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Pātāla-khaṇḍa · Chapter 8

Chapter 8

Unit 303 of 693Pātāla-khaṇḍa · Chapter 8Pātāla-khaṇḍa · Chapter 81 source entries

Pātāla-khaṇḍa · Chapter 8

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शेष उवाच। वात्स्यायनमुनिश्रेष्ठ कथा पापप्रणाशिनी । ब्रह्मण्यदेवदेवस्य सर्वधर्मैकरक्षितुः १। राजानं मूर्च्छितं दृष्ट्वा कुंभजन्मा तपोनिधिः । शनैःशनैः करेणाशु पस्पर्शाश्रु जगाद च २। भो रामाश्वसिहि क्षिप्रं किमर्थमवसीदसि । भवान्दैत्यकुलच्छेत्ता महाविष्णुः सनातनः ३। भूतं भव्यं भवच्चैव जगत्स्थास्नु चरिष्णु च । त्वदृते नास्ति संचारी किमर्थमिह मूर्च्छितः ४। श्रुत्वा वाक्यं महाराजः कुंभजन्मसमीरितम् । उत्तस्थौ विगलन्नेत्र बाष्पपूरितसन्मुखः ५। उवाच दीनदीनं च विस्पष्टाक्षरविस्तरम् । त्रपाभर नमन्मूर्तिर्ब्रह्मद्रोहपराङ्मुखः ६। श्रीराम उवाच। अहो मे पश्यता ज्ञानं विमूढस्य दुरात्मनः । यद्ब्राह्मणकुले रूढं हतवान्कामलोलुपः ७। महिलार्थे त्वहं विप्रं वेदशास्त्रविवेकवान् । हतवान्वाडवकुलं बुद्धिहीनोति दुर्मतिः ८। इक्ष्वाकूणां कुले जातु ब्राह्मणो न दुरुक्तिभाक् । ईदृशं कुर्वता कर्म मयैतत्सुकलंकितम् ९। ये ब्राह्मणास्तु पूजार्हा दानसम्मानभोजनैः । ते मया निहता विप्राः शरसंघातसंहितैः १०। काँल्लोकान्नु गमिष्यामि कुंभीपाकोऽपि दुःसहः । न तादृशं तीर्थमस्ति यन्मां पावयितुं क्षमम् ११। न यज्ञो न तपो दानं न वा चैव व्रतादिकम् । यत्तु वै ब्राह्मणद्रोग्धुर्ममपावनतारकम् १२। यैः कोपितं ब्रह्मकुलं नरैर्निरयगामिभिः । ते नरा बहुशो दुःखं भोक्ष्यंति निरयं गताः १३। वेदा मूलं तु धर्माणां वर्णाश्रमविवेकिनाम् । तन्मूलं ब्राह्मणकुलं सर्ववेदैकशाखिनः १४। मूलच्छेत्तुर्ममौद्धत्यात्को लोकोनु भविष्यति । किमद्यकरणीयं वै येन मे हि शिवं भवेत् १५। शेष उवाच। विलपंतं भृशं रामं राजेंद्रं रघुपुंगवम् । मायामनुष्यवपुषं कुंभजन्माब्रवीद्वचः १६। अगस्त्य उवाच। मा विषादं महाधीर कुरु राजन्महामते । न ते ब्राह्मणहत्या स्याद्दुष्टानां नाशमिच्छतः १७। त्वं पुराणः पुमान्साक्षादीश्वरः प्रकृतेः परः । कर्ता हर्ताऽविता साक्षी निर्गुणः स्वेच्छया गुणी १८। सुरापो ब्रह्महत्याकृत्स्वर्णस्तेयी महाघकृत् । सर्वे त्वन्नामवादेन पूताः शीघ्रं भवंति हि १९। इयं देवी जनकजा महाविद्या महामते । यस्याः स्मरणमात्रेण मुक्ता यास्यंति सद्गतिम् २०। रावणोऽपि न वै दैत्यो वैकुंठे तव सेवकः । ऋषीणां शापतोऽवाप्तो दैत्यत्वं दनुजांतक २१। तस्यानुग्रहकर्ता त्वं न तु हंता द्विजन्मनः । एवं संचिंत्य मा भूयो निजं शोचितुमर्हसि २२। इति श्रुत्वा ततो वाक्यं रामः परपुरंजयः । उवाच मधुरं वाक्यं गद्गदस्वरभाषितम् २३। श्रीराम उवाच। पातकं द्विविधं प्रोक्तं ज्ञाताज्ञातविभेदतः । ज्ञातं यद्बुद्धिपूर्वं हि अज्ञातं तद्विवर्जितम् २४। बुद्धिपूर्वं कृतं कर्म भोगेनैव विनश्यति । नश्येदनुशयादन्यदिदं शास्त्रविनिश्चितम् २५। कुर्वतो बुद्धिपूर्वं मे ब्रह्महत्यां सुनिंदिताम् । न मे दुःखापनोदाय साधुवादः सुसंमतः २६। प्रब्रूहि तादृशं मह्यं यादृशं पापदाहकम् । व्रतं दानं मखं किंचित्तीर्थमाराधनं महत् २७। येन मे विमला कीर्तिर्लोकान्वै पावयिष्यति । पापाचाराप्तकालुष्यान्ब्रह्महत्याहतप्रभान् २८। शेष उवाच। इत्युक्तवंतं तं रामं जगाद स तपोनिधिः । सुरासुरनमन्मौलि मणिनीराजितांघ्रिकम् २९। शृणु राम महावीर लोकानुग्रहकारक । विप्रहत्यापनोदाय तव यद्वचनं ब्रुवे ३०। सर्वं स पापं तरति योऽश्वमेधं यजेत वै । तस्मात्त्वं यज विश्वात्मन्वाजिमेधेन शोभिना ३१। सप्ततंतुर्महीभर्त्रा त्वया साध्यो मनीषिणा । महासमृद्धियुक्तेन महाबलसुशालिना ३२। स वाजिमेधो विप्राणां हत्यायाः पापनोदनः । कृतवान्यं महाराजो दिलीपस्तव पूर्वजः ३३। शतक्रतुः शतं कृत्वा क्रतूनां पुरुषर्षभः । पदमापामरावत्यां देवदैत्यसुसेवितम् ३४। मनुश्च सगरो राजा मरुत्तो नहुषात्मजः । एते ते पूर्वजाः सर्वे यज्ञं कृत्वा पदं गताः ३५। तस्मात्त्वं कुरु राजेंद्र समर्थोऽसि समंततः । भ्रातरो लोकपालाभा वर्तंते तव भावुकाः ३६। इत्युक्तमाकर्ण्य मुनेः स भाग्यवान् रघूत्तमो ब्राह्मणघातभीतः । पप्रच्छ यागे सुमतिं चिकीर्षन्विधिं पुरावित्परिगीयमानः ३७। इति श्रीपद्मपुराणे पातालखंडे शेषवात्स्यायनसंवादे रामाश्वमेधे रघनाथस्यागस्त्योपदेशोनामाष्टमोऽध्यायः ८।

