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Uttara-khaṇḍa · Chapter 152

Chapter 152

Unit 564 of 693Uttara-khaṇḍa · Chapter 152Uttara-khaṇḍa · Chapter 1521 source entries

Uttara-khaṇḍa · Chapter 152

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महादेव उवाच। तीर्थानां प्रवरं तीर्थं साभ्रमत्यास्तटे स्थितम् । बालाप इति विख्यातं भुक्तिमुक्तिप्रदायकम् १। तपस्विधारितं तीर्थं विबुधानां समाश्रयम् । तत्र कन्या तपस्तेपे परमं सुदृढव्रता २। कन्या कण्वमुनेः साध्वी रूपेणाप्रतिमा भुवि । बाला बालावती नाम कुमारी ब्रह्मचारिणी ३। व्रतं चचार सावित्र्या नियमैर्बहुभिर्युता । भर्ता मे भास्करो भूयादिति निश्चित्य भामिनि ४। समास्तस्य समाक्रांता दश साभ्रमतीतटे । चरंत्या नियमांस्तांस्तान्भक्त्या परमदुश्चरान् ५। तस्यास्तु तेन व्रतेन तपसा व्रतचर्यया । भक्त्या च भगवान्प्रीतः परया भक्तिसंपदा ६। आजगामाश्रमपदं देवदेवो दिवाकरः । आस्थाय रूपं विप्रर्षेः प्रविष्टस्तु महामनाः ७। सा तं दृष्ट्वोग्रतपसा वरिष्ठं ब्रह्मवित्तमम् । वानप्रस्थविधानेन पूजयामास तं द्विजम् ८। उवाच रविभक्ता सा कल्याणी तं तपोधनम् । भगवन्मुनिशार्दूल किमाज्ञापयसि प्रभो ९। सर्वं तुभ्यं यथाशक्ति दास्यामि स्वतनुं विना । सूर्यभक्तास्मि ते पाणिं दास्यामि न कथंचन १०। व्रतैश्च नियमैश्चापि तपोभिश्च तपोधन । सूर्यस्तोषयितव्यो मे देवस्त्रिभुवनेश्वरः ११। इत्युक्तवत्यां तस्यां तु स्मयन्निव निरीक्ष्य ताम् । उवाच नियमस्थां तां सांत्वयन्निव भास्करः १२। उग्रं चरसि कल्याणि तपः परमदुष्करम् । यदर्थं च समारंभस्तव बाले तथैव तत् १३। तपसा लभ्यते सर्वं सर्वं तपसि तिष्ठति । देवत्वं प्राप्यते भद्रे तपसा मोक्ष एव च १४। इमानि पंच सुभगे बदराणि प्रतीच्छ मे । दत्त्वा स बदराण्यस्यै पचेत्युक्त्वा रविर्ययौ १५। अपृष्ट्वा तां तु कल्याणीं ब्रह्मरूपी विहाय ताम् । स्थितोऽसौ नातिदूरेण इंद्रग्रामे महायशाः १६। स्थित्वा जिज्ञासया भावं तस्याश्च ब्राह्मणो रविः । बदराणामुपवनं कारयामास भास्करः १७। ततः सा प्रयता बाला प्रांजलिर्विगतश्रमा । पाकाय बदराणां सा पावकं समधिश्रयत् १८। अपचत्परमा देवि बदराणि महाप्रभा । तस्याः पचंत्याः सुमहान्कालोऽगाच्च सुरेश्वरि १९। भस्मपुंजो महान्जातो दिनं च क्षयमन्वगात् । हुताशनेन दग्धस्तु महान्वै काष्ठसंचयः २०। पादौ प्रक्षाल्य सा पश्चात्पावके चारुदर्शने । ददाह बदरार्थं च ब्राह्मणप्रियकाम्यया २१। दग्ध्वा दग्ध्वा पुनः पादौ उपर्या धार्यतेऽनघे । अथास्याः कर्म तद्दृष्ट्वा प्रीतो देवो दिवाकरः २२। ततः संदर्शयामास कन्यायै