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Kriyāyogasāra-khaṇḍa · Chapter 13

Chapter 13

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Kriyāyogasāra-khaṇḍa · Chapter 13

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व्यास उवाच- ज्येष्ठे मासि द्विजश्रेष्ठ भगवंतं जनार्दनम् । पूजयेद्भक्तिभावेन जलैः संस्नाप्य शीतलैः १। उद्वर्तनं च दातव्यं सुगन्ध्यामलकं तथा । तैलं सुंगंधं हरये ग्रीष्मकाले दिनेदिने २। सुवासिते शीतले च मन्दिरेऽतिमनोरमे । प्रत्यहं कमलाकांतं स्थापयेज्जनमंडपे ३। न रौद्रदेशे विप्रेन्द्र सधूमे इंधनालये । न सूतिकागृहे चैव स्थापयेत्कमलापतिम् ४। चामरैर्वीजितः श्वेतैः सुदीर्घैः कमलापतिम् । ज्येष्ठे मासि द्विजश्रेष्ठ सुप्रीतः किं न यच्छति ५। मयूरपुच्छव्यजनैर्निदार्घैर्वीजितो हरिः । ददात्यभिमतं सर्वमचिरेणैव सत्तम ६। तालवृंतकवातेन पवित्रांबरवायुना । यै ग्रीष्मे वीज्यते विष्णुस्ते सर्वे स्वर्गगामिनः ७। यो गात्रलेपनं कुर्यात्सुगन्धीयैश्च कर्दमैः । ग्रीष्मे हरिं चंदनैश्च स विशेन्माधवीं तनुम् ८। उष्मागमे द्विजश्रेष्ठ स मुक्तो नात्र संशयः । प्रफुल्लकुसुमोद्याने तुलसीकानने तथा ९। संध्यायां स्थापयेद्विष्णुं देशे धीरसमीरणे । स्रग्भिः पाटलपुष्पाणां येन विष्णुरलंकृतः १०। ज्येष्ठे मासि स विज्ञेयो अश्वमेधसहस्रकृत् । यस्तु मुक्तावलिं दद्याद्ग्रीष्मे वै श्रीपतेर्जनः ११। भूपालत्वं हरिस्तस्मै यच्छेज्जन्मनि जन्मनि । यस्तु मण्डयति ग्रीष्मे श्रीकृष्णं मणिमालया १२। तस्य पुण्यफलं विप्र वदतो मे निशामय । यावद्ब्रह्मा सृजत्येतज्जैमिने सकलं जगत् १३। तिष्ठेद्विष्णुपुरे तावन्मणिमालाविभूषितः । सुवर्णाभरणैर्यस्तु रजताभरणैस्तथा १४। कृष्णं मंडयति ग्रीष्मे सोऽपि तत्फलमाप्नुयात् । विचित्रं यस्तु पर्यंकं सगंडूकं प्रयच्छति १५। हरये देवदेवाय न स दुःखी कदाचन । ग्रीष्मकाले न देयानि गुरूणि वसनानि च १६। हरये ब्राह्मणश्रेष्ठ देयं तन्वंशुंकं शुचि । यस्त्वच्युतफलैर्दिव्यैः सुगंधैः पूजयेद्धरिम् १७। अंते शक्रपुरं गत्वा सपिबेदमृतं मुदा । प्रियालानां फलैर्दिव्यैर्योऽर्चयेत्कमलापतिम् १८। सोऽपि तत्फलमाप्नोति किमन्यैर्बहुभाषितैः । निदाघे हरये यस्तु यवागूमतिशीतलाम् १९। नानाव्यंजनसंयुक्तां श्रद्धया वैष्णवो जनः । आषाढे मासि विप्रेन्द्र देवदेवं जगद्गुरुम् २०। दधिभिः स्नापयित्वा च पूजयेद्भक्तितो बुधः । मातुः पयोधरपयः पुनस्तेन न पीयते २१। घनागमे घनश्यामं कदंबकुसुमैर्हरिम् । आराधयति विप्रर्षे पराङ्गतिमवाप्नुयात् २२। कदम्बपुष्पमालाभिर्मण्डपं ज्वलनोपमम् । यस्तस्य ब्राह्मणश्रेष्ठ वाजिमेधफलं भवेत् २३। सुगन्धैः केतकीपुष्पैः पूजितः कमलापतिः । सर्वदुःखं हरत्येव मानवानां द्विजोत्तम २४। पनसानां फलैर्दिव्यैः सुपक्वैर्घृतमिश्रितैः । पूजितो भगवान्विष्णुर्दद्यादैश्वर्यमुत्तमम् २५। आषाढे मासि दध्यन्नं हरये प्रतिवासरम् । श्रद्धया वैष्णवो दद्यान्मुक्तिमिच्छन्द्विजोत्तम २६। कृष्णाय नवनीतं यो ददाति वैष्णवो जनः । विशुद्धः सकलैः पापैर्ब्रह्मलोकं स गच्छति २७। शेफालिकाप्रसूनैश्च यूथिकाकुसुमैस्तथा । योऽर्चयेत्परमात्मानं सगच्छेत्परमं पदम् २८। प्रफुल्लमालतीपुष्पैः सुगन्धैर्योऽर्चयेद्धरिम् । तत्पुण्येनास्य तत्पुण्यं येन नो भविता द्विज २९। कंदपुष्पैश्च बकुलैर्जगद्बंधुं जनार्दनम् । अर्चयन्सकलं कामं प्राप्नोति भुवि मानवः ३०। महामहाप्रसूनैश्च तथा कुरुबकैर्हरिम् । प्रफुल्लैः पूजयेद्यस्तु तस्य तुष्टः सदा हरिः ३१। सैरीयकैश्च यो विष्णुं प्रसूपुष्पैश्च योऽर्चयेत् । करवीरप्रसूनैश्च स याति हरिसन्निधिम् ३२। श्रावणे चैव यो दद्याल्लाजान्घृतसमन्वितान् । हरये तस्य विप्रर्षे गृहे श्रीःस र्वतोमुखी ३३। भाद्रे मासि द्विजश्रेष्ठ नारायणमनामयम् । श्रद्धया पूजयेत्प्राज्ञश्चतुर्वर्गप्रदायकम् ३४। निर्मिते नूतनागारे सर्वोपद्रववर्जिते । स्थापयेत्पुण्डरीकाक्षं भगवंतं जनार्दनम् ३५। दंशैश्च मशकैश्चापि प्रकीर्णे मक्षिकादिभिः । हरिं पुरातनागारे स्थापयेन्न हि मानवः ३६। सकर्दमे पतद्द्वारे गलद्भित्तौ गृहे तथा । हरिं न स्थापयेत्प्राज्ञो वर्षासु परमेश्वरम् ३७। विष्ण्वाल्ये द्विजश्रेष्ठ प्रकुर्याद्यस्तु मानवः । चन्द्रातपं विचित्रं च चन्द्रलोकं स गच्छति ३८। रात्रौ नानाविधैर्धूपैर्मन्दिरे जगतीपतेः । दंशाश्च मशकाश्चैव पूजाकाले निवारयेत् ३९। मंसारिकाभिः प्रावृत्य मंचशायिनमच्युतम् । प्रावृषि स्थापयेद्विष्णुं निशायां दिव्यमंदिरे ४०। कह्लारपत्रैर्देवेशं सुगंधैर्नूतनैस्तथा । मुमुक्षुः पूजयेन्मर्त्यो भाद्रे मासि दिनेदिने ४१। न भाद्रे केतकीपुष्पैः पूजितव्यो जनार्दनः । यतो भाद्रपदेमासि केतकी स्यात्सुरा समा ४२। पक्वैस्तालफलैर्दिव्यैर्योऽर्चयेद्यदुनंदनम् । गर्भवासमहादुःखं स भूयो लभते न च ४३। संयुक्तं घृतदुग्धाभ्यां पक्वतालं मुरारये । यो दद्याच्छ्रद्धया मर्त्यः स गच्छेन्मन्दिरं हरेः ४४। भाद्रे मासि द्विजश्रेष्ठ हरये तालपिष्टकम् । सघृतं वैष्णवो दद्यात्केवलप्राप्तिहेतवे ४५। मासि भाद्रपदे विप्र न कुर्याच्छाकभक्षणम् । न रात्रौ भोजनं कुर्यान्मुमुक्षुर्वैष्णवो जनः ४६। आश्विने मासि विप्रेन्द्र केशवं क्लेशनाशनम् । यत्तोयं दीयते विप्र पूर्वाह्णे हरये जनैः ४७। पीयूषमिव तत्तोयं गृह्णाति कमलापतिः । मध्याह्ने दीयते यच्च तत्तोयं चक्रपाणये ४८। तत्तोयमिव वेत्तव्यं तद्गृह्णाति द्विजोत्तम । अपराह्णे च यत्तोयं गोविन्दाय प्रदीयते ४९। तत्तोयं रक्ततुल्यं स्यान्न गृह्णाति ततो हरिः । अतएव द्विजश्रेष्ठ पूर्वाह्णे हरिमर्चयेत् ५० 7.13.50। समस्तं लभते कामं केशवस्यानुकंपया । एकवस्त्रेण विप्रेन्द्र न कुर्यात्पूजनं हरेः ५१। कुर्याद्वापि तथा पूजां न गृह्णाति च केशवः । अधौतेन च वस्त्रेण यः पूजां कुरुते हरेः ५२। विफला सा च पूजा स्यान्न च विष्णुः प्रसीदति । यैस्त्वबद्धशिखैः पूजा क्रियते चक्रिणो जनैः ५३। पूजाफलं नाप्नुवंति बलिग्राह्या च सा भवेत् । असंस्कृतगृहे पूजा क्रियते जगतीपतेः ५४। सा पूजा ब्राह्मणश्रेष्ठ बलिग्राह्या भवेत्खलु । स्नानं देवार्चनं चैव दानं च पितृपूजनम् ५५। तिलकेन विना विप्र कुरुते न विचक्षणः । तिलकान्यगृहीत्वा यत्पुण्यकर्म विधीयते ५६। भस्मीभवति तत्सर्वं कर्ता च नारकी भवेत् । शङ्खचक्रगदापद्मैरङ्कितं यस्य दृश्यते ५७। शरीरं ब्राह्मणश्रेष्ठ विज्ञेयः सोऽच्युतः स्वयम् । यो लिखेद्दक्षिणे बाहौ शङ्ख पद्मे च वैष्णवः ५८। सव्ये चक्रं गदां चैव स विष्णुर्नात्र संशयः । पङ्कजं दक्षिणे बाहौ शङ्खस्योपरि यो लिखेत् ५९। पातकं सकलं तस्य क्षणादेव तु नश्यति । चक्रोपरि गदां यस्तु लिखेत्सव्ये भुजे द्विज ६०। तं वंदंते द्विजश्रेष्ठ शक्राद्या अपि निर्जराः । मुरारिपादयुग्मं च स्वललाटे लिखेद्बुधः ६१। पापात्मापि च तं दृष्ट्वा मुक्तो भवति पातकात् । अष्टाक्षरं महामंत्रं मत्स्यं कूर्मं च यो हृदि ६२। लिखेत्स वैष्णवश्रेष्ठः पुनाति भुवनत्रयम् । कृष्णायुधांकितं यस्य शरीरं स्याद्दिनेदिने ६३। तस्य कृष्णो जगन्नाथो ददाति परमं पदम् । कृष्णायुधांकिततनुर्यत्कर्म कुरुते नरः ६४। शुभं वाप्यशुभं वापि तत्सर्वमक्षयं भवेत् । दानवा राक्षसाश्चैव भूतवेतालकास्तथा ६५। पिशाचाः पन्नगाश्चापि यक्षविद्याधरास्तथा । किन्नरा गुह्यकाश्चैव ग्रहा बालग्रहास्तथा ६६। कूष्माण्डाश्चैव डाकिन्यस्तथान्ये विघ्नकारकाः । सर्वे भीत्या पलायंते दृष्ट्वा कृष्णायुधाङ्कितम् ६७। द्वीपाश्च द्वीपिनश्चैव तथान्ये वनवासिनः । दृष्ट्वैव प्रपलायंते भयात्कृष्णायुधांकितम् ६८। कामलाद्या महारोगा देहदेहावपातिनः । कृष्णायुधांकिततनुं भक्त्या पश्यति यो जनः ६९। कृष्णदर्शनतुल्यस्य फलं प्राप्नोति मानवः । त्रिपत्रीकृतदूर्वाभिरश्विने योऽर्चयेद्धरिम् ७०। दूर्वावत्संततिस्तस्य अविच्छिन्ना प्रवर्तते । आश्विने मासि यो दद्याद्धरये कर्कटीफलम् ७१। शोको न जायते तस्य कदाचिद्धृदये द्विज । कार्तिके च समायाते सर्वमासोत्तमे शुभे ७२। दामोदरं देवदेवं भक्त्या प्राज्ञः प्रपूजयेत् । कार्तिके मासि विप्रेन्द्र विष्णुप्रीणनहेतवे ७३। यथोक्तविधिना प्राज्ञः प्रातःस्नानं समाचरेत् । आमिषं मैथुनं चैव कार्तिके मासि यस्त्यजेत् ७४। जन्मान्तरार्जितैः पापैर्मुक्तो याति पराङ्गतिम् । तुलाराशिगते सूर्ये प्रातःस्नानं द्विजोत्तम ७५। हविष्यं ब्रह्मचर्यं च महापातकनाशनम् । आमिषं मैथुनं चैव कार्तिकेमासि सेवते ७६। जन्मजन्मनि विप्रेन्द्र स भवेद्ग्रामशूकरः । द्विभोजनं परान्नं च तैलं च वैष्णवो जनः ७७। आयाते कार्तिके मासि यत्नादपि परित्यजेत् । दामोदराय नभसि दीपं यस्तु प्रयच्छति ७८। फलं तस्य प्रवक्ष्यामि समासेन शृणु द्विज । ब्रह्महत्यादिभिः पापैर्विमुक्तः क्लेशदायकैः ७९। दामोदरपुरं गत्वा तिष्ठेत्कोटियुगावधि । दीपं ज्वलंतं नभसि त्रिदशा वासवादयः ८०। विलोक्य हर्षिताः सर्वे वदंतीति परस्परम् । असौ पुण्यात्मनां श्रेष्ठः केशवार्चनतत्परः ८१। प्रदीपं कार्तिके मासि यतो यच्छति चक्रिणे । कार्तिके मासि विप्रेन्द्र तस्य तुष्टः सदा हरिः ८२। दद्यादक्षयदीपं यः कार्तिके हरिमंदिरे । दिनेदिनेऽश्वमेधस्य फलं प्राप्नोति मानवः ८३। तुलसीदललक्षैर्यः कार्तिके पूजयेद्धरिम् । लक्षैकवाजिमेधस्य मानवो लभते फलम् ८४। बिल्वस्य दललक्षेण योऽर्चयेद्विष्णुमव्ययम् । परमं मोक्षमाप्नोति प्रसादाज्जगतीपते ८५। यत्किञ्चित्कार्तिकेमासि विष्णुमुद्दिश्य दीयते । तदक्षयं भवेत्सर्वं सत्यमेतन्मयोच्यते ८६। घृताक्तं सुरपत्रं यः कार्तिके मासि वैष्णवे । दद्याद्दिनेदिने विप्र तस्य विष्णोः पुरे स्थितिः ८७। प्रफुल्लपद्मपत्रेण सितेनाप्यसितेन वा । योऽर्चयेत्कमलाकांतं तस्य किं भुवि दुर्ल्लभम् ८८। द्विजाग्र्यः कार्तिके मासि हरये येन पङ्कजम् । न दत्तं तेन किं विप्र विष्णवे दैत्यजिष्णवे ८९। एकमेवांबुजं हृत्वा ददाति कैटभारये । तस्मै किं भगवान्विष्णुर्न ददाति श्रियः पतिः ९०। कमलैः कार्तिके मासि येन नाराधितो हरिः । जन्मजन्मनि तद्गेहे कमला न हि तिष्ठति ९१। पद्मबीजानि यो दद्यात्केशवाय महात्मने । स जायते विप्रकुले शुद्धे च प्रतिजन्मनि ९२। ब्राह्मणस्य कुले जातश्चतुर्वेदसुहृद्भवेत् । धनवान्बहुपुत्रश्च कुटुंबानां च पोषकः ९३। नास्ति पद्मसमं पुष्पं जैमिने सत्यमुच्यते । येन संपूज्य गोविन्दं पापात्मापि च मोक्षभाक् ९४। पद्मपुष्पस्य माहात्म्यं विशेषादुच्यते मया । सेतिहासं द्विजश्रेष्ठ सावधानं निशामय ९५। आसीदेकः प्रजा नाम ब्राह्मणः सर्वशास्त्रवित् । हरिपादांबुजे यस्य मनोभृङ्ग सदा स्थितिः ९६। देवानां ब्राह्मणानां च गुरूणां चैव सर्वदा । कृता पूजा द्विजश्रेष्ठ कार्याकार्यशतान्यपि ९७। परद्रव्यं विषं चैव परस्त्रीषु स्वमातृवत् । कृतं तेनैव यच्चैवं तथा मित्रे च शात्रवे ९८। आयांतमतिथिं दृष्ट्वा स विप्रः परमार्थवित् । भृशं मानं न चाप्नोति याचकं च द्विजोत्तमम् ९९। सर्वयज्ञाः कृतास्तेन व्रतानि सकलानि च । संसारसागरं घोरमपारंच तितीर्षुणा १०० 7.13.100। एकदा स द्विजश्रेष्ठो हरिभक्तिपरायणः । स्वमृत्युं च निजां जातिं चिंतयामास चेतसा १०१। अहं पूर्वं स्थितः को वा किं वा कर्म कृतं पुरा । कथं वा जन्म संप्राप्तं गमिष्यामि क्व वा पुनः १०२। इति संचिंत्य विप्रोऽसौ निःश्वस्य च पुनः पुनः । विज्ञातुं पूर्ववृत्तांतं शिवक्षेत्रं जगाम ह १०३। तत्र बद्धाञ्जलिर्विप्रो भक्त्या परमया युतः । तुष्टाव शंकरं देवं वाचा मधुरया शिवम् १०४। ब्राह्मण उवाच- नमस्तुभ्यं महादेव नमस्ते परमेश्वर । नमस्ते शंकरेशान नमस्ते वरद प्रभो १०५। नमस्ते ज्ञानरूपाय नमस्ते ज्ञानदायिने । नमस्ते सर्वभूतानां हृदम्बुजनिवासिने १०६। जगत्स्रष्ट्रे नमस्तुभ्यं जगत्पित्रे नमो नमः । नमः संहराकर्त्रे च पशूनां पतये नमः १०७। मनस्ते वह्निनेत्राय नमस्ते वह्निचक्षुषे । नमस्ते चन्द्रनेत्राय सूर्यनेत्राय वै नमः १०८। नमस्ते भस्मभूषाय नमस्ते कृत्तिवाससे । नमोऽस्थिमालिने तुभ्यं नीलकंठाय वै नमः १०९। नमस्ते पंचक्त्राय नमस्ते शूलपाणिने । कन्दर्पदर्पविध्वंसकारिणे भीममूर्तये ११०। नमस्ते देवदेवाय नमस्ते त्रिपुरारये । पार्वतीपतये तुभ्यं नमस्ते भीममूर्तये १११। बाणभक्त्यातिसंतुष्ट मानसाय नमोस्तु ते । बहुरूपाय वै तुभ्यं विश्वरूपाय वै नमः ११२। गङ्गाधराय वै तुभ्यं दक्षयज्ञविनाशिने । प्रेतानां पतये तुभ्यं नमस्तुभ्यं पिनाकिने ११३। ईशानाय नमस्तुभ्यं मनीषाय नमो नमः । तुभ्यं नमोऽस्तु