Svarga-khaṇḍa · Chapter 43
Sourceयुधिष्ठिर उवाच- यथा प्रयागस्य मुने माहात्म्यं कथितं त्वया । तथातथा प्रमुच्येऽहं सर्वपापैर्न संशयः १। भगवन्केन विधिना गंतव्यं धर्मनिश्चयैः । प्रयागे यो विधिः प्रोक्तः तन्मे ब्रूहि महामुने २। मार्कंडेय उवाच- कथयिष्यामि ते वत्स तीर्थयात्राविधिक्रमम् । यो गच्छेतकुरुश्रेष्ठ प्रयागं देवसंयुतम् ३। बलीवर्दसमारूढः शृणु तस्यापि यत्फलम् । वसते नरके घोरे गवां क्रोधे सुदारुणे ४। सलिलं च न गृह्णंति पितरस्तस्य देहिनः । यस्तु पुत्रांस्तथा बालान्स्नापयेत्पाययेत्तथा ५। यथात्मनस्तथा सर्वान्दानं विप्रेषु दापयेत् । ऐश्वर्यलोभान्मोहाद्वा गच्छेद्यानेन यो नरः ६। निष्फलं तस्य तत्तीर्थं तस्माद्यानं परित्यजेत् । गंगायमुनयोर्मध्ये यस्तु कन्यां प्रयच्छति ७। आर्षेण तु विधानेन यथाविभवसंभवम् । न पश्यति यमं घोरं नरकं तेन कर्मणा ८। उत्तरान्स कुरून्गत्वा मोदते कालमक्षयम् । पुत्रांस्तु दाराँल्लभते धार्मिकान्नयसंयुतान् ९। तत्र दानं प्रदातव्यं यथाविभवसंभवम् । तेन तीर्थफलैनैव वर्द्धते नात्र संशयः १०। स्वर्गे तिष्ठति राजेंद्र यावदाभूतसंप्लवम् । वटमूलं समाश्रित्य यस्तु प्राणान्परित्यजेत् ११। सर्वलोकानतिक्रम्य रुद्रलोकं च गच्छति । तत्र ते द्वादशादित्यास्तपंते रुद्रमाश्रिताः १२। निर्दहंति जगत्सर्वं वटमूलं न दह्यते । नष्टचंद्रार्कपवनं यदा चैकार्णवं जगत् १३। स्वपित्यत्रैव वै विष्णुर्जायमानः पुनः पुनः । देवदानवगंधर्व ऋषयः सिद्धचारणाः १४। सदा सेवंति तत्तीर्थं गंगायमुनसंगमे । तत्र गच्छंति राजेंद्र प्रयागे संयुतं च यत् १५। तत्र ब्रह्मादयो देवा दिशश्चैव दिगीश्वराः । लोकपालाश्च साध्याश्च पितरो लोकसंमताः १६। सनत्कुमारप्रमुखास्तथैव परमर्षयः । अंगिरप्रमुखाश्चैव तथा ब्रह्मर्षयः परे १७। तथा नागाश्च सिद्धाश्च सुपर्णाः खेचराश्च ये । सरितः सागराः शैला नागा विद्याधरास्तथा १८। हरिश्च भगवानास्ते प्रजापतिपुरस्कृतः । गंगायमुनयोर्मध्ये पृथिव्या जघनं स्मृतम् १९। प्रयागं राजशार्दूल त्रिषुलोकेषु विश्रुतम् । ततः पुण्यतमं नास्ति त्रिषुलोकेषु भारत २०। श्रवणात्तस्य तीर्थस्य नामसंकीर्तनादपि । मृत्तिका लंभनाद्वापि नरः पापात्प्रमुच्यते २१। तत्राभिषेकं यः कुर्य्यात्संगमे संशितव्रतः । तुल्यं फलमवाप्नोति राजसूयाश्वमेधयोः २२। न वेदवचनात्तात न लोकवचनादपि । मतिरुत्क्रमणीया ते प्रयागगमनं प्रति २३। दशतीर्थसहस्राणि षष्टिकोट्यस्तथापराः । येषां सान्निध्यमत्रैव कीर्तनात्कुरुनंदन २४। या गतिर्योगयुक्तस्य सदुत्थस्य मनीषिणः । सा गतिस्त्यजतः प्राणान्गंगायमुनसंगमे २५। तेन जीवंति