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Pātāla-khaṇḍa · Chapter 56

Chapter 56

Unit 351 of 693Pātāla-khaṇḍa · Chapter 56Pātāla-khaṇḍa · Chapter 561 source entries

Pātāla-khaṇḍa · Chapter 56

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शेष उवाच। प्रातर्नित्यं विधायासौ ब्राह्मणान्वेदवित्तमान् । हिरण्यदानैः संतर्प्य विधिवत्संसदं ययौ १। लोकाः सर्वे नमस्कर्तुं रघुनाथं महीपतिम् । पुत्रवत्स्वप्रजाः सर्वाः पालयंतं ययुः सभाम् २। लक्ष्मणेनातपत्रं तु धृतं मूर्धनि भूपतेः । तदा भरतशत्रुघ्नौ चामरद्वंद्व धारिणौ ३। वसिष्ठप्रमुखास्तत्र मुनयः पर्युपासत । सुमंत्रप्रमुखास्तत्र मंत्रिणो न्यायकर्तृकाः ४। एवं प्रवृत्ते समये षट्चारास्ते स्वलंकृताः । समाजग्मुर्नरपतिं नमस्कर्तुं सभास्थितम् ५। तान्वक्तुकामान्संवीक्ष्य चारान्नृपतिसत्तमः । सभायामंतरावेश्म रहः प्राविशदुत्सुकः ६। एकांते तांश्चरान्सर्वान्पप्रच्छ सुमतिर्नृपः । कथयंतु चरा मह्यं यथातथ्यमरिंदमाः ७। लोका ब्रुवंति मां कीदृग्भार्याया मम कीदृशम् । मंत्रिणां कीदृशं लोका वदंति चरितं कथम् ८। इति वाक्यं समाकर्ण्य चारा राममथाब्रुवन् । मेघगंभीरया वाचा पृच्छंतं रघुनायकम् ९। चारा ऊचुः। नाथ कीर्तिर्जनान्सर्वान्पावयत्यधुना भुवि । गृहेगृहे श्रुतास्माभिः पुरुषैः स्त्रीभिरीडिता १०। विवस्वतो महान्वंशो भवता परमेष्ठिना । अलंकर्तुं गतं भूमौ कीर्तिर्विस्तारिता बहुः ११। अनेके सगराद्याश्च कीर्तिमंतो महाबलाः । अभवंस्तादृशी कीर्तिस्तेषां नाभूद्यथा तव १२। त्वया नाथेन सकलाः कृतार्थाश्च प्रजाः कृताः । यासां नाकालमरणं न च रागाद्युपद्रुतिः १३। यादृशश्चंद्रमालोके यादृशी जाह्नवी सरित् । तादृक्तव च सत्कीर्तिः प्रकाशयति भूतलम् १४। ब्रह्मादिका भवत्कीर्तिमाकर्ण्य त्रपिता भृशम् । नाथ सर्वत्र ते कीर्तिः पावयत्यधुना जनान् १५। वयं धन्यतमाः सर्वे ये चारास्तव भूपते । क्षणेक्षणे तव मुखं लोकयाम मनोहरम् १६। इत्यादिवाक्यं चाराणां पंचानां वीक्ष्य राघवः । षष्ठं पप्रच्छ चारं तं विलक्षणमुखांकितम् १७। राम उवाच। सत्यं वद महाबुद्धे यच्छ्रुतं लोकसंकरे । तादृक्प्रशंस मे सर्वमन्यथा पातकादिकृत् १८। पुनः पुनश्च तं रामः पप्रच्छाशु सविस्तरम् । तथापि न ब्रवीत्येव रामं लौकिकभाषितम् १९। तदा रामः प्रत्यवोचच्चारं मुखविलक्षितम् । शपामि त्वां तु सत्येन शंस सर्वं