śeṣa uvāca| vātsyāyanamuniśreṣṭha kathā pāpapraṇāśinī | brahmaṇyadevadevasya sarvadharmaikarakṣituḥ 1| rājānaṃ mūrcchitaṃ dṛṣṭvā kuṃbhajanmā taponidhiḥ | śanaiḥśanaiḥ kareṇāśu pasparśāśru jagāda ca 2| bho rāmāśvasihi kṣipraṃ kimarthamavasīdasi | bhavāndaityakulacchettā mahāviṣṇuḥ sanātanaḥ 3| bhūtaṃ bhavyaṃ bhavaccaiva jagatsthāsnu cariṣṇu ca | tvadṛte nāsti saṃcārī kimarthamiha mūrcchitaḥ 4| śrutvā vākyaṃ mahārājaḥ kuṃbhajanmasamīritam | uttasthau vigalannetra bāṣpapūritasanmukhaḥ 5| uvāca dīnadīnaṃ ca vispaṣṭākṣaravistaram | trapābhara namanmūrtirbrahmadrohaparāṅmukhaḥ 6| śrīrāma uvāca| aho me paśyatā jñānaṃ vimūḍhasya durātmanaḥ | yadbrāhmaṇakule rūḍhaṃ hatavānkāmalolupaḥ 7| mahilārthe tvahaṃ vipraṃ vedaśāstravivekavān | hatavānvāḍavakulaṃ buddhihīnoti durmatiḥ 8| ikṣvākūṇāṃ kule jātu brāhmaṇo na duruktibhāk | īdṛśaṃ kurvatā karma mayaitatsukalaṃkitam 9| ye brāhmaṇāstu pūjārhā dānasammānabhojanaiḥ | te mayā nihatā viprāḥ śarasaṃghātasaṃhitaiḥ 10| kā~llokānnu gamiṣyāmi kuṃbhīpāko'pi duḥsahaḥ | na tādṛśaṃ tīrthamasti yanmāṃ pāvayituṃ kṣamam 11| na yajño na tapo dānaṃ na vā caiva vratādikam | yattu vai brāhmaṇadrogdhurmamapāvanatārakam 12| yaiḥ kopitaṃ brahmakulaṃ narairnirayagāmibhiḥ | te narā bahuśo duḥkhaṃ bhokṣyaṃti nirayaṃ gatāḥ 13| vedā mūlaṃ tu dharmāṇāṃ varṇāśramavivekinām | tanmūlaṃ brāhmaṇakulaṃ sarvavedaikaśākhinaḥ 14| mūlacchetturmamauddhatyātko lokonu bhaviṣyati | kimadyakaraṇīyaṃ vai yena me hi śivaṃ bhavet 15| śeṣa uvāca| vilapaṃtaṃ bhṛśaṃ rāmaṃ rājeṃdraṃ raghupuṃgavam | māyāmanuṣyavapuṣaṃ kuṃbhajanmābravīdvacaḥ 16| agastya uvāca| mā viṣādaṃ mahādhīra kuru rājanmahāmate | na te brāhmaṇahatyā syādduṣṭānāṃ nāśamicchataḥ 17| tvaṃ purāṇaḥ pumānsākṣādīśvaraḥ prakṛteḥ paraḥ | kartā hartā'vitā sākṣī nirguṇaḥ svecchayā guṇī 18| surāpo brahmahatyākṛtsvarṇasteyī mahāghakṛt | sarve tvannāmavādena pūtāḥ śīghraṃ bhavaṃti hi 19| iyaṃ devī janakajā mahāvidyā mahāmate | yasyāḥ smaraṇamātreṇa muktā yāsyaṃti sadgatim 20| rāvaṇo'pi na vai daityo vaikuṃṭhe tava sevakaḥ | ṛṣīṇāṃ śāpato'vāpto daityatvaṃ danujāṃtaka 21| tasyānugrahakartā tvaṃ na tu haṃtā dvijanmanaḥ | evaṃ saṃciṃtya mā bhūyo nijaṃ śocitumarhasi 22| iti śrutvā tato vākyaṃ rāmaḥ parapuraṃjayaḥ | uvāca madhuraṃ vākyaṃ gadgadasvarabhāṣitam 23| śrīrāma uvāca| pātakaṃ dvividhaṃ proktaṃ jñātājñātavibhedataḥ | jñātaṃ yadbuddhipūrvaṃ hi ajñātaṃ tadvivarjitam 24| buddhipūrvaṃ kṛtaṃ karma bhogenaiva vinaśyati | naśyedanuśayādanyadidaṃ śāstraviniścitam 25| kurvato buddhipūrvaṃ me brahmahatyāṃ suniṃditām | na me duḥkhāpanodāya sādhuvādaḥ susaṃmataḥ 26| prabrūhi tādṛśaṃ mahyaṃ yādṛśaṃ pāpadāhakam | vrataṃ dānaṃ makhaṃ kiṃcittīrthamārādhanaṃ mahat 27| yena me vimalā kīrtirlokānvai pāvayiṣyati | pāpācārāptakāluṣyānbrahmahatyāhataprabhān 28| śeṣa uvāca| ityuktavaṃtaṃ taṃ rāmaṃ jagāda sa taponidhiḥ | surāsuranamanmauli maṇinīrājitāṃghrikam 29| śṛṇu rāma mahāvīra lokānugrahakāraka | viprahatyāpanodāya tava yadvacanaṃ bruve 30| sarvaṃ sa pāpaṃ tarati yo'śvamedhaṃ yajeta vai | tasmāttvaṃ yaja viśvātmanvājimedhena śobhinā 31| saptataṃturmahībhartrā tvayā sādhyo manīṣiṇā | mahāsamṛddhiyuktena mahābalasuśālinā 32| sa vājimedho viprāṇāṃ hatyāyāḥ pāpanodanaḥ | kṛtavānyaṃ mahārājo dilīpastava pūrvajaḥ 33| śatakratuḥ śataṃ kṛtvā kratūnāṃ puruṣarṣabhaḥ | padamāpāmarāvatyāṃ devadaityasusevitam 34| manuśca sagaro rājā marutto nahuṣātmajaḥ | ete te pūrvajāḥ sarve yajñaṃ kṛtvā padaṃ gatāḥ 35| tasmāttvaṃ kuru rājeṃdra samartho'si samaṃtataḥ | bhrātaro lokapālābhā vartaṃte tava bhāvukāḥ 36| ityuktamākarṇya muneḥ sa bhāgyavān raghūttamo brāhmaṇaghātabhītaḥ | papraccha yāge sumatiṃ cikīrṣanvidhiṃ purāvitparigīyamānaḥ 37| iti śrīpadmapurāṇe pātālakhaṃḍe śeṣavātsyāyanasaṃvāde rāmāśvamedhe raghanāthasyāgastyopadeśonāmāṣṭamo'dhyāyaḥ 8|

