Uttara-khaṇḍa · Chapter 130
Sourceपार्वत्युवाच। श्रुतं कार्तिकमाहात्म्यं माघस्य च मया विभो । अधुना श्रोतुमिच्छामि मुक्तिदं कर्म चोत्तमम् १। श्रेष्ठा भक्तिस्तु का प्रोक्ता वद विश्वेश्वर प्रभो । येन विज्ञानमात्रेण नराः सुखमवाप्नुयुः २। महादेव उवाच। तल्लीनचित्तः स पुमान्सा भक्तिः परमा मता । दयाधर्मपरो नित्यं विष्णुधर्मेषु तत्परः ३। फलमूलजलाहारी शंखचक्रप्रधारकः । त्रिकालं पूजयेद्विष्णुं सा भक्तिः सात्विकी मता ४। उत्तमा सात्विकी प्रोक्ता राजसी चैव मध्यमा । कनिष्ठा तामसी चैव त्रिविधा भक्तिरुच्यते ५। श्रीधरे तु प्रकर्त्तव्या मुक्तिकामफलेप्सुभिः । अहंकारेण रूपेण दंभमात्सर्यमायया ६। ये कुर्वंति जना भक्तिं तामसी सा उदाहृता । परस्योत्सादनार्थं वा दंभमुद्दिश्यवाऽथवा ७। या भक्तिः क्रियते देवे तामसी सा प्रकीर्तिता । विषयान्प्रतिसंधाय यश ऐश्वर्यमेव वा ८। अर्चादावर्चयेद्यो मां पृथग्भावः स राजसः । कर्मक्षयार्थे कर्त्तव्या ब्राह्मणैर्ज्ञानतत्परैः ९। विष्णौ ह्यात्मार्पणीं बुद्धिं सा भक्तिः सात्विकी मता । अतो वै सर्वथा देवि संसेव्यः सर्वदा हरिः १०। तामसेन तु भावेन तामसत्वं हि लभ्यते । राजसो राजसेनैव सात्विकेन तु सात्विकः ११। वेदाध्यायरतः श्रीमान्रागद्वेषविवर्जितः । शंखचक्रधरो विप्रः सर्वदा शुचिरुच्यते १२। कर्मकांडे प्रवृत्तो यः सर्वदा विष्णुनिंदकः । निंदकस्तज्जनानां च महाचंडाल उच्यते १३। वेदाध्यायरता नित्यं नित्यं वै यज्ञयाजकाः । अग्निहोत्ररता नित्यं विष्णुधर्मपराङ्मुखाः । निंदंति विष्णुधर्मांश्च वेदबाह्याः सुरेश्वरि १४। कुर्वंति शांतिं विबुधाः प्रहृष्टाः क्षेमं प्रकुर्वंति पितामहाद्याः । स्वस्ति प्रयच्छंति मुनींद्रमुख्या गोविंदभक्तिं वहतां नराणाम् १५। शुभा ग्रहा भूतपिशाचयुक्ता ब्रह्मादयो देवगणाः प्रसन्नाः । लक्ष्मी स्थिरा तिष्ठति मंदिरे च गोविंदभक्तिं वहतां नराणाम् १६। गंगा गया नैमिषपुष्कराणि काशी प्रयागं कुरुजांगलानि । तिष्ठंति देहे कृतभक्तिपूर्वं गोविंदभक्तिं वहतां नराणाम् १७। एवमाराधयेद्विद्वान्भगवंतं श्रिया सह । कृतकृत्यो भवेन्नित्यं स विप्रो नात्र संशयः १८। क्षत्रियो वाथ वैश्यो वा शूद्रो वासुरसत्तमे । भक्तिं कुर्वन्विशेषेण मुक्तिं याति स वै नरः १९। इति श्रीपाद्मे महापुराणे पंचपंचाशत्सहस्रसंहितायामुत्तरखंडे विष्णु। भक्तिमहिमावर्णनंनाम त्रिंशाधिकशततमोऽध्यायः १३०।
pārvatyuvāca| śrutaṃ kārtikamāhātmyaṃ māghasya ca mayā vibho | adhunā śrotumicchāmi muktidaṃ karma cottamam 1| śreṣṭhā bhaktistu kā proktā vada viśveśvara prabho | yena vijñānamātreṇa narāḥ sukhamavāpnuyuḥ 2| mahādeva uvāca| tallīnacittaḥ sa pumānsā bhaktiḥ paramā matā | dayādharmaparo nityaṃ viṣṇudharmeṣu tatparaḥ 3| phalamūlajalāhārī śaṃkhacakrapradhārakaḥ | trikālaṃ pūjayedviṣṇuṃ sā bhaktiḥ sātvikī matā 4| uttamā sātvikī proktā rājasī caiva madhyamā | kaniṣṭhā tāmasī caiva trividhā bhaktirucyate 5| śrīdhare tu prakarttavyā muktikāmaphalepsubhiḥ | ahaṃkāreṇa rūpeṇa daṃbhamātsaryamāyayā 6| ye kurvaṃti janā bhaktiṃ tāmasī sā udāhṛtā | parasyotsādanārthaṃ vā daṃbhamuddiśyavā'thavā 7| yā bhaktiḥ kriyate deve tāmasī sā prakīrtitā | viṣayānpratisaṃdhāya yaśa aiśvaryameva vā 8| arcādāvarcayedyo māṃ pṛthagbhāvaḥ sa rājasaḥ | karmakṣayārthe karttavyā brāhmaṇairjñānatatparaiḥ 9| viṣṇau hyātmārpaṇīṃ buddhiṃ sā bhaktiḥ sātvikī matā | ato vai sarvathā devi saṃsevyaḥ sarvadā hariḥ 10| tāmasena tu bhāvena tāmasatvaṃ hi labhyate | rājaso rājasenaiva sātvikena tu sātvikaḥ 11| vedādhyāyarataḥ śrīmānrāgadveṣavivarjitaḥ | śaṃkhacakradharo vipraḥ sarvadā śucirucyate 12| karmakāṃḍe pravṛtto yaḥ sarvadā viṣṇuniṃdakaḥ | niṃdakastajjanānāṃ ca mahācaṃḍāla ucyate 13| vedādhyāyaratā nityaṃ nityaṃ vai yajñayājakāḥ | agnihotraratā nityaṃ viṣṇudharmaparāṅmukhāḥ | niṃdaṃti viṣṇudharmāṃśca vedabāhyāḥ sureśvari 14| kurvaṃti śāṃtiṃ vibudhāḥ prahṛṣṭāḥ kṣemaṃ prakurvaṃti pitāmahādyāḥ | svasti prayacchaṃti munīṃdramukhyā goviṃdabhaktiṃ vahatāṃ narāṇām 15| śubhā grahā bhūtapiśācayuktā brahmādayo devagaṇāḥ prasannāḥ | lakṣmī sthirā tiṣṭhati maṃdire ca goviṃdabhaktiṃ vahatāṃ narāṇām 16| gaṃgā gayā naimiṣapuṣkarāṇi kāśī prayāgaṃ kurujāṃgalāni | tiṣṭhaṃti dehe kṛtabhaktipūrvaṃ goviṃdabhaktiṃ vahatāṃ narāṇām 17| evamārādhayedvidvānbhagavaṃtaṃ śriyā saha | kṛtakṛtyo bhavennityaṃ sa vipro nātra saṃśayaḥ 18| kṣatriyo vātha vaiśyo vā śūdro vāsurasattame | bhaktiṃ kurvanviśeṣeṇa muktiṃ yāti sa vai naraḥ 19| iti śrīpādme mahāpurāṇe paṃcapaṃcāśatsahasrasaṃhitāyāmuttarakhaṃḍe viṣṇu| bhaktimahimāvarṇanaṃnāma triṃśādhikaśatatamo'dhyāyaḥ 130|
