Brahma-khaṇḍa · Chapter 12
Sourceशौनक उवाच- केन पुण्येन भो सूत चान्येन गतपातकः । नरो याति हरेः स्थानं तद्वदस्वानुकंपया १। सूत उवाच- ब्राह्मणस्य धनैः प्राणान्प्राणैर्वापि द्विजोत्तम । रक्षां करोति यो मर्त्यो विष्णुलोकं स गच्छति २। पुरा राजा दीननाथो द्वापरे संज्ञके युगे । आसीदपुत्रो बलवान्वैष्णवः स तु याजकः ३। एकदा गालवं राजा पप्रच्छ विनयान्वितः । केन पुण्येन जायेत पुत्रो वै करुणार्णव ४। वदस्व मुनिशार्दूल करिष्यामि तवाज्ञया । येषां नृणां नास्ति सुतो जीवनं हि निरर्थकम् ५। गालव उवाच- राजन्शृणुष्वावहितो यत्पृष्टोऽस्मि तवाग्रतः । कथयामि समासेन पुत्रस्योद्भवकारणम् ६। क्रतुं च नरमेधाख्यं कुरुष्व राजसत्तम । तदा ते संततिः स्याद्वै सर्वलक्षणसंयुता ७। राजोवाच- नरमेधं महायज्ञं यज्ञानां प्रवरं द्विज । कीदृशं नरमानीय करिष्यामि गुरो वद ८। गालव उवाच- सुंदरांगः सुवदनः समस्तशास्त्रविद्भवेत् । सत्कुले यदि जातः स तदा यज्ञाय कल्पते ९। अंगहीनः कृष्णवर्णो मूर्खो योग्यो भवेन्नहि । इत्युक्ते गालवे विप्र स राजा मनुजेश्वरः १०। प्रेषयामास दूतांश्च कथयित्वा मुनेर्वचः । द्रविणं बहु दत्वा च गालवप्रमुखान्द्विजान् ११। यज्ञार्थे वरयामास समस्तशास्त्रपारगान् । ततो राजाज्ञया दूताः देशं देशं मुदा गताः १२। ग्रामे ग्रामे द्विजश्रेष्ठ पत्तनेऽपि समाहिताः । कुत्रापि न प्राप्तवंतो गता जनपदं ततः १३। नाम्ना दशपुरं विप्र प्रकीर्णं गुणिभिर्द्विजैः । यत्र नारीः सुकेशीश्च मृगशावक चक्षुषः १४। दृष्ट्वा मुह्यंति पुरुषाश्चंद्रमुख्यश्च ता यतः । तस्मिन्पुरे मनोरम्ये कृष्णदेव इति द्विजः १५। आसीत्पुत्रैस्त्रिभिः सार्द्धं भार्यया च सुशीलया । वैष्णवः प्रियवादी च विष्णुपूजारतः सदा १६। साग्निकः पितृभक्तश्च वैष्णवानां प्रियंकरः । प्रार्थनां चक्रुरथ ते राज्ञो दूता द्विजोत्तमम् १७। पुत्रं देहीति देहीति वद ब्राह्मणसत्तम । नास्ति राज्ञो द्विजश्रेष्ठ पुत्रः संतापनाशनः १८। तदर्थं नरमेधाख्ये यज्ञेभव स दीक्षितः । नेष्यामस्तव पुत्रं वै बलिं दातुं महाक्रतौ १९। सुवर्णानां चतुर्लक्षं ब्रह्मन्नय समाहितः । सुखेन यदि दातव्यो नो पुत्रः पुत्रलालसात् २०। तदा बलेन नेष्यामो राजाज्ञाकारिणो वयम् । दूतानां वचनं श्रुत्वा ब्राह्मणौ शोकविह्वलौ २१। अभूतां विगतप्राणाविव संशयमानसौ । किं धनेन सुवर्णेन जीवनेनापि सद्मना । प्रोवाचेदं वचः सोऽपि ब्राह्मणो राजपूरुषान् २२। ब्राह्मण उवाच- यदि दूताः समानेतुं पुत्रं शोकतमोपहम् । आगता निश्चितं यूयं शृणुध्वं वचनं मम २३। स्थित्वा पृथिव्यां को