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Bhūmi-khaṇḍa · Chapter 54

Chapter 54

Unit 136 of 693Bhūmi-khaṇḍa · Chapter 54Bhūmi-khaṇḍa · Chapter 541 source entries

Bhūmi-khaṇḍa · Chapter 54

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विष्णुरुवाच- एवमुक्ता गता दूती तया सुकलया तदा । समासेन सुसंप्रोक्तमवधार्य पुरंदरः १। तदर्थं भाषितं तस्याः सत्यधर्मसमन्वितम् । आलोच्य साहसं धैर्यं ज्ञानमेव पुरंदरः २। ईदृशं हि वदेत्का हि नारी भूत्वा महीतले । योगरूपं सुसंशिष्टं न्यायोदैः क्षालितं वचः ३। पवित्रेयं महाभागा सत्यरूपा न संशयः । त्रैलोक्यस्य समस्तस्य धुरं धर्तुं भवेत्क्षमा ४। एतदर्थं विचार्यैव जिष्णुः कंदर्पमब्रवीत् । त्वया सह गमिष्यामि द्रष्टुं तां कृकलप्रियाम् ५। प्रत्युवाच सहस्राक्षं मन्मथो बलदर्पितः । गम्यतां तत्र देवेश यत्रास्ते सा पतिव्रता ६। मानं वीर्यं बलं धैर्यं तस्याः सत्यं पतिव्रतम् । गत्वाहं नाशयिष्यामि कियन्मात्रा सुरेश्वर ७। समाकर्ण्य सहस्राक्षो वचनं मन्मथस्य च । भो भोनंग शृणुष्व त्वमधिकं भाषितं मुधा ८। सुदृढा सत्यवीर्येण सुस्थिरा धर्मकर्मभिः । सुकलेयमजेया वै तत्र ते पौरुषं नहि ९। इत्याकर्ण्य ततः क्रुद्धो मन्मथस्त्विन्द्रमब्रवीत् । ऋषीणां देवतानां च बलं मया प्रणाशितम् १०। अस्या बलं कियन्मात्रं भवता मम कथ्यते । पश्यतस्तव देवेश नाशयिष्यामि तां स्त्रियम् ११। नवनीतं यथा चाग्नेस्तेजो दृष्ट्वा द्रवं व्रजेत् । तथेमां द्रावयिष्यामि स्वेन रूपेण तेजसा १२। गच्छ तत्र महत्कार्यमुपस्थं सांप्रतं ध्रुवम् । कस्मात्कुत्ससि मे तेजस्त्रैलोक्यस्य विनाशनम् १३। विष्णुरुवाच- आकर्ण्य वाक्यं तु मनोभवस्य एतामसाध्यां तव कामजाने । धैर्यं समुद्यम्य च पुण्यदेहां पुण्येन पुण्यां बहुपुण्यचाराम् १४। पश्यामि ते पौरुषमुग्रवीर्यमितो हि गत्वा तु धनुष्मता वै । तेनापि सार्धं प्रजगाम भूयो रत्या च दूत्या च पतिव्रतां ताम् १५। एकां सुपुण्यां स्वगृहस्थितां तां ध्यानेन पत्युश्चरणे नियुक्ताम् । यथा सुयोगी प्रविधाय चित्तं विकल्पहीनं न च कल्पयेत १६। अत्यद्भुतं रूपमनंततेजोयुतं चकाराथ सतीप्रमोहम् । नीलांचितं भोगयुतं महात्मा झषध्वजश्चैव पुरंदरश्च १७। दृष्ट्वा सुलीलं पुरुषं महांतं चरंतमेवं परिकामभावम् । जाया हि वैश्यस्य महात्मनस्तु मेने न सा रूपयुतं गुणज्ञम् १८। अंभो यथा पद्मदले गतं वै प्रयाति मुक्ताफलकस्य कीर्तिम् । तद्वत्स्वभावः परिसत्ययुक्तो जज्ञे च तस्यास्तु पतिव्रतायाः १९। अनेन दूती परिप्रेषिता पुरा यामां युवत्या ह गुणज्ञमेनम् । लीलास्वरूपं बहुधात्मभावं ममैष सर्वं परिदर्शयेच्च २०। ममैव कालं प्रबलं विचिंत्यागतो हि मे कांतगुणैश्च सत्खलः । रत्यासमेतस्तु कथं च जीवेत्सत्याश्मभारेण प्रमर्दितश्च २१। ममापि भावं परिगृह्य कांतो जीवेत्कियान्वापि सुबुद्धियुक्तः । शून्यो हि कायो मम चास्ति सद्यश्चेष्टाविहीनो मृतकल्प एव २२। कायस्य ग्रामस्य प्रजाः प्रनष्टाः सुविक्रियाख्यं परिगृह्य कर्म । ममाधिकेनापि समं सुकांतं स ऊर्द्ध्वशोभामनयच्च कामः २३। यदामृतो बलवान्हर्षयुक्तः स्वयंदृशा वै परिनृत्यमानः । तथा अनेनापि प्रभाषयेद्भुतं यो मां हि वाञ्छत्यपि भोक्तुकामः २४। एवं विचार्यैव तदा महासती सत्याख्यरज्ज्वा दृढबद्धचेतना । गृहं स्वकीयं प्रविवेश सा तदा तत्तस्यभावं नियमेन वेत्तुम् २५। इति श्रीपद्मपुराणे भूमिखंडे वेनोपाख्याने सुकलाचरित्रे- चतुःपंचाशत्तमोऽध्यायः ५४।

viṣṇuruvāca- evamuktā gatā dūtī tayā sukalayā tadā | samāsena susaṃproktamavadhārya puraṃdaraḥ 1| tadarthaṃ bhāṣitaṃ tasyāḥ satyadharmasamanvitam | ālocya sāhasaṃ dhairyaṃ jñānameva puraṃdaraḥ 2| īdṛśaṃ hi vadetkā hi nārī bhūtvā mahītale | yogarūpaṃ susaṃśiṣṭaṃ nyāyodaiḥ kṣālitaṃ vacaḥ 3| pavitreyaṃ mahābhāgā satyarūpā na saṃśayaḥ | trailokyasya samastasya dhuraṃ dhartuṃ bhavetkṣamā 4| etadarthaṃ vicāryaiva jiṣṇuḥ kaṃdarpamabravīt | tvayā saha gamiṣyāmi draṣṭuṃ tāṃ kṛkalapriyām 5| pratyuvāca sahasrākṣaṃ manmatho baladarpitaḥ | gamyatāṃ tatra deveśa yatrāste sā pativratā 6| mānaṃ vīryaṃ balaṃ dhairyaṃ tasyāḥ satyaṃ pativratam | gatvāhaṃ nāśayiṣyāmi kiyanmātrā sureśvara 7| samākarṇya sahasrākṣo vacanaṃ manmathasya ca | bho bhonaṃga śṛṇuṣva tvamadhikaṃ bhāṣitaṃ mudhā 8| sudṛḍhā satyavīryeṇa susthirā dharmakarmabhiḥ | sukaleyamajeyā vai tatra te pauruṣaṃ nahi 9| ityākarṇya tataḥ kruddho manmathastvindramabravīt | ṛṣīṇāṃ devatānāṃ ca balaṃ mayā praṇāśitam 10| asyā balaṃ kiyanmātraṃ bhavatā mama kathyate | paśyatastava deveśa nāśayiṣyāmi tāṃ striyam 11| navanītaṃ yathā cāgnestejo dṛṣṭvā dravaṃ vrajet | tathemāṃ drāvayiṣyāmi svena rūpeṇa tejasā 12| gaccha tatra mahatkāryamupasthaṃ sāṃprataṃ dhruvam | kasmātkutsasi me tejastrailokyasya vināśanam 13| viṣṇuruvāca- ākarṇya vākyaṃ tu manobhavasya etāmasādhyāṃ tava kāmajāne | dhairyaṃ samudyamya ca puṇyadehāṃ puṇyena puṇyāṃ bahupuṇyacārām 14| paśyāmi te pauruṣamugravīryamito hi gatvā tu dhanuṣmatā vai | tenāpi sārdhaṃ prajagāma bhūyo ratyā ca dūtyā ca pativratāṃ tām 15| ekāṃ supuṇyāṃ svagṛhasthitāṃ tāṃ dhyānena patyuścaraṇe niyuktām | yathā suyogī pravidhāya cittaṃ vikalpahīnaṃ na ca kalpayeta 16| atyadbhutaṃ rūpamanaṃtatejoyutaṃ cakārātha satīpramoham | nīlāṃcitaṃ bhogayutaṃ mahātmā jhaṣadhvajaścaiva puraṃdaraśca 17| dṛṣṭvā sulīlaṃ puruṣaṃ mahāṃtaṃ caraṃtamevaṃ parikāmabhāvam | jāyā hi vaiśyasya mahātmanastu mene na sā rūpayutaṃ guṇajñam 18| aṃbho yathā padmadale gataṃ vai prayāti muktāphalakasya kīrtim | tadvatsvabhāvaḥ parisatyayukto jajñe ca tasyāstu pativratāyāḥ 19| anena dūtī paripreṣitā purā yāmāṃ yuvatyā ha guṇajñamenam | līlāsvarūpaṃ bahudhātmabhāvaṃ mamaiṣa sarvaṃ paridarśayecca 20| mamaiva kālaṃ prabalaṃ viciṃtyāgato hi me kāṃtaguṇaiśca satkhalaḥ | ratyāsametastu kathaṃ ca jīvetsatyāśmabhāreṇa pramarditaśca 21| mamāpi bhāvaṃ parigṛhya kāṃto jīvetkiyānvāpi subuddhiyuktaḥ | śūnyo hi kāyo mama cāsti sadyaśceṣṭāvihīno mṛtakalpa eva 22| kāyasya grāmasya prajāḥ pranaṣṭāḥ suvikriyākhyaṃ parigṛhya karma | mamādhikenāpi samaṃ sukāṃtaṃ sa ūrddhvaśobhāmanayacca kāmaḥ 23| yadāmṛto balavānharṣayuktaḥ svayaṃdṛśā vai parinṛtyamānaḥ | tathā anenāpi prabhāṣayedbhutaṃ yo māṃ hi vāñchatyapi bhoktukāmaḥ 24| evaṃ vicāryaiva tadā mahāsatī satyākhyarajjvā dṛḍhabaddhacetanā | gṛhaṃ svakīyaṃ praviveśa sā tadā tattasyabhāvaṃ niyamena vettum 25| iti śrīpadmapurāṇe bhūmikhaṃḍe venopākhyāne sukalācaritre- catuḥpaṃcāśattamo'dhyāyaḥ 54|

