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Svarga-khaṇḍa · Chapter 41

Chapter 41

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Svarga-khaṇḍa · Chapter 41

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युधिष्ठिर उवाच- भगवञ्छ्रोतुमिच्छामि पुराकल्पे यथास्थितम् । कथं प्रयागगमनं नराणां तत्र कीदृशम् १। मृतानां का गतिस्तत्र स्नातानां चैव किं फलम् । ये वसंति प्रयागे तु ब्रूहि तेषां च किं फलम् । एतन्मे सर्वमाख्याहि परं कौतूहलं हि मे २। मार्कंडेय उवाच- कथयिष्यामि ते वत्स नाथेष्टं यच्च यत्फलम् । पुरा ऋषीणां विप्राणां कथ्यमानं मया श्रुतम् ३। आप्रयागात्प्रतिष्ठानाद्धर्मकी वासुकी ह्रदात् । कंबलाश्वतरौ नागौ नागाश्च बहुमूलिकाः ४। एतत्प्रजापतिक्षेत्रं त्रिषु लोकेषु विश्रुतम् । अत्र स्नात्वा दिवं यांति ये मृतास्तेऽपुनर्भवाः ५। तत्र ब्रह्मादयो देवा रक्षां कुर्वंति संगताः । अन्ये च बहवस्तीर्थाः सर्वपापप्रणाशनाः ६। न शक्याः कथितुं राजन्बहुवर्षशतैरपि । संक्षेपेण प्रवक्ष्यामि प्रयागस्य च कीर्त्तनम् ७। षष्टिर्धनुः सहस्राणि परिरक्षंति जाह्नवीम् । यमुनां रक्षति सदा सविता सप्तवाहनः ८। प्रयागं तु विशेषेण स्वयं रक्षति वासवः । मंडलं रक्षति हरिर्देवैः सह सुसंमतम् ९। तं वटं रक्षते नित्यं शूलपाणिर्महेश्वरः । स्थानं रक्षति वै देवः सर्वपापहरं शुभम् १०। अधर्मेण वृतो लोके नैव गच्छति तत्पदम् । स्वल्पमल्पतरं पापं यदा तस्य नराधिप ११। प्रयागस्मरमाणस्य सर्वमायाति संक्षयम् । दर्शनात्तस्य तीर्थस्य नामसंकीर्तनादपि १२। मृत्तिका लभनाद्वापि नरः पापाद्विमुच्यते । पंचकुंडानि राजेंद्र येषां मध्ये तु जाह्नवी १३। प्रयागे तु प्रविष्टस्य पापं क्षरति तत्क्षणात् । योजनानां सहस्रेषु गंगां स्मरति यो नरः १४। अपि दुष्कृतकर्मासौ लभते परमां गतिम् । कीर्तनान्मुच्यते पापैर्दृष्ट्वा भद्राणि पश्यति १५। अवगाह्य च पीत्वा च पुनात्यासप्तमं कुलम् । सत्यवादी जितक्रोधो अहिंसां परमास्थितः १६। धर्मानुसारी तत्त्वज्ञो गोब्राह्मणहिते रतः । गंगायमुनयोर्मध्ये स्नातो मुच्येत किल्बिषात् १७। मनसा चिंतितान्कामान्सम्यक्प्राप्नोति पुष्कलान् । ततो गत्त्वा प्रयागं तु सर्वदेवाभिरक्षितम् १८। ब्रह्मचारी वसेन्मासं पितृदेवांश्च तर्पयेत् । ईप्सिताँल्लभते कामान्यत्र तत्राभिजायते १९। तपनस्य सुता देवी त्रिषु लोकेषु विश्रुता । समागता महाभागा यमुना यत्र निम्नगाः २०। तत्र सन्निहितो नित्यं साक्षाद्देवो महेश्वरः । दुष्प्रापं मानुषैः पुण्यं प्रयागं तु युधिष्ठिर २१। देवदानवगंधर्वा ऋषयः सिद्धचारणाः । तत्रोपस्पृश्य राजेंद्र स्वर्गलोके महीयते २२। इति श्रीपाद्मे महापुराणे स्वर्गखंडे एकचत्वारिंशोऽध्यायः ४१।