लोकेऽस्मिन्यत्र यत्र युधिष्ठिर । ये प्रयागं न संप्राप्तास्त्रिषु लोकेषु विश्रुतम् २६। एवं दृष्ट्वा तु तत्तीर्थं प्रयागं परमं पदम् । मुच्यते सर्वपापेभ्यः शशांक इव राहुणा २७। कंबलाश्वतरौ नागौ यमुना दक्षिणे तटे । तत्र स्नात्वा च पीत्वा च मुच्यते सर्वपातकैः २८। तत्र गत्वा तु तत्स्थानं महादेवस्य धीमतः । नरस्तारयते सर्वान्दशातीतान्दशापरान् २९। कृत्वाभिषेकं तु नरः सोऽश्वमेधफलं लभेत् । स्वर्गलोकमवाप्नोति यावदाभूतसंप्लवम् ३०। पूर्वपार्श्वे तु गंगायां त्रिषु लोकेषु भारत । कूपं चैव तु सामुद्रं प्रतिष्ठानं तु विश्रुतम् ३१। ब्रह्मचारी जितक्रोधस्त्रिरात्रं यदि तिष्ठति । सर्वपापविशुद्धात्मा सोऽश्वमेधफलं लभेत् ३२। उत्तरेण प्रतिष्ठानाद्भागीरथ्यास्तु पूर्वतः । हंसप्रपतनं नाम तीर्थं त्रैलोक्यविश्रुतम् ३३। अश्वमेधफलं तस्मिन्स्नातमात्रस्य भारत । यावच्चन्द्रश्च सूर्यश्च तावत्स्वर्गे महीयते ३४। उर्वशीपुलिने रम्ये विपुले हंसपांडुरे । सलिलैस्तर्प्पयेद्यस्तु पितॄंस्तत्र विमत्सरः ३५। षष्टिवर्षसहस्राणि षष्टिवर्षशतानि च । सेवते पितृभिः सार्द्धं स्वर्गलोकं नराधिप ३६। पूज्यते सततं तत्र ऋषिगंधर्वकिन्नरैः । ततः स्वर्गपरिभ्रष्टः क्षीणकर्म्मा दिवश्च्युतः ३७। उर्वशीसदृशीनां तु कन्यानां लभते शतम् । गवां शतसहस्राणां भोक्ता भवति भूमिप ३८। कांचीनूपुरशब्देन सुप्तोऽसौ प्रतिबुध्यते । भुक्त्वा तु विपुलान्भोगांस्तत्तीर्थं लभते पुनः ३९। कुशासनधरो नित्यं नियतः संयतेंद्रियः । एककालं तु भुंजानो मासं भोगपतिर्भवेत् ४०। सुवर्णालंकृतानां तु नारीणां लभते शतम् । पृथिव्यामासमुद्रायां महाभोगपतिर्भवेत् ४१। दशग्रामसहस्राणां भोक्ता भवति भूमिपः । धनधान्यसमायुक्तो दाता भवति नित्यशः ४२। स भुक्त्वा विपुलान्भोगांस्तत्तीर्थं स्मरते पुनः । अथ तस्मिन्वटे रम्ये ब्रह्मचारी जितेंद्रियः ४३। उपोष्य योगयुक्तश्च ब्रह्मज्ञानमवाप्नुयात् । कोटितीर्थं समासाद्य यस्तु प्राणान्परित्यजेत् ४४। कोटिवर्षसहस्राणि स्वर्गलोके महीयते । ततः स्वर्गात्परिभ्रष्टः क्षीणकर्म्मा दिवश्च्युतः ४५। सुवर्णमणिमुक्ताढ्ये कुले भवति रूपवान् । ततो भोगवतीं गत्वा वासुकेरुत्तरेण तु ४६। दशाश्वमेधकं तत्र तीर्थं तत्रापरं भवेत् । कृत्वाभिषेकं तु नरः सोऽश्वमेधफलं लभेत् ४७। धनाढ्यो रूपवान्दक्षो दाता भवति धार्मिकः । चतुर्वेदेषु यत्पुण्यं सत्यवादिषु यत्फलम् ४८। अहिंसायां तु यो धर्म्मो गमनादेव तद्भवेत् । कुरुक्षेत्रसमा गंगा यत्रतत्रावगाह्यते ४९। कुरुक्षेत्राद्दशगुणा यत्र सिंध्वा समागता । यत्र गंगा महाभागा बहुतीर्थतपोधना ५०। सिद्धक्षेत्रं