दृश्याय अदृश्याय नमो नमः । नमश्चिन्त्याय वै तुभ्यमचिन्त्याय नमोनमः ११४। ब्रह्मा त्वमेव त्रिदशैकनाथस्त्वमेव विष्णुस्तपनस्त्वमेव । त्वमेव सोमः सकलार्त्तिहारी नमो नमस्ते परमेश्वराय ११५। तस्यस्तवं समाकर्ण्य शंकरो लोकशंकरः । आविर्बभूव सहसा प्रसन्नः परमेश्वरः ११६। आविर्भूतं समालोक्य सर्वदेवनमस्कृतम् । ववंदे चरणौ तस्य स विप्रोऽत्यंतभक्तिमान् ११७। भूयोऽपि स द्विजश्रेष्ठो हर्षनिर्भरमानसः । कृताञ्जलिर्महादेवं तुष्टाव वरदं प्रभुम् ११८। ब्राह्मण उवाच- यं न पश्यंति देवेशं देवा अपि सवासवाः । पश्यामि तमहं साक्षान्महाभाग्यमिदं मम ११९। ध्यानावस्थितचित्तेन योऽदृश्यः परमेश्वरः । पश्यामि तमहं साक्षान् साध्यं किमपरं मम १२०। त्वन्नामस्मरणादेव महापातकिनोऽपि च । गच्छंति परमं स्थानं समीक्षे तमहं प्रभुम् १२१। कृतार्थोऽस्मि कृतार्थोऽस्मि कृतार्थोऽस्मि च भाग्यवान् । नमस्तुभ्यं नमस्तुभ्यं प्रसीद परमेश्वर १२२। महादेव उवाच-। भवतोऽनेन वाक्येन तुष्टोऽस्मि द्विजसत्तम । वरं वृणु महाभाग वरं दित्सुरहं खलु १२३। ब्राह्मण उवाच- भवंतं परमात्मानमदृश्यं दैवतैरपि । साक्षात्पश्याम्यहं नाथ किं कार्यमपरैर्वरैः१२४। तथापि त्वं महादेव वरं दित्सुः कृपामयः । पृच्छामि यदहं किंचित्तद्ब्रूहि परमेश्वर १२५। कोऽहं तस्थौ पुरा देव किं वा कार्यं कृतं पुरा । संसारसागरे नाथ पतितोऽस्मि कथं प्रभो १२६। कर्मणा प्राप्यते देहो देही पापेन लिप्यते । पुनः पापप्रभावेण प्राप्यते विषमा गतिः १२७। प्रभावैः कर्मणां केषां जन्म प्राप्तमिदं मया । नानादुःखप्रदं नाथ प्रसन्नो ब्रूहि शंकर १२८। पापमूलमिदं जन्म जन्म दुःखस्य कारणम् । ज्ञातुमिच्छाम्यहं तस्मात्पूर्ववृत्तांतमात्मनः १२९। स्थितोऽहं जननी कुक्षौ जनठरानलतापितः । मूत्रविष्ठाप्रकीर्णे च विपाकेन च कर्मणाम् १३०। गर्भवाससमं दुःखं संसारे न हि मन्यते । कथं मयानुभूतं तत्प्रभो भक्तार्तिनाशन १३१। संसारेऽस्मिन्महाघोरे नानादुःखसमन्विते । असारे मायया विष्णोर्मोहिते पातकाश्रये १३२। दुस्तरे बंधुहीने च कामक्रोधादिसंयुते । शोकरोगप्रदे चैव जन्ममृत्युप्रदे तथा १३३। अपारे जगतामीश पतितोऽस्मि कथं शिव । एतत्सर्वं विभो ब्रूहि यदि ते मय्यनुग्रहः १३४। महादेव उवाच- यद्यप्येतद्दिवजश्रेष्ठ गुह्याद्गुह्यतरं महत् । अप्रकाश्यं तथापि त्वां भक्तं प्रतिवदाम्यहम् १३५। पुरा त्वं ब्राह्मणः श्रेष्ठ शबरान्वयसंभव । दण्डपाणिरिति ख्यातः स्थितः सल्लोकदुःखदः १३६। परलोकभयं त्यक्त्वा विवेकैः परिवर्जितः । दस्युवृत्तिं प्रपन्नार्ति परमक्लेशदायिनीम् १३७। दस्युवृत्तिगतं दृष्ट्वा भवंतमतिनिर्दयम् । अपरे भ्रातरः सर्वे बभूवुस्ते च दस्यवः १३८। तेषां नामानि विप्रेन्द्र भातॄणां निगदाम्यहम् । यैः सार्द्धं भवता पूर्वं भ्रातृभिर्दस्युता कृता १३९। दंडी दंडायुधश्चैव दत्तवान्दत्तभूस्तथा । सुंदडो दंडकेतुश्च भ्रातरः षट्प्रकीर्तिताः १४०। तैर्भ्रातृभिर्महाघोरैर्दयाभिः परिवर्जितः । दंडेन भवता नित्यं सर्वे व्यग्रीकृता जनाः १४१। धनलोभेन भवता दुष्टैस्तैर्भ्रातृभिः सह । अरण्ये प्रांतरो विप्र हताः शतसहस्रशः १४२। हत्वा च सायकैस्तीक्ष्णैर्वनस्थेन त्वया सदा । गवां क्रव्याणि भुक्त्वा च मदिराभिः सह द्विज १४३। ततो यानविधिं सर्वे वणिजस्त्वद्भयात्तथा । तत्यजुर्विपिने तस्मिन्ननर्थः पतितः सदा १४४। यस्य वित्तं न तद्वित्तं गृहं यस्य न तद्गृहम् । यस्य भार्या न तद्भार्या त्वयि दस्युत्वमागते १४५। एवं स्वभ्रातृभिस्तैस्तु तस्मिन्नेव महावने । गतो वर्त्मश्रमश्रांतः स्नानार्थं सरसीं प्रति १४६। तत्र स्नानं समाचर्य क्षुधितेन द्विजोत्तम । भक्षितानि मृणालानि भ्रातृभिस्तैर्जलानि च १४७। अथ त्वया द्विजश्रेष्ठ कौतुकात्तत्र सत्तम । भुक्तानि पद्मपुष्पाणि प्रफुल्लानि बहूनि च १४८। तस्मिन्नेव ततः काले ब्राह्मणो विपिनेचरः । सर्ववेदा इति ख्यातस्तत्र स्नानार्थमागतः १४९। तत्र स्नात्वा स धर्मात्मा भगवंतं जनार्दनम् । यष्टुं त्वामकमंभोजं ययाचे विनयान्वितः १५० 7.13.150। अथ त्वया च विप्रेन्द्र पद्ममेकं सुनिर्मलम् । दत्तं परमया भक्त्या पूजार्थं कमलापतेः १५१। त्वया दत्तेन पद्मेन स च प्रीतो द्विजोत्तमः । पूजयामास तत्रैव विष्णुं सकलकारकम् १५२। विष्णुपूजा परं दृष्ट्वा तं विप्रं सर्ववेदसम् । त्वमपि प्रहसन्विष्णुं ननन्थ च सुकामदम् १५३। अथाभ्यर्च्य परात्मानं चतुर्वर्गफलप्रदम् । यथोक्तविधिना विप्र स जगाम यथागतः १५४। तेनाम्बुजप्रदानेन प्रणामेन च सत्तम । विष्णुपूजादर्शनेन नष्टं ते सर्वपातकम् १५५। ततः कियद्भिर्दिवसैस्तस्मिन्नेव महावने । संप्राप्तकालः पंचत्वं गतोऽसि त्वं द्विजोत्तम १५६। तेनैव कर्मणा तुष्टो भगवान्करुणालयः । ददौ तुभ्यं परं स्थानं देवैरपि सुदुर्ल्लभम् १५७। मन्वंतरसहस्राणि मन्वंतरशतानि च । भुक्तं नानासुखं तत्र कृपया कमलापतेः १५८। ततः कर्मावसाने तु कर्मभूमिमिमां द्विज । आगत्य तैः पुण्यफलैर्जातोऽसि द्विजसंततौ १५९। ब्राह्मणस्य कुले शुद्धे जन्म संप्राप्य सत्तम । सर्वगुणाश्रया लब्धा हरिभक्तिरचंचला १६०। आराधितो महाविष्णुः क्रियायोगैस्त्वया प्रभुः । तुभ्यं दास्यति विज्ञानं ज्ञानान्मुक्तो भविष्यति १६१। गच्छ ब्राह्मण भद्रं ते सुप्रीतो निजमंदिरम् । मद्दर्शनं त्वया प्राप्तं मुक्तोऽसि भवबंधनात् १६२। व्यास उवाच- इत्युक्त्वांतर्दधे विप्र तत्रैव जगदीश्वरः । कृतार्थो ब्राह्मणः सोऽपि जगाम भवनं स्वकम् १६३। अथ स त्रिदिनं विष्णुं पद्मपुष्पैर्मनोरमैः । यत्नादाराधयामास स्तुत्यर्थं परमेश्वरम् १६४। विष्णुं समाराध्य चिरं प्रसुप्तः पद्मप्रसूनैर्विचित्रैः सुपुष्पैः । ज्ञानं समासाद्य जगाम मोक्षं प्रसादतः श्रीगरुडध्वजस्य १६५। अनिच्छयापि कमलं यच्छतः फलमीदृशम् । विष्णवे यच्छतो भक्त्या न जाने किं भवेदिति १६६। सत्यं सत्यं पुनः सत्यं सत्यमेव मयोच्यते । कमलैर्हरिमभ्यर्च्य प्राप्यते परमं पदम् १६७। एकमेवारविंदं यः प्रददाति मुरारये । तस्य नास्ति पुनर्जन्म संसारेषु भयावहे १६८। नारायणं ये च प्रफुल्लवारिजैर्दयामयं कामदमर्चयंति । एकाहमप्युत्कटपापयुक्तास्ते यांति मुक्तिं प्रति पापिनोऽपि १६९। इति श्रीपद्मपुराणे क्रियायोगसारे त्रयोदशोऽध्यायः १३।