रूपमात्मनः । उवाच परमप्रीतस्तां कन्यां सुदृढव्रताम् २३। सूर्य उवाच। प्रीतोऽस्मि बाले भक्त्या ते तपसा व्रतचर्यया । यस्मादभिमतः कामो बाले संपद्यतां तव २४। अस्मिंस्तीर्थे तपोयुक्ता मद्गृहे त्वं निवत्स्यसि । इदं च तीर्थप्रवरं तव नाम्ना च लक्षितम् २५। बालाप इति विख्यातं साभ्रमत्यास्तटे स्थितम् । विख्यातं त्रिषु लोकेषु ब्रह्मर्षिभिस्तु स्तुतं पुरा २६। बालातीर्थे नरः स्नात्वा त्रिरात्रमुषितः शुचिः । रक्तादित्यमुखं दृष्ट्वा सूर्यस्योदयनं प्रति २७। सूर्यलोकमवाप्नोति नात्र कार्या विचारणा । सूर्यवारेऽथ संक्रांतौ सप्तम्यां तु विशेषतः २८। विषुवत्ययने चापि चंद्रसूर्यग्रहेऽपि च । स्नात्वा संतर्पयेद्देवान्पितॄनथ पितामहान् २९। गुडधेनुं ततो दद्याद्ब्राह्मणेभ्यो गुडोदनम् । करवीरैर्जपापुष्पै रक्तादित्यप्रपूजनम् ३०। ये कुर्वंति नरास्ते वै सूर्यलोके वसंति वै । रक्तां धेनुं नरो दद्यादेकं चैव धुरंधरम् ३१। स यज्ञफलमाप्नोति न नरो निरयं व्रजेत्। व्याधितो मुच्यते रोगात्बद्धो मुच्येत बंधनात् । तीर्थेऽस्मिन्पिंडदानेन तृप्तिं यांति पितामहाः ३२। महादेव उवाच। तथान्यदपि माहात्म्यं तीर्थस्यास्य तपोधने । श्रूयतां यत्पुरावृत्तं व्यासेन कथितं महत् ३३। पुरात्र महिषो वृद्धो जरया जर्जरीकृतः । अशक्तो भारमुद्वोढुं सार्थवाहस्तमत्यजत् ३४। स निदाघे जलं पातुं जगाम च महानदीम् । दैवात्पंके निमग्नोऽसौ ततो मृत्युवशं गतः ३५। प्लवितास्थिर्जले पुण्ये तीर्थस्यास्य प्रभावतः । कान्यकुब्जेश्वरसुतो राजा जातिस्मरोऽभवत् ३६। संस्मृत्य च स्ववृत्तांतं प्रभावं तीर्थजं महत् । आगत्य तज्जले स्नात्वा ददौ दानान्यनेकशः ३७। स तत्र स्थापयामास देवदेवं महेश्वरम् । अत्र तीर्थे नरः स्नात्वा संपूज्य महिषेश्वरम् ३८। रक्तादित्यमुखं दृष्ट्वा सर्वपापैः प्रमुच्यते । साभ्रमत्युदकं यत्र पूर्वतः पश्चिमं व्रजेत् ३९। प्रयागादपि तत्पुण्यं सर्वकामप्रदं महत् । दत्तं द्विजेंद्रेषु हुतं यदग्नौ श्राद्धं कृतं जाप्यमिहाक्षयं स्यात् ४०। गोभूतिलाः कांचनवस्त्रधान्यं शय्यासनं वाहनछत्रदानम् । यं यं वांछयते कामं तं तं प्राप्नोति मानवः ४१। श्रीमहेशप्रसादाच्च तीर्थस्यास्य प्रभावतः । बालापेंद्रं इदं तीर्थं पुण्यपापहरं सदा ४२। यं दृष्ट्वा मुनयः सर्वे वीतरागाः सदैव तु । यत्र माहिषनामेति श्वेताख्यं पुण्यदं महत् ४३। यत्र स्नात्वा तु देवेशि पुनर्जन्म न विद्यते । गोदावर्यां कृते स्नाने यत्फलं लभते नरः ४४। तत्फलं लभते देवि अत्र तीर्थे न संशयः ४५। इति श्रीपाद्मे महापुराणे पंचपंचाशत्सहस्रसंहितायामुत्तरखंडे बालापेंद्रं तीर्थंनामद्विपंचाशदधिकशततमोऽध्यायः १५२।