हि तज्ज्ञेयं नात्र कार्या विचारणा । क्षितौ तारयते मर्त्यान्नागांस्तारयतेऽप्यधः ५१। दिवि तारयते देवांस्तेन सा त्रिपथा स्मृता । यावदस्थीनि गंगायां तिष्ठंति तस्य देहिनः ५२। तावद्वर्षसहस्राणि स्वर्गलोके महीयते । तीर्थानां तु परं तीर्थं नदीनामुत्तमा नदी ५३। मोक्षदा सर्वभूतानां महापातकिनामपि । सर्वत्र सुलभा गंगा त्रिषु स्थानेषु दुर्लभा ५४। गंगाद्वारे प्रयागे च गंगासागरसंगमे । तत्र स्नात्वा दिवं यांति ये मृतास्तेऽपुनर्भवाः ५५। सर्वेषां चैव भूतानां पापोपहतचेतसाम् । गतिमन्वेषमाणानां नास्ति गंगासमा गतिः ५६। पवित्राणां पवित्रं या मंगलानां च मंगलम् । महेश्वरशिरोभ्रष्टा सर्वपापहरा शुभा ५७। इति श्रीपाद्मे महापुराणे स्वर्गखंडे प्रयागमाहात्म्ये त्रिचत्वारिंशोऽध्यायः ४३।
yudhiṣṭhira uvāca- yathā prayāgasya mune māhātmyaṃ kathitaṃ tvayā | tathātathā pramucye'haṃ sarvapāpairna saṃśayaḥ 1| bhagavankena vidhinā gaṃtavyaṃ dharmaniścayaiḥ | prayāge yo vidhiḥ proktaḥ tanme brūhi mahāmune 2| mārkaṃḍeya uvāca- kathayiṣyāmi te vatsa tīrthayātrāvidhikramam | yo gacchetakuruśreṣṭha prayāgaṃ devasaṃyutam 3| balīvardasamārūḍhaḥ śṛṇu tasyāpi yatphalam | vasate narake ghore gavāṃ krodhe sudāruṇe 4| salilaṃ ca na gṛhṇaṃti pitarastasya dehinaḥ | yastu putrāṃstathā bālānsnāpayetpāyayettathā 5| yathātmanastathā sarvāndānaṃ vipreṣu dāpayet | aiśvaryalobhānmohādvā gacchedyānena yo naraḥ 6| niṣphalaṃ tasya tattīrthaṃ tasmādyānaṃ parityajet | gaṃgāyamunayormadhye yastu kanyāṃ prayacchati 7| ārṣeṇa tu vidhānena yathāvibhavasaṃbhavam | na paśyati yamaṃ ghoraṃ narakaṃ tena karmaṇā 8| uttarānsa kurūngatvā modate kālamakṣayam | putrāṃstu dārā~llabhate dhārmikānnayasaṃyutān 9| tatra dānaṃ pradātavyaṃ yathāvibhavasaṃbhavam | tena tīrthaphalainaiva varddhate nātra saṃśayaḥ 10| svarge tiṣṭhati rājeṃdra yāvadābhūtasaṃplavam | vaṭamūlaṃ samāśritya yastu prāṇānparityajet 11| sarvalokānatikramya rudralokaṃ ca gacchati | tatra te dvādaśādityāstapaṃte rudramāśritāḥ 12| nirdahaṃti jagatsarvaṃ vaṭamūlaṃ na dahyate | naṣṭacaṃdrārkapavanaṃ yadā caikārṇavaṃ jagat 13| svapityatraiva vai viṣṇurjāyamānaḥ punaḥ punaḥ | devadānavagaṃdharva ṛṣayaḥ siddhacāraṇāḥ 14| sadā sevaṃti tattīrthaṃ gaṃgāyamunasaṃgame | tatra gacchaṃti rājeṃdra prayāge saṃyutaṃ ca yat 15| tatra brahmādayo devā