Uttara-khaṇḍa · Chapter 139
Sourceमहादेव उवाच। साभ्रमत्युत्तरे कूले अग्नितीर्थमिति श्रुतम् । तस्याश्चोत्तरपूर्वेण नातिदूरे कृतास्पदम् १। तीर्थं पालेश्वरं नाम चंडी यत्र प्रतिष्ठिता । पीठं तद्योगमातॄणां सर्वसिद्धिविधायकम् २। यत्र ताः सर्वदेवानां कार्यार्थे मातरः स्थिताः । परमं यत्नमास्थाय लोकानुग्रहकारणात् ३। त्रिरात्रमुषितो भूत्वा तस्मिंस्तीर्थे दृढव्रतः । अभिगच्छेत्तमीशानं देवेशं चंडिकेश्वरम् ४। साभ्रमत्यां कृतस्नानो मातृतीर्थस्य संनिधौ । समाधिविधिना युक्तो गच्छेद्वै मातृमंडलम् ५। गोसहस्रप्रदानस्य फलं प्राप्नोति मानवः । अग्नितीर्थे नरः स्नात्वा चामुंडादर्शने कृते ६। न भयं जायते तस्य रक्षोभूतपिशाचजम् । गोखुरा च नदी यत्र साभ्रमत्यां तु संगता ७। तत्र तीर्थसहस्राणि तिष्ठंतीति सुरेश्वरि । श्राद्धं तत्र प्रकर्त्तव्यं तिलचूर्णेन पार्वति ८। पिंडान्दत्त्वा द्विजान्भोज्य अक्षयं पदमाप्नुयात् । यत्र कुकर्दमो राजा पापिष्ठो दुर्द्धरः खलः ९। मूढोऽहंकारसंयुक्तो द्विजानां परिनिंदकः । गोघ्नोऽपि बलहा चैव पापिष्ठो दुर्दमः सदा १०। राज्यं च कुर्वतस्तस्य पुरे पिंडारसंज्ञके । तदा मृत्तिः समापन्ना धर्मे योगे सुरेश्वरि ११। मृतोऽसौ तत्र संजातः प्रेतरूपो महेश्वरि । पीतास्यः शुष्कतुंडश्च पीतरोमाऽथ कर्कशः १२। उच्चस्तरो बहुरोमा क्षुत्पिपासाप्रपीडितः । वायुभक्षं प्रकुर्वाणः प्रगच्छति इतस्ततः १३। बहुप्रेतैः समायुक्तो हाहेति करुणो रुदन् । किं कर्तव्यमिति प्राहुः प्रेतास्ते वै समीपगाः १४। तेऽपि तदा रोदमानाः क्षुत्पिपासादि पीडिताः । अन्ये प्रेता दुरात्मानो राज्ञः संगतिमाययुः १५। राज्ञा सार्द्धं च गच्छंति लोकान्विजनकान्बहून् । नोदकमथवा चान्नं न मार्गे दृश्यते कदा १६। ते प्रेता दुष्टरूपाश्च विचरंति महीतले । भक्षंति शवमांसानि पिबंति रुधिरं सदा १७। एवं कुकर्दमो राजा सदा तैः परिवारितः । कदाचिद्दैवयोगेन गुरोराश्रममन्वगात् १८। पूर्वजन्मकृतं पुण्यं तेन योगेन संगतः । पार्वत्युवाच। किं कृतं तेन वै पुण्यं वद विश्वेश्वर प्रभो १९। अयं पापी दुरात्मा च ब्राह्मणानां च दुःखदः । सत्संगतिः कथं जाता तन्मे दुस्तरतो वद २०। महादेव उवाच। एतेन नरदेवेन पूर्वजन्मनि यत्कृतम् । तत्सर्वं कथयिष्यामि शृणु त्वं नगनंदिनि २१। पूर्वजन्मन्ययं देवि ब्राह्मणो वेदपाठकः । संपूज्य च महादेवं कृत्वा चातिथिपूजनम् २२। भोजनं कुरुते नित्यमसौ वाडवसत्तमः । तेन पुण्यप्रभावेन पुरो पिंडारसंज्ञके २३। राजा वै तत्र संजातः कुकर्दम इति श्रुतः । कर्मणा मनसा चैव न कृतं पुण्यमेव च २४। तेन देवाभियोगेन मृतो वै प्रेतराडभूत् । शुष्कास्यः शुष्करूपश्च पीतवर्णः करालकः २५। पूर्वजन्मकृतं पुण्यं न नश्यति सुरेश्वरि । तेन पुण्याभियोगेन संगतो गुरुणाश्रमे २६। कहोडो वर्तते तत्र तेन दृष्टोऽथ प्रेतराट् । शुष्कास्यः शुष्करूपश्च पीतवर्णः करालकः २७। गंभीराक्षो महापापी दुष्टैः प्रेतैश्च संयुतः । ऊर्द्ध्वरोमा जटायुक्तः कालरूपो भयंकरः २८। एवं दृष्ट्वा तदा देवि विह्वलो वाडवोऽभवत् । कहोड उवाच। अस्मिन्मनोरमे चाहं स्थाने वै परमाद्भुते २९। अग्निपालेश्वरे तीर्थे नित्यं तिष्ठामि भूमिप । यजमानस्त्वमस्माकं कथं जातोऽसि प्रेतराट् ३०। दुरात्मा दुष्टरूपश्च कालरूपो भयंकरः । केन कर्मविपाकेन जातो वै भूतले शुभे ३१। प्रेत