यथातथम् २०। तदा रामं प्रत्युवाच चारो वाक्यं शनैः शनैः । अकथ्यमपि ते वाच्यं वाक्यं कारुजनोदितम् २१। चार उवाच। स्वामिन्सर्वत्र ते कीर्तिर्दशाननवधादिका । अन्यत्र राक्षसगृहे स्थितायास्ते स्त्रिया अहो २२। कारुरेकस्तु रजको निशीथे महिलां स्वकाम् । अन्यगेहोषितां दृष्ट्वा धिक्कुर्वन्समताडयत् २३। तन्माता प्रत्युवाचेमां कथं ताडयसेऽनघाम् । गृहाण मा कृथा निंदां स्त्रियं मद्वाक्यमाचर २४। तदावोचत्स रजको नाहं रामो महीपतिः । यद्राक्षसगृहेध्युष्टां सीतामंगीचकार सः २५। सर्वं राज्ञः कृतं कर्म नीतिमद्भवति प्रभो । अन्येषां पुण्यकर्तॄणामपि कृत्यमनीतिमत् २६। पुनः पुनरुवाचासौ नाहं रामो महीपतिः । चुक्रुधे समये राजन्मया वाक्यं तव स्मृतम् २७। तदानीं शिर आच्छिद्य पातयामि महीतले। कृतः पुनर्विचारोमे क्व रामो रजकः क्व नु २८। अयं दुष्टोऽनृतं वक्ति न हीदं तथ्यमुच्यते । आज्ञापयसि चेद्राम सांप्रतं मारयामि तम् २९। अवाच्यमपि ते प्रोक्तं त्वदाग्रहत उन्नयम् । राजा प्रमाणमत्रेदं विचारयतु संगतम् ३०। शेष उवाच। इति वाक्यं समाकर्ण्य महावज्रनिभाक्षरम् । निःश्वसन्मुहुरुच्छ्वासमाचरन्मूर्च्छितोऽपतत् ३१। तं मूर्च्छितं नृपं दृष्ट्वा चारा दुःखसमन्विताः । वीजयामासुर्वासोग्रैर्दुःखापनय हेतवे ३२। स लब्धसंज्ञो नृपतिर्मुहूर्तेन जगाद तान् । गच्छंतु भरतं शीघ्रं प्रेषयंतु च मां प्रति ३३। ते दुःखिताश्चरास्तूर्णं भरतस्य गृहं गताः । कथयामासु रामस्य संदेशं नयहारकाः ३४। भरतो रामसंदेशं श्रुत्वा धीमान्ययौ सदः । रामं प्रति रहःसंस्थं श्रुत्वा तं त्वरया युतः ३५। आगत्य तं प्रतीहारं प्रत्युवाच महामनाः । कुत्रास्ते रामभद्रोऽसौ मम भ्राता कृपानिधिः ३६। तन्निर्दिष्टं गृहं वीरो ययौ रत्नमनोहरम् । रामं विलोक्य विक्लांतं भयमाप स मानसे ३७। किं वासौ कुपितो रामः किं वा दुःखमिदं विभोः । तदा प्रोवाच नृपतिं निःश्वसंतं मुहुर्मुहुः ३८। स्वामिन्सुखसमाराध्यं वक्त्रं ते कथमानतम् । अश्रुभिर्लक्ष्यते राहुग्रस्तदेहः शशीव ते ३९। सर्वं मे कारणं तथ्यं ब्रूहि मां किं करोमि ते । त्यज दुःखं महाराज कथं दुःखस्य भाजनम् ४०। एवं भ्रात्रा प्रोच्यमानो गद्गदस्वरया गिरा । प्रोवाच भ्रातरं वीरो रामचंद्रश्च धार्मिकः ४१। शृणु भ्रातर्वचो मह्यं मम दुःखस्य कारणम् । तन्मार्जनं कुरुष्वाद्य भ्रातः प्रातर्महामते ४२। वंशे वैवस्वते राजा न कश्चिदयशः क्षतः । मत्कीर्तिरद्य