diśaścaiva digīśvarāḥ | lokapālāśca sādhyāśca pitaro lokasaṃmatāḥ 16| sanatkumārapramukhāstathaiva paramarṣayaḥ | aṃgirapramukhāścaiva tathā brahmarṣayaḥ pare 17| tathā nāgāśca siddhāśca suparṇāḥ khecarāśca ye | saritaḥ sāgarāḥ śailā nāgā vidyādharāstathā 18| hariśca bhagavānāste prajāpatipuraskṛtaḥ | gaṃgāyamunayormadhye pṛthivyā jaghanaṃ smṛtam 19| prayāgaṃ rājaśārdūla triṣulokeṣu viśrutam | tataḥ puṇyatamaṃ nāsti triṣulokeṣu bhārata 20| śravaṇāttasya tīrthasya nāmasaṃkīrtanādapi | mṛttikā laṃbhanādvāpi naraḥ pāpātpramucyate 21| tatrābhiṣekaṃ yaḥ kuryyātsaṃgame saṃśitavrataḥ | tulyaṃ phalamavāpnoti rājasūyāśvamedhayoḥ 22| na vedavacanāttāta na lokavacanādapi | matirutkramaṇīyā te prayāgagamanaṃ prati 23| daśatīrthasahasrāṇi ṣaṣṭikoṭyastathāparāḥ | yeṣāṃ sānnidhyamatraiva kīrtanātkurunaṃdana 24| yā gatiryogayuktasya sadutthasya manīṣiṇaḥ | sā gatistyajataḥ prāṇāngaṃgāyamunasaṃgame 25| tena jīvaṃti loke'sminyatra yatra yudhiṣṭhira | ye prayāgaṃ na saṃprāptāstriṣu lokeṣu viśrutam 26| evaṃ dṛṣṭvā tu tattīrthaṃ prayāgaṃ paramaṃ padam | mucyate sarvapāpebhyaḥ śaśāṃka iva rāhuṇā 27| kaṃbalāśvatarau nāgau yamunā dakṣiṇe taṭe | tatra snātvā ca pītvā ca mucyate sarvapātakaiḥ 28| tatra gatvā tu tatsthānaṃ mahādevasya dhīmataḥ | narastārayate sarvāndaśātītāndaśāparān 29| kṛtvābhiṣekaṃ tu naraḥ so'śvamedhaphalaṃ labhet | svargalokamavāpnoti yāvadābhūtasaṃplavam 30| pūrvapārśve tu gaṃgāyāṃ triṣu lokeṣu bhārata | kūpaṃ caiva tu sāmudraṃ pratiṣṭhānaṃ tu viśrutam 31| brahmacārī jitakrodhastrirātraṃ yadi tiṣṭhati | sarvapāpaviśuddhātmā so'śvamedhaphalaṃ labhet 32| uttareṇa pratiṣṭhānādbhāgīrathyāstu pūrvataḥ | haṃsaprapatanaṃ nāma tīrthaṃ trailokyaviśrutam 33| aśvamedhaphalaṃ tasminsnātamātrasya bhārata | yāvaccandraśca sūryaśca tāvatsvarge mahīyate 34| urvaśīpuline ramye vipule haṃsapāṃḍure | salilaistarppayedyastu pitṝṃstatra vimatsaraḥ 35| ṣaṣṭivarṣasahasrāṇi ṣaṣṭivarṣaśatāni ca | sevate pitṛbhiḥ sārddhaṃ svargalokaṃ narādhipa 36| pūjyate satataṃ tatra ṛṣigaṃdharvakinnaraiḥ | tataḥ svargaparibhraṣṭaḥ kṣīṇakarmmā divaścyutaḥ 37| urvaśīsadṛśīnāṃ tu kanyānāṃ labhate śatam | gavāṃ śatasahasrāṇāṃ bhoktā bhavati bhūmipa 38| kāṃcīnūpuraśabdena