भ्रष्टां राजाज्ञां कर्तुमिच्छति । पुत्रं हित्वा किंतु यूयं वृद्धं मां नयत द्विजम् २४। इति तस्य वचः श्रुत्वा दूताः क्रोधसमन्विताः । बलात्कारेण तद्गेहे सुवर्णानि च तत्यजुः २५। यदा नेतुं मनश्चक्रुस्तत्पुत्रं किल ते क्रुधा । बद्धांजलिपुटोभूत्वा रुदन्प्रोवोच स द्विजः २६। पुत्राणां ज्येष्ठपुत्रं मे हित्वान्यं पुत्रमुत्तमम् । नयतेति वचो वक्तुं वक्त्रेनायाति हे जनाः २७। द्विजस्य वचनं श्रुत्वा ब्राह्मणीं रुदतीं सतीम् । प्रोचुर्दूताः कनीयांसं पुत्रं देहीति सत्तम २८। तेषामिति वचः श्रुत्वा ब्राह्मणी भूमितस्तदा । पपात वात्यया सार्द्धं रंभेव भृशदुःखिनी २९। मुद्गरं सा समादाय मौलौ चाताडयद्बलात् । कनिष्ठं मत्सुतं दूता नापि दास्यामि सर्वथा ३०। एतस्मिन्समये विप्र विप्रस्य मध्यमः सुतः । प्रोवाच विनयाविष्टः प्रणम्य पितरौ रुदन् ३१। माता यदि विषं दद्यात्पित्रा विक्रीयते सुतः । राजा हरति सर्वस्वं कस्तत्र पालको भवेत् ३२। इत्युक्त्वा तत्सुतो मूर्ध्ना प्रणम्य पितरौ सह । दूतैर्जगाम त्वरितै राज्ञोऽस्य दीक्षितस्य च ३३। अथ तौ ब्राह्मणौ पुत्रविच्छेदक्लिष्टमानसौ । रुदित्वा च रुदित्वा च अंधभावं प्रजग्मतुः ३४। अथ ते पथ्यगच्छंत विश्वामित्रमुनेः किल । आश्रमं शिष्ययुक्तं च सेवितं मृगशावकैः ३५। स मुनी राजपुरुषान्दृष्ट्वा पप्रच्छ सादरम् । के यूयं हो कुत्र गता यथाका वृत्तिरुच्यताम् ३६। राजदूता ऊचुः- शृणुष्वावहितो विप्र राज्ञः पुत्रो न जायते । तदर्थं नरमेधाख्ये यज्ञे राजा सुदीक्षितः ३७। नयामस्तत्र बल्यर्थमिमं ब्राह्मणपुत्रकम् । इति तेषां वचः श्रुत्वा स विप्रः सदयोऽभवत् ३८। प्राणा ममापि गच्छंतु सुखी भवतु बालकः । बालकार्थे द्विजार्थे च स्वाम्यर्थे ये जना इह ३९। त्यजन्ति तृणवत्प्राणांस्तेषां लोकाः सनातनाः । विमृश्येति मुनिः स्वांते स प्रोवाच द्विजर्षभः ४०। यज्ञे बलिं समादातुमिमं ब्राह्मणबालकम् । हित्वा मां नयथाथाशु ह्ययं बालक उत्तमः ४१। संसारे जन्मसंप्राप्य न लब्धं सुखमत्र च । अनेन बालकेनापि मरिष्यति कथं त्वयम् ४२। आगतेऽस्मिन्गृहाद्दूताः पितरावस्य दुःखितौ । हतभाग्यौ गतो नूनं यमस्येव गृहं प्रति ४३। एवं तस्य वचः श्रुत्वा दूताः प्रोचुरथ द्विजम् । भूपालस्य विनाज्ञां वै दीननाथस्य भूसुर ४४। नेतुं त्वां पलितं प्राज्ञ नेष्यामो हि कथं वयम् । एवमुक्त्वा च ते दूता जग्मू राज्ञः पुरीं तदा ४५। स मुनिर्दूतसंघैश्च गतवान्यज्ञमंदिरम् । राजानं कथयामासुर्दूता विप्रस्य चेष्टितम् ४६। तच्छ्रुत्वाशंकितमनाः प्रोवाचेदं वचः स तम् । मुने यद्यपि मे यज्ञे कृते पुत्रो