Pātāla-khaṇḍa · Chapter 54
Sourceशेष उवाच। गतः प्रातःक्रियां कर्तुं समिधस्तत्क्रियार्हकाः । आनेतुं जानकीसूनुर्वृतो मुनिसुतैर्लवः १। ददर्श तत्र यज्ञाश्वं स्वर्णपत्रेण चिह्नितम् । कुंकुमागरुकस्तूरी दिव्यगंधेन वासितम् २। विलोक्य जातकुतुको मुनिपुत्रानुवाच सः । अर्वा कस्य मनोवेगः प्राप्तो दैवान्मदाश्रमम् ३। आगच्छंतु मया सार्धं प्रेक्षंतां मा भयं कृथाः । इत्युक्त्वा स लवस्तूर्णं वाहस्य निकटे गतः ४। स रराज समीपस्थो वाहस्य रघुवंशजः । धनुर्बाणधरः स्कंधे जयंत इव दुर्जयः ५। गत्वा मुनिसुतैः सार्धं वाचयामास पत्रकम् । भालस्थितं स्पष्टवर्णराजिराजितमुत्तमम् ६। विवस्वतो महान्वंशः सर्वलोकेषु विश्रुतः । यत्र कोपि पराबाधी न परद्रव्यलंपटः ७। सूर्यवंशध्वजो धन्वी धनुर्दीक्षा गुरुर्गुरुः । यं देवाः सामराः सर्वे नमंति मणिमौलिभिः ८। तस्यात्मजो वीर बलदर्पहारी रघूद्वहः । रामचंद्रो महाभागः सर्वशूरशिरोमणिः ९। तन्माता कोशलनृपपुत्रीरत्नसमुद्भवा । तस्याः कुक्षिभवं रत्नं रामः शत्रुक्षयंकरः १०। करोति हयमेधं स ब्राह्मणेन सुशिक्षितः । रावणाभिधविप्रेंद्र वधपापापनुत्तये ११। मोचितस्तेन वाहानां मुख्योऽसौ याज्ञिको हयः । महाबलपरीवारो परिखाभिः सुरक्षितः १२। तद्रक्षकोऽस्ति मद्भ्राता शत्रुघ्नो लवणांतकः । हस्त्यश्वरथपादातसंघसेनासमन्वितः १३। यस्य राज्ञ इति श्रेष्ठो मानो जायेत्स्वकान्मदात् । शूरा वयं धनुर्धारि श्रेष्ठा वयमिहोत्कटाः १४। ते गृह्णंतु बलाद्वाहं रत्नमालाविभूषितम् । मनोवेगं कामजवं सर्वगत्याधिभास्वरम् १५। ततो मोचयिता भ्राता शत्रुघ्नो लीलया हठात् । शरासनविनिर्मुक्त वत्सदंतकृतव्यथात् १६। ये क्षत्रियाः क्षत्रियकन्यकायां । जाताश्च सत्क्षेत्रकुलेषु सत्सु । गृह्णंतु ते तद्विपरीतदेहा । नमंतु राज्यं रघवे निवेद्य १७। इति संवाच्य कुपितो लवः शस्त्रधनुर्धरः । उवाच मुनिपुत्रांस्तान्रोषगद्गदभाषितः १८। पश्यत क्षिप्रमेतस्य धृष्टत्वं क्षत्रियस्य वै । लिलेख यो भालपत्रे स्वप्रतापबलं नृपः १९। कोऽसौ रामः कः शत्रुघ्नः कीटाः स्वल्पबलाश्रिताः । क्षत्रियाणां कुले जाता एते न वयमुत्तमाः २०। एतस्य वीरसूर्माता जानकी न कुशप्रसूः । या रत्नं कुशसंज्ञं तु दधाराग्निमिवारणिः २१। इदानीं क्षत्रियत्वादि दर्शयिष्यामि सर्वतः । यदि क्षत्रियभूरेष भविष्यति च शत्रुहा २२। गृहीष्यति मया बद्धं वाहं यज्ञक्रियोचितम् । नोचेत्क्षत्रत्वमुन्मुच्य कुशस्य चरणार्चकः २३। अधुना मद्धनुर्मुक्तैः शरैः सुप्तो भविष्यति । अन्ये ये च महावीरा रणमंडलभूषणाः २४। इत्यादिवाक्यमुच्चार्य लवो जग्राह तं हयम् । तृणीकृत्य नृपान्सर्वांश्चापबाणधरो वरः २५। तदा मुनिसुताः प्रोचुर्लवं हयजिहीर्षकम् । अयोध्यानृपती रामो महाबलपराक्रमः २६। तस्य वाहं न गृह्णाति शक्रोऽपि स्वबलोद्धतः । मा गृहाण शृणुष्वेदं मद्वाक्यं हितसंयुतम् २७। इत्युक्तं स श्रुतौ धृत्वा जगाद स द्विजात्मजान् । यूयं बलं न जानीथ क्षत्रियाणां द्विजोत्तमाः २८। क्षत्रिया वीर्यशौंडीर्या द्विजा भोजनशालिनः । तस्माद्यूयं गृहे गत्वा भुंजंतु जननी हृतम् २९। इत्युक्तास्तेऽभवंस्तूष्णीं प्रेक्षंतस्तत्पराक्रमम् । लवस्य मुनिपुत्रास्ते संतस्थुर्दूरतो बहिः ३०। एवं व्यतिकरे वृत्ते सेवकास्तस्य भूपतेः । आयातास्तं हयं बद्धं दृष्ट्वा प्रोचुस्तदा लवम् ३१। बबंध को हयमहो रुष्टः कस्य च धर्मराट् । को बाणव्रजमध्यस्थः प्राप्स्यते परमां व्यथाम् ३२। तदा लवो जगादाशु मया बद्धोऽश्व उत्तमः । यो मोचयति तस्याशु रुष्टो भ्राता कुशो महान् ३३। यमः करिष्यति किमु ह्यागतोऽपि स्वयं प्रभुः । नत्वा गमिष्यति क्षिप्रं शरवृष्ट्या सुतोषितः ३४। शेष उवाच। इति वाक्यं समाकर्ण्य बालोयमिति तेब्रुवन् । समागता मोचयितुं हयं बद्धं तु ये हरेः ३५। तान्वैमोचयितुं प्राप्ताञ्छत्रुघ्नस्य च सेवकान् । कोदंडं करयोर्धृत्वा क्षुरप्रान्सममूमुचत् ३६। ते छिन्नबाहवः शोकाच्छत्रुघ्नं प्रतिसंगताः । पृष्टास्ते जगदुः सर्वे लवात्स्वभुजकृंतनम् ३७। इति श्रीपद्मपुराणे पातालखण्डे शेषवात्स्यायनसंवादे रामाश्वमेधे लवेन हयबंधनंनाम चतुःपंचाशत्तमोऽध्यायः ५४।
śeṣa uvāca| gataḥ prātaḥkriyāṃ kartuṃ samidhastatkriyārhakāḥ | ānetuṃ jānakīsūnurvṛto munisutairlavaḥ 1| dadarśa tatra yajñāśvaṃ svarṇapatreṇa cihnitam | kuṃkumāgarukastūrī divyagaṃdhena vāsitam 2| vilokya jātakutuko muniputrānuvāca saḥ | arvā kasya manovegaḥ prāpto daivānmadāśramam 3| āgacchaṃtu mayā sārdhaṃ prekṣaṃtāṃ mā bhayaṃ kṛthāḥ | ityuktvā sa lavastūrṇaṃ vāhasya nikaṭe gataḥ 4| sa rarāja samīpastho vāhasya raghuvaṃśajaḥ | dhanurbāṇadharaḥ skaṃdhe jayaṃta iva durjayaḥ 5| gatvā munisutaiḥ sārdhaṃ vācayāmāsa patrakam | bhālasthitaṃ spaṣṭavarṇarājirājitamuttamam 6| vivasvato mahānvaṃśaḥ sarvalokeṣu viśrutaḥ | yatra kopi parābādhī na paradravyalaṃpaṭaḥ 7| sūryavaṃśadhvajo dhanvī dhanurdīkṣā gururguruḥ | yaṃ devāḥ sāmarāḥ sarve namaṃti maṇimaulibhiḥ 8| tasyātmajo vīra baladarpahārī raghūdvahaḥ | rāmacaṃdro mahābhāgaḥ sarvaśūraśiromaṇiḥ 9| tanmātā kośalanṛpaputrīratnasamudbhavā | tasyāḥ kukṣibhavaṃ ratnaṃ rāmaḥ śatrukṣayaṃkaraḥ 10| karoti hayamedhaṃ sa brāhmaṇena suśikṣitaḥ | rāvaṇābhidhavipreṃdra vadhapāpāpanuttaye 11| mocitastena vāhānāṃ mukhyo'sau yājñiko hayaḥ | mahābalaparīvāro parikhābhiḥ surakṣitaḥ 12| tadrakṣako'sti madbhrātā śatrughno lavaṇāṃtakaḥ | hastyaśvarathapādātasaṃghasenāsamanvitaḥ 13| yasya rājña iti śreṣṭho māno jāyetsvakānmadāt | śūrā vayaṃ dhanurdhāri śreṣṭhā vayamihotkaṭāḥ 14| te gṛhṇaṃtu balādvāhaṃ ratnamālāvibhūṣitam | manovegaṃ kāmajavaṃ sarvagatyādhibhāsvaram 15| tato mocayitā bhrātā śatrughno līlayā haṭhāt | śarāsanavinirmukta vatsadaṃtakṛtavyathāt 16| ye kṣatriyāḥ kṣatriyakanyakāyāṃ | jātāśca satkṣetrakuleṣu satsu | gṛhṇaṃtu te tadviparītadehā | namaṃtu rājyaṃ raghave nivedya 17| iti saṃvācya kupito lavaḥ śastradhanurdharaḥ | uvāca muniputrāṃstānroṣagadgadabhāṣitaḥ 18| paśyata kṣiprametasya dhṛṣṭatvaṃ kṣatriyasya vai | lilekha