कलुषा गंगायमुनया गता ४३। येषां यशो नृणां भूमौ तेषामेव सुजीवितम् । अपकीर्तिक्षतानां तु जीवितं मृतकैः समम् ४४। येषां यशो भवेद्भूमौ तेषां लोकाः सनातनाः । अपकीर्त्युरगी दष्टास्तेषां भूयादधोगतिः ४५। अद्य मे कलुषा कीर्तिः स्वर्धुनी लोकविश्रुता । तच्छृणुष्व वचो मेऽद्य रजकेन यथोदितम् ४६। अस्मिन्पुरेऽद्य रजक उक्तवाञ्जानकीभवम् । किंचिद्वाच्यं ततो भ्रातः किं करोमि महीतले ४७। किमात्मानं जहाम्यद्य किमेनां जानकीं स्त्रियम् । उभयोः किं मया कार्यं तत्तथ्यं ब्रूहि मे भवान् ४८। इत्युक्त्वा निर्गलद्बाष्पो वेपथु क्षुभितांगकः । पपात भूमौ विरजो धार्मिकाणां शिरोमणिः ४९। भ्रातरं पतितं दृष्ट्वा भरतो दुःखसंयुतः । संवीक्ष्य शनकै रामं प्राप्तसंज्ञं चकार सः ५०। संज्ञां प्राप्तं तु संवीक्ष्य रामचंद्रं सुदुःखितम् । उवाच दुःखनाशाय वाक्यं तु सुमनोहरम् ५१। कोऽयं वै रजकः किंतु वाच्यं वाक्यं यथाब्रवीत् । जिह्वाच्छेदं करिष्यामि जानकीवाच्यकारिणः ५२। तदा रामोऽब्रवीद्वाक्यं रजकस्य मुखोद्गतम् । श्रुतं चारेण तत्सर्वं भरताय महात्मने ५३। तच्छ्रुत्वा भरतः प्राह भ्रातरं दुःखशोकिनम् । जानकीवह्निशुद्धाभूल्लंकायां वीरपूजिता ५४। ब्रह्माब्रवीदियं शुद्धा पिता दशरथस्तव । कथं सा रजकोक्तित्वाद्धातव्या लोकपूजिता ५५। ब्रह्मादिसंस्तुता कीर्तिस्तवलोकान्पुनाति हि । सा कथं रजकोक्त्या वै कलुषाद्य भविष्यति ५६। तस्मात्त्यज महादुःखं सीतावाच्यसमुद्भवम् । कुरु राज्यं तया सार्धमंतर्वत्न्या सुभाग्यया ५७। त्वं कथं स्वशरीरं तु हातुमिच्छसि शोभनम् । वयं हताः स्म सर्वेऽद्य त्वां विना दुःखनाशकम् ५८। क्षणं सीता न जीवेत त्वां विना सुमहोदया । तस्मात्पतिव्रता साकं भुनक्तु विपुलां श्रियम् ५९। इति वाक्यं समाकर्ण्य भरतस्य च धार्मिकः । पुनरेव जगादेमं वाक्यं वाक्यविदां वरः ६०। यत्त्वं कथयसि भ्रातस्तत्सर्वं धर्मसंयुतम् । परं यद्वच्म्यहं वाक्यं तत्कुरुष्व ममाज्ञया ६१। जानाम्येनां वह्निशुद्धां पवित्रां लोकपूजिताम् । लोकापवादाद्भीतोऽहं त्यजामि स्वां तु जानकीम् ६२। तस्मात्करे शितं धृत्वा करवालं सुदारुणम् । शिरश्छिंध्यथवा जायां जानकीं मुंच वै वने ६३। इति वाक्यं समाकर्ण्य रामस्य भरतोऽपतत् । मूर्च्छितः सन्क्षितौ देहे कंपयुक्तः सबाष्पकः ६४। इति श्रीपद्मपुराणे पातालखण्डे शेषवात्स्यायनसंवादे रामाश्वमेधे भरतवाक्यंनाम षट्पंचाशत्तमोऽध्यायः ५६।