vyāsa uvāca- jyeṣṭhe māsi dvijaśreṣṭha bhagavaṃtaṃ janārdanam | pūjayedbhaktibhāvena jalaiḥ saṃsnāpya śītalaiḥ 1| udvartanaṃ ca dātavyaṃ sugandhyāmalakaṃ tathā | tailaṃ suṃgaṃdhaṃ haraye grīṣmakāle dinedine 2| suvāsite śītale ca mandire'timanorame | pratyahaṃ kamalākāṃtaṃ sthāpayejjanamaṃḍape 3| na raudradeśe viprendra sadhūme iṃdhanālaye | na sūtikāgṛhe caiva sthāpayetkamalāpatim 4| cāmarairvījitaḥ śvetaiḥ sudīrghaiḥ kamalāpatim | jyeṣṭhe māsi dvijaśreṣṭha suprītaḥ kiṃ na yacchati 5| mayūrapucchavyajanairnidārghairvījito hariḥ | dadātyabhimataṃ sarvamacireṇaiva sattama 6| tālavṛṃtakavātena pavitrāṃbaravāyunā | yai grīṣme vījyate viṣṇuste sarve svargagāminaḥ 7| yo gātralepanaṃ kuryātsugandhīyaiśca kardamaiḥ | grīṣme hariṃ caṃdanaiśca sa viśenmādhavīṃ tanum 8| uṣmāgame dvijaśreṣṭha sa mukto nātra saṃśayaḥ | praphullakusumodyāne tulasīkānane tathā 9| saṃdhyāyāṃ sthāpayedviṣṇuṃ deśe dhīrasamīraṇe | sragbhiḥ pāṭalapuṣpāṇāṃ yena viṣṇuralaṃkṛtaḥ 10| jyeṣṭhe māsi sa vijñeyo aśvamedhasahasrakṛt | yastu muktāvaliṃ dadyādgrīṣme vai śrīpaterjanaḥ 11| bhūpālatvaṃ haristasmai yacchejjanmani janmani | yastu maṇḍayati grīṣme śrīkṛṣṇaṃ maṇimālayā 12| tasya puṇyaphalaṃ vipra vadato me niśāmaya | yāvadbrahmā sṛjatyetajjaimine sakalaṃ jagat 13| tiṣṭhedviṣṇupure tāvanmaṇimālāvibhūṣitaḥ | suvarṇābharaṇairyastu rajatābharaṇaistathā 14| kṛṣṇaṃ maṃḍayati grīṣme so'pi tatphalamāpnuyāt | vicitraṃ yastu paryaṃkaṃ sagaṃḍūkaṃ prayacchati 15| haraye devadevāya na sa duḥkhī kadācana | grīṣmakāle na deyāni gurūṇi vasanāni ca 16| haraye brāhmaṇaśreṣṭha deyaṃ tanvaṃśuṃkaṃ śuci | yastvacyutaphalairdivyaiḥ sugaṃdhaiḥ pūjayeddharim 17| aṃte śakrapuraṃ gatvā sapibedamṛtaṃ mudā | priyālānāṃ phalairdivyairyo'rcayetkamalāpatim 18| so'pi tatphalamāpnoti kimanyairbahubhāṣitaiḥ | nidāghe haraye yastu yavāgūmatiśītalām 19| nānāvyaṃjanasaṃyuktāṃ śraddhayā vaiṣṇavo janaḥ | āṣāḍhe māsi viprendra devadevaṃ jagadgurum 20| dadhibhiḥ snāpayitvā ca pūjayedbhaktito budhaḥ | mātuḥ payodharapayaḥ punastena na pīyate 21| ghanāgame ghanaśyāmaṃ kadaṃbakusumairharim | ārādhayati viprarṣe parāṅgatimavāpnuyāt 22| kadambapuṣpamālābhirmaṇḍapaṃ jvalanopamam | yastasya brāhmaṇaśreṣṭha vājimedhaphalaṃ bhavet 23| sugandhaiḥ ketakīpuṣpaiḥ pūjitaḥ kamalāpatiḥ | sarvaduḥkhaṃ haratyeva mānavānāṃ dvijottama 24| panasānāṃ phalairdivyaiḥ supakvairghṛtamiśritaiḥ | pūjito bhagavānviṣṇurdadyādaiśvaryamuttamam 25| āṣāḍhe māsi dadhyannaṃ haraye prativāsaram | śraddhayā vaiṣṇavo dadyānmuktimicchandvijottama 26| kṛṣṇāya navanītaṃ yo dadāti vaiṣṇavo janaḥ | viśuddhaḥ sakalaiḥ pāpairbrahmalokaṃ sa gacchati 27| śephālikāprasūnaiśca yūthikākusumaistathā | yo'rcayetparamātmānaṃ sagacchetparamaṃ padam 28| praphullamālatīpuṣpaiḥ sugandhairyo'rcayeddharim | tatpuṇyenāsya tatpuṇyaṃ yena no bhavitā dvija 29| kaṃdapuṣpaiśca bakulairjagadbaṃdhuṃ janārdanam | arcayansakalaṃ kāmaṃ prāpnoti bhuvi mānavaḥ 30| mahāmahāprasūnaiśca tathā kurubakairharim | praphullaiḥ pūjayedyastu tasya tuṣṭaḥ sadā hariḥ 31| sairīyakaiśca yo viṣṇuṃ prasūpuṣpaiśca yo'rcayet | karavīraprasūnaiśca sa yāti harisannidhim 32| śrāvaṇe caiva yo dadyāllājānghṛtasamanvitān | haraye tasya viprarṣe gṛhe śrīḥsa rvatomukhī 33| bhādre māsi dvijaśreṣṭha nārāyaṇamanāmayam | śraddhayā pūjayetprājñaścaturvargapradāyakam 34| nirmite nūtanāgāre sarvopadravavarjite | sthāpayetpuṇḍarīkākṣaṃ bhagavaṃtaṃ janārdanam 35| daṃśaiśca maśakaiścāpi prakīrṇe makṣikādibhiḥ | hariṃ purātanāgāre sthāpayenna hi mānavaḥ 36| sakardame pataddvāre galadbhittau gṛhe tathā | hariṃ na sthāpayetprājño varṣāsu parameśvaram 37| viṣṇvālye dvijaśreṣṭha prakuryādyastu mānavaḥ | candrātapaṃ vicitraṃ ca candralokaṃ sa gacchati 38| rātrau nānāvidhairdhūpairmandire jagatīpateḥ | daṃśāśca maśakāścaiva pūjākāle nivārayet 39| maṃsārikābhiḥ prāvṛtya maṃcaśāyinamacyutam | prāvṛṣi sthāpayedviṣṇuṃ niśāyāṃ divyamaṃdire 40| kahlārapatrairdeveśaṃ sugaṃdhairnūtanaistathā | mumukṣuḥ pūjayenmartyo bhādre māsi dinedine 41| na bhādre ketakīpuṣpaiḥ pūjitavyo janārdanaḥ | yato bhādrapademāsi ketakī syātsurā samā 42| pakvaistālaphalairdivyairyo'rcayedyadunaṃdanam | garbhavāsamahāduḥkhaṃ sa bhūyo labhate na ca 43| saṃyuktaṃ ghṛtadugdhābhyāṃ pakvatālaṃ murāraye | yo dadyācchraddhayā martyaḥ sa gacchenmandiraṃ hareḥ 44| bhādre māsi dvijaśreṣṭha haraye tālapiṣṭakam | saghṛtaṃ vaiṣṇavo dadyātkevalaprāptihetave 45| māsi bhādrapade vipra na kuryācchākabhakṣaṇam | na rātrau bhojanaṃ kuryānmumukṣurvaiṣṇavo janaḥ 46| āśvine māsi viprendra keśavaṃ kleśanāśanam | yattoyaṃ dīyate vipra pūrvāhṇe haraye janaiḥ 47| pīyūṣamiva tattoyaṃ gṛhṇāti kamalāpatiḥ | madhyāhne dīyate yacca tattoyaṃ cakrapāṇaye 48| tattoyamiva vettavyaṃ tadgṛhṇāti dvijottama | aparāhṇe ca yattoyaṃ govindāya pradīyate 49| tattoyaṃ raktatulyaṃ syānna gṛhṇāti tato hariḥ | ataeva dvijaśreṣṭha pūrvāhṇe harimarcayet 50 7.13.50| samastaṃ labhate kāmaṃ keśavasyānukaṃpayā | ekavastreṇa viprendra na kuryātpūjanaṃ hareḥ 51| kuryādvāpi tathā pūjāṃ na gṛhṇāti ca keśavaḥ | adhautena ca vastreṇa yaḥ pūjāṃ kurute hareḥ 52| viphalā sā ca pūjā syānna ca viṣṇuḥ prasīdati | yaistvabaddhaśikhaiḥ pūjā kriyate cakriṇo janaiḥ 53| pūjāphalaṃ nāpnuvaṃti baligrāhyā ca sā bhavet | asaṃskṛtagṛhe pūjā kriyate jagatīpateḥ 54| sā pūjā brāhmaṇaśreṣṭha baligrāhyā bhavetkhalu | snānaṃ devārcanaṃ caiva dānaṃ ca pitṛpūjanam 55| tilakena vinā vipra kurute na vicakṣaṇaḥ | tilakānyagṛhītvā yatpuṇyakarma vidhīyate 56| bhasmībhavati tatsarvaṃ kartā ca nārakī bhavet | śaṅkhacakragadāpadmairaṅkitaṃ yasya dṛśyate 57| śarīraṃ brāhmaṇaśreṣṭha vijñeyaḥ so'cyutaḥ svayam | yo likheddakṣiṇe bāhau śaṅkha padme ca vaiṣṇavaḥ 58| savye cakraṃ gadāṃ caiva sa viṣṇurnātra saṃśayaḥ | paṅkajaṃ dakṣiṇe bāhau śaṅkhasyopari yo likhet 59| pātakaṃ sakalaṃ tasya kṣaṇādeva tu naśyati | cakropari gadāṃ yastu likhetsavye bhuje dvija 60| taṃ vaṃdaṃte dvijaśreṣṭha śakrādyā api nirjarāḥ | murāripādayugmaṃ ca svalalāṭe likhedbudhaḥ 61| pāpātmāpi ca taṃ dṛṣṭvā mukto bhavati pātakāt | aṣṭākṣaraṃ mahāmaṃtraṃ matsyaṃ kūrmaṃ ca yo hṛdi 62| likhetsa vaiṣṇavaśreṣṭhaḥ punāti bhuvanatrayam | kṛṣṇāyudhāṃkitaṃ yasya śarīraṃ syāddinedine 63| tasya kṛṣṇo jagannātho dadāti paramaṃ padam | kṛṣṇāyudhāṃkitatanuryatkarma kurute naraḥ 64| śubhaṃ vāpyaśubhaṃ vāpi tatsarvamakṣayaṃ bhavet | dānavā rākṣasāścaiva bhūtavetālakāstathā 65| piśācāḥ pannagāścāpi yakṣavidyādharāstathā | kinnarā guhyakāścaiva grahā bālagrahāstathā 66| kūṣmāṇḍāścaiva ḍākinyastathānye vighnakārakāḥ | sarve bhītyā palāyaṃte dṛṣṭvā kṛṣṇāyudhāṅkitam 67| dvīpāśca dvīpinaścaiva tathānye vanavāsinaḥ | dṛṣṭvaiva prapalāyaṃte bhayātkṛṣṇāyudhāṃkitam 68| kāmalādyā mahārogā dehadehāvapātinaḥ | kṛṣṇāyudhāṃkitatanuṃ bhaktyā paśyati yo janaḥ 69| kṛṣṇadarśanatulyasya phalaṃ prāpnoti mānavaḥ | tripatrīkṛtadūrvābhiraśvine yo'rcayeddharim 70| dūrvāvatsaṃtatistasya avicchinnā pravartate | āśvine māsi yo dadyāddharaye karkaṭīphalam 71| śoko na jāyate tasya kadāciddhṛdaye dvija | kārtike ca samāyāte sarvamāsottame śubhe 72| dāmodaraṃ devadevaṃ bhaktyā prājñaḥ prapūjayet | kārtike māsi viprendra viṣṇuprīṇanahetave 73| yathoktavidhinā prājñaḥ prātaḥsnānaṃ samācaret | āmiṣaṃ maithunaṃ caiva kārtike māsi yastyajet 74| janmāntarārjitaiḥ pāpairmukto yāti parāṅgatim | tulārāśigate sūrye prātaḥsnānaṃ dvijottama 75| haviṣyaṃ brahmacaryaṃ ca mahāpātakanāśanam | āmiṣaṃ maithunaṃ caiva kārtikemāsi sevate 76| janmajanmani viprendra sa bhavedgrāmaśūkaraḥ | dvibhojanaṃ parānnaṃ ca tailaṃ ca vaiṣṇavo janaḥ 77| āyāte kārtike māsi yatnādapi parityajet | dāmodarāya nabhasi dīpaṃ yastu prayacchati 78| phalaṃ tasya pravakṣyāmi samāsena śṛṇu dvija | brahmahatyādibhiḥ pāpairvimuktaḥ kleśadāyakaiḥ 79| dāmodarapuraṃ gatvā tiṣṭhetkoṭiyugāvadhi | dīpaṃ jvalaṃtaṃ nabhasi tridaśā vāsavādayaḥ 80| vilokya harṣitāḥ sarve vadaṃtīti parasparam | asau puṇyātmanāṃ śreṣṭhaḥ keśavārcanatatparaḥ 81| pradīpaṃ kārtike māsi yato yacchati cakriṇe | kārtike māsi viprendra tasya tuṣṭaḥ sadā hariḥ 82| dadyādakṣayadīpaṃ yaḥ kārtike harimaṃdire | dinedine'śvamedhasya phalaṃ prāpnoti mānavaḥ 83| tulasīdalalakṣairyaḥ kārtike pūjayeddharim | lakṣaikavājimedhasya mānavo labhate phalam 84| bilvasya dalalakṣeṇa yo'rcayedviṣṇumavyayam | paramaṃ mokṣamāpnoti prasādājjagatīpate 85| yatkiñcitkārtikemāsi viṣṇumuddiśya dīyate | tadakṣayaṃ bhavetsarvaṃ satyametanmayocyate 86| ghṛtāktaṃ surapatraṃ yaḥ kārtike māsi vaiṣṇave | dadyāddinedine