supto'sau pratibudhyate | bhuktvā tu vipulānbhogāṃstattīrthaṃ labhate punaḥ 39| kuśāsanadharo nityaṃ niyataḥ saṃyateṃdriyaḥ | ekakālaṃ tu bhuṃjāno māsaṃ bhogapatirbhavet 40| suvarṇālaṃkṛtānāṃ tu nārīṇāṃ labhate śatam | pṛthivyāmāsamudrāyāṃ mahābhogapatirbhavet 41| daśagrāmasahasrāṇāṃ bhoktā bhavati bhūmipaḥ | dhanadhānyasamāyukto dātā bhavati nityaśaḥ 42| sa bhuktvā vipulānbhogāṃstattīrthaṃ smarate punaḥ | atha tasminvaṭe ramye brahmacārī jiteṃdriyaḥ 43| upoṣya yogayuktaśca brahmajñānamavāpnuyāt | koṭitīrthaṃ samāsādya yastu prāṇānparityajet 44| koṭivarṣasahasrāṇi svargaloke mahīyate | tataḥ svargātparibhraṣṭaḥ kṣīṇakarmmā divaścyutaḥ 45| suvarṇamaṇimuktāḍhye kule bhavati rūpavān | tato bhogavatīṃ gatvā vāsukeruttareṇa tu 46| daśāśvamedhakaṃ tatra tīrthaṃ tatrāparaṃ bhavet | kṛtvābhiṣekaṃ tu naraḥ so'śvamedhaphalaṃ labhet 47| dhanāḍhyo rūpavāndakṣo dātā bhavati dhārmikaḥ | caturvedeṣu yatpuṇyaṃ satyavādiṣu yatphalam 48| ahiṃsāyāṃ tu yo dharmmo gamanādeva tadbhavet | kurukṣetrasamā gaṃgā yatratatrāvagāhyate 49| kurukṣetrāddaśaguṇā yatra siṃdhvā samāgatā | yatra gaṃgā mahābhāgā bahutīrthatapodhanā 50| siddhakṣetraṃ hi tajjñeyaṃ nātra kāryā vicāraṇā | kṣitau tārayate martyānnāgāṃstārayate'pyadhaḥ 51| divi tārayate devāṃstena sā tripathā smṛtā | yāvadasthīni gaṃgāyāṃ tiṣṭhaṃti tasya dehinaḥ 52| tāvadvarṣasahasrāṇi svargaloke mahīyate | tīrthānāṃ tu paraṃ tīrthaṃ nadīnāmuttamā nadī 53| mokṣadā sarvabhūtānāṃ mahāpātakināmapi | sarvatra sulabhā gaṃgā triṣu sthāneṣu durlabhā 54| gaṃgādvāre prayāge ca gaṃgāsāgarasaṃgame | tatra snātvā divaṃ yāṃti ye mṛtāste'punarbhavāḥ 55| sarveṣāṃ caiva bhūtānāṃ pāpopahatacetasām | gatimanveṣamāṇānāṃ nāsti gaṃgāsamā gatiḥ 56| pavitrāṇāṃ pavitraṃ yā maṃgalānāṃ ca maṃgalam | maheśvaraśirobhraṣṭā sarvapāpaharā śubhā 57| iti śrīpādme mahāpurāṇe svargakhaṃḍe prayāgamāhātmye tricatvāriṃśo'dhyāyaḥ 43|
English translation
Yudhiṣṭhira said :
1. O sage, as you have narrated the greatness of Prayāga , I am undoubtedly being freed from sins.
2. O revered one, in what manner should people of religious resolve go (there)? O great sage, tell me about the rite which is declared (to be performed) at Prayāga.