mahādeva uvāca| tīrthānāṃ pravaraṃ tīrthaṃ sābhramatyāstaṭe sthitam | bālāpa iti vikhyātaṃ bhuktimuktipradāyakam 1| tapasvidhāritaṃ tīrthaṃ vibudhānāṃ samāśrayam | tatra kanyā tapastepe paramaṃ sudṛḍhavratā 2| kanyā kaṇvamuneḥ sādhvī rūpeṇāpratimā bhuvi | bālā bālāvatī nāma kumārī brahmacāriṇī 3| vrataṃ cacāra sāvitryā niyamairbahubhiryutā | bhartā me bhāskaro bhūyāditi niścitya bhāmini 4| samāstasya samākrāṃtā daśa sābhramatītaṭe | caraṃtyā niyamāṃstāṃstānbhaktyā paramaduścarān 5| tasyāstu tena vratena tapasā vratacaryayā | bhaktyā ca bhagavānprītaḥ parayā bhaktisaṃpadā 6| ājagāmāśramapadaṃ devadevo divākaraḥ | āsthāya rūpaṃ viprarṣeḥ praviṣṭastu mahāmanāḥ 7| sā taṃ dṛṣṭvogratapasā variṣṭhaṃ brahmavittamam | vānaprasthavidhānena pūjayāmāsa taṃ dvijam 8| uvāca ravibhaktā sā kalyāṇī taṃ tapodhanam | bhagavanmuniśārdūla kimājñāpayasi prabho 9| sarvaṃ tubhyaṃ yathāśakti dāsyāmi svatanuṃ vinā | sūryabhaktāsmi te pāṇiṃ dāsyāmi na kathaṃcana 10| vrataiśca niyamaiścāpi tapobhiśca tapodhana | sūryastoṣayitavyo me devastribhuvaneśvaraḥ 11| ityuktavatyāṃ tasyāṃ tu smayanniva nirīkṣya tām | uvāca niyamasthāṃ tāṃ sāṃtvayanniva bhāskaraḥ 12| ugraṃ carasi kalyāṇi tapaḥ paramaduṣkaram | yadarthaṃ ca samāraṃbhastava bāle tathaiva tat 13| tapasā labhyate sarvaṃ sarvaṃ tapasi tiṣṭhati | devatvaṃ prāpyate bhadre tapasā mokṣa eva ca 14| imāni paṃca subhage badarāṇi pratīccha me | dattvā sa badarāṇyasyai pacetyuktvā raviryayau 15| apṛṣṭvā tāṃ tu kalyāṇīṃ brahmarūpī vihāya tām | sthito'sau nātidūreṇa iṃdragrāme mahāyaśāḥ 16| sthitvā jijñāsayā bhāvaṃ tasyāśca brāhmaṇo raviḥ | badarāṇāmupavanaṃ kārayāmāsa bhāskaraḥ 17| tataḥ sā prayatā bālā prāṃjalirvigataśramā | pākāya badarāṇāṃ sā pāvakaṃ samadhiśrayat 18| apacatparamā devi badarāṇi mahāprabhā | tasyāḥ pacaṃtyāḥ sumahānkālo'gācca sureśvari 19| bhasmapuṃjo mahānjāto dinaṃ ca kṣayamanvagāt | hutāśanena dagdhastu mahānvai kāṣṭhasaṃcayaḥ 20| pādau prakṣālya sā paścātpāvake cārudarśane | dadāha badarārthaṃ ca brāhmaṇapriyakāmyayā 21| dagdhvā dagdhvā punaḥ pādau uparyā dhāryate'naghe | athāsyāḥ karma taddṛṣṭvā prīto devo divākaraḥ 22| tataḥ saṃdarśayāmāsa kanyāyai rūpamātmanaḥ | uvāca paramaprītastāṃ kanyāṃ sudṛḍhavratām 23| sūrya uvāca| prīto'smi bāle bhaktyā te tapasā vratacaryayā | yasmādabhimataḥ kāmo bāle saṃpadyatāṃ tava 24| asmiṃstīrthe tapoyuktā madgṛhe tvaṃ nivatsyasi | idaṃ ca tīrthapravaraṃ tava nāmnā ca lakṣitam 25| bālāpa iti vikhyātaṃ sābhramatyāstaṭe sthitam | vikhyātaṃ triṣu lokeṣu brahmarṣibhistu stutaṃ purā 26| bālātīrthe naraḥ snātvā trirātramuṣitaḥ śuciḥ | raktādityamukhaṃ dṛṣṭvā sūryasyodayanaṃ prati 27| sūryalokamavāpnoti nātra kāryā vicāraṇā | sūryavāre'tha saṃkrāṃtau saptamyāṃ tu viśeṣataḥ 28| viṣuvatyayane cāpi caṃdrasūryagrahe'pi ca | snātvā saṃtarpayeddevānpitṝnatha pitāmahān 29| guḍadhenuṃ tato dadyādbrāhmaṇebhyo guḍodanam | karavīrairjapāpuṣpai raktādityaprapūjanam 30| ye kurvaṃti narāste vai sūryaloke vasaṃti vai | raktāṃ dhenuṃ naro dadyādekaṃ caiva dhuraṃdharam 31| sa yajñaphalamāpnoti na naro nirayaṃ vrajet| vyādhito mucyate rogātbaddho mucyeta baṃdhanāt | tīrthe'sminpiṃḍadānena tṛptiṃ yāṃti pitāmahāḥ 32| mahādeva uvāca| tathānyadapi māhātmyaṃ tīrthasyāsya tapodhane | śrūyatāṃ yatpurāvṛttaṃ vyāsena kathitaṃ mahat 33| purātra mahiṣo vṛddho jarayā jarjarīkṛtaḥ | aśakto bhāramudvoḍhuṃ sārthavāhastamatyajat 34| sa nidāghe jalaṃ pātuṃ jagāma ca mahānadīm | daivātpaṃke nimagno'sau tato mṛtyuvaśaṃ gataḥ 35| plavitāsthirjale puṇye tīrthasyāsya prabhāvataḥ | kānyakubjeśvarasuto rājā jātismaro'bhavat 36| saṃsmṛtya ca svavṛttāṃtaṃ prabhāvaṃ tīrthajaṃ mahat | āgatya tajjale snātvā dadau dānānyanekaśaḥ 37| sa tatra sthāpayāmāsa devadevaṃ maheśvaram | atra tīrthe naraḥ snātvā saṃpūjya mahiṣeśvaram 38| raktādityamukhaṃ dṛṣṭvā sarvapāpaiḥ pramucyate | sābhramatyudakaṃ yatra pūrvataḥ paścimaṃ vrajet 39| prayāgādapi tatpuṇyaṃ sarvakāmapradaṃ mahat | dattaṃ dvijeṃdreṣu hutaṃ yadagnau śrāddhaṃ kṛtaṃ jāpyamihākṣayaṃ syāt 40| gobhūtilāḥ kāṃcanavastradhānyaṃ śayyāsanaṃ vāhanachatradānam | yaṃ yaṃ vāṃchayate kāmaṃ taṃ taṃ prāpnoti mānavaḥ 41| śrīmaheśaprasādācca tīrthasyāsya prabhāvataḥ | bālāpeṃdraṃ idaṃ tīrthaṃ puṇyapāpaharaṃ sadā 42| yaṃ dṛṣṭvā munayaḥ sarve vītarāgāḥ sadaiva tu | yatra māhiṣanāmeti śvetākhyaṃ puṇyadaṃ mahat 43| yatra snātvā tu deveśi punarjanma na vidyate | godāvaryāṃ kṛte snāne yatphalaṃ labhate naraḥ 44| tatphalaṃ labhate devi atra tīrthe na saṃśayaḥ 45| iti śrīpādme mahāpurāṇe paṃcapaṃcāśatsahasrasaṃhitāyāmuttarakhaṃḍe bālāpeṃdraṃ tīrthaṃnāmadvipaṃcāśadadhikaśatatamo'dhyāyaḥ 152|

English translation

Mahādeva said :

1-11. On the bank of Sābhramatī is the holy place, best among the holy places, known as Bālāpa, which gives enjoyment and salvation. The holy place is supported by ascetics and is the resort of the wise. There a maiden, of a very strong vow, practised a severe vow. She, the virtuous one, matchless in beauty on the earth, was the daughter of the sage Kaṇva , was an unmarried religious student named Bālāvatī . With many restraints the beautiful girl observed the vow of Sāvitrī with the resolve: ‘The Sun should be my husband’. Devoutly observing those restraints very difficult to practise, she passed ten years on the bank of Sābhramatī. By that vow of her, penance, and devotion, the lord was pleased; and due to that abundance of her devotion, god Divākara (i.e. the Sun) came to the hermitage. The large-hearted one entered (the hermitage) after taking the form of a brāhmaṇa sage. Seeing the brāhmaṇa, the best due to his penance, the best among those who knew the Vedas , she honoured him in the manner of an anchorite. She, the auspicious devotee of the Sun, said to the ascetic: “0 revered best sage, O lord, what is your order? I shall give you everything according to my capacity except my body. I am the Sun’s devotee. I shall never give you my hand. O ascetic, by means of vows, restraints and austerities I have to propitiate the Sun, the lord of the three worlds.”