śeṣa uvāca| prātarnityaṃ vidhāyāsau brāhmaṇānvedavittamān | hiraṇyadānaiḥ saṃtarpya vidhivatsaṃsadaṃ yayau 1| lokāḥ sarve namaskartuṃ raghunāthaṃ mahīpatim | putravatsvaprajāḥ sarvāḥ pālayaṃtaṃ yayuḥ sabhām 2| lakṣmaṇenātapatraṃ tu dhṛtaṃ mūrdhani bhūpateḥ | tadā bharataśatrughnau cāmaradvaṃdva dhāriṇau 3| vasiṣṭhapramukhāstatra munayaḥ paryupāsata | sumaṃtrapramukhāstatra maṃtriṇo nyāyakartṛkāḥ 4| evaṃ pravṛtte samaye ṣaṭcārāste svalaṃkṛtāḥ | samājagmurnarapatiṃ namaskartuṃ sabhāsthitam 5| tānvaktukāmānsaṃvīkṣya cārānnṛpatisattamaḥ | sabhāyāmaṃtarāveśma rahaḥ prāviśadutsukaḥ 6| ekāṃte tāṃścarānsarvānpapraccha sumatirnṛpaḥ | kathayaṃtu carā mahyaṃ yathātathyamariṃdamāḥ 7| lokā bruvaṃti māṃ kīdṛgbhāryāyā mama kīdṛśam | maṃtriṇāṃ kīdṛśaṃ lokā vadaṃti caritaṃ katham 8| iti vākyaṃ samākarṇya cārā rāmamathābruvan | meghagaṃbhīrayā vācā pṛcchaṃtaṃ raghunāyakam 9| cārā ūcuḥ| nātha kīrtirjanānsarvānpāvayatyadhunā bhuvi | gṛhegṛhe śrutāsmābhiḥ puruṣaiḥ strībhirīḍitā 10| vivasvato mahānvaṃśo bhavatā parameṣṭhinā | alaṃkartuṃ gataṃ bhūmau kīrtirvistāritā bahuḥ 11| aneke sagarādyāśca kīrtimaṃto mahābalāḥ | abhavaṃstādṛśī kīrtisteṣāṃ nābhūdyathā tava 12| tvayā nāthena sakalāḥ kṛtārthāśca prajāḥ kṛtāḥ | yāsāṃ nākālamaraṇaṃ na ca rāgādyupadrutiḥ 13| yādṛśaścaṃdramāloke yādṛśī jāhnavī sarit | tādṛktava ca satkīrtiḥ prakāśayati bhūtalam 14| brahmādikā bhavatkīrtimākarṇya trapitā bhṛśam | nātha sarvatra te kīrtiḥ pāvayatyadhunā janān 15| vayaṃ dhanyatamāḥ sarve ye cārāstava bhūpate | kṣaṇekṣaṇe tava mukhaṃ lokayāma manoharam 16| ityādivākyaṃ cārāṇāṃ paṃcānāṃ vīkṣya rāghavaḥ | ṣaṣṭhaṃ papraccha cāraṃ taṃ vilakṣaṇamukhāṃkitam 17| rāma uvāca| satyaṃ vada mahābuddhe yacchrutaṃ lokasaṃkare | tādṛkpraśaṃsa me sarvamanyathā pātakādikṛt 18| punaḥ punaśca taṃ rāmaḥ papracchāśu savistaram | tathāpi na bravītyeva rāmaṃ laukikabhāṣitam 19| tadā rāmaḥ pratyavocaccāraṃ mukhavilakṣitam | śapāmi tvāṃ tu satyena śaṃsa sarvaṃ yathātatham 20| tadā rāmaṃ pratyuvāca cāro vākyaṃ śanaiḥ śanaiḥ | akathyamapi te vācyaṃ vākyaṃ kārujanoditam 21| cāra uvāca| svāminsarvatra te kīrtirdaśānanavadhādikā | anyatra