English translation

Viṣṇu said :

1-4. When the female messenger was thus addressed by that Sukalā she went (to Indra ). Indra, having understood those significant and truthful words of her, well spoken in a brief manner, and having perceived her boldness, courage and knowledge (thought:) ‘Who, (even) being a woman, would speak on the earth, words that are of the form of (i.e. endowed with) propriety and that are well-ordered and washed with the water of logic? This magnanimous one is pure and of a truthful nature. There is no doubt that she is capable of bearing the yoke (i.e. responsibility) of all the three worlds?’

5. Due to this Jiṣṇu (i.e. Indra) thought and said to Cupid: “With you I shall go to see that beloved (wife) of Kṛkala.”

6-7. Cupid, proud of his power, replied to the thousandeyed (Indra): “O lord of the gods, let us go (to the place) where the chaste lady is (staying). Having gone there, I shall destroy her self-respect, power, strength, courage, truthfulness and loyalty to her husband. Of what account is she (to me), O lord of gods?”

8-9. Having heard (these) words of Cupid, the thousandeyed (Indra said:) “O Cupid, listen. Excessive talking is of no use. She is quite strong with true power. Due to religious rites she is quite firm. This Sukalā is inconquerable. Your valour is (of) no (use) there (i.e. against her).”

10-13. Hearing this, and getting angry, Cupid said to Indra: “I have destroyed the power of sages and deities. Of what measure (i.e. how much) is her power (about which) you are telling me? You just see (i.e. in your very presence), I shall destroy the woman. As butter, on seeing (i.e. in the presence of) the lustre of fire, would melt, similarly I shall melt her with my form and lustre. Now certainly great iṃssion has come up for me, who am going there. Why do you condemn my lustre (capable of) destroying the three worlds?”

Viṣṇu said :

14-17. Having heard the words of Cupid (Indra said:) “O Cupid, I know, (even) if you raise (i.e. augment) your courage, you cannot subdue her of a holy body, meritorious due to her virtue, and behaving piously. Going from here (with you) I shall observe your strong power.” With the archer (i.e. Cupid) and with the female messenger Rati , he again went to that chaste lady, who of a great merit was (all) alone and attached to her husband’s feet, as a meditative saint would place his heart (in meditation) and make it free from uncertainty. The glorious fish-bannered god (i.e. Cupid) made (i.e. took up) a form, extremely wonderful, endowed with an unlimited lustre, alluring the chaste lady, adorned with blue (garments) and full of objects of enjoyment. Also Indra (took up a similar form).

18-24. Seeing that great man, of many amorous sports and wandering like this, full of desires, the wife of the glorious Vaiśya did not highly think of him (who was) endowed with a handsome form and (was an) appreciator of merits. The nature of that chaste lady had become endowed with truth, as water going to a lotus-petal, gets the name ‘pearl’. ‘The female messenger, whom he had formerly sent, told (me) about this appreciator of merits. This one would show in various ways his sportive form and his nature. How far this very intelligent and mischievous lover, knowing my nature would live? (Now) my body is a vacuum, and is instantly free of movements and is as good as dead. The subjects of the village of the body, have, after performing the acts called good acts, fled away. Cupid has endowed him with charm, greater than, equal to or superior to my charm. I shall talk in a wonderful way to him, who longs for me, in such a way that he, dancing with his own knowledge, powerful and endowed with joy, dies.’

25. Thinking like this, that great chaste lady, binding her firmly with the string of truth entered her own house to know his mind definitely.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 42661, revision 335493 (2022-04-09T18:48:27Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc364261.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.