उवाच। शृणु वाडव मे पापं पूर्वजन्मनि यत्कृतम् । अहं कुकर्दमो राजा पुरे पिंडारसंज्ञके ३२। तत्रस्थेन मया देव यत्कृतं तच्छृणुष्व हि । ब्रह्मणां हिंसनं चैव पुराऽसत्यादिभाषणम् ३३। प्रजानां पीडनं चैव जीवानां हिंसनं सदा । गवां वै दुःखकर्ताऽहं ब्राह्मणव्रतलोपनः ३४। अस्नातः सर्वदा विप्र सज्जनानां विदूषकः । विष्णुनिंदापरो नित्यं वैष्णवानां च निंदकः ३५। दुराचारो दुरात्मा च वृषलीसंयुतः सदा । तत्र तत्र प्रभुंजानो नाऽहं शौचपरायणः ३६। तेन कर्माभियोगेन मृतो वै द्विजराट्ततः । प्रेतयोनिं प्रपन्नोऽस्मि दुःखी जातो ह्यनेकधा ३७। यस्य माता पिता नास्ति यस्य स्वजनबांधवाः । तस्य बंधुर्गुरुर्माता पितापि गुरुरेव च ३८। इति ज्ञात्वा तु भो ब्रह्मन्मुक्तिं दातुं त्वमर्हसि ३९। कहोड उवाच। शृणु त्वं नृपतिश्रेष्ठ करिष्ये वचनं तव । मुक्तिं यास्यति वै सद्यो भवांस्त्विह न संशयः ४०। एकादश पुरोगाश्च प्रेता ये तव संगताः । ते चापि मुक्तिमायांति सुतीर्थेऽस्मिन्विशेषतः ४१। तदा वै तेन विप्रेण तीर्थे गत्वा सुरेश्वरि । सर्वैश्चकारयामास तिलपिंडोदकक्रियाः ४२। न मासो न तिथिर्देवी तीर्थे गत्वा पुनः पुनः । कर्त्तव्यं श्राद्धकर्मादि ब्रह्मणोक्तं पुरा मम ४३। कृते कर्मणि देवेशि मुक्तास्ते तीर्थराजके । विमानवरमारूढास्ते गता मामकीं पुरीम् ४४। संगता गोखुरा यत्र साभ्रमत्या सुरेश्वरि । तत्र स्नानं च दानं च कोटियज्ञफलं लभेत् ४५। यत्राग्नितीर्थं वर्तेत कपालेश्वरसंज्ञकम् । तत्र मुक्तिस्तु संप्रोक्ता सत्यं सत्यं भवेद्ध्रुवम् ४६। इति श्रीपाद्मे महापुराणे पंचपंचाशत्साहस्र्यां संहितायामुत्तरखंडे उमामहेश्वरसंवादे अग्निपालेश्वरमहिमानामैकोनचत्वारिंशत्यधिकशततमोऽध्यायः १३९।
mahādeva uvāca| sābhramatyuttare kūle agnitīrthamiti śrutam | tasyāścottarapūrveṇa nātidūre kṛtāspadam 1| tīrthaṃ pāleśvaraṃ nāma caṃḍī yatra pratiṣṭhitā | pīṭhaṃ tadyogamātṝṇāṃ sarvasiddhividhāyakam 2| yatra tāḥ sarvadevānāṃ kāryārthe mātaraḥ sthitāḥ | paramaṃ yatnamāsthāya lokānugrahakāraṇāt 3| trirātramuṣito bhūtvā tasmiṃstīrthe dṛḍhavrataḥ | abhigacchettamīśānaṃ deveśaṃ caṃḍikeśvaram 4| sābhramatyāṃ kṛtasnāno mātṛtīrthasya saṃnidhau | samādhividhinā yukto gacchedvai mātṛmaṃḍalam 5| gosahasrapradānasya phalaṃ prāpnoti mānavaḥ | agnitīrthe naraḥ snātvā cāmuṃḍādarśane kṛte 6| na bhayaṃ jāyate tasya rakṣobhūtapiśācajam | gokhurā ca nadī yatra sābhramatyāṃ tu saṃgatā 7| tatra tīrthasahasrāṇi tiṣṭhaṃtīti sureśvari | śrāddhaṃ tatra prakarttavyaṃ tilacūrṇena pārvati 8| piṃḍāndattvā dvijānbhojya akṣayaṃ padamāpnuyāt | yatra kukardamo rājā pāpiṣṭho durddharaḥ khalaḥ 9| mūḍho'haṃkārasaṃyukto dvijānāṃ pariniṃdakaḥ | goghno'pi balahā caiva pāpiṣṭho durdamaḥ sadā 10| rājyaṃ ca kurvatastasya pure piṃḍārasaṃjñake | tadā mṛttiḥ samāpannā dharme yoge sureśvari 11| mṛto'sau tatra saṃjātaḥ pretarūpo maheśvari | pītāsyaḥ śuṣkatuṃḍaśca pītaromā'tha karkaśaḥ 12| uccastaro bahuromā kṣutpipāsāprapīḍitaḥ | vāyubhakṣaṃ prakurvāṇaḥ pragacchati itastataḥ 13| bahupretaiḥ samāyukto hāheti karuṇo rudan | kiṃ kartavyamiti