rākṣasagṛhe sthitāyāste striyā aho 22| kārurekastu rajako niśīthe mahilāṃ svakām | anyagehoṣitāṃ dṛṣṭvā dhikkurvansamatāḍayat 23| tanmātā pratyuvācemāṃ kathaṃ tāḍayase'naghām | gṛhāṇa mā kṛthā niṃdāṃ striyaṃ madvākyamācara 24| tadāvocatsa rajako nāhaṃ rāmo mahīpatiḥ | yadrākṣasagṛhedhyuṣṭāṃ sītāmaṃgīcakāra saḥ 25| sarvaṃ rājñaḥ kṛtaṃ karma nītimadbhavati prabho | anyeṣāṃ puṇyakartṝṇāmapi kṛtyamanītimat 26| punaḥ punaruvācāsau nāhaṃ rāmo mahīpatiḥ | cukrudhe samaye rājanmayā vākyaṃ tava smṛtam 27| tadānīṃ śira ācchidya pātayāmi mahītale| kṛtaḥ punarvicārome kva rāmo rajakaḥ kva nu 28| ayaṃ duṣṭo'nṛtaṃ vakti na hīdaṃ tathyamucyate | ājñāpayasi cedrāma sāṃprataṃ mārayāmi tam 29| avācyamapi te proktaṃ tvadāgrahata unnayam | rājā pramāṇamatredaṃ vicārayatu saṃgatam 30| śeṣa uvāca| iti vākyaṃ samākarṇya mahāvajranibhākṣaram | niḥśvasanmuhurucchvāsamācaranmūrcchito'patat 31| taṃ mūrcchitaṃ nṛpaṃ dṛṣṭvā cārā duḥkhasamanvitāḥ | vījayāmāsurvāsograirduḥkhāpanaya hetave 32| sa labdhasaṃjño nṛpatirmuhūrtena jagāda tān | gacchaṃtu bharataṃ śīghraṃ preṣayaṃtu ca māṃ prati 33| te duḥkhitāścarāstūrṇaṃ bharatasya gṛhaṃ gatāḥ | kathayāmāsu rāmasya saṃdeśaṃ nayahārakāḥ 34| bharato rāmasaṃdeśaṃ śrutvā dhīmānyayau sadaḥ | rāmaṃ prati rahaḥsaṃsthaṃ śrutvā taṃ tvarayā yutaḥ 35| āgatya taṃ pratīhāraṃ pratyuvāca mahāmanāḥ | kutrāste rāmabhadro'sau mama bhrātā kṛpānidhiḥ 36| tannirdiṣṭaṃ gṛhaṃ vīro yayau ratnamanoharam | rāmaṃ vilokya viklāṃtaṃ bhayamāpa sa mānase 37| kiṃ vāsau kupito rāmaḥ kiṃ vā duḥkhamidaṃ vibhoḥ | tadā provāca nṛpatiṃ niḥśvasaṃtaṃ muhurmuhuḥ 38| svāminsukhasamārādhyaṃ vaktraṃ te kathamānatam | aśrubhirlakṣyate rāhugrastadehaḥ śaśīva te 39| sarvaṃ me kāraṇaṃ tathyaṃ brūhi māṃ kiṃ karomi te | tyaja duḥkhaṃ mahārāja kathaṃ duḥkhasya bhājanam 40| evaṃ bhrātrā procyamāno gadgadasvarayā girā | provāca bhrātaraṃ vīro rāmacaṃdraśca dhārmikaḥ 41| śṛṇu bhrātarvaco mahyaṃ mama duḥkhasya kāraṇam | tanmārjanaṃ kuruṣvādya bhrātaḥ prātarmahāmate 42| vaṃśe vaivasvate rājā na kaścidayaśaḥ kṣataḥ | matkīrtiradya kaluṣā gaṃgāyamunayā gatā 43| yeṣāṃ yaśo nṛṇāṃ bhūmau teṣāmeva sujīvitam | apakīrtikṣatānāṃ tu jīvitaṃ mṛtakaiḥ samam 44| yeṣāṃ yaśo bhavedbhūmau teṣāṃ lokāḥ sanātanāḥ | apakīrtyuragī daṣṭāsteṣāṃ bhūyādadhogatiḥ 45| adya me kaluṣā kīrtiḥ svardhunī lokaviśrutā | tacchṛṇuṣva vaco me'dya rajakena yathoditam 46| asminpure'dya rajaka uktavāñjānakībhavam | kiṃcidvācyaṃ tato bhrātaḥ kiṃ karomi mahītale 47| kimātmānaṃ jahāmyadya kimenāṃ jānakīṃ striyam | ubhayoḥ kiṃ mayā kāryaṃ tattathyaṃ brūhi me bhavān 48| ityuktvā nirgaladbāṣpo vepathu kṣubhitāṃgakaḥ | papāta bhūmau virajo dhārmikāṇāṃ śiromaṇiḥ 49| bhrātaraṃ patitaṃ dṛṣṭvā bharato duḥkhasaṃyutaḥ | saṃvīkṣya śanakai rāmaṃ prāptasaṃjñaṃ cakāra saḥ 50| saṃjñāṃ prāptaṃ tu saṃvīkṣya rāmacaṃdraṃ suduḥkhitam | uvāca duḥkhanāśāya vākyaṃ tu sumanoharam 51| ko'yaṃ vai rajakaḥ kiṃtu vācyaṃ vākyaṃ yathābravīt | jihvācchedaṃ kariṣyāmi jānakīvācyakāriṇaḥ 52| tadā rāmo'bravīdvākyaṃ rajakasya mukhodgatam | śrutaṃ cāreṇa tatsarvaṃ bharatāya mahātmane 53| tacchrutvā bharataḥ prāha bhrātaraṃ duḥkhaśokinam | jānakīvahniśuddhābhūllaṃkāyāṃ vīrapūjitā 54| brahmābravīdiyaṃ śuddhā pitā daśarathastava | kathaṃ sā rajakoktitvāddhātavyā lokapūjitā 55| brahmādisaṃstutā kīrtistavalokānpunāti hi | sā kathaṃ rajakoktyā vai kaluṣādya bhaviṣyati 56| tasmāttyaja mahāduḥkhaṃ sītāvācyasamudbhavam | kuru rājyaṃ tayā sārdhamaṃtarvatnyā subhāgyayā 57| tvaṃ kathaṃ svaśarīraṃ tu hātumicchasi śobhanam | vayaṃ hatāḥ sma sarve'dya tvāṃ vinā duḥkhanāśakam 58| kṣaṇaṃ sītā na jīveta tvāṃ vinā sumahodayā | tasmātpativratā sākaṃ bhunaktu vipulāṃ śriyam 59| iti vākyaṃ samākarṇya bharatasya ca dhārmikaḥ | punareva jagādemaṃ vākyaṃ vākyavidāṃ varaḥ 60| yattvaṃ kathayasi bhrātastatsarvaṃ dharmasaṃyutam | paraṃ yadvacmyahaṃ vākyaṃ tatkuruṣva mamājñayā 61| jānāmyenāṃ vahniśuddhāṃ pavitrāṃ lokapūjitām | lokāpavādādbhīto'haṃ tyajāmi svāṃ tu jānakīm 62| tasmātkare śitaṃ dhṛtvā karavālaṃ sudāruṇam | śiraśchiṃdhyathavā jāyāṃ jānakīṃ muṃca vai vane 63| iti vākyaṃ samākarṇya rāmasya bharato'patat | mūrcchitaḥ sankṣitau dehe kaṃpayuktaḥ sabāṣpakaḥ 64| iti śrīpadmapurāṇe pātālakhaṇḍe śeṣavātsyāyanasaṃvāde rāmāśvamedhe bharatavākyaṃnāma ṣaṭpaṃcāśattamo'dhyāyaḥ 56|