yo bhālapatre svapratāpabalaṃ nṛpaḥ 19| ko'sau rāmaḥ kaḥ śatrughnaḥ kīṭāḥ svalpabalāśritāḥ | kṣatriyāṇāṃ kule jātā ete na vayamuttamāḥ 20| etasya vīrasūrmātā jānakī na kuśaprasūḥ | yā ratnaṃ kuśasaṃjñaṃ tu dadhārāgnimivāraṇiḥ 21| idānīṃ kṣatriyatvādi darśayiṣyāmi sarvataḥ | yadi kṣatriyabhūreṣa bhaviṣyati ca śatruhā 22| gṛhīṣyati mayā baddhaṃ vāhaṃ yajñakriyocitam | nocetkṣatratvamunmucya kuśasya caraṇārcakaḥ 23| adhunā maddhanurmuktaiḥ śaraiḥ supto bhaviṣyati | anye ye ca mahāvīrā raṇamaṃḍalabhūṣaṇāḥ 24| ityādivākyamuccārya lavo jagrāha taṃ hayam | tṛṇīkṛtya nṛpānsarvāṃścāpabāṇadharo varaḥ 25| tadā munisutāḥ procurlavaṃ hayajihīrṣakam | ayodhyānṛpatī rāmo mahābalaparākramaḥ 26| tasya vāhaṃ na gṛhṇāti śakro'pi svabaloddhataḥ | mā gṛhāṇa śṛṇuṣvedaṃ madvākyaṃ hitasaṃyutam 27| ityuktaṃ sa śrutau dhṛtvā jagāda sa dvijātmajān | yūyaṃ balaṃ na jānītha kṣatriyāṇāṃ dvijottamāḥ 28| kṣatriyā vīryaśauṃḍīryā dvijā bhojanaśālinaḥ | tasmādyūyaṃ gṛhe gatvā bhuṃjaṃtu jananī hṛtam 29| ityuktāste'bhavaṃstūṣṇīṃ prekṣaṃtastatparākramam | lavasya muniputrāste saṃtasthurdūrato bahiḥ 30| evaṃ vyatikare vṛtte sevakāstasya bhūpateḥ | āyātāstaṃ hayaṃ baddhaṃ dṛṣṭvā procustadā lavam 31| babaṃdha ko hayamaho ruṣṭaḥ kasya ca dharmarāṭ | ko bāṇavrajamadhyasthaḥ prāpsyate paramāṃ vyathām 32| tadā lavo jagādāśu mayā baddho'śva uttamaḥ | yo mocayati tasyāśu ruṣṭo bhrātā kuśo mahān 33| yamaḥ kariṣyati kimu hyāgato'pi svayaṃ prabhuḥ | natvā gamiṣyati kṣipraṃ śaravṛṣṭyā sutoṣitaḥ 34| śeṣa uvāca| iti vākyaṃ samākarṇya bāloyamiti tebruvan | samāgatā mocayituṃ hayaṃ baddhaṃ tu ye hareḥ 35| tānvaimocayituṃ prāptāñchatrughnasya ca sevakān | kodaṃḍaṃ karayordhṛtvā kṣuraprānsamamūmucat 36| te chinnabāhavaḥ śokācchatrughnaṃ pratisaṃgatāḥ | pṛṣṭāste jagaduḥ sarve lavātsvabhujakṛṃtanam 37| iti śrīpadmapurāṇe pātālakhaṇḍe śeṣavātsyāyanasaṃvāde rāmāśvamedhe lavena hayabaṃdhanaṃnāma catuḥpaṃcāśattamo'dhyāyaḥ 54|
English translation
Śeṣa said :
1-5. Jānaki ’s son Lava surrounded by sages’ sons went to bring sacred fuel fit for the rites in order to perform the rites. There he saw the sacrificial horse marked with a golden note and made fragrant with the divine perfume of saffron, agaru (sandal) and musk. Seeing (the horse) and with curiosity aroused he said to the sons of the sages: “Whose horse having mind’s speed has fortunately come to my hermitage? Come with me; observe (him); do not be afraid.” Saying so that Lava quickly went near the horse. He born in the family of Raghu and standing near the horse, holding a bow and an arrow, stood invincible like Jayanta near the horse.