vipra tasya viṣṇoḥ pure sthitiḥ 87| praphullapadmapatreṇa sitenāpyasitena vā | yo'rcayetkamalākāṃtaṃ tasya kiṃ bhuvi durllabham 88| dvijāgryaḥ kārtike māsi haraye yena paṅkajam | na dattaṃ tena kiṃ vipra viṣṇave daityajiṣṇave 89| ekamevāṃbujaṃ hṛtvā dadāti kaiṭabhāraye | tasmai kiṃ bhagavānviṣṇurna dadāti śriyaḥ patiḥ 90| kamalaiḥ kārtike māsi yena nārādhito hariḥ | janmajanmani tadgehe kamalā na hi tiṣṭhati 91| padmabījāni yo dadyātkeśavāya mahātmane | sa jāyate viprakule śuddhe ca pratijanmani 92| brāhmaṇasya kule jātaścaturvedasuhṛdbhavet | dhanavānbahuputraśca kuṭuṃbānāṃ ca poṣakaḥ 93| nāsti padmasamaṃ puṣpaṃ jaimine satyamucyate | yena saṃpūjya govindaṃ pāpātmāpi ca mokṣabhāk 94| padmapuṣpasya māhātmyaṃ viśeṣāducyate mayā | setihāsaṃ dvijaśreṣṭha sāvadhānaṃ niśāmaya 95| āsīdekaḥ prajā nāma brāhmaṇaḥ sarvaśāstravit | haripādāṃbuje yasya manobhṛṅga sadā sthitiḥ 96| devānāṃ brāhmaṇānāṃ ca gurūṇāṃ caiva sarvadā | kṛtā pūjā dvijaśreṣṭha kāryākāryaśatānyapi 97| paradravyaṃ viṣaṃ caiva parastrīṣu svamātṛvat | kṛtaṃ tenaiva yaccaivaṃ tathā mitre ca śātrave 98| āyāṃtamatithiṃ dṛṣṭvā sa vipraḥ paramārthavit | bhṛśaṃ mānaṃ na cāpnoti yācakaṃ ca dvijottamam 99| sarvayajñāḥ kṛtāstena vratāni sakalāni ca | saṃsārasāgaraṃ ghoramapāraṃca titīrṣuṇā 100 7.13.100| ekadā sa dvijaśreṣṭho haribhaktiparāyaṇaḥ | svamṛtyuṃ ca nijāṃ jātiṃ ciṃtayāmāsa cetasā 101| ahaṃ pūrvaṃ sthitaḥ ko vā kiṃ vā karma kṛtaṃ purā | kathaṃ vā janma saṃprāptaṃ gamiṣyāmi kva vā punaḥ 102| iti saṃciṃtya vipro'sau niḥśvasya ca punaḥ punaḥ | vijñātuṃ pūrvavṛttāṃtaṃ śivakṣetraṃ jagāma ha 103| tatra baddhāñjalirvipro bhaktyā paramayā yutaḥ | tuṣṭāva śaṃkaraṃ devaṃ vācā madhurayā śivam 104| brāhmaṇa uvāca- namastubhyaṃ mahādeva namaste parameśvara | namaste śaṃkareśāna namaste varada prabho 105| namaste jñānarūpāya namaste jñānadāyine | namaste sarvabhūtānāṃ hṛdambujanivāsine 106| jagatsraṣṭre namastubhyaṃ jagatpitre namo namaḥ | namaḥ saṃharākartre ca paśūnāṃ pataye namaḥ 107| manaste vahninetrāya namaste vahnicakṣuṣe | namaste candranetrāya sūryanetrāya vai namaḥ 108| namaste bhasmabhūṣāya namaste kṛttivāsase | namo'sthimāline tubhyaṃ nīlakaṃṭhāya vai namaḥ 109| namaste paṃcaktrāya namaste śūlapāṇine | kandarpadarpavidhvaṃsakāriṇe bhīmamūrtaye 110| namaste devadevāya namaste tripurāraye | pārvatīpataye tubhyaṃ namaste bhīmamūrtaye 111| bāṇabhaktyātisaṃtuṣṭa mānasāya namostu te | bahurūpāya vai tubhyaṃ viśvarūpāya vai namaḥ 112| gaṅgādharāya vai tubhyaṃ dakṣayajñavināśine | pretānāṃ pataye tubhyaṃ namastubhyaṃ pinākine 113| īśānāya namastubhyaṃ manīṣāya namo namaḥ | tubhyaṃ namo'stu dṛśyāya adṛśyāya namo namaḥ | namaścintyāya vai tubhyamacintyāya namonamaḥ 114| brahmā tvameva tridaśaikanāthastvameva viṣṇustapanastvameva | tvameva somaḥ sakalārttihārī namo namaste parameśvarāya 115| tasyastavaṃ samākarṇya śaṃkaro lokaśaṃkaraḥ | āvirbabhūva sahasā prasannaḥ parameśvaraḥ 116| āvirbhūtaṃ samālokya sarvadevanamaskṛtam | vavaṃde caraṇau tasya sa vipro'tyaṃtabhaktimān 117| bhūyo'pi sa dvijaśreṣṭho harṣanirbharamānasaḥ | kṛtāñjalirmahādevaṃ tuṣṭāva varadaṃ prabhum 118| brāhmaṇa uvāca- yaṃ na paśyaṃti deveśaṃ devā api savāsavāḥ | paśyāmi tamahaṃ sākṣānmahābhāgyamidaṃ mama 119| dhyānāvasthitacittena yo'dṛśyaḥ parameśvaraḥ | paśyāmi tamahaṃ sākṣān sādhyaṃ kimaparaṃ mama 120| tvannāmasmaraṇādeva mahāpātakino'pi ca | gacchaṃti paramaṃ sthānaṃ samīkṣe tamahaṃ prabhum 121| kṛtārtho'smi kṛtārtho'smi kṛtārtho'smi ca bhāgyavān | namastubhyaṃ namastubhyaṃ prasīda parameśvara 122| mahādeva uvāca-| bhavato'nena vākyena tuṣṭo'smi dvijasattama | varaṃ vṛṇu mahābhāga varaṃ ditsurahaṃ khalu 123| brāhmaṇa uvāca- bhavaṃtaṃ paramātmānamadṛśyaṃ daivatairapi | sākṣātpaśyāmyahaṃ nātha kiṃ kāryamaparairvaraiḥ124| tathāpi tvaṃ mahādeva varaṃ ditsuḥ kṛpāmayaḥ | pṛcchāmi yadahaṃ kiṃcittadbrūhi parameśvara 125| ko'haṃ tasthau purā deva kiṃ vā kāryaṃ kṛtaṃ purā | saṃsārasāgare nātha patito'smi kathaṃ prabho 126| karmaṇā prāpyate deho dehī pāpena lipyate | punaḥ pāpaprabhāveṇa prāpyate viṣamā gatiḥ 127| prabhāvaiḥ karmaṇāṃ keṣāṃ janma prāptamidaṃ mayā | nānāduḥkhapradaṃ nātha prasanno brūhi śaṃkara 128| pāpamūlamidaṃ janma janma duḥkhasya kāraṇam | jñātumicchāmyahaṃ tasmātpūrvavṛttāṃtamātmanaḥ 129| sthito'haṃ jananī kukṣau janaṭharānalatāpitaḥ | mūtraviṣṭhāprakīrṇe ca vipākena ca karmaṇām 130| garbhavāsasamaṃ duḥkhaṃ saṃsāre na hi manyate | kathaṃ mayānubhūtaṃ tatprabho bhaktārtināśana 131| saṃsāre'sminmahāghore nānāduḥkhasamanvite | asāre māyayā viṣṇormohite pātakāśraye 132| dustare baṃdhuhīne ca kāmakrodhādisaṃyute | śokarogaprade caiva janmamṛtyuprade tathā 133| apāre jagatāmīśa patito'smi kathaṃ śiva | etatsarvaṃ vibho brūhi yadi te mayyanugrahaḥ 134| mahādeva uvāca- yadyapyetaddivajaśreṣṭha guhyādguhyataraṃ mahat | aprakāśyaṃ tathāpi tvāṃ bhaktaṃ prativadāmyaham 135| purā tvaṃ brāhmaṇaḥ śreṣṭha śabarānvayasaṃbhava | daṇḍapāṇiriti khyātaḥ sthitaḥ sallokaduḥkhadaḥ 136| paralokabhayaṃ tyaktvā vivekaiḥ parivarjitaḥ | dasyuvṛttiṃ prapannārti paramakleśadāyinīm 137| dasyuvṛttigataṃ dṛṣṭvā bhavaṃtamatinirdayam | apare bhrātaraḥ sarve babhūvuste ca dasyavaḥ 138| teṣāṃ nāmāni viprendra bhātṝṇāṃ nigadāmyaham | yaiḥ sārddhaṃ bhavatā pūrvaṃ bhrātṛbhirdasyutā kṛtā 139| daṃḍī daṃḍāyudhaścaiva dattavāndattabhūstathā | suṃdaḍo daṃḍaketuśca bhrātaraḥ ṣaṭprakīrtitāḥ 140| tairbhrātṛbhirmahāghorairdayābhiḥ parivarjitaḥ | daṃḍena bhavatā nityaṃ sarve vyagrīkṛtā janāḥ 141| dhanalobhena bhavatā duṣṭaistairbhrātṛbhiḥ saha | araṇye prāṃtaro vipra hatāḥ śatasahasraśaḥ 142| hatvā ca sāyakaistīkṣṇairvanasthena tvayā sadā | gavāṃ kravyāṇi bhuktvā ca madirābhiḥ saha dvija 143| tato yānavidhiṃ sarve vaṇijastvadbhayāttathā | tatyajurvipine tasminnanarthaḥ patitaḥ sadā 144| yasya vittaṃ na tadvittaṃ gṛhaṃ yasya na tadgṛham | yasya bhāryā na tadbhāryā tvayi dasyutvamāgate 145| evaṃ svabhrātṛbhistaistu tasminneva mahāvane | gato vartmaśramaśrāṃtaḥ snānārthaṃ sarasīṃ prati 146| tatra snānaṃ samācarya kṣudhitena dvijottama | bhakṣitāni mṛṇālāni bhrātṛbhistairjalāni ca 147| atha tvayā dvijaśreṣṭha kautukāttatra sattama | bhuktāni padmapuṣpāṇi praphullāni bahūni ca 148| tasminneva tataḥ kāle brāhmaṇo vipinecaraḥ | sarvavedā iti khyātastatra snānārthamāgataḥ 149| tatra snātvā sa dharmātmā bhagavaṃtaṃ janārdanam | yaṣṭuṃ tvāmakamaṃbhojaṃ yayāce vinayānvitaḥ 150 7.13.150| atha tvayā ca viprendra padmamekaṃ sunirmalam | dattaṃ paramayā bhaktyā pūjārthaṃ kamalāpateḥ 151| tvayā dattena padmena sa ca prīto dvijottamaḥ | pūjayāmāsa tatraiva viṣṇuṃ sakalakārakam 152| viṣṇupūjā paraṃ dṛṣṭvā taṃ vipraṃ sarvavedasam | tvamapi prahasanviṣṇuṃ nanantha ca sukāmadam 153| athābhyarcya parātmānaṃ caturvargaphalapradam | yathoktavidhinā vipra sa jagāma yathāgataḥ 154| tenāmbujapradānena praṇāmena ca sattama | viṣṇupūjādarśanena naṣṭaṃ te sarvapātakam 155| tataḥ kiyadbhirdivasaistasminneva mahāvane | saṃprāptakālaḥ paṃcatvaṃ gato'si tvaṃ dvijottama 156| tenaiva karmaṇā tuṣṭo bhagavānkaruṇālayaḥ | dadau tubhyaṃ paraṃ sthānaṃ devairapi sudurllabham 157| manvaṃtarasahasrāṇi manvaṃtaraśatāni ca | bhuktaṃ nānāsukhaṃ tatra kṛpayā kamalāpateḥ 158| tataḥ karmāvasāne tu karmabhūmimimāṃ dvija | āgatya taiḥ puṇyaphalairjāto'si dvijasaṃtatau 159| brāhmaṇasya kule śuddhe janma saṃprāpya sattama | sarvaguṇāśrayā labdhā haribhaktiracaṃcalā 160| ārādhito mahāviṣṇuḥ kriyāyogaistvayā prabhuḥ | tubhyaṃ dāsyati vijñānaṃ jñānānmukto bhaviṣyati 161| gaccha brāhmaṇa bhadraṃ te suprīto nijamaṃdiram | maddarśanaṃ tvayā prāptaṃ mukto'si bhavabaṃdhanāt 162| vyāsa uvāca- ityuktvāṃtardadhe vipra tatraiva jagadīśvaraḥ | kṛtārtho brāhmaṇaḥ so'pi jagāma bhavanaṃ svakam 163| atha sa tridinaṃ viṣṇuṃ padmapuṣpairmanoramaiḥ | yatnādārādhayāmāsa stutyarthaṃ parameśvaram 164| viṣṇuṃ samārādhya ciraṃ prasuptaḥ padmaprasūnairvicitraiḥ supuṣpaiḥ | jñānaṃ samāsādya jagāma mokṣaṃ prasādataḥ śrīgaruḍadhvajasya 165| anicchayāpi kamalaṃ yacchataḥ phalamīdṛśam | viṣṇave yacchato bhaktyā na jāne kiṃ bhavediti 166| satyaṃ satyaṃ punaḥ satyaṃ satyameva mayocyate | kamalairharimabhyarcya prāpyate paramaṃ padam 167| ekamevāraviṃdaṃ yaḥ pradadāti murāraye | tasya nāsti punarjanma saṃsāreṣu bhayāvahe 168| nārāyaṇaṃ ye ca praphullavārijairdayāmayaṃ kāmadamarcayaṃti | ekāhamapyutkaṭapāpayuktāste yāṃti muktiṃ prati pāpino'pi 169| iti śrīpadmapurāṇe kriyāyogasāre trayodaśo'dhyāyaḥ 13|

English translation

Vyāsa said :

1-4. O best brāhmaṇa , in the month of Jyeṣṭha (a man) should devoutly worship lord Viṣṇu after having bathed him (i.e. his image) with cold water. Everyday in summer unguents, fragrant āmalaka , fragrant oil should be offered to Viṣṇu. In a pavilion (having free access) to people he should everyday install (the image of) the lord of Lakṣmī in a temple which is made very fragrant, which is cool and very charming. One should not install (the image of) the lord of Lakṣmī in a hot place, in a place full of smoke or fuel, or in a lying-in chamber.

5-11. O best brāhmaṇa, what does the lord of Kamalā , very much pleased when fanned with very long, white chowries in Jye-ṣṭha, not give? O best one, Viṣṇu fanned with fans made of the feathers of peacocks in the summer soon gives everything that is desired. All those who fan Viṣṇu with breezes from a fan or from a pure (piece of) cloth, go to heaven. O best brāhmaṇa, one who in summer, when it arrives, smears the body of Mādhava with fragrant pastes or with sandal, enters his body. There is no doubt that he is liberated. One should install (the image of) Viṣṇu in a garden with blossoming flowers, so also in a tulasī -grove, having gentle breezes at twilight. He who has adorned Viṣṇu with pāṭala flowers in Jyeṣṭha, should be known to be the performer of a thousand horse-sacrifices.

12-16. Viṣṇu would give that man the position of a king in every birth, who would give a necklace of pearls to him in summer. O brāhmaṇa, listen to the fruit of the religious merit of him who decorates Śrì Kṛṣṇa with jewelled necklace, from me who am telling it. He, decorated with a jewelled necklace, would live in Viṣṇu’s city till Brahmā creates the entire world, O Jaimini . He also, who decorates Kṛṣṇa with golden or silver ornaments in summer, would get the (same) fruit. He who gives god Viṣṇu a beautiful bed with a pillow, is never unhappy. In summer heavy garments should not be given (to Viṣṇu).