भविष्यति ४७। बलिं विनापि भो ब्रह्मन्तदा विप्रसुतं नय ४८। मुनिरुवाच- यज्ञे त्वया कृते राजन्महापुत्रो भविष्यति । अत्र ते संशयो मा भूदमोघमपि दर्शनम् ४९। इति तस्य वचः श्रुत्वा राजात्यंतसहर्षकः । चक्रे पूर्णाहुतिं यज्ञे समस्तैर्मुनिभिः सह ५०। अथातः स मुनिः श्रेष्ठो ब्राह्मणस्य सुतं च तम् । गृह्य दशपुरं नाम नगरं गतवांस्तदा ५१। भवनं तस्य गत्वा च उक्तवान्वचनं मुनिः । गृहे त्वं तिष्ठसे विप्र तिष्ठामि मृतवन्मुने ५२। राजा बलेन मे पुत्रं नीतवान्किं करोम्यहम् । पुत्रे गते च भो विप्र दंपत्योरावयोः पुनः ५३। गतानि चांधभावं वै क्रंदनैर्लोचनान्यपि । अथासौ मुनिशार्दूलः पुत्रं पश्य नयेति च ५४। उक्तवांस्तौ यदा विप्र ब्राह्मणौ जातहर्षकौ । पुत्रायाकारणं कृत्वा गतावेतौ बहिः क्षणात् ५५। मुनेर्वचनसिद्धित्वात्तत्क्षणं लोचनं तयोः । आलोकं तु गतं तूर्णं पुत्रस्य दर्शनादपि ५६। पुत्रस्य मुखपद्मं तौ लोचनैरलिसंनिभैः । पीत्वा मुनिं चिरंतं च नमस्कृत्य पुनः पुनः ५७। प्रोचतुर्वचनं विप्रा ब्राह्मणौ प्रियवादिनौ । अहो मुने जीवदानमावयोः सुकृतं किल ५८। तयोरेव वचः श्रुत्वा स मुनिः करुणार्णवः । दत्वाशिषं च तौ विप्र जगाम निजमाश्रमम् ५९। मुनिः करगतं चैव कृत्वा विष्णोः परं पदम् । तपस्तेपे महाभागो दैवतैरपि दुर्ल्लभम् ६०। किंचित्काले गते विप्र तस्य राज्ञोऽभवत्सुतः । सुंदरो राजयोग्यश्च इंदुःक्षीरनिधाविव । पुत्रोत्सवे सोऽपि विप्र राजा दत्वा धनानि वै ६१। बुभुजे देववद्भूम्यां विशोको जातकौतुकः । विप्रान्पालयते यस्तु प्राणान्दत्वा धनान्यपि ६२। स याति विष्णुभवनं पुनरावृत्तिदुर्ल्लभम् । पठंति येऽत्र भक्त्या च शृण्वंति विप्रतः कथाम् ६३। आख्यानं श्लोकमेकं वा गच्छंति विष्णुमंदिरम् ६४। इति श्रीपाद्मे महापुराणे सूतशौनकसंवादे ब्रह्मखंडे ब्राह्मणपालनंनाम द्वादशोऽध्यायः १२।
śaunaka uvāca- kena puṇyena bho sūta cānyena gatapātakaḥ | naro yāti hareḥ sthānaṃ tadvadasvānukaṃpayā 1| sūta uvāca- brāhmaṇasya dhanaiḥ prāṇānprāṇairvāpi dvijottama | rakṣāṃ karoti yo martyo viṣṇulokaṃ sa gacchati 2| purā rājā dīnanātho dvāpare saṃjñake yuge | āsīdaputro balavānvaiṣṇavaḥ sa tu yājakaḥ 3| ekadā gālavaṃ rājā papraccha vinayānvitaḥ | kena puṇyena jāyeta putro vai karuṇārṇava 4| vadasva muniśārdūla kariṣyāmi tavājñayā | yeṣāṃ nṛṇāṃ nāsti suto jīvanaṃ hi nirarthakam 5| gālava uvāca- rājanśṛṇuṣvāvahito yatpṛṣṭo'smi tavāgrataḥ | kathayāmi samāsena putrasyodbhavakāraṇam 