6-11. Having gone (there) with the sons of the sages he read the excellent note, shining with lines of distinct letters, and placed on the (horse’s) forehead. “There is the great family of Vivasvat which is well-known in all the worlds; in which there is no one that is dependent or none that is greedy of another’s wealth. To the family belongs Daśaratha who is the banner of the solar dynasty, who is a (great) archer, who is great, who is a teacher initiating (one) in (the science of using) a bow, whom all the deities with gods salute with their heads having (ornaments of) jewels (bent down). The noble Rāmacandra , descendant of Raghu, crest-jewel of all the brave, removing the pride of the might of the warriors, is his son. His (i.e. Rama ’s) mother is the daughter of the king of Kośala , the producer of a jewel. From her womb was born a jewel of a son, Rāma who causes fear to his enemies, who is well-trained by a brāhmaṇa , is performing a horse-sacrifice to remove the sin due to his having killed the best brāhmaṇa, viz. Rāvaṇa .
12-17. He has let loose this sacrificial horse, chief among horses, surrounded by a large army and well-protected by moats. My brother Śatrughna , the killer of Lavaṇa , surrounded by an army consisting of the groups of elephants, horses, chariots and foot-soldiers, is his protector. Let that king who has, through his conceit, the pride that he is great, or let those who think that they are brave, they are best among the archers or that they are mighty here (i.e. on the earth), seize forcibly the horse adorned with a. jewelled necklace, having the velocity of mind and moving at his will, and very bright due to his movement everywhere. From him (who has seized the horse) hurt by the arrow discharged from (Śatrughna’s) bow, my brother Śatrughna will easily and forcibly free him. Let those kṣatriyas born from a kṣatriya girl (i.e. woman) or born in good families having good wives, seize him. Those of wrong bodies (i.e. those that are not proper kṣatriyas) should, after presenting their kingdom to Raghu (i.e. Rāma), salute him.”
18-21. Having read like this, Lava, wielding a weapon and a bow, got angry, and with words faltering through anger said to the sons of the sages: “See quickly the audacity of that kṣatriya king who has written this in the note on the (horse’s) forehead about his valour and might. Who is this Rāma? Who is Śatrughna? They are (but) insects having very little might. They are born in the family of kṣatriyas, and not we, the excellent ones? He does not have as his mother Sitā who has given birth to a. hero—who has given birth to Kuśa , who had in her womb a gem called Kuśa, as the piece of wood (called Araṇi ) used for kindling the sacred fire has fire (in it).
22-24. I shall now show on all sides my being a kṣatriya etc. If he is born of a kṣatriya and if he is killer of his enemy, he will take (back) this horse fit for the sacrificial rite, which is bound by me. Otherwise, he will abandon his kṣatriya hood and will worship Kuśa’s feet. Now, with the arrows discharged from my bow he will lie down. So also the other great warriors, ornaments of the battlefield (will lie down).”
25-28a. Uttering these words, Lava, the best one, holding a bow and arrows, despising all kings, seized the horse. Then the sages’ sons said to Lava who desired to seize the horse: “Rāma, the king of Ayodhyā , is very mighty and brave. Even Śakra (i.e. Indra ), insolent through his power does not (dare) catch his horse. Do not seize him. Listen to these words of me (i.e. of us) which are beneficial.” Hearing these words he said to the brāhmaṇa-sons:
28b-34. “O best brāhmaṇas , you do not know the power of kṣatriyas. Kṣatriyas are proud of their valour (while) brāhmaṇas have food (only). Therefore, going home, you eat (whatever) is brought by your mothers.” Thus told they remained quiet and watched the valour of that Lava. Those sons of sages remained away and out (of the range of the imminent fight). When this incident took place, the servants of that king (i.e. (Śatrughna) came (there, and) seeing the horse bound, they said to Lava: “Who has bound the horse? Oh, with whom is Yama angry? Who, being in the midst of volleys of arrows, will get (i.e. suffer from) a great agony?” Then Lava quickly said: “I have bound this excellent horse. With him who releases (i.e. tries to release) him, (my) great brother Kuśa will be angry. What will even lord Yama himself, after coming over here, do? Being very much pleased with the shower of arrows, he will salute (Kuśa) and go (back).”
Śeṣa said :
35-37. He holding the bow in both his hands discharged arrows with sharp horse-shoe-shaped heads at those servants of Śatrughna who had on hearing these words come there to release Rāma’s horse that was bound and who said, “This is a child”. They with their arms cut off went to Śatrughna through grief, and when asked (by him), they all told about the cutting off of their arms by Lava.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 43947, revision 335986 (2022-04-17T11:20:47Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365365.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.