English translation
Pārvatī said :
1-2. O lord, I have heard about the greatness of Kārtika , so also of Māgha . Now I desire to hear about the best act, giving salvation. O mighty lord of the universe, tell me what is called the best devotion, by merely knowing which men would obtain happiness.
Mahādeva said :
3-19. A man should have his heart merged in Him. That devotion is said to be the greatest. He should also be given to practising compassion. He should always be intent upon duties sacred to Viṣṇu . He should subsist on fruits, roots and water. He should have the marks of a conch, a disc (on his body). He should worship Viṣṇu three times a said. That is supposed to be virtuous devotion. Virtuous ( sāttvikī ) devotion is said to be the best. The passionate ( rājasī ) one is said to be intermediate. The vicious ( tāmasī ) one is said to be the lowest. (Thus) devotion is said to be of three kinds. Those who desire the fruit of salvation should have (devotion) for Viṣṇu. That devotion which people have through egotism, hypocrisy or deceit is declared to be vicious. So also that devotion for the god which is had for the destruction of another (person), or with hypocrisy in mind, is declared to be vicious. That separate (i.e. another type of) devotion in which a man would worship me at the beginning of an act of worship with the aim of (getting) objects of senses, glory or affluence is passionate. Brāhmaṇas intent on knowledge should practise virtuous devotion which is said to consist in the sense of dedicating oneself to Viṣṇu. Therefore, O goddess, Viṣṇu is always to be served. Vice is earned through vicious devotion, passion through passionate (devotion), and through virtuous (devotion) virtue is secured. A brāhmaṇa engaged in Vedic studies, wealthy, free from attachment and hatred, having (the marks of) a conch and a disc (on his person) is always said to be pure. He who is engaged in ceremonial acts and sacrificial rites, who always censures Viṣṇu and his devotees is said to be a great cāṇḍāla . O chief goddess, those who are always engaged in Vedic studies, who are always acting as priests at sacrifices, who are always engaged in maintaining the holy fire, who are averse to Vaiṣṇava religion, are out of (the fold of) the Vedas . The wise, being pleased cause tranquillity in those men, the grandsire etc. bring, about happiness, and the best sages give well-being to those men who have devotion for Viṣṇu. Auspicious Planets and evil spirits and goblins, hosts of gods like Brahmā are pleased, and Lakṣmī is steady in the houses of those men who have devotion for Viṣṇu. Holy places like Gaṅgā , Gayā , Naimiṣa , Puṣkara , Kāśī , Prayāga , Kuru , Jāṅgala , live devoutly in the bodies of those men who have devotion for Viṣṇu. Thus a wise man should everyday worship the lord with Lakṣmī; and should thus be blessed everyday. He is undoubtedly a brāhmaṇa. The man—a kṣatriya , a vaiśya or a śūdra —devoted especially to the best god, goes to (i.e. secures) salvation.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 44812, revision 333889 (2022-03-19T00:55:46Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365709.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.