Vṛndāvana-khaṇḍa · Chapter 26
Sourceशंखचूडोपाख्यानम् - श्रीबहुलाश्व उवाच - अघासुरादिदैत्यानां ज्योतिः कृष्णे समाविशत् । श्रीदाम्नि शंखचूडस्य कस्माल्लीनं बभूव ह ॥ १ ॥ एतद्वद महाबुद्धे त्वं परावरवित्तम । अहो श्रीकृष्णचंद्रस्य चरितं परमाद्भुतम् ॥ २ ॥ पुरा गोलोकवृत्तान्तं नारायणमुखाच्छ्रुतम् । सर्वपापहरं पुण्यं शृणु राजन् महामते ॥ ३ ॥ राधा श्रीर्विरजा भूश्च तिस्रः पत्न्योऽभवन्हरेः । तासां राधा प्रियाऽतीव श्रीकृष्णस्य महात्मनः ॥ ४ ॥ राधिकासमया राजन् कोटिचंद्रप्रकाशया । कुंजे विरजया रेमे एकान्ते चैकदा प्रभुः ॥ ५ ॥ सपत्नीसहितं कृष्णं राधा श्रुत्वा सखीमुखात् । अतीव विमना जाता सपत्नीसौख्यदुःखिता ॥ ६ ॥ शतयोजनविस्तारं शतयोजनमूर्ध्वगम् । कोट्यश्विनीसमायुक्तं कोटिसूर्यसमप्रभम् ॥ ७ ॥ विचित्रवर्णसौवर्णमुक्तादामविलंबितम् । पताकाहेमकलशैः कोटिभिर्मंडितं रथम् ॥ ८ ॥ समारुह्य सखीनां सा वेत्रहस्तैर्दशार्बुदैः । हरिं द्रष्टुं जगामाशु श्रीराधा भगवत्प्रिया ॥ ९ ॥ तन्निकुंजे द्वारपालं श्रीदामानं महाबलम् । हरिन्यस्तं समालोक्य तं निर्भर्त्स्य सखीजनैः ॥ १० ॥ वेत्रैः सन्ताड्य सहसा द्वारि गन्तुं समुद्यता । सखीकोलाहलं श्रुत्वा हरिरंतरधीयत ॥ ११ ॥ राधाभयाच्च विरजा नदी भूत्वाऽवहत्तदा । कोटियोजनमायामं गोलोकं सहसा नदी ॥ १२ ॥ सहसा कुण्डलीकृत्वा शुशुभेऽब्धिरिवावनिम् । रत्नपुष्पैर्विचित्रांगा यथोष्णिङ्मुद्रिता तथा ॥ १३ ॥ हरिं गतं तं विज्ञाय नदीभूतां च तां तथा । आलोक्य तन्निकुञ्जं च स्वकुञ्जं राधिका ययौ ॥ १४ ॥ अथ कृष्णो नदीभूतां विरजां विरजांबराम् । सविग्रहां चकाराशु स्ववरेण नृपेश्वर ॥ १५ ॥ पुनर्विरजया सार्धं विरजातीरजे वने । निकुंजवृंदकारण्ये चक्रे रासं हरिः स्वयम् ॥ १६ ॥ विरजायां सप्त सुता बभूवुः कृष्णतेजसा । निकुंजं ते ह्यलंचक्रुः शिशवो बाललीलया ॥ १७ ॥ एकदा तैः कलिरभूल्लघुर्ज्येष्ठश्च ताडितः । पलायमानो भयभृन्मातुः क्रोडे जगाम ह ॥ १८ ॥ तल्लालनं समारेभे समाश्वास्य सुतं सती । तदा वै भगवान् साक्षात्तत्रैवान्तरधीयत ॥ १९ ॥ रुषा सुतं शशापेयं श्रीकृष्णविरहातुरा । त्वं जलं भव दुर्बुद्धे कृष्णविच्छेदकारकः ॥ २० ॥ कदापि त्वं जलं मर्त्या न पिबंतु कदाचन । ज्येष्ठान् शशाप व्रजत मेदिनीं कलिकारकाः ॥ २१ ॥ जलरूपा पृथग्याना न समेता भविष्यथ । नैमित्तिकं च भवतां मेलनं स्यात्सदा लये ॥ २२ ॥ श्रीनारद उवाच - इत्थं ते मातृशापेन धरणीं वै समागताः । प्रियव्रतरथांगानां परिखासु समास्थिताः ॥ २३ ॥ लवणेक्षुसुरासर्पिर्दधिदुग्धजलार्णवाः । बभूवुः सप्त ते राजन्नक्षोभ्याश्च दुरत्ययाः ॥ २४ ॥ दुर्विगाह्याश्च गंभीरा आयामं लक्षयोजनात् । द्विगुणं द्विगुणं जातं द्वीपे द्वीपे पृथक् पृथक ॥ २५ ॥ अथ पुत्रेषु यातेषु पुत्रस्नेहातिविह्वला । स्वप्रियां तां विरहिणीमेत्य कृष्णो वरं ददौ ॥ २६ ॥ कदा न ते मे विच्छेदो मयि भीरु भविष्यति । स्वतेजसा स्वपुत्राणां सदा रक्षां करिष्यसि ॥ २७ ॥ अथ राधां विरहिणीं ज्ञात्वा कृष्णो हरिः स्वयम् । श्रीदाम्ना सह वैदेह तन्निकुंजं समाययौ ॥ २८ ॥ निकुञ्जद्वारि संप्राप्तं ससखं प्राणवल्लभम् । वीक्ष्य मानवती भूत्वा राधा प्राह हरिं वचः ॥ २९ ॥ तत्रैव गच्छ यत्राभूत्स्नेहस्ते नूतनो हरे । नदीभूता हि विरजा नदो भवितुमर्हसि ॥ ३० ॥ कुरु वासं तन्निकुंजे मया ते किं प्रयोजनम् । श्रीनारद उवाच - इति श्त्वाऽथ भगवान् तन्निकुंजं जगाम ह ॥ ३१ ॥ श्रीकृष्ण मित्रं श्रीदामा राधां प्राह रुषा वचः । परिपूर्णतमः साक्षाच्छ्रीकृष्णो भगवान् स्वयम् ॥ ३२ ॥ असंख्यब्रह्मांडपतिर्गोलोकेषु विराजते । त्वादृशीः कोटिशः शक्तीः कर्तुं शक्तः परात्परः ॥ ३३ ॥ तं विनिंदसि राधे त्वं मानं मा कुरु मा कुरु । राधोवाच - हे मूढ पितरं स्तुत्वा मातरं मां विनिन्दसि ॥ ३४ ॥ राक्षसो भव दुर्बुद्धे गोलोकाच्च बहिर्भव । श्रीदामोवाच - अनुकूलेन कृष्णेन जातं मानं शुभे तव ॥ ३५ ॥ तस्माद्भुवि परात्कृष्णात् परिपूर्णतमात्प्रभो । शतवर्षं ते वियोगो भविष्यति न संशयः ॥ ३६ ॥ श्रीनारद उवाच - एवं परस्परं शापात् स्वकृताद्भयभीतयोः । अतीव चिन्तां गतयोराविरासीत्स्वयं प्रभुः ॥ ३७ ॥ श्रीभगवानुवाच - वचनं वै स्वनिगमं दूरीकृर्तुं क्षमोऽस्म्यहम् । भक्तानां वचनं राधे दूरीकर्तुं न च क्षमः ॥ ३८ ॥ मा शोचं कुरु कल्याणि वरं मे शृणु राधिके । मासं मासं वियोगांते दर्शनं मे भविष्यति ॥ ३९ ॥ भुवो भारावताराय कल्पे वाराहसंज्ञके । भक्तानां दर्शनं दातुं गमिष्यामि त्वया सह ॥ ४० ॥ श्रीदमन् शृणु मे वाक्यमंशेन त्वसुरो भव । वैवस्वतान्तरे रासे हेलनं मे करिष्यसि ॥ ४१ ॥ मद्धस्तेन च ते मृत्युर्भविष्यति न संशयः । पुनः स्वविरहं पूर्वं प्राप्स्यसि त्वं वरान्मम ॥ ४२ ॥ श्रीनारद उवाच - एवं शापेन श्रीदामा पुरा पुण्यजनालये । सुधनस्य गृहे जन्म लेभे राजन् महातपाः ॥ ४३ ॥ शंखचूड इति ख्यातो धनदानुचरोऽभवत् । तस्माच्छ्रीदाम्नि तज्ज्योतिः लीनं जातं विदेहराट् ॥ ४४ ॥ स्वात्मारमो लीलया सर्वकार्यं स्वस्मिन् धाम्नि ह्यद्वितीयः करोति । यः सर्वेशः सर्वरूपो महात्मा चित्रं नेदं नौमि कृष्णाय तस्मै ॥ ४५ ॥ इदं मया ते कथितं मनोहरं वैदेह वृंदावनखंडमग्रतः । श्रृणोति चैतच्चरितं नरो वरः परंपदं पुण्यतमं प्रयाति सः ॥ ४६ ॥
śaṃkhacūḍopākhyānam - śrībahulāśva uvāca - aghāsurādidaityānāṃ jyotiḥ kṛṣṇe samāviśat | śrīdāmni śaṃkhacūḍasya kasmāllīnaṃ babhūva ha || 1 || etadvada mahābuddhe tvaṃ parāvaravittama | aho śrīkṛṣṇacaṃdrasya caritaṃ paramādbhutam || 2 || purā golokavṛttāntaṃ nārāyaṇamukhācchrutam | sarvapāpaharaṃ puṇyaṃ śṛṇu rājan mahāmate || 3 || rādhā śrīrvirajā bhūśca tisraḥ patnyo'bhavanhareḥ | tāsāṃ rādhā priyā'tīva śrīkṛṣṇasya mahātmanaḥ || 4 || rādhikāsamayā rājan koṭicaṃdraprakāśayā | kuṃje virajayā reme ekānte caikadā prabhuḥ || 5 || sapatnīsahitaṃ kṛṣṇaṃ rādhā śrutvā sakhīmukhāt | atīva vimanā jātā sapatnīsaukhyaduḥkhitā || 6 || śatayojanavistāraṃ śatayojanamūrdhvagam | koṭyaśvinīsamāyuktaṃ koṭisūryasamaprabham || 7 || vicitravarṇasauvarṇamuktādāmavilaṃbitam | patākāhemakalaśaiḥ koṭibhirmaṃḍitaṃ ratham || 8 || samāruhya sakhīnāṃ sā vetrahastairdaśārbudaiḥ | hariṃ draṣṭuṃ jagāmāśu śrīrādhā bhagavatpriyā || 9 || tannikuṃje dvārapālaṃ śrīdāmānaṃ mahābalam | harinyastaṃ samālokya taṃ nirbhartsya sakhījanaiḥ || 10 || vetraiḥ santāḍya sahasā dvāri gantuṃ samudyatā | sakhīkolāhalaṃ śrutvā hariraṃtaradhīyata || 11 || rādhābhayācca virajā nadī bhūtvā'vahattadā | koṭiyojanamāyāmaṃ golokaṃ sahasā nadī || 12 || sahasā kuṇḍalīkṛtvā śuśubhe'bdhirivāvanim | ratnapuṣpairvicitrāṃgā yathoṣṇiṅmudritā tathā || 13 || hariṃ gataṃ taṃ vijñāya nadībhūtāṃ ca tāṃ tathā | ālokya tannikuñjaṃ ca svakuñjaṃ rādhikā yayau || 14 || atha kṛṣṇo nadībhūtāṃ virajāṃ virajāṃbarām | savigrahāṃ cakārāśu svavareṇa nṛpeśvara || 15 || punarvirajayā sārdhaṃ virajātīraje vane | nikuṃjavṛṃdakāraṇye cakre rāsaṃ hariḥ svayam || 16 || virajāyāṃ sapta sutā babhūvuḥ kṛṣṇatejasā | nikuṃjaṃ te hyalaṃcakruḥ śiśavo bālalīlayā || 17 || ekadā taiḥ kalirabhūllaghurjyeṣṭhaśca tāḍitaḥ | palāyamāno bhayabhṛnmātuḥ kroḍe jagāma ha || 18 || tallālanaṃ samārebhe samāśvāsya sutaṃ satī | tadā vai bhagavān sākṣāttatraivāntaradhīyata || 19 || ruṣā sutaṃ śaśāpeyaṃ śrīkṛṣṇavirahāturā | tvaṃ jalaṃ bhava durbuddhe kṛṣṇavicchedakārakaḥ || 20 || kadāpi tvaṃ jalaṃ martyā na pibaṃtu kadācana | jyeṣṭhān śaśāpa vrajata medinīṃ kalikārakāḥ || 21 || jalarūpā pṛthagyānā na sametā bhaviṣyatha | naimittikaṃ ca bhavatāṃ melanaṃ syātsadā laye || 22 || śrīnārada uvāca - itthaṃ te mātṛśāpena dharaṇīṃ vai samāgatāḥ | priyavratarathāṃgānāṃ parikhāsu samāsthitāḥ || 23 || lavaṇekṣusurāsarpirdadhidugdhajalārṇavāḥ | babhūvuḥ sapta te rājannakṣobhyāśca duratyayāḥ || 24 || durvigāhyāśca gaṃbhīrā āyāmaṃ lakṣayojanāt | dviguṇaṃ dviguṇaṃ jātaṃ dvīpe dvīpe pṛthak pṛthaka || 25 || atha putreṣu yāteṣu putrasnehātivihvalā | svapriyāṃ tāṃ virahiṇīmetya kṛṣṇo varaṃ dadau || 26 || kadā na te me vicchedo mayi bhīru bhaviṣyati | svatejasā svaputrāṇāṃ sadā rakṣāṃ kariṣyasi || 27 || atha rādhāṃ virahiṇīṃ jñātvā kṛṣṇo hariḥ svayam | śrīdāmnā saha vaideha tannikuṃjaṃ samāyayau || 28 || nikuñjadvāri saṃprāptaṃ sasakhaṃ prāṇavallabham | vīkṣya mānavatