Skip to main content

Pātāla-khaṇḍa · Chapter 68

Chapter 68

Unit 363 of 693Pātāla-khaṇḍa · Chapter 68Pātāla-khaṇḍa · Chapter 681 source entries

Pātāla-khaṇḍa · Chapter 68

Source

शेष उवाच- परिस्वादन्क्रतौ तृप्तिं न प्राप सुरसंयुतः १। नारायणो महादेवो ब्रह्मा तत्र चतुर्मुखः । वरुणश्च कुबेरश्च तथान्ये लोकपालकाः २। तत्रास्वाद्य हविः स्निग्धं वसिष्ठेन परिष्कृतम् । तत्र पुनर्हि विप्रेंद्राः क्षुधार्ताइव भोजनात् ३। सर्वान्देवांश्च संतर्प्य हविषा करुणानिधिः । वसिष्ठप्रेरितः सर्वमिति कर्तव्यमाचरत् ४। ब्राह्मणादानसंतुष्टा हविस्तुष्टाः सुरावराः । तृप्ताः सर्वे स्वकं भागं गृहीत्वा स्वालयं ययुः ५। ऋषिभ्यो होतृमुख्येभ्यः प्रादाद्राज्यं चतुर्दिशम् । संतुष्टास्ते द्विजाराममाशीर्भिरददुः शुभम् ६। पूर्णाहुतिं ततः कृत्वा वसिष्ठः प्राह सुस्त्रियः । वर्धापयंतु भूमीशं यागपूर्तिकरं परम् ७। तद्वाक्यं ताः स्त्रियः श्रुत्वा लाजैरवाकिरन्मुदा । लावण्यजितकंदर्पं महामणिविभूषितम् ८। ततोऽवभृथस्नानार्थं प्रेरयामास भूमिपम् । ययौ रामः सहस्वीयैः सरयूतीरमुत्तमम् ९। अनेकराजकोटीभिः परीतः पादचारिभिः । जगाम स सरिच्छ्रेष्ठां पक्षिवृंदसमाकुलाम् १०। तारापतिरिव स्वाभिर्भार्याभिर्वृत उत्प्रभः । विरोचते तथा तद्वद्रामो राजगणैर्वृतः ११। तदुत्सवं समाज्ञाय ययुर्लोकास्त्वरायुताः । सीतापतिमुखालोकनिश्चलीभूतलोचनाः १२। राजेंद्रं सीतया साकं गच्छंतं सरितं प्रति । विलोक्य मुदिता लोकाश्चिरं दर्शनलालसाः १३। अनेक नटगंधर्वा गायंतो यश उज्ज्वलम् । अनुजग्मुर्महीशानं सर्वलोकनमस्कृतम् १४। नर्तक्यस्तत्र नृत्यंत्यः क्षोभयंत्यः पतेर्मनः । जलयंत्रैश्च सिंचंत्यो ययुः श्रीरामसेवनम् १५। महाराजं विलिपंत्यो हरिद्रा कुंकुमादिभिः । परस्परं प्रलिपंत्यो मुदं प्रापुर्महत्तराम् १६। कुचयुग्मोपरिन्यस्तमुक्ताहारसुशोभिताः । श्रवणद्वंद्वसंमृष्टस्वर्णकुंडललक्षिताः १७। अनेकनरनारीभिः संकीर्णं मार्गमाचरन् । यथावत्सरितं प्राप शिवपुण्यजलाप्लुताम् १८। तत्र गत्वा स वैदेह्या रामः कमललोचनः । प्रविवेश जलं पुण्यं वसिष्ठादिभिरन्वितः १९। अनुप्रविविशुः सर्वे राजानो जनतास्तथा । तत्पादरजसा