Mārkaṇḍeya said :
3-27. O dear, I shall tell you the entire sequence of the religious rites to be performed during the pilgrimage. O best of Kurus , I will tell you the fruit accruing to him who mounted upon a bull goes to Prayāga united with gods. Due to the anger of bull he lives in a terrible hell. From such a man his dead ancestors do not accept water (offered by him); but he who would bathe his sons and all children and would make them drink (water at the holy place) like himself and would cause gifts to be given to brāhmaṇas (is liberated). A man who, due to his desire for (showing off) his affluence or to delusion, would go (to a holy place) in a vehicle, his (visit to the) holy place is fruitless. Therefore, a man should avoid (going in) a vehicle. He who (in the region) between Gaṅgā and Yamunā , gives his daughter (in marriage) according to the Ārṣa form of marriage and according to his wealth, does not see (i.e. go to) a terrible hell due to that deed. Having gone to Uttara Kuru he rejoices for an inexhaustible period. He obtains sons and wife that are pious and endowed with righteousness. There he should give gifts in accordance with his wealth. There is no doubt that due to the fruit of (the visit to) the holy place only, he prospers. O lord of kings, he stays in heaven till deluge. He who having resorted to the root of the Vaṭa (tree), would cast his life, goes to Rudra ’s world after having crossed all (other) worlds. There the twelve suns resorting to Rudra shine. They completely burn the entire world. (Only) the root of the Vaṭa (tree), where, when the world is (but) one ocean, when the moon, the sun, and the wind have perished, Viṣṇu born again and again, sleeps, is not burnt. Gods, demons, gandharvas , sages, siddhas , cāraṇas always resort to that holy place on the confluence of Gaṅgā and Yamunā. O lord of kings, they go there. It is united with Prayāga. There gods like Brahma , quarters and lords of quarters, regents of quarters, sādhyas , the manes liked by people, and also great sages led by Sanatkumāra , and other brāhmaṇic sages like Aṅgiras , also nāgas , siddhas, suparṇas , those moving in the sky, rivers, oceans, mountains, nāgas and also vidyādharas (stay). The revered Viṣṇu led by Prajāpati (i.e. Brahmā ) also stays there. O best of kings, Prayāga well-known in the three worlds and (lying) between Gaṅgā and Yamunā is said to be the hip and the loin of the earth. O descendant of Bharata , there is nothing more sacred than it in the three worlds. By hearing (the description) of that holy place, even by mentioning its name, or securing the clay from that place, a man is freed from sins. He who, of a severe vow, bathes there at the confluence, obtains the same fruit as Rājasūya and Aśvamedha (sacrifices) (give). O dear one, even you should not change your mind to go to Prayāga even by (i.e. depending upon) the words of the Vedas , or of the people. O descendant of Kuru , the presence of ten thousand holy places and sixty crore others is here only. He who casts his life at the confluence of Gaṅgā and Yamunā follows the same course, as a wise man endowed with abstract meditation and born of good parents follows. O Yudhiṣṭhira , those who have not visited Prayāga, well-known in the three worlds, do not (really) live in the world. Thus seeing that holy place—the highest place—Prayāga, a man is free from all sins as the Moon is from Rāhu .
28-46a. On the right bank of Yamunā, there are the two Nāgas, Kambala and Aśvatara . By bathing there and drinking (water) there, a man is freed from all sins. Having gone to that (holy) place of the wise Mahādeva , a man liberates ten preceding and ten succeeding (generations). Having bathed there, the man would obtain the fruit of a horse sacrifice. He obtains (i.e. lives in) heaven till deluge. O descendant of Bharata, in the eastern side of Gaṅgā, in the ocean there is a pool (known as) Pratiṣṭhāna , well-known in the three worlds. If a chaste man, with his anger controlled, lives there for three nights, he is freed from all sins, and would obtain the fruit of a horse sacrifice. To the north of Pratiṣṭhāna, and to the east of Bhāgīrathī , there is the holy place (called) Haṃsaprapatana , well-known in the three worlds. O descendant of Bharata, a man, merely by bathing there, gets the fruit of a horse sacrifice. He is honoured in heaven as long as the moon and the sun (last). A man free from jealousy, who would offer oblations of water to his dead ancestors at the large sandy bank called Urvaśīpulina , white like swans, enjoys heaven with manes, O king, for sixty hundred years. There he is always worshipped by sages, gandharvas and kinnaras . Then having been deprived of heaven and having fallen from there due to the exhaustion of (the fruit of) his acts, he obtains a hundred maidens like Urvaśī . O king, he becomes an enjoyer (i.e. a master) of a hundred thousand cows. He is awakened by the sound of a girdle and anklets. Having enjoyed many pleasures, he gets (i.e. goes) to that holy place again. He who has the seat of the Kuśa grass, who is always restrained and has his senses controlled, would become master of pleasures by eating once a day for a month (at the holy place). He obtains a hundred women adorned with (ornaments of) gold. He would also be the great master of pleasures on the earth up to the ocean. He, the king, becomes the enjoyer of ten thousand villages. Possessing wealth and grains he is always a donor. Having enjoyed many pleasures he again remembers that holy place. A chaste man with his senses conquered and endowed with abstract meditation, having fasted at that charming Vaṭa, would obtain the knowledge of Brahman . He who having secured a holy bath, would cast his life, is honoured in heaven for a crore years. Then deprived of heaven, and dropped from there due to the exhaustion of (the fruit of) his acts, he is born as a handsome (child) in a family rich with gold, jewels and pearls.
46b-57. Thence he should go to Bhogavatī , to the north of Vāsukī . There is another great holy place called Daśāśvamedhaka. Having bathed there a man would obtain the fruit of a horse sacrifice. He becomes rich with wealth, handsome and diligent. By merely going there he would obtain that religious merit which is there in (i.e. which is obtained by the recital of) the four Vedas, which is the fruit in (i.e. obtained by) those who speak the truth, and the piety that exists in harmlessness. Gaṅgā is like Kurukṣetra wherever a bath is taken in her (stream). She has tenfold virtue of Kurukṣetra (at a place) where she is joined by Sindhu . That place where the glorious Gaṅgā, having many sacred places and the wealth of penance (flows) should be known as a perfect (holy place). No doubt should be raised about it. She liberates the mortals on the earth, nāgas below, and she liberates gods in heaven. Therefore she is said to be Tripathagā (i.e. flowing in three streams). As long as the bones of a man remain in Gaṅgā, till that time—for thousands of years—he is honoured in heaven. She is the greatest holy place among places, and the best river among rivers. She gives salvation to all creatures, even to great sinners. Gaṅgā is easily accessible everywhere. She is inaccessible at three places: at Gaṅgādvāra , Prayāga and at the confluence of Gagṅā [Gaṅgā?] and the ocean. Those, who, having bathed there, go to heaven, are not reborn. There is no other recourse like Gaṅgā for all beings whose minds are smitten with sins and who desire a refuge. She who is the (most) pure of the pure (objects), the most auspicious of the auspicious (objects), has fallen from the head of Śiva , removes all sins, and is holy.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 43205, revision 335709 (2022-04-13T10:09:41Z). English is N. A. Deshpande’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc365262.html and the ten-volume archival witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.