English translation

Śeṣa said :

1-9. Having performed the daily morning duties, having duly gratified the brāhmaṇas , the most learned in the Vedas , with presents of gold, he went to the assembly. All men went to the assembly to salute Raghunātha , the king looking after all the subjects like his own sons. Lakṣmaṇa had held an umbrella over the king's head. Bharata and Śatrughna had at that time held the chowries. Sages led by Vasiṣṭha attended there (upon Rāma ). Ministers led by Sumantra who did justice, (were present) there. When the time moved on like this, the six well-adorned spies came to salute the king seated in the assembly. Seeing them desirous of speaking, the best king, being eager, entered the interior, private chamber in the assembly. The good-minded king asked all the spies in private: “O spies, O you who restrain your enemies, tell me correctly how people talk about me; how (they talk) about my wife; in what way do they talk about the acts of my ministers?” Hearing these words the spies spoke in a grave tone like that of the (thundering) clouds to the lord of the Raghus who was asking them.

The spies said :

10-17. O lord, now your fame purifies all people in the world. We heard it, being told by men and women in every house. You the Supreme Being, went to the earth to adorn the great family of Vivasvat . You have largely spread your fame. (In that family) many famous and very mighty (kings) were (born) but they did not have that fame as you have. You, the lord, have made blessed all the subjects that do not have an untimely death and trouble from disease. As the moon, or as the river Gaṅgā illumines the earth, your good fame illumines the earth. Having heard (about) your fame, Brahmā and others are very much ashamed. O lord, everywhere your fame now purifies the people. We all who are your spies, O lord, are most blessed, (since) every moment we see your charming face.

Having seen (i.e., heard) these words of the five spies, he asked the sixth one whose face was marked with abashment.

Rāma said ;

18-21. O you very intelligent one, tell me truly what you have heard (being talked) in the commingling (i.e. crowd) of people. Tell all that to me as it is. Otherwise you are a sinner.

Again and again, and fast, Rāma asked him in detail. Yet he did not tell Rāma the words of the people (i.e. popular scandal). Then Rāma said to the spy with an abashed face: “I swear you with truth. Tell me everything properly.” Then a spy slowly said (these) words to the spy: “You have to tell what was said by the artisans, even if it is not fit to be told.”

The spy said :

22-30. O lord, except that your wife stayed in the demon’s house, your fame due to your having killed Rāvaṇa has (spread) everywhere. But an artisan—a washerman—despising his wife who had stayed in another’s house, beat her at night. His mother said to him: “Why do you beat this innocent one? Accept the woman (i.e. your wife); do not censure her; follow my words (of advice).” Then the washerman said: “I am not king Rāma who accepted Sītā that had stayed in the demon’s house.” O lord, (the washerman further said:) “Every act done by a king is proper. The act of others, even though they perform meritorious deeds, is improper.” Again and again he said: “I am not king Rāma.” I got angry. (But) just at that time I remembered your words (viz. ‘Do not kill a human being’). (I also thought:) ‘Cutting his head I (should) at that time knock him on the ground.’ Then I thought: ‘Where is Rāma and where is the washerman? (i.e. there is a great disparity between Rāma and the washerman). This wicked one is telling a lie. He is not speaking the truth’. O Rāma, if you order I (shall) kill him now. Due to your persistence, I told you about the analogy, though (really) it should not have been told. The king is the authority here (i.e. in this matter). Let him think (what is relevant).

Śeṣa said :

31-32. Hearing these words which were like the great thunderbolt, (Rāma) heaving and breathing repeatedly fell unconscious. Seeing the king (fallen) unconscious, the spies full of grief fanned him with the end of their garments to remove (Rāma’s) grief.