6| kratuṃ ca naramedhākhyaṃ kuruṣva rājasattama | tadā te saṃtatiḥ syādvai sarvalakṣaṇasaṃyutā 7| rājovāca- naramedhaṃ mahāyajñaṃ yajñānāṃ pravaraṃ dvija | kīdṛśaṃ naramānīya kariṣyāmi guro vada 8| gālava uvāca- suṃdarāṃgaḥ suvadanaḥ samastaśāstravidbhavet | satkule yadi jātaḥ sa tadā yajñāya kalpate 9| aṃgahīnaḥ kṛṣṇavarṇo mūrkho yogyo bhavennahi | ityukte gālave vipra sa rājā manujeśvaraḥ 10| preṣayāmāsa dūtāṃśca kathayitvā munervacaḥ | draviṇaṃ bahu datvā ca gālavapramukhāndvijān 11| yajñārthe varayāmāsa samastaśāstrapāragān | tato rājājñayā dūtāḥ deśaṃ deśaṃ mudā gatāḥ 12| grāme grāme dvijaśreṣṭha pattane'pi samāhitāḥ | kutrāpi na prāptavaṃto gatā janapadaṃ tataḥ 13| nāmnā daśapuraṃ vipra prakīrṇaṃ guṇibhirdvijaiḥ | yatra nārīḥ sukeśīśca mṛgaśāvaka cakṣuṣaḥ 14| dṛṣṭvā muhyaṃti puruṣāścaṃdramukhyaśca tā yataḥ | tasminpure manoramye kṛṣṇadeva iti dvijaḥ 15| āsītputraistribhiḥ sārddhaṃ bhāryayā ca suśīlayā | vaiṣṇavaḥ priyavādī ca viṣṇupūjārataḥ sadā 16| sāgnikaḥ pitṛbhaktaśca vaiṣṇavānāṃ priyaṃkaraḥ | prārthanāṃ cakruratha te rājño dūtā dvijottamam 17| putraṃ dehīti dehīti vada brāhmaṇasattama | nāsti rājño dvijaśreṣṭha putraḥ saṃtāpanāśanaḥ 18| tadarthaṃ naramedhākhye yajñebhava sa dīkṣitaḥ | neṣyāmastava putraṃ vai baliṃ dātuṃ mahākratau 19| suvarṇānāṃ caturlakṣaṃ brahmannaya samāhitaḥ | sukhena yadi dātavyo no putraḥ putralālasāt 20| tadā balena neṣyāmo rājājñākāriṇo vayam | dūtānāṃ vacanaṃ śrutvā brāhmaṇau śokavihvalau 21| abhūtāṃ vigataprāṇāviva saṃśayamānasau | kiṃ dhanena suvarṇena jīvanenāpi sadmanā | provācedaṃ vacaḥ so'pi brāhmaṇo rājapūruṣān 22| brāhmaṇa uvāca- yadi dūtāḥ samānetuṃ putraṃ śokatamopaham | āgatā niścitaṃ yūyaṃ śṛṇudhvaṃ vacanaṃ mama 23| sthitvā pṛthivyāṃ ko bhraṣṭāṃ rājājñāṃ kartumicchati | putraṃ hitvā kiṃtu yūyaṃ vṛddhaṃ māṃ nayata dvijam 24| iti tasya vacaḥ śrutvā dūtāḥ krodhasamanvitāḥ | balātkāreṇa tadgehe suvarṇāni ca tatyajuḥ 25| yadā netuṃ manaścakrustatputraṃ kila te krudhā | baddhāṃjalipuṭobhūtvā rudanprovoca sa dvijaḥ 26| putrāṇāṃ jyeṣṭhaputraṃ me hitvānyaṃ putramuttamam | nayateti vaco vaktuṃ vaktrenāyāti he janāḥ 27| dvijasya vacanaṃ śrutvā brāhmaṇīṃ rudatīṃ satīm | procurdūtāḥ kanīyāṃsaṃ putraṃ dehīti sattama 28| teṣāmiti vacaḥ śrutvā brāhmaṇī bhūmitastadā | papāta vātyayā sārddhaṃ raṃbheva bhṛśaduḥkhinī 29| mudgaraṃ sā samādāya maulau cātāḍayadbalāt | kaniṣṭhaṃ matsutaṃ dūtā nāpi dāsyāmi sarvathā 30| etasminsamaye vipra viprasya madhyamaḥ sutaḥ | provāca vinayāviṣṭaḥ praṇamya pitarau rudan 31| mātā yadi viṣaṃ dadyātpitrā vikrīyate sutaḥ | rājā harati sarvasvaṃ kastatra pālako bhavet 32| ityuktvā tatsuto mūrdhnā praṇamya pitarau saha | dūtairjagāma tvaritai rājño'sya dīkṣitasya ca 33| atha tau brāhmaṇau putravicchedakliṣṭamānasau | ruditvā ca ruditvā ca aṃdhabhāvaṃ prajagmatuḥ 34| atha te pathyagacchaṃta viśvāmitramuneḥ kila | āśramaṃ śiṣyayuktaṃ ca sevitaṃ mṛgaśāvakaiḥ 35| sa munī rājapuruṣāndṛṣṭvā papraccha sādaram | ke yūyaṃ ho kutra gatā yathākā vṛttirucyatām 36| rājadūtā ūcuḥ- śṛṇuṣvāvahito vipra rājñaḥ putro na jāyate | tadarthaṃ naramedhākhye yajñe rājā sudīkṣitaḥ 37| nayāmastatra balyarthamimaṃ brāhmaṇaputrakam | iti teṣāṃ vacaḥ śrutvā sa vipraḥ sadayo'bhavat 38| prāṇā mamāpi gacchaṃtu sukhī bhavatu bālakaḥ | bālakārthe dvijārthe ca svāmyarthe ye janā iha 39| tyajanti tṛṇavatprāṇāṃsteṣāṃ lokāḥ sanātanāḥ | vimṛśyeti muniḥ svāṃte sa provāca dvijarṣabhaḥ 40| yajñe baliṃ samādātumimaṃ brāhmaṇabālakam | hitvā māṃ nayathāthāśu hyayaṃ bālaka uttamaḥ 41| saṃsāre janmasaṃprāpya na labdhaṃ sukhamatra ca | anena bālakenāpi mariṣyati kathaṃ tvayam 42| āgate'smingṛhāddūtāḥ pitarāvasya duḥkhitau | hatabhāgyau gato nūnaṃ yamasyeva gṛhaṃ prati 43| evaṃ tasya vacaḥ śrutvā dūtāḥ procuratha dvijam | bhūpālasya vinājñāṃ vai dīnanāthasya bhūsura 44| netuṃ tvāṃ palitaṃ prājña neṣyāmo hi kathaṃ vayam | evamuktvā ca te dūtā jagmū rājñaḥ purīṃ tadā 45| sa munirdūtasaṃghaiśca gatavānyajñamaṃdiram | rājānaṃ kathayāmāsurdūtā viprasya ceṣṭitam 46| tacchrutvāśaṃkitamanāḥ provācedaṃ vacaḥ sa tam | mune yadyapi me yajñe kṛte putro bhaviṣyati 47| baliṃ vināpi bho brahmantadā viprasutaṃ naya 48| muniruvāca- yajñe tvayā kṛte rājanmahāputro bhaviṣyati | atra te saṃśayo mā bhūdamoghamapi darśanam 49| iti tasya vacaḥ śrutvā rājātyaṃtasaharṣakaḥ | cakre pūrṇāhutiṃ yajñe samastairmunibhiḥ saha 50| athātaḥ sa muniḥ śreṣṭho brāhmaṇasya sutaṃ ca tam | gṛhya daśapuraṃ nāma nagaraṃ gatavāṃstadā 51| bhavanaṃ tasya gatvā ca uktavānvacanaṃ muniḥ | gṛhe tvaṃ tiṣṭhase vipra tiṣṭhāmi mṛtavanmune 52| rājā balena me putraṃ nītavānkiṃ karomyaham | putre gate ca bho vipra daṃpatyorāvayoḥ punaḥ 53| gatāni cāṃdhabhāvaṃ vai kraṃdanairlocanānyapi | athāsau muniśārdūlaḥ putraṃ paśya nayeti ca 54| uktavāṃstau yadā vipra brāhmaṇau jātaharṣakau | putrāyākāraṇaṃ kṛtvā gatāvetau bahiḥ kṣaṇāt 55| munervacanasiddhitvāttatkṣaṇaṃ locanaṃ tayoḥ | ālokaṃ tu gataṃ tūrṇaṃ putrasya darśanādapi 56| putrasya mukhapadmaṃ tau locanairalisaṃnibhaiḥ | pītvā muniṃ ciraṃtaṃ ca namaskṛtya punaḥ punaḥ 57| procaturvacanaṃ viprā brāhmaṇau priyavādinau | aho mune jīvadānamāvayoḥ sukṛtaṃ kila 58| tayoreva vacaḥ śrutvā sa muniḥ karuṇārṇavaḥ | datvāśiṣaṃ ca tau vipra jagāma nijamāśramam 59| muniḥ karagataṃ caiva kṛtvā viṣṇoḥ paraṃ padam | tapastepe mahābhāgo daivatairapi durllabham 60| kiṃcitkāle gate vipra tasya rājño'bhavatsutaḥ | suṃdaro rājayogyaśca iṃduḥkṣīranidhāviva | putrotsave so'pi vipra rājā datvā dhanāni vai 61| bubhuje devavadbhūmyāṃ viśoko jātakautukaḥ | viprānpālayate yastu prāṇāndatvā dhanānyapi 62| sa yāti viṣṇubhavanaṃ punarāvṛttidurllabham | paṭhaṃti ye'tra bhaktyā ca śṛṇvaṃti viprataḥ kathām 63| ākhyānaṃ ślokamekaṃ vā gacchaṃti viṣṇumaṃdiram 64| iti śrīpādme mahāpurāṇe sūtaśaunakasaṃvāde brahmakhaṃḍe brāhmaṇapālanaṃnāma dvādaśo'dhyāyaḥ 12|
English translation
Śaunaka said :
1. O Sūta , kindly tell (me) due to which other religious merit a man with his sins gone (away) goes to the place of Viṣṇu .
Sūta said :
2-5. That man, O best brāhmaṇa , who protects a brāhmaṇa with his (own) wealth or his (own) life, goes to Viṣṇu’s world. Formerly, in the yuga called Dvāpara , there was a king (named) Dīnānātha who was sonless (but who was) a devotee of Viṣṇu and a sacrificer. Once that king politely asked Gālava : “O best sage, O ocean of compassion, tell me due to which religious merit a son is born. I shall practise it by your order. The life of those men who do not have a son is useless.”