English translation

Śeṣa said :

1-4. O best sage Vātsyāyana , well-versed in the Vedas , the story of the god of gods, the only protector of all righteous ways, destroys sins. Seeing Rāma (fallen) unconscious, Agastya , the treasure of penance, immediately wiped his tears slowly with his hand, and said: “O Rāma, revive quickly, why do you sink? You are the ancient Viṣṇu , the destroyer of the demons’ family. Without you the world—the past, present, future, the immovable and the movable—does not go on. (Then) why have you fallen unconscious here?”

5-6. Hearing the words uttered by him who was born from a pitcher (i.e. by Agastya), the great king (Rāma), with his lovely face full of tears trickling on it, got up, and with his frame bending due to sense of shame, and averse to doing wrong to a brāhmaṇa , said very piteous, distinct words in detail.

Śrī Rāma said :

7-15. Oh! see the ignorance of me who am a fool and wicked-minded, that I, very eager through passion, killed ( Rāvaṇa ) born in a brāhmaṇa-family. (Though) I had the true knowledge of the Vedas and (other) sacred texts, I, void of intelligence and of a bad mind killed a brāhmaṇa, (destroyed) a brāhmaṇa-family. A brāhmaṇa never got a reproach in (i.e. from a member of) the Ikṣvāku family. (But) I, doing such a deed (as killing a brāhmaṇa like Rāvaṇa) have greatly stained it. Those brāhmaṇas who deserve worship by means of presents, honours and food, have been killed by me with strokes of volleys of arrows. Which worlds shall I go to? Even the unbearable (hell called) Kumbhīpāka (will be secured by me). There is no such sacred place as is capable of purifying me. There is no sacrifice, no penance, no gift, or no vow etc. that would purify and emancipate me who have wronged a brāhmaṇa. Those men who have angered a brāhmaṇa-family, go to hell, and after having reached hell repeatedly experience misery. For those who have the true knowledge of the castes and the stages of life, Vedas are the roots of religious practices. The brāhmaṇa-family is the root of all the prominent branches of the Vedas. What world shall I who through insolence cut off that root, obtain (i.e. go to)? What should be done today by which good would take place in my case?