33-40. The king who regained consciousness after some time, said to them: “Go and quickly send Bharata to me.” The spies carrying messages and grieved, quickly went to Bharata’s house and told (him) Rāma’s message. The intelligent Bharata, having heard Rāma’s message went to the assembly. Learning that Rāma was in the private (chamber), he quickly came to him, and the noble-minded one said to the door-keeper: “Where is that Rāmabhadra , (that) treasure of kindness, my brother?” The hero went to the house charming with gems, indicated by him. Seeing Rāma tired out, he became afraid in his mind: ‘Is this Rāma angry? Or is it the grief of the lord?’ Then he said to the king, heaving repeatedly: “O lord, how is that your face which is easily pleased, is hanging (like this)? Your face, due to the tears appears like the moon eclipsed by Rāhu . Tell me the full and true cause. What do (i.e. should) I do for you? O great king, give up your grief. How can you be the receptacle of grief?”

41-46. The righteous hero Rāmacandra , who was thus being spoken to by his brother, spoke to him in a faltering voice: “O brother, listen to my words. (Listen to) the cause of my grief. O very intelligent one, this morning remove it. In the family of Vivasvat no king was (ever) hurt by infamy. My fame today has become foul; Gaṅgā has been joined by Yamunā . The life of those kings only is good on the earth who have fame. The life of those who are wounded by infamy is like (that of) the dead. Those who would have fame on the earth, go to eternal worlds. Those who are bitten by the female serpent in the form of infamy, would go down. Today my fame, the divine river in the world, has become turbid. Listen to the words which the washerman said about me.

47-52. In this city a washerman today uttered certain censurable words about Jānakī (i.e. Sītā). Then, O brother, what should I do on the earth? Should I abandon myself (i.e. should I commit suicide) today: or should I abandon my wife Jānakī? Which of the two should I do? Tell me what is proper.” Speaking like this Rāma, the crest-jewel of Dharma shedding tears and with his body shaken with horripilation, fell on the ground. Seeing his brother fallen, Bharata, full of grief, having examined him carefully, slowly brought Rāma (back) to consciousness. Having seen Rāmacandra who was very much grieved, to have regained consciousness, he spoke very charming words to remove his grief: “Who is this washerman? Which censurable words did he utter? I shall cut off the tongue of him who censures Jānakī.”

53-60. Then Rāma told the words that came out of the washerman’s mouth (i.e. that were uttered by the washerman) and that were heard by the spy, to the magnanimous Bharata. Hearing them, Bharata said to his brother who was afflicted with grief: “Brahmā said: ‘She is pure’. Your father Daśaratha also (said the same thing). (Then) how should she respected by the world, be abandoned merely on (the strength of) the washerman’s words? Your fame praised by Brahma and others, purifies the worlds. How will it be turbid today due to the words of the washerman? Therefore, give up the great grief due to the censure of Sītā. Look after the kingdom along with her—the very fortunate one—who is pregnant. How do you wish to abandon your charming body? Without you who remove our grief, we all are doomed today. That very glorious Sītā will not Jive without you (even) for a moment. Therefore, with (that) loyal wife enjoy ample glory.” Hearing these words of Bharata, the righteous (king), the best among the eloquent, again spoke these words to him:

61-64. “O brother, whatever you say is all just. But by my order, carry out the words which I utter. I know that she is purified in fire, is chaste and is honoured by the world. (But) I am afraid of public scandal. (Therefore) I (shall) abandon my (wife) Jānakī. So, taking in your hand a sharp and very fierce sword, (either) cut off (my) head, or abandon (my) wife Jānakī in the forest.” Hearing these words of Rāma, Bharata, with tremor in his body and tears (in his eyes), fell unconscious on the ground.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 43949, revision 335998 (2022-04-17T11:43:52Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365367.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.