kṛtayuga an excellent, very beautiful woman, having a beautiful (i.e. slender) waist, having eyes like those of a female deer, of a beautiful form, having lovely hair, lovely ears, was known by the name Līlāvatī . She had committed very grave sins. Once, she, hankering after wealth, went to another city moving out from her own city. There, in a beautiful temple, she saw many wise people intent on observing the Rādhāṣṭamī vow. They were worshipping devoutly the excellent image of Rādhā with sandal, flowers, incense, lamps, (pieces of) cloth and various kinds of fruits. Some sang, danced, recited the excellent hymn of praise. Some (others) joyfully played upon the lute and beat the drum. Seeing them like that, she, full of curiosity, went near them, and politely asked them: “O you religious-minded ones, what are you, full of joy, doing? O virtuous ones, tell me who am full of politeness (what you are doing).”

21-24. Those devotees, intent upon the observance of the vow, and interested in obliging and doing good to others, started speaking.

Those who observed the Rādhā (-aṣṭamī) vow said: “Today that eighth day on which—i.e. on the eighth day of the bright fortnight—Rādhā was born, has arrived. We are observing it carefully. This (vow of) the Aṣṭamī which is observed (like this) quickly destroys men’s sins like the sin due to the murder of a cow, or arising from stealing, or killing a brāhmaṇa, or which is due to carrying off the wife of another person, or due to (a man’s) violating his teacher’s bed (i.e. wife).”

25-42. Hearing their words, and repeatedly thinking (to herself), ‘I shall observe (this vow) which destroys all sins’ she observed that excellent vow there only along with those who were observing it. That pure woman died due to being hurt (i.e. bitten) by a serpent. Then ( Yama ’s) messengers with nooses and hammers in their hands came there by Yama’s order, and tied her in a very painful way. When they decided to take her to Yama’s abode, messengers of Viṣṇu holding conches and maces came (there). (They had brought with them) an auspicious aeroplane made of gold, to which royal swans were yoked. Having quickly cut off (the nooses) with edges of their discs, they put that woman whose sin had gone (away), into the chariot. They took her to the charming city of Viṣṇu, called Goloka , where she stayed with Kṛṣṇa and Rādhā due to the propitiousness of the vow. O dear one, for him who, a fool, does not observe the vow of Rādhāṣṭamī, there is no acquittance from hell even for hundreds of crores of kalpas . Those women also who do not observe this vow which causes auspiciousness, which delights Rādhā and Viṣṇu, which destroys all sins, go to Yama’s city in the end and fall into a hell for a long time. If per chance they get a birth on the earth, they certainly (become) widows. O child, once (this) earth was struck by the groups of the wicked. She, being extremely helpless, became a cow, and approached me. Weeping again and again, she told me (about) her grief. Hearing her words, I went to the proximity of Viṣṇu. I quickly narrated to Kṛṣṇa (i.e. Viṣṇu) the intensity of her grief. He said (to me): “O brahman, with the gods go to the earth. Later I (shall) also go there with my attendants.” Hearing that I, along with the gods, came to the earth. Then Kṛṣṇa, calling Rādhā (who was to him) greater than his own life, said (these) words (to her); “O goddess, I am going to the earth to destroy the burden ofthe earth. You (also) go to the earth.” Having heard those (words), Rādhā also then went to the earth. That Rādhikā sprang up by day on the sacrificial ground ofVṛṣabhānu on the day called Aṣṭamī in the bright half of the month of Bhādrapada . When purified for the sacrifice, she, having a divine form, was seen (there). The king, delighted in mind, took her to his house and handed her over to his queen. She, too, nourished her.

43. Thus, O child, the words that I have told you are to be kept secret, to be kept secret, to be kept secret carefully.

Sūta said :

44. He who would devoutly listen to this (account of the vow) giving the fruit of the four goals (of human life), becomes free from all sins and ultimately goes to Viṣṇu’s house.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 43523, revision 335790 (2022-04-15T03:19:53Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365291.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.