Śeṣa said :

16. Agastya said these words to the lord of kings, the best among the Raghus , who had taken a human form through his divine power and who was very much weeping.

Agastya said :

17-23. O very wise, very intelligent king, do not be dejected. No (sin of) killing a brāhmaṇa would be earned by you, desiring the destruction of the wicked. You are the ancient man; you are actually the lord beyond Prakṛti . You are the author (of the world); you take it away; you are its protector; you are actually qualityless (but) possess qualities due to your desire, since by (merely) uttering your name, all, viz. the drinker of spirituous liquor, the killer of a brāhmaṇa, one who steals gold and one who commits a sin, are quickly purified. O you very intelligent one, this respectable lady Sītā is a great lore, merely by remembering whom those that become free (from the mundane existence) obtain beatitude. Rāvaṇa also was not a (real) demon. He was your servant in Vaikuṇṭha . O you killer of demons, he obtained demonhood due to the curse of sages. You have favoured that brāhmaṇa (viz. Rāvaṇa) and have not killed him. Thinking like this do not again grieve over (the death of Rāvaṇa).

Hearing these words from him, Rāma, the conqueror of his enemies’ cities, spoke sweet words, uttering stammering sounds.

Śrī Rāma said :

24-26. Sin is said to be of two kinds, viz. deliberate and non-deliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse. This is declared by the scriptural injunctions. The words of the good cannot be properly regarded as removing the grief of me who have intentionally committed the extremely censurable killing of a brāhmaṇa.

27-28. Tell me a vow, a gift, a sacrifice, a (visit to a) holy place, or some great worship like that, which would burn my sin, and by which my spotless fame will purify the people who are defiled by sinful conduct and whose lustre is taken away due to the killing of a brāhmaṇa.

Śeṣa said :

29-36. That treasure ofpenance (i.e. Agastya) spoke these words to Rāma whose feet were illumined by the gems on the heads of the gods and demons that saluted him and who had spoken thus: “O Rāma, O great hero, O you who does favour to the worlds, listen to words which I (shall now) speak for removing (the sin due to) killing a brāhmaṇa. He who would perform a horse sacrifice, overcomes all that sin. Therefore, O soul of the universe, you perform that auspicious horse-sacrifice. You who are wise, who are endowed with great glory, who are having great power, who are the lord of the earth should perform that horse- sacrifice which removes the sin of(i.e. due to) killing a brāhmaṇa, and which was performed by the great king Dilīpa , your ancestor. Indra , the best among men, having performed a hundred sacrifices, secured, in Amarāvatī , a position well waited upon by gods and demons. All these your ancestors— Manu and king Sagara , and king Marutta , so also ( Yayāti ) the son of Nahuṣa , performed (this) sacrifice and went to the (highest) place. Therefore, O lord of kings, perform (that sacrifice); you are fully capable (of performing it). Your brothers, the regents of quarters, are appreciative of it.”

37. Having heard what the sage said, that fortunate Rāma, the best of the Raghus, afraid of having killed a brāhmaṇa, very much deciding to perform it, and (with his glory) sung by those who were conversant with past events, asked (Agastya) about the manner (in which it was performed).

Complete chapter-aligned witnesses. Sanskrit Wikisource page 43619, revision 335833 (2022-04-15T11:34:51Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365319.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.