17-21. O best brāhmaṇa, light, pure silken garment should be given to Viṣṇu (in summer). He who would worship Viṣṇu with divine, fragrant fruits of acyuta (Morinda Tinctoria), would in the end go to Indra ’s city, and would gladly drink nectar (there). He too, who would worship Lakṣmī’s lord with the divine fruits of priyāla (Buchanania Latifolia), would get the (same) fruit. What is the use of speaking so many words? That devotee of Viṣṇu, who devoutly offers in summer very cold rice-gruel with sauce (does not again drink the milk from a mother’s breasts, i.e. is not reborn). O best brāhmaṇa, that wise man also, who, in the month of Āṣāḍha , would devoutly worship Viṣṇu, after bathing him (i.e. his image) with curd, does not again drink the milk from a mother’s breasts (i.e. is not reborn).

22-23. O brāhmaṇa sage, he who at the advent of rainy season worships (Viṣṇu) dark like a cloud with kadamba flowers, would obtain the highest position. That brāhmaṇa whose pavilion looks like fire with garlands of kadamba flowers, would have the fruit of a horse sacrifice, O greatest brāhmaṇa.

24-25. O best brāhmaṇa, the lord of Lakṣmī worshipped with fragrant ketakī flowers does remove all miseries of human beings. Lord Viṣṇu worshipped with divine, very ripe breadfruits mixed with ghee , would give excellent affluence.

26-33. O best brāhmaṇa, a devotee of Viṣṇu, desiring liberation, should devoutly offer boiled rice mixed with curd to Viṣṇu everyday in the month of Āṣāḍha. That devotee of Viṣṇu who offers butter to Kṛṣṇa, is purified from all sins, and goes to Brahmā’s world. He who would worship the highest soul with the flower of śephālikā (Vitex negundo) and jasmine flowers, would go to the highest position. He who would worship Viṣṇu with full-blown fragrant, jasmine flowers, would not be (born) due to the religious merit on account of that, O brāhmaṇa. The man, worshipping Viṣṇu, the friend of the world, with kanda (Amorphophallus campanulatus) flowers, obtains all his desired objects. Viṣṇu is always pleased with him who would worship Viṣṇu with large flowers and full-blown Barleria flowers. He who worships Viṣṇu with sairīyaka (Barleria cristata) flowers, herb-flowers, and karavira (Terminalia arjuna ) flowers, goes near Viṣṇu. O brāhmaṇa, all-round prosperity exists in the house of him who would offer parched grain with ghee to Viṣṇu in Śrāvaṇa .

34-35. O greatest brāhmaṇa, a wise man should devoutly worship Nārāyaṇa , Anāmaya, giving the four goals in human life, in the month of Bhādrapada . He should install (the image of) lord Viṣṇu having lotus-like eyes in a house newly constructed and free from every obstacle.

36-37. A man should not install (the image of) Viṣṇu in an old house crowded with gad-flies, mosquitoes and flies etc. A wise man should not install (the image of) the highest lord Viṣṇu in a house with mud, with its doors and walls falling down.

38-39. O best brāhmaṇa, a man who fashions a beautiful candrātapa (a hall with a roof only) in Viṣṇu’s temple, goes to the world of the Moon. At night at the time of worship he should drive away, with many kinds of incense in the lord’s temple, gad-flies and mosquitoes.

40. In rainy season he should install (the image of) Viṣṇu lying on a bed in a divine temple at night after covering him with emeralds.

41-42. He who desires liberation, should, everyday in the month of Bhādrapada worship the lord of gods with fresh, fragrant lotuses. He should not worship Viṣṇu with ketakī flowers in Bhādrapada, since in the month of Bhādrapada ketakī is like liquor.

43-45. He who worships Yadunandana (i.e. Kṛṣṇa) with ripe, divine palmyra fruits, does not again have the great trouble of remaining in the womb (i.e. being born). That man who devoutly would offer a ripe palmyra fruit mixed with ghee and milk to Viṣṇu would go to Viṣṇu’s abode. O best brāhmaṇa, a devotee of Viṣṇu should offer, in the month of Bhādrapada, palmyra powder along with ghee to Viṣṇu in order to obtain the Absolute.

46. O brāhmaṇa, Viṣṇu’s devotee, desiring liberation, should not eat any vegetable in the month of Bhādrapada. He should not eat at night.

47-49a. O best brāhmaṇa, Lakṣmī’s lord accepts that water as nectar which people offer to him, O brāhmaṇa, and which removes distress, in the forenoon (of a day) in the month of Āśvina .

49b-50. O best brāhmaṇa, that water which is offered at midday to Viṣṇu, should be known as water, and he accepts it (as water). That water which is offered to Govinda in the afternoon, would be like blood. Viṣṇu does not accept it. Therefore, O best brāhmaṇa, one should worship Viṣṇu in the forenoon.

51-54a. Due to Viṣṇu’s compassion one gets all desired objects. O best brāhmaṇa, one should not worship Viṣṇu while having (just) one garment on one’s body. If one performs (Viṣṇu’s) worship like that, Viṣṇu does not accept it. That worship of Viṣṇu which one performs, with the garment on one’s body not washed, is fruitless; and Viṣṇu is not pleased. Those who, without tying the tuft of hair on the crowns of their heads, perform the worship of the Disc-holder (i.e. Viṣṇu), do not obtain the fruit of the worship. It would be accepted by hogs.

54b-56a. O best brāhmaṇa, that worship of Viṣṇu which is performed in a house that is not purified, would indeed be accepted by hogs. O brāhmaṇa, a wise man does not bathe, worship deities, give gifts or honour his manes without having (sectarian) marks (on his body).

56b-57a. That entire holy act which is done without having sectarian marks on his body by a devotee, is reduced to ash. And the doer would be a resident of hell.

57b-60. O best brāhmaṇa, he whose body is marked with (the marks of) a conch, a disc, a mace, a lotus, should be known to be Viṣṇu himself. There is no doubt that he who would draw (the marks) of a conch and a lotus on his right hand, and (the marks of) a disc and a mace on his left hand is Viṣṇu (himself). All sin of him who would draw (the mark) ofa lotus upon (the mark of) the conch perishes in a moment.

61. Even gods like Indra salute him who would draw (the mark of) a mace upon (that of) the disc, O brāhmaṇa. A wise man should also draw (the marks of) the couple of the feet of Viṣṇu on his forehead.

62-67. Seeing him, even a sinner becomes free from his sin(s). That best devotee of Viṣṇu who would draw on his chest the eight-syllabled great formula, (the marks of) a fish and a tortoise purifies the three worlds. Kṛṣṇa, the lord of the world, gives him whose body is everyday marked with drawings of Kṛṣṇa’s weapons, the highest position. All that act, auspicious or inauspicious, that a man whose body is marked with (the drawings of) the weapons of Kṛṣṇa, would be inexhaustible. Seeing him having marks of the weapons of Kṛṣṇa on his body, all demons and fiends, so also spirits and vampires, goblins, serpents, yakṣas , vidyādharas , kinnaras , guhyakas , evil demons, young evil demons seizing upon children, so also (goblins called) kuṣmāṇḍas , female goblins, so also others that bring about obstacles, run (away) through fear.

68-70a. Elephants, tigers, so also other inhabitants of the forest, run away through fear on seeing him who is marked with (the drawings of) the weapons of Kṛṣṇa. Severe diseases like jaundice causing the fall of the body (also go away). That man, who devoutly sees the body (of a man) marked with (the drawings of) the weapons of Kṛṣṇa, gets the fruit equivalent to that of seeing Kṛṣṇa.

70b-72a. The progeny of him who would worship Viṣṇu in Āśvina with three-bladed dūrvā grass, proceeds without any interruption. O brāhmaṇa, in the heart of him who would offer a karkaṭī (Cucumis utilissimus) fruit to Viṣṇu in the month of Āsvina, unhappiness is never produced.

72b-73a. A wise man should devoutly worship Dāmodara , god of gods, when the auspicious, the best of all months, viz. Kārtika has arrived.

73b-75a. O best brāhmaṇa, a wise man should bathe in the morning in the proper manner to please Viṣṇu in the month of Kārtika. He who would give up (eating) flesh, copulation in the month of Kārtika, goes to the highest position after being freed from sins committed during existence after existence.

75b-77a. O best brāhmaṇa, when the Sun enters the Libra sign of the Zodiac , a bath in the morning, offering of clarified butter and celibacy destroy great sins. O best brāhmaṇa, he who enjoys flesh, copulation in the month of Kārtika would become a village hog in existence after existence.

77b-79a. When the month of Kārtika has arrived, a devotee of Viṣṇu should, even with effort, avoid eating twice (a day), food of others and oil. O brāhmaṇa, I shall tell (you) in brief the fruit of (i.e. obtained by) him who offers a lamp to Viṣṇu in Śrāvaṇa. (Please) listen.

79b-80a. Being freed from agonising sins like those of the murder of a brāhmaṇa, he goes to the city of Dāmodara and would stay (there) for a period of a crore of yugas .

80b-8la. Seeing a lamp burning (before Viṣṇu’s image) in Śrāvaṇa, all gods like Indra, being delighted, say to one another:

81b-82. “This one highly devoted to worshipping Viṣṇu is the best among the righteous souls, since he offers a lamp to the Disc-holder (Viṣṇu) in the month of Kārtika. O best brāhmaṇa, Viṣṇu is always pleased with him in the month of Kārtika.

83. That man who would continuously offer a lamp in Viṣṇu’s temple in Kārtika, obtains the fruit of a horse-sacrifice everyday.

84. That man who would worship Viṣṇu with lakhs of tulasī leaves in Kārtika, obtains the fruit of a lakh of horse-sacrifices.

85. He who would worship the immutable Viṣṇu with a lakh of bilva -flowers, obtains liberation due to the favour of the lord of the world.

86. Whatever is given after dedicating it to Viṣṇu in Kārtika, all that would be inexhaustible. This is the truth told by me.

87. O brāhmaṇa, he who would offer the sura leaf smeared with ghee everyday in the month of Kārtika, remains in front of Viṣṇu, O brāhmaṇa.

88-90. What is difficult on the earth for the best brāhmaṇa who would worship Lakṣmī’s lord with a white or black lotus that is full-blown? What has he who has offered a lotus to Viṣṇu in the month of Kārtika, not given to Viṣṇu, the conqueror of the demons? What does the revered lord of Lakṣmī not give to him who just takes a lotus and offers it to the enemy of Kaṭtabha?