पूतजलं लोकैकवंदितम् २०। परस्परं प्रसिंचंतो जलयंत्रैर्मनोरमैः । सुशोणनयनाः सर्वे हर्षं प्रापुर्मनोधिकम् २१। स रामः सीतया सार्धं चिरं पुण्यजलप्लवे । क्रीडित्वा जलकल्लोलैर्निरगाद्धर्मसंयुतः २२। दुकूलवासाः सकिरीटकुंडलः केयूरशोभावरकंकणान्वितः । कंदर्पकोटिश्रियमुद्वहन्नृपो राजाग्र्यवर्यैरुपसंस्तुतो बभौ २३। सयागयूपं वरवर्णशोभितं कृत्वा सरित्तीरवरे महामनाः । त्रैलोक्यलोकश्रियमाप ह्यद्भुतामन्यैर्दुरापां नृपतिर्भुजैर्निजैः २४। एवं जनकपुत्र्यासौ हयमेधत्रयं चरन् । त्रैलोक्ये कीर्तिमतुलां प्राप देवैः सुदुर्लभाम् २५। एवं ते वर्णितं तात यत्पृष्टो रामसत्कथाम् । विस्तृतः कथितो मेधो भूयः किं पृच्छसे द्विज २६। यः शृणोति हरेर्भक्त्या रामचंद्रस्य सन्मखम् । ब्रह्महत्यां क्षणात्तीर्त्वा ब्रह्मशाश्वतमाप्नुयात् २७। अपुत्रो लभते पुत्रान्निर्धनो धनमाप्नुयात् । रोगार्तो मुच्यते रोगाद्बद्धो मुच्येत बंधनात् २८। यत्कथाश्रवणाद्दुष्टः श्वपचोऽपि परं पदम् । प्राप्नोति किमु विप्राग्र्यो रामभक्तिपरायणः २९। रामं स्मृत्वा महाभागं पापिनः परमं पदम् । प्राप्नुयुः परमं स्वर्गं शक्रदेवादिदुर्लभम् ३०। ते धन्या मानवा लोके ये स्मरंति रघूत्तमम् । ते क्षणात्संसृतिं तीर्त्वा गच्छंति सुखमव्ययम् ३१। प्रत्येकमक्षरं ब्रह्महत्यावंशदवानलः । तं यः श्रावयते धीमांस्तं गुरुं संप्रपूजयेत् ३२। श्रुत्वा कथां वाचकाय गवां द्वंद्वं प्रदापयेत् । सपत्नीकाय संपूज्य वस्त्रालंकारभोजनैः ३३। कुंडलाभ्यां विराजंत्यौ मुद्रिकाभिरलंकृते । रामसीते स्वर्णमय्यौ प्रतिमे शोभने वरे ३४। कृत्वा तु वाचकायैव दीयते भो द्विजोत्तम । तस्य देवाश्च पितरो वैकुंठं प्राप्नुयुस्तदा ३५। त्वया पृष्टा रामकथा मया ते कथिता पुरा । किमन्यत्कथ्यतां ब्रह्मन्पुरतस्तव धीमतः ३६। शृण्वंति ये कथामेतां ब्रह्महत्यौघनाशिनीम् । ते यांति परमं स्थानं यच्च देवैः सुदुर्लभम् ३७। गोघ्नश्चापि सुतघ्नश्च सुरापो गुरुतल्पगः । क्षणात्पूतो भवत्येव नात्र संशयितुं क्षमम् ३८। इति श्रीपद्मपुराणे पातालखण्डे शेषवात्स्यायनसंवादे रामाश्वमेधे श्रवणपठनपुण्यवर्णनं नामाष्टषष्टितमोऽध्यायः ६८। इति रामाश्वमेधप्रकरणं समाप्तम् ।