yudhiṣṭhira uvāca- bhagavañchrotumicchāmi purākalpe yathāsthitam | kathaṃ prayāgagamanaṃ narāṇāṃ tatra kīdṛśam 1| mṛtānāṃ kā gatistatra snātānāṃ caiva kiṃ phalam | ye vasaṃti prayāge tu brūhi teṣāṃ ca kiṃ phalam | etanme sarvamākhyāhi paraṃ kautūhalaṃ hi me 2| mārkaṃḍeya uvāca- kathayiṣyāmi te vatsa nātheṣṭaṃ yacca yatphalam | purā ṛṣīṇāṃ viprāṇāṃ kathyamānaṃ mayā śrutam 3| āprayāgātpratiṣṭhānāddharmakī vāsukī hradāt | kaṃbalāśvatarau nāgau nāgāśca bahumūlikāḥ 4| etatprajāpatikṣetraṃ triṣu lokeṣu viśrutam | atra snātvā divaṃ yāṃti ye mṛtāste'punarbhavāḥ 5| tatra brahmādayo devā rakṣāṃ kurvaṃti saṃgatāḥ | anye ca bahavastīrthāḥ sarvapāpapraṇāśanāḥ 6| na śakyāḥ kathituṃ rājanbahuvarṣaśatairapi | saṃkṣepeṇa pravakṣyāmi prayāgasya ca kīrttanam 7| ṣaṣṭirdhanuḥ sahasrāṇi parirakṣaṃti jāhnavīm | yamunāṃ rakṣati sadā savitā saptavāhanaḥ 8| prayāgaṃ tu viśeṣeṇa svayaṃ rakṣati vāsavaḥ | maṃḍalaṃ rakṣati harirdevaiḥ saha susaṃmatam 9| taṃ vaṭaṃ rakṣate nityaṃ śūlapāṇirmaheśvaraḥ | sthānaṃ rakṣati vai devaḥ sarvapāpaharaṃ śubham 10| adharmeṇa vṛto loke naiva gacchati tatpadam | svalpamalpataraṃ pāpaṃ yadā tasya narādhipa 11| prayāgasmaramāṇasya sarvamāyāti saṃkṣayam | darśanāttasya tīrthasya nāmasaṃkīrtanādapi 12| mṛttikā labhanādvāpi naraḥ pāpādvimucyate | paṃcakuṃḍāni rājeṃdra yeṣāṃ madhye tu jāhnavī 13| prayāge tu praviṣṭasya pāpaṃ kṣarati tatkṣaṇāt | yojanānāṃ sahasreṣu gaṃgāṃ smarati yo naraḥ 14| api duṣkṛtakarmāsau labhate paramāṃ gatim | kīrtanānmucyate pāpairdṛṣṭvā bhadrāṇi paśyati 15| avagāhya ca pītvā ca punātyāsaptamaṃ kulam | satyavādī jitakrodho ahiṃsāṃ paramāsthitaḥ 16| dharmānusārī tattvajño gobrāhmaṇahite rataḥ | gaṃgāyamunayormadhye snāto mucyeta kilbiṣāt 17| manasā ciṃtitānkāmānsamyakprāpnoti puṣkalān | tato gattvā prayāgaṃ tu sarvadevābhirakṣitam 18| brahmacārī vasenmāsaṃ pitṛdevāṃśca tarpayet | īpsitā~llabhate kāmānyatra tatrābhijāyate 19| tapanasya sutā devī triṣu lokeṣu viśrutā | samāgatā mahābhāgā yamunā yatra nimnagāḥ 20| tatra sannihito nityaṃ sākṣāddevo maheśvaraḥ | duṣprāpaṃ mānuṣaiḥ puṇyaṃ prayāgaṃ tu yudhiṣṭhira 21| devadānavagaṃdharvā ṛṣayaḥ siddhacāraṇāḥ | tatropaspṛśya rājeṃdra svargaloke mahīyate 22| iti śrīpādme mahāpurāṇe svargakhaṃḍe ekacatvāriṃśo'dhyāyaḥ 41|

English translation

Yudhiṣṭhira said :

1-2. O revered sir, I desire to hear how in the former kalpa men went there to Prayāga . What is the course of (i.e. for) the dead there? What is the fruit which those who bathe there get? Tell me also the fruit which those who stay in Prayāga get. Tell me all this. I have great curiosity.

Mārkaṇḍeya said :

3-22. O lord, O dear, I shall tell you what is desirable, and what is (its) fruit, which I heard while being told to brāhmaṇas and sages in olden days. From Prayāga, Pratiṣṭhāna , up to Dharmakī Vāsukī pool, there are the two nāgas . This is the region of (i.e. sacred to) Prajāpati , which is known in the three worlds. Having bathed here men go to heaven. Those that die here are not reborn. There gods like Brahmā , having come together protect (everything). There are many other holy places which destroy all sins. O king, it is not possible to describe them even by (spending) many hundred years. I shall give you the description of Prayāga in brief. Sixty thousand bows protect the Jāhnavī (i.e. Gaṅgā ). The Sun with the seven horses always protects Yamunā . Indra himself particularly protects Prayāga. Viṣṇu , along with the gods, protects the highly esteemed region. Maheśvara (i.e. Śiva ), with the trident in his hand, always protects that (famous) Vaṭa . The god protects the auspicious place which removes all sins. Men given to impiety do not go to that place. O king, all that sin—small or smaller—of a man who remembers Prayāga vanishes. A man, merely by seeing that holy place, or even by uttering its name, or even by taking clay from there, is free from sin. O lord of kings, there are five pools in (i.e. through) which Gaṅgā (flows). The sin of a man goes away the moment he enters Prayāga. A man who remembers Gaṅgā within a distance of thousands of yojanas , gets the highest position (i.e. salvation), even if he is a man of wicked deeds. By reciting (the name of Gaṅgā) a man is free from sins. By seeing (her) he sees (i.e. gets) happiness. By bathing in and drinking (the water of Gaṅgā) he purifies his family up to the seventh (descendant). A man who is truthful, who has conquered his anger, who has greatly resorted to harmlessness, who follows the proper course of conduct, who knows the truth, who is engaged in the well-being of cows and brāhmaṇas, is freed from sin after bathing in between (i.e. at the confluence of) Gaṅgā and Yamunā. He properly obtains many objects that he has thought of in his mind. Thence having gone to Prayāga, he should live there with restraint for a month and should offer oblations to gods. (Thereby) he gets his desired objects and is everywhere born in a high family. God Maheśvara is always actually present where the illustrious goddess Yamunā, the daughter of the Sun, well-known in the three worlds, goes. O Yudhiṣṭhira , the auspicious Prayāga is difficult to be reached by human beings. O lord of kings, having bathed there, gods, demons, gandharvas , sages, siddhas and cāraṇas , are honoured in heaven.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 43203, revision 335707 (2022-04-13T10:06:46Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365260.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.