91. Lakṣmī (i.e. Prosperity) does not stay during existence after existence in the house of him who has not worshipped Viṣṇu with lotuses in the month of Kārtika.

92-93. He who would offer lotus-seeds to the magnanimous Viṣṇu, is born in a brāhmaṇa family in every existence. He, born in a brāhmaṇa family, would be the friend of the four Vedas , be wealthy, have many sons and maintain the members of his family.

94-95. O Jaimini, I tell you the truth: There is no (other) flower like a lotus with which even a sinner having worshipped Viṣṇu enjoys liberation. O best brāhmaṇa, I shall especially tell the greatness of lotus, along with its history. Listen to it attentively.

96-100. There was a brāhmaṇa named Prajā , who knew all branches of holy literature, and the bee of whose mind always remained in the lotus of Viṣṇu’s feet. (Abandoning) hundreds of acts fit and unfit to be done, he always worshipped deities, brāhmaṇas and preceptors (or elderly persons). To him the wealth of others was like poison. Wives of others were to him like his own mother. He did to his enemy what he did to his friend. That brāhmaṇa, knowing the sublime truth, did not have much regard on seeing a best brāhmaṇa as a guest or a suppliant. Desiring to cross the fearful, boundless ocean of the mundane existence, he performed all (kinds of) sacrifices and observed all vows.

101-102. Once that best brāhmaṇa, highly given to devotion for Viṣṇu, thought in his mind about his death and birth: ‘Who was I formerly? What act have I done formerly? How have I got this (birth)? Where shall I go again?’

103. Thinking like this and sighing repeatedly, that brāhmaṇa went to a place sacred to Śiva to know his former account.

104. There, the brāhmaṇa with the palms of his hands joined, praised god Śiva with great devotion and with sweet words.

The brāhmaṇa said :

105-115. O great god, salutation to you. O highest god, salutation to you. O Śaṅkara , O Īśāna , O you giver of boons, O you lord, salutation to you. Salutation to you, of the form of knowledge; salutation to you the giver of knowledge. Salutation to you living in the lotuses of the hearts of all beings. Salutation to you, the creator of the world. Repeated salutations to you, the father of the world. Salutation to you, the destroyer (of the world). Salutation to you, the lord of beings. Salutation to you, Vahninetra (having fire-like eyes). Salutation to you Vahnicakṣus (having fire in your eye). Salutation to you, having the moon and the sun as your eyes. Salutation to you, decorated with ash; salutation to you, wearing a hide; salutation to you, having a string of bones; salutation to you, Nīlakaṇṭha . Salutation to you, Pañcavaktra (having five faces); salutation to you having the trident in your hand; to you who destroyed the pride of Cupid; and to you of a fierce form. Salutation to you, god of gods; salutation to you, Tripura ’s enemy. Salutation to you, the lord of Pārvatī ; salutation to you, of a fierce form. Salutation to you whose mind was very much pleased with Bāṇa ’s devotion. Salutation to you of many forms and of a universal form. Salutation to you, Gaṅgādhara (who sustains Gaṅgā on his head); to you, the destroyer of Dakṣa ’s sacrifice. Salutation to you, the lord of the evil spirits; to the holder of (the bow) Pināka . Salutation to you, Īśāna; salutation to you, Manīśa. Salutation to you, the visible and the invisible one. Salutation to you who can and cannot be discovered. You alone are Brahmā; you alone are the lord of gods, Viṣṇu; you alone are the Sun. You alone are the Moon, removing all afflictions. Repeated salutations to you, the highest god.

116-118. Having heard his eulogy, Śaṅkara, the highest lord, who brings about the welfare of the world, was pleased, and suddenly manifested himself (before him). The very devout brāhmaṇa, seeing him, saluted by all gods to have manifested himself, saluted his feet. The best brāhmaṇa, with his mind full of joy and with the palms of his hands folded, also again praised Mahādeva , the lord, who grants boons.

119-122. “I actually see him, the lord of gods, whom even gods including Indra do not (i.e. are unable to) see. This is my great fortune. I actually see that highest god who cannot be seen with the mind set upon meditation. What else have I to accomplish? I see that lord by merely remembering whose name even great sinners go to the highest position. I am blessed, I am blessed, I am blessed, and I am fortunate. O highest god, repeated salutations to you. Be pleased.”

Mahādeva said :

123. O best brāhmaṇa, with these words of you I am pleased. O glorious one, ask for a boon. I indeed desire to grant a boon.

The brāhmaṇa said :

124-127. O lord, I am actually seeing you, the highest soul, who cannot be seen even by deities. What is the use of other boons? Yet, O great god, you, full of pity, desire to grant a boon. O highest lord, I ask you something. Tell (i.e. answer) it. O god, who was I formerly? What acts did I do formerly? O lord, how have I fallen into this ocean of worldly existence? A body is obtained through acts. A man is smeared with sin. Again as a result of the sin miserable position is had.

128-130. Due to which acts have I obtained this existence full of many miseries? O Śaṅkara, be pleased, and tell it. This existence is the root of sins. Existence is the cause of misery. Therefore, I desire to know my former account. Due to the maturity of my acts, I, tormented by the digestive fire of the stomach, remained in my mother’s womb mixed with urine and feces.

131-134. In the worldly existence no other affliction is said to be equal to that due to remaining in the womb. O lord, O you who remove the misery of your devotees, how did I experience it? O Śiva, O lord of the worlds, how have I fallen into this very fierce, worthless, limitless mundane existence which is full of various miseries, which is deluded by Viṣṇu’s Māyā , which has supported sins, which is difficult to cross, which is without kinsmen, which is full of desire for sexual union and anger, which gives affliction and attachment, which also gives birth and death? O lord, if you favour, then tell (i.e. explain) all this to me.

Mahādeva said :

135-136. O best brāhmaṇa, even though this is a great secret among secrets (i.e. the greatest secret), and (therefore) is not to be divulged, yet I shall tell it to you (my) devotee. O best brāhmaṇa, formerly you were born in the family of mountaineers. You were known as Daṇḍapāṇi , and you lived by giving trouble to good people.

137-138. Abandoned by discrimination, and having abandoned the fear of the other world, you took to the livelihood of bandits, which caused great affliction and agony to those who were distressed. Seeing you, the extremely cruel one, to have taken to the livelihood of a robber your other brothers also became robbers.

139-143. O best brāhmaṇa, I (shall) tell you the names of your brothers with whom you formerly committed robbery: These six— Daṇḍin , Daṇḍāyudha, and Dattavān, Dattabhū, Sudaṇḍa , Daṇḍaketu —are said to be your brothers. Along with those very fierce and cruel brothers of yours, you always frightened all people with a club. O brāhmaṇa, due to greed for money, you, along with those wicked brothers of yours, killed hundreds of thousands (of people) in the forest on a desolate road. O brāhmaṇa, you, remaining in the forest, and killing with sharp arrows (cows), always ate the raw flesh of cows along with liquor.

144-145. Then all traders gave up using vehicles. A great calamity always befell (travellers) in that forest. When you took to robbery, the wealth of a man did not remain his wealth, the house of a man did not remain his house, and the wife of a man did not remain his wife.

146. In this way in that very great forest, you, along with those brothers of yours (once) after being fatigued due to the journey went to a lake for bathing.

147-148. O best brāhmaṇa, having bathed there you along with your brothers, being hungry, ate lotus-stalks and (drank) water. O greatest brāhmaṇa, O best one, there you ate, through curiosity, many full-blown lotuses.

149-150. Just at that time, a brāhmaṇa, known as Sarvavedas, roaming in the forest, came there for bathing. The religious-minded one, having bathed there, and desiring to worship Viṣṇu, politely asked you for your lotus.

151-154. Then, O best brāhmaṇa, you gave him, with great devotion, a very clean lotus for the worship of the lord of Lakṣmī. That best brāhmaṇa was pleased with the lotus given by you. And just there he worshipped Viṣṇu, bringing about everything. Seeing that brāhmaṇa absorbed in worshipping Viṣṇu, you too laughed and saluted Viṣṇu, the good giver of desired objects. That brāhmaṇa, having worshipped duly the highest soul, the giver of the fruit of the four goals of human life, went as he had come.

155-156. O best one, due to the present of the lotus and the salutation, and due to seeing Viṣṇu’s worship, all your sin perished. O excellent brāhmaṇa, after a few days you, whose death was imminent, died in that great forest only.

157-159. The lord, the abode of compassion, pleased with just that act of yours gave you the highest place, very difficult to be obtained even by gods. Due to the favour of Lakṣmī’s lord you enjoyed various pleasures there for thousands and hundreds of Manu -periods. Then at the end of (i.e. after the fruit of your) acts (was enjoyed), you came to this land of religious rites and were born in a brāhmaṇa family due to the fruits of that religious merit.

160-162. O best one, having secured a birth in a pure brāhmaṇa family, you obtained steady devotion for Viṣṇu, which is the abode of all virtues. The lord, the great Viṣṇu propitiated by you with the yoga of (ritual) acts, will give you special knowledge. And you will be liberated by means of (that) knowledge. O brāhmaṇa, being very much pleased, go home. Well-being to you. You have obtained my sight. You are freed from the bond of the worldly existence.

Vyāsa said :

163-164. O brāhmaṇa, having spoken like that, the lord of the world vanished there only. That brāhmaṇa also, being satisfied, went home. To glorify the highest lord Viṣṇu he with effort worshipped him day and night with lovely lotuses.

165-169. Having worshipped Viṣṇu with lotuses, beautiful, good flowers, he slept for a long time. Having obtained knowledge, he attained liberation through the favour of the Garuḍa -bannered (god). If such is the fruit of (i.e. obtained by) him who offers a lotus to Viṣṇu even unintentionally, then what would be the fruit of (i.e. obtained by) him who offers it intentionally? I am telling the truth. I am again telling the truth (only). By worshipping Viṣṇu with lotuses one obtains the highest position. He who offers a lotus (even) once to Mura ’s enemy, is not reborn in this fearful worldly existence. Those full of major sins, even great sinners who worship Viṣṇu giving desired objects with fullblown lotuses even one day, go to (i.e. obtain) liberation.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 45193, revision 336761 (2022-04-27T03:42:16Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365854.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.