prāhuḥ pretāste vai samīpagāḥ 14| te'pi tadā rodamānāḥ kṣutpipāsādi pīḍitāḥ | anye pretā durātmāno rājñaḥ saṃgatimāyayuḥ 15| rājñā sārddhaṃ ca gacchaṃti lokānvijanakānbahūn | nodakamathavā cānnaṃ na mārge dṛśyate kadā 16| te pretā duṣṭarūpāśca vicaraṃti mahītale | bhakṣaṃti śavamāṃsāni pibaṃti rudhiraṃ sadā 17| evaṃ kukardamo rājā sadā taiḥ parivāritaḥ | kadāciddaivayogena gurorāśramamanvagāt 18| pūrvajanmakṛtaṃ puṇyaṃ tena yogena saṃgataḥ | pārvatyuvāca| kiṃ kṛtaṃ tena vai puṇyaṃ vada viśveśvara prabho 19| ayaṃ pāpī durātmā ca brāhmaṇānāṃ ca duḥkhadaḥ | satsaṃgatiḥ kathaṃ jātā tanme dustarato vada 20| mahādeva uvāca| etena naradevena pūrvajanmani yatkṛtam | tatsarvaṃ kathayiṣyāmi śṛṇu tvaṃ naganaṃdini 21| pūrvajanmanyayaṃ devi brāhmaṇo vedapāṭhakaḥ | saṃpūjya ca mahādevaṃ kṛtvā cātithipūjanam 22| bhojanaṃ kurute nityamasau vāḍavasattamaḥ | tena puṇyaprabhāvena puro piṃḍārasaṃjñake 23| rājā vai tatra saṃjātaḥ kukardama iti śrutaḥ | karmaṇā manasā caiva na kṛtaṃ puṇyameva ca 24| tena devābhiyogena mṛto vai pretarāḍabhūt | śuṣkāsyaḥ śuṣkarūpaśca pītavarṇaḥ karālakaḥ 25| pūrvajanmakṛtaṃ puṇyaṃ na naśyati sureśvari | tena puṇyābhiyogena saṃgato guruṇāśrame 26| kahoḍo vartate tatra tena dṛṣṭo'tha pretarāṭ | śuṣkāsyaḥ śuṣkarūpaśca pītavarṇaḥ karālakaḥ 27| gaṃbhīrākṣo mahāpāpī duṣṭaiḥ pretaiśca saṃyutaḥ | ūrddhvaromā jaṭāyuktaḥ kālarūpo bhayaṃkaraḥ 28| evaṃ dṛṣṭvā tadā devi vihvalo vāḍavo'bhavat | kahoḍa uvāca| asminmanorame cāhaṃ sthāne vai paramādbhute 29| agnipāleśvare tīrthe nityaṃ tiṣṭhāmi bhūmipa | yajamānastvamasmākaṃ kathaṃ jāto'si pretarāṭ 30| durātmā duṣṭarūpaśca kālarūpo bhayaṃkaraḥ | kena karmavipākena jāto vai bhūtale śubhe 31| preta uvāca| śṛṇu vāḍava me pāpaṃ pūrvajanmani yatkṛtam | ahaṃ kukardamo rājā pure piṃḍārasaṃjñake 32| tatrasthena mayā deva yatkṛtaṃ tacchṛṇuṣva hi | brahmaṇāṃ hiṃsanaṃ caiva purā'satyādibhāṣaṇam 33| prajānāṃ pīḍanaṃ caiva jīvānāṃ hiṃsanaṃ sadā | gavāṃ vai duḥkhakartā'haṃ brāhmaṇavratalopanaḥ 34| asnātaḥ sarvadā vipra sajjanānāṃ vidūṣakaḥ | viṣṇuniṃdāparo nityaṃ vaiṣṇavānāṃ ca niṃdakaḥ 35| durācāro durātmā ca vṛṣalīsaṃyutaḥ sadā | tatra tatra prabhuṃjāno nā'haṃ śaucaparāyaṇaḥ 36| tena karmābhiyogena mṛto vai dvijarāṭtataḥ | pretayoniṃ prapanno'smi duḥkhī jāto hyanekadhā 37| yasya mātā pitā nāsti yasya svajanabāṃdhavāḥ | tasya baṃdhurgururmātā pitāpi gurureva ca 38| iti jñātvā tu bho brahmanmuktiṃ dātuṃ tvamarhasi 39| kahoḍa uvāca| śṛṇu tvaṃ nṛpatiśreṣṭha kariṣye vacanaṃ tava | muktiṃ yāsyati vai sadyo bhavāṃstviha na saṃśayaḥ 40| ekādaśa purogāśca pretā ye tava saṃgatāḥ | te cāpi muktimāyāṃti sutīrthe'sminviśeṣataḥ 41| tadā vai tena vipreṇa tīrthe gatvā sureśvari | sarvaiścakārayāmāsa tilapiṃḍodakakriyāḥ 42| na māso na tithirdevī tīrthe gatvā punaḥ punaḥ | karttavyaṃ śrāddhakarmādi brahmaṇoktaṃ purā mama 43| kṛte karmaṇi deveśi muktāste tīrtharājake | vimānavaramārūḍhāste gatā māmakīṃ purīm 44| saṃgatā gokhurā yatra sābhramatyā sureśvari | tatra snānaṃ ca dānaṃ ca koṭiyajñaphalaṃ labhet 45| yatrāgnitīrthaṃ varteta kapāleśvarasaṃjñakam | tatra muktistu saṃproktā satyaṃ satyaṃ bhaveddhruvam 46| iti śrīpādme mahāpurāṇe paṃcapaṃcāśatsāhasryāṃ saṃhitāyāmuttarakhaṃḍe umāmaheśvarasaṃvāde agnipāleśvaramahimānāmaikonacatvāriṃśatyadhikaśatatamo'dhyāyaḥ 139|
English translation
Mahādeva said :
1-19a. On the northern bank of Sābhramatī (the holy place called) Agnitīrtha is known. The holy place Tīrthapāleśvara is situated not far away in the north-eastern direction from her, where Caṇḍi has settled. That seat of the Yogamātṛs brings in complete welfare. There the great mothers have stayed with great effort and for favouring the world. A man of a firm vow, having stayed there for three nights, should go to that god Caṇḍikeśvara , the lord of gods. Having bathed in Sābhramatī near Mātṛtīrtha , he being fully concentrated, should go to Mātṛmaṇḍala. A man obtains the fruit of the gift of a thousand cows after having bathed at Agnitīrtha and seen Cāmuṇḍā . For him there is no fear from demons, evil spirits and goblins. O chief goddess, at the place where river Gokhurā has joined Sābhramatī, there are thousands of holy places. O Pārvatī , there a śrāddha should be offered with sesamum powder. (A man) having offered piṇḍas and fed brāhmaṇas , would obtain an undecaying position. There was a king Kukardama , who was most sinful, irresistible, wicked, foolish, who possessed ego, who censured brāhmaṇas, killed cows and children, who was most sinful and always indomitable. O chief goddess, when he was ruling in the city called Piṇḍāra , he died at an auspicious time. He who was dead, was born here as an evil spirit, O great goddess. He, of a yellow face, with his mouth parched up, having yellow hair, and harsh, very tall, having profuse hair, oppressed by hunger and thirst, subsisting on air, moved here and there. Accompanied by many evil spirits he wailed ‘Hā, Hā’. The evil spirits near him also said: “What should be done?” Those other wicked evil spirits also crying and oppressed by hunger, thirst etc., came in contact with the king. With the king they moved to many uninhabited countries. On the way neither water nor food was ever seen (by them). Those evil spirits of wicked forms moved on the earth. They ate the flesh of corpses and always drank blood. King Kukardama was thus always surrounded by them. Some time by chance he went to the hermitage of (his) preceptor. He had done religious acts in the former existence. Due to that he came in contact (with the preceptor).