śeṣa uvāca- parisvādankratau tṛptiṃ na prāpa surasaṃyutaḥ 1| nārāyaṇo mahādevo brahmā tatra caturmukhaḥ | varuṇaśca kuberaśca tathānye lokapālakāḥ 2| tatrāsvādya haviḥ snigdhaṃ vasiṣṭhena pariṣkṛtam | tatra punarhi vipreṃdrāḥ kṣudhārtāiva bhojanāt 3| sarvāndevāṃśca saṃtarpya haviṣā karuṇānidhiḥ | vasiṣṭhapreritaḥ sarvamiti kartavyamācarat 4| brāhmaṇādānasaṃtuṣṭā havistuṣṭāḥ surāvarāḥ | tṛptāḥ sarve svakaṃ bhāgaṃ gṛhītvā svālayaṃ yayuḥ 5| ṛṣibhyo hotṛmukhyebhyaḥ prādādrājyaṃ caturdiśam | saṃtuṣṭāste dvijārāmamāśīrbhiradaduḥ śubham 6| pūrṇāhutiṃ tataḥ kṛtvā vasiṣṭhaḥ prāha sustriyaḥ | vardhāpayaṃtu bhūmīśaṃ yāgapūrtikaraṃ param 7| tadvākyaṃ tāḥ striyaḥ śrutvā lājairavākiranmudā | lāvaṇyajitakaṃdarpaṃ mahāmaṇivibhūṣitam 8| tato'vabhṛthasnānārthaṃ prerayāmāsa bhūmipam | yayau rāmaḥ sahasvīyaiḥ sarayūtīramuttamam 9| anekarājakoṭībhiḥ parītaḥ pādacāribhiḥ | jagāma sa saricchreṣṭhāṃ pakṣivṛṃdasamākulām 10| tārāpatiriva svābhirbhāryābhirvṛta utprabhaḥ | virocate tathā tadvadrāmo rājagaṇairvṛtaḥ 11| tadutsavaṃ samājñāya yayurlokāstvarāyutāḥ | sītāpatimukhālokaniścalībhūtalocanāḥ 12| rājeṃdraṃ sītayā sākaṃ gacchaṃtaṃ saritaṃ prati | vilokya muditā lokāściraṃ darśanalālasāḥ 13| aneka naṭagaṃdharvā gāyaṃto yaśa ujjvalam | anujagmurmahīśānaṃ sarvalokanamaskṛtam 14| nartakyastatra nṛtyaṃtyaḥ kṣobhayaṃtyaḥ patermanaḥ | jalayaṃtraiśca siṃcaṃtyo yayuḥ śrīrāmasevanam 15| mahārājaṃ vilipaṃtyo haridrā kuṃkumādibhiḥ | parasparaṃ pralipaṃtyo mudaṃ prāpurmahattarām 16| kucayugmoparinyastamuktāhārasuśobhitāḥ | śravaṇadvaṃdvasaṃmṛṣṭasvarṇakuṃḍalalakṣitāḥ 17| anekanaranārībhiḥ saṃkīrṇaṃ mārgamācaran | yathāvatsaritaṃ prāpa śivapuṇyajalāplutām 18| tatra gatvā sa vaidehyā rāmaḥ kamalalocanaḥ | praviveśa jalaṃ puṇyaṃ vasiṣṭhādibhiranvitaḥ 19| anupraviviśuḥ sarve rājāno janatāstathā | tatpādarajasā pūtajalaṃ lokaikavaṃditam 20| parasparaṃ prasiṃcaṃto jalayaṃtrairmanoramaiḥ | suśoṇanayanāḥ sarve harṣaṃ prāpurmanodhikam 21| sa rāmaḥ sītayā sārdhaṃ ciraṃ puṇyajalaplave | krīḍitvā jalakallolairniragāddharmasaṃyutaḥ 22| dukūlavāsāḥ sakirīṭakuṃḍalaḥ keyūraśobhāvarakaṃkaṇānvitaḥ | kaṃdarpakoṭiśriyamudvahannṛpo rājāgryavaryairupasaṃstuto babhau 23| sayāgayūpaṃ varavarṇaśobhitaṃ kṛtvā sarittīravare mahāmanāḥ | trailokyalokaśriyamāpa hyadbhutāmanyairdurāpāṃ nṛpatirbhujairnijaiḥ 24| evaṃ janakaputryāsau hayamedhatrayaṃ caran | trailokye kīrtimatulāṃ prāpa devaiḥ sudurlabhām 25| evaṃ te varṇitaṃ tāta yatpṛṣṭo rāmasatkathām | vistṛtaḥ kathito medho bhūyaḥ kiṃ pṛcchase dvija 26| yaḥ śṛṇoti harerbhaktyā rāmacaṃdrasya sanmakham | brahmahatyāṃ kṣaṇāttīrtvā brahmaśāśvatamāpnuyāt 27| aputro labhate putrānnirdhano dhanamāpnuyāt | rogārto mucyate rogādbaddho mucyeta baṃdhanāt 28| yatkathāśravaṇādduṣṭaḥ śvapaco'pi paraṃ padam | prāpnoti kimu viprāgryo rāmabhaktiparāyaṇaḥ 29| rāmaṃ smṛtvā mahābhāgaṃ pāpinaḥ paramaṃ padam | prāpnuyuḥ paramaṃ svargaṃ śakradevādidurlabham 30| te dhanyā mānavā loke ye smaraṃti raghūttamam | te kṣaṇātsaṃsṛtiṃ tīrtvā gacchaṃti sukhamavyayam 31| pratyekamakṣaraṃ brahmahatyāvaṃśadavānalaḥ | taṃ yaḥ śrāvayate dhīmāṃstaṃ guruṃ saṃprapūjayet 32| śrutvā kathāṃ vācakāya gavāṃ dvaṃdvaṃ pradāpayet | sapatnīkāya saṃpūjya vastrālaṃkārabhojanaiḥ 33| kuṃḍalābhyāṃ virājaṃtyau mudrikābhiralaṃkṛte | rāmasīte svarṇamayyau pratime śobhane vare 34| kṛtvā tu vācakāyaiva dīyate bho dvijottama | tasya devāśca pitaro vaikuṃṭhaṃ prāpnuyustadā 35| tvayā pṛṣṭā rāmakathā mayā te kathitā purā | kimanyatkathyatāṃ brahmanpuratastava dhīmataḥ 36| śṛṇvaṃti ye kathāmetāṃ brahmahatyaughanāśinīm | te yāṃti paramaṃ sthānaṃ yacca devaiḥ sudurlabham 37| goghnaścāpi sutaghnaśca surāpo gurutalpagaḥ | kṣaṇātpūto bhavatyeva nātra saṃśayituṃ kṣamam 38| iti śrīpadmapurāṇe pātālakhaṇḍe śeṣavātsyāyanasaṃvāde rāmāśvamedhe śravaṇapaṭhanapuṇyavarṇanaṃ nāmāṣṭaṣaṣṭitamo'dhyāyaḥ 68| iti rāmāśvamedhaprakaraṇaṃ samāptam |

English translation

Śeṣa said :

1-6. Indra together with the gods tasting at the sacrifice the oblations cooked and seen by Rāmacandra , did not obtain satisfaction. Viṣṇu , Śiva , so also Brahmā having four faces, Varuṇa , Kubera and other gods tasted the oblations refined by Vasiṣṭha . The best brāhmaṇas also were as it were oppressed with hunger after taking the food. The treasure of pity (i.e. Rāma ), having gratified all gods with the oblations, and being urged on by Vasiṣṭha, did what was necessary to be done according to the rules. The brāhmaṇas were pleased with the gifts; the great gods were pleased with the oblations. All being gratified on receiving their portions, went home. To the priests headed by the hotṛ (i.e. the priest reciting the prayers of the Ṛgveda at the sacrifice) he gave kingdoms in the four directions. Those brahmaṇas who were pleased, gave blessings to Rāma in an auspicious manner.

7-18. Then having offered the full oblation, Vasiṣṭha said to the good ladies: “You should felicitate the king who has completed the sacrifice.” Hearing those words, those ladies gladly scattered parched grains over Rāma who had vanquished Cupid by means of his handsomeness and was adorned with great gems. Surrounded by crores of kings going on foot, he went to the best river surrounded by groups of birds. As the lord of stars with his lustre going up and being surrounded by his wives, shines, in the same way Rāma surrounded by hosts of kings shone. Coming to know about that great festival, all people were hurrying and their eyes had become steady after seeing the face of the husband of Sītā . The people, seeing the lord of kings going with Sītā to the river and having desired since long to see (Rāma) were delighted. Many actors and singers, singing the bright glory (of Rāma), followed the lord of the earth saluted by the entire world. The female dancers, dancing there and disturbing the minds of their husbands, and sprinkling (water) over them with syringes, went to serve Rāma. Smearing the great king with turmeric and saffron and smearing one another, they obtained highest joy. They, with necklaces of pearls put on the pairs of their breasts and marked with earrings of gold, touching the pairs of their ears, went along the path crowded with men and women. They duly reached the river flooded with auspicious and holy water.

19-24. Having gone there, Rāma with Sītā followed by Vasiṣṭha and others entered the holy water. All the kings and the people entered after him. With lovely syringes they sprinkled the water purified by the dust of his feet and saluted by the entire world over one another. All with very red eyes enjoyed more than they expected. That righteous Rāma, having sported for a long time along with Sītā with the waves in the flood of that auspicious water, again went out (of the river). The king having put on a silken garment, having (worn) a crown and ear-rings, having excellent bracelets with the beauty of armlets, having the charm of a crore of Cupids, and being praised by best kings, shone. The noble-minded king, having fixed the sacrificial post adorned with excellent colours on the bank of the river, obtained the wonderful glory in the three worlds, which was not easily obtained by other kings.

25. Thus, along with the daughter of king Janaka he, performing three horse-sacrifices, obtained matchless fame in the three worlds very difficult to be obtained even by gods.

26-38. O dear one, I who was asked (by you), have described (to you) the good story of Rāma. I have described the sacrifice in detail. O brāhmaṇa , what do you ask again? He who, through devotion for Viṣṇu, hears the (description of) the good sacrifice of Rāma, would, after having crossed (i.e. overcome) the sin of killing a brāhmaṇa, obtain the eternal Brahman . A sonless man would obtain sons; a poor man would obtain wealth; a person suffering from a disease gets rid of it; one that is bound gets free from bondage. Hearing Rāma’s story even a wicked cāṇḍāla obtains the highest position. What to say of the best brāhmaṇa, solely intent on devotion! By remembering Rāma sinners would obtain the highest position, the highest heaven difficult to be obtained by gods like Indra. Those men who remember the best of the Raghus , are blessed. In a moment they, having crossed the mundane existence, go to inexhaustible happiness. Every letter (of the story of Rāma) is a wild fire burning the bamboo in the form of a brāhmaṇa’s murder. One should worship that teacher who makes one hear (i.e. recites to one) that. Having heard the story, one should give the reader along with his wife a couple of cows after having honoured him with garments, ornaments and food. O best brāhmaṇa, having fashioned charming, excellent, golden images of Rāma and Sītā shining with ear-rings and adorned with rings, they should be presented to a brāhmaṇa only. His deities and dead ancestors would then reach Viṣṇu’s heaven only. You formerly asked me about Rāma’s story. I told it to you. O brāhmaṇa, what else should I tell you, the intelligent one. Those who listen to this story, destroying the heap of (sins due to) brāhmaṇa-murders, go to the highest position, very difficult to be obtained by gods. There is no scope for doubt here that he who kills a cow or his son, or he who drinks liquor, or who violates his teacher’s bed (i.e. his wife), becomes purified in a moment.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 43959, revision 334632 (2022-04-07T01:07:31Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365380.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.