12-23. When she spoke like this, Bhāskara , smiling and observing her who remained in the vow, spoke to her as it were consoling her: “O auspicious one, you are practising a severe vow, very difficult to practise. O maiden, your undertaking is as it should be. Everything is obtained by penance. Everything subsists in penance. O good one, by means of penance godhead, so also salvation, is obtained. O fortunate one, take these five badara -fruits from me.” Giving her the badara-fruits, and telling her “Cook (these)” the Sun left. He, of a great glory, taking the form of a brāhmaṇa, left that auspicious one, and waited not far away at Indragrāma without being seen by her. The Sun desiring to know her devotion remained as a brāhmaṇa. Bhāskara (i.e. the Sun) fashioned a grove of badara trees. Then the restrained girl, with the palms of her hands joined, and free from fatigue, resorted to (i.e. took) fire to cook the badara fruits. O goddess, the great one, very lustrous, cooked the badara fruits. O chief goddess, very long time passed when she was cooking (them). A great heap of ash formed there, and the day came to a close. A great heap of wood was burnt by the fire. With a desire to please the brāhmaṇa, she, after washing her feet, put them into the fire, looking charming, and burnt them for the badara(-fruits). O sinless one, again and again burning her feet, she held them up. Seeing that act of her, the Sun was pleased. Then he manifested his form to the maiden; and being very much pleased, he spoke to the girl of a severe vow:

The Sun said :

24-32. O girl, I am pleased with your devotion, penance and observance of the vow. Therefore, O girl, may your desired object be accomplished. Endowed with penance, you will stay in my abode at this holy place. This excellent holy place will be known by your name.

It is known as Bālāpa. It stands on the bank of Sābhramatī. It is well-known in the three worlds, and was formerly praised by brāhmaṇa sages. A pure man who stays at Bālātīrtha for three nights and having bathed at sunrise looks at the reddish Sun, goes to the Sun’s heaven. No doubt should be raised in this matter. On a Sunday, or on a Saṅkrānti day, especially on the seventh, during the Sun’s equinoctial passage, so also on the lunar and solar eclipse day, he should bathe and gratify gods, dead ancestors and grandsires. Then he should give a cow made of jaggery to brāhmaṇas , and rice mixed with jaggery. Those men who worship the reddish Sun with karavīra and japā flowers, live in the Sun’s world. A man should give a red cow and a bull also. That man obtains the fruit of a sacrifice, and would not go to hell. A sick man is free from his disease, and a man that is bound becomes free from bondage. By offering piṇḍas at this holy place, grandsires are pleased.

Mahādeva said :

33-45. O ascetic lady, like this there is another greatness of this holy place. Listen to an old, great account, narrated by Vyāsa . Formerly there was an old buffalo disabled due to old age. He was unable to carry loads. (So) the trader abandoned him. In the summer he went to the great river to drink water. Due to (ill) luck, he plunged into the mud and died. Due to the glory of this holy place his bones were washed away into the holy water. He became (after rebirth) the son of the king of Kānyakubja , and remembered his former birth. Remembering his own account, and the great glory of the holy place, he came (there), and after bathing (there), gave many gifts. He installed there (the representation of) Maheśvara , the god of gods. A man having bathed at this holy place, having worshipped Mahiṣeśvara, and having seen the red Sun, is freed from all sins. The water of Sābhramatī, which flows there from the east to the west, is holier than even that at Prayāga , is great, and fulfils all desires. The gifts given here to best brāhmaṇas, the oblations offered into fire here, the śrāddha offered here, and the muttering (of a hymn done) here would be inexhaustible. (By giving) the gift of a cow, land, sesamum seeds, gold, garments, grains, a bed, a seat, a vehicle, an umbrella, a man obtains whatever object he desires. Due to the grace of Śrī Maheśa and the glory of this holy place, this holy place Bālāpendra is auspicious, and always removes sins. Seeing it the sages are always free from attachment. There the holy place named Mahiṣa (and) Śveta gives great religious merit. O chief goddess, having bathed there a man is not reborn. O goddess, there is no doubt that a man gets that fruit (by bathing) at this holy place, which a man gets by bathing in Godāvarī .

Complete chapter-aligned witnesses. Sanskrit Wikisource page 44886, revision 336576 (2022-04-25T00:34:19Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365731.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.