Pārvatī said :
19b-20. O master, O lord of the universe, tell (me).what religious deeds he did. This was a sinner, a wicked one, and troubled brāhmaṇas. How did he have good company. Tell it to me (though) difficult.
Mahādeva said :
21-29a. I shall tell (you) all that this king had done in the previous existence. Listen (to it), O daughter of the ( Himālaya ) Mountain. O goddess, in his previous existence, he was a brāhmaṇa who recited the Vedas . Having everyday worshipped Mahādeva , and honoured guests, this best brāhmaṇa took his food. Due to the prowess of that religious merit, he became a king in the city of Piṇḍāra, and was known as Kukardama. Through his body and mind, he did not perform religious acts. Due to that (ill) luck, he died and became the king of the evil spirits. His face was dry, his figure was dry, his complexion was yellow, and he was fearful. O chief goddess, (the effect of) the religious deeds done in a former existence does not perish. Due to that religious merit he came in the company of the preceptor in the (latter’s) hermitage. Kahoḍa lived there. He saw the king of the evil spirits, whose face was dry, figure was dry, complexion was yellow, and who was fearful. His eyes were deep, he was a great sinner, and was accompanied by wicked evil spirits. His hair was raised, he had matted hair, he was of the nature of death, and was fierce. Seeing him like that at that time, the brāhmaṇa (Kahoḍa) was afflicted.
Kahoḍa said :
29b-31. At this charming, very wonderful place, viz. at the holy place of Agnipāleśvara, I always live. O king, you are our patron. How have your become the king of the evil spirits? On this auspicious earth, due to the result of which deeds have you become a wicked one, of a wicked form, of the nature of death, and fierce?
The evil spirit said :
32-39. O brāhmaṇa, listen to the sin I committed in the previous existence. I was king Kukardama in the city called Piṇḍāraka O divine one, listen to what I, living there, did. Formerly, (I indulged in) killing brāhmaṇas, telling lies etc. I harassed my subjects, always killed beings. I harmed the cows, and destroyed brāhmaṇas’ vows. O brāhmaṇa, I always remained without a bath. I hurt the good. I was always given to censuring Viṣṇu , and blamed the devotees of Viṣṇu. My conduct was bad, I was wicked, and was always accompanied by śūdra females. I ate anywhere, and was never intent on being pure. Due to that (evil) deed, O lord of brāhmaṇas, I died and reached the stock of an evil spirit and have become unhappy in many ways. The preceptor alone is the kinsman, the preceptor, the mother, the father of him who does not have a mother, a father, relatives and kinsmen. Realising this, O brāhmaṇa, please relieve me.
Kahoḍa said :
40-46. Listen, O best king. I shall do as you tell me. You will instantly attain salvation. There is no doubt about it. Even the pre-eminent evil spirits who are in your company, will also get release, especially at this excellent holy place.
Then, O chief goddess, that brāhmaṇa, having gone to the holy place, made them perform rites like offering water with sesamum-seeds. There is no (restriction as to) month or date. Repeatedly going to a holy place, one should perform rites like a śrāddha as formerly told by Brahmā to me. O goddess, when the (śrāddha-)rite was performed at the chief holy place, they were released and seated in an aeroplane they went to my city. O chief goddess, bathing and giving gifts at the place where Gokhurā has joined Sābhramatī, would secure the fruit of a crore of sacrifices. Salvation is said to be obtained there, where there would be (i.e. is) the holy place Agnitīrtha called Kapāleś- vara . It would certainly be true (and) true (only).
Complete chapter-aligned witnesses. Sanskrit Wikisource page 44881, revision 334394 (2022-04-02T23:46:06Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365718.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.