Gālava said :
6-7. O king, I shall tell you in brief the cause of a son’s birth about which you have asked me. Listen attentively. O best king, perform the sacrifice called Naramedha . Then you will have progeny endowed with all (good) characteristics.
The king said :
8. O preceptor, O brāhmaṇa, tell me by bringing what kind of man I shall perform the great human sacrifice, the best among sacrifices
Gālava said :
9-22. If a man has a handsome body, a charming face and is proficient in all sacred texts, then he is fit for sacrifice. He who is crippled, has a black complexion, is a fool, would not be fit (for sacrifice).
O brāhmaṇa, when Gālava spoke like this, that king, the lord of men, sent his messengers, telling them the words of Gālava; and giving much money he selected brāhmaṇas like Gālava who had mastered all Vedic texts. Then by the order of the king the messengers gladly went carefully from country to country, village to village and even to cities, O best brāhmaṇa. Not finding (such a man) anywhere they then went to a country (and the city) called Daśapura which, O brāhmaṇa, was crowded with virtuous brāhmaṇas; where seeing the women having lovely hair and eyes like those of the young ones of deer, men were infatuated, since the women were moon-faced. In that charming city was (i.e. lived) a brāhmaṇa named Kṛṣṇadvija with his three sons and his amiable wife. He was a devotee of Viṣṇu, always spoke agreeably and was engaged in worshipping Viṣṇu. He maintained the (sacred) fire, was devoted to his parents and was a benefactor of the devotees of Viṣṇu. Then the messengers of the king requested the best brāhmaṇa: “O best brāhmaṇa, say, ‘give a son, give a son’. O best brāhmaṇa, the king does not have a son who would remove his affliction. For that (son) be initiated into the sacrifice called Naramedha . We shall take your son to offer him as a victim in that great sacrifice. O brāhmaṇa, carefully take a lakh of (coins of) gold (in exchange for your son). If, due to your fondness for your son, you would not give your son ungrudgingly, then we shall take him forcibly (because) we carry out the order of the king.” Hearing the words of the messengers the brāhmaṇa and his wife were afflicted with grief and with their minds full of fear, they were, as it were dead. “What is the use of wealth, gold, life or house?” The brāhmaṇa spoke these words to the royal officers.
The brāhmaṇa said :
23-27. O messengers, if you have certainly come to take (away) my son who removes the darkness of grief (in my life), then (please) listen to my words. Who living on the earth desires to disobey the king’s order But, leaving my son you (please) take me, an old brāhmaṇa (to the king).
Hearing these words of (i.e. uttered by) him, the messengers, full of anger, forcibly left (coins of) gold in his house. When they angrily made up their mind to take away the son, the brāhmaṇa, weeping, and with the palms of his hands joined said: “O men, these words viz. ‘leaving the eldest among my sons, take the other excellent one’ do not come to my mouth (i.e. my tongue).”
28-30. Hearing the words of the brāhmaṇa, the messengers said to the brāhmaṇa’s wife who was weeping: “O best one, give us the younger son.” Hearing these words of (i.e. uttered by) them, the brāhmaṇa woman, being extremely grieved, fell on the ground as a plantain-tree falls on the ground due to (strong) wind. Taking up a hammer, she violently struck it on her head: “O messengers, I shall never give you my youngest son.”
31-36. O brāhmaṇa, at this time the middle son of the brāhmaṇa, full of modesty and weeping, said to his parents: “Who would be the protector if the mother gives poison (to her son), or the father sells his son, or the king snatches away everything.” Saying so, the son, saluting his parents with his head (bowed down), went with the speedy messengers of the king who was initiated. Then the brāhmaṇa and his wife, with their minds afflicted by the separation from their son, wept again and again and became blind. Then they (i.e. the messengers) on their way went to the hermitage of sage Viśvāmitra , which was full of (his) disciples and resorted to by young deer. The sage, seeing the royal officers, respectfully asked them: “O (men), who are you? Where had you gone? What is your profession?”
The king’s messengers said :
37-40. O brāhmaṇa, listen attentively. A son is not born to the king. For (i.e. to obtain) that the king is initiated into the sacrifice called Naramedha . We are taking this brāhmaṇa-son (to be offered) as a victim in that (sacrifice).
Hearing these words of them, the brāhmaṇa (i.e. Viśvāmitra) became compassionate. ‘Let even my life depart; (but) the boy be happy. Those people who in this world cast their life like (a blade of) grass for a child, or a brāhmaṇa, or their master, obtain eternal worlds.’
41-44a. Thus thinking in his mind, the best brāhmaṇa said: “Leaving this brāhmaṇa-son to be offered as a victim in the sacrifice, (please) quickly take me. This is an excellent boy. Having obtained birth in this mundane existence, this child has not got any happiness. How (then) will he die (i.e. Why should he die)? O messengers, when he came from his house, his unlucky parents became unhappy. Indeed he has as it were gone to Yama ’s house.” Having heard these words of him, the messengers said to the brāhmaṇa:
44b-48. “O wise brāhmaṇa, how shall we take an old man like you, without the order of king Dīnānātha?” Speaking thus the messengers then went to the city of the king. The sage also went to the city of the king. The sage also went to the sacrificial chamber with the host of the messengers. The messengers told the king the brāhmaṇa’s gesture. He, hearing that, and with his mind full of doubt said to him: “If by performing this sacrifice without a victim I get a son, then you (may) take (back) this son of the brāhmaṇa.”
The sage ( Viśvāmitra ) said :
49-62a. O king, when the sacrifice is performed, a mighty son will be born. Do not entertain a doubt about this. (Your) seeing (me) will not be fruitless.
Hearing these words of him (i.e. of Viśvāmitra), the king with joy performed the sacrifice with the ‘complete oblation’ with (the help of) all the sages. Then that best sage took the brāhmaṇa’s son (with him) and went to the city named Daśapura; and having gone to his house the sage said (these) words: “O brāhmaṇa, you are staying at home.” (The brāhmaṇa said): “O sage, I am staying as if I am dead. The king forcibly took (away) my son. What shall I do? O brāhmaṇa, when our son had gone, our eyes became blind due to weeping.” O brāhmaṇa, when the best sage said, “See your son (and) take him (back)”, the brāhmaṇa and his wife became glad. For the sake of the son, the two in a moment went out; and due to perfection of the sage the eyes of the two quickly obtained light (i.e. power of seeing); and then on seeing the son the two drank for a long time the lotus-like face of the son with their bee-like eyes, and repeatedly saluted the sage, and O brāhmaṇa, the two i.e. the brāhmaṇa and his wife, who spoke agreeably, said these words: “O sage, you have indeed made to us a good present of our life.” O brāhmaṇa, the sage, the ocean of kindness, having given them blessings, went to his own hermitage. Having the great seat of Viṣṇu at his hand, the magnanimous sage practised a great penance difficult to be obtained (i.e. practised) even by deities. O brāhmaṇa, when some time passed, the king obtained a son. He was handsome, proper for a king, and like the moon in the ocean. O brāhmaṇa, the king too, free from grief and with curiosity arisen in him enjoyed like a god wealth on the earth.
62b-64. He, who protects brāhmaṇas by giving his life and wealth, goes to Viṣṇu’s abode, from which a return (to the mortal world) is difficult to have. Those who here (i.e. on the earth) recite or hear devoutly from a brāhmaṇa the story, or the account, or (even) one verse, go to Viṣṇu’s abode.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 43528, revision 335800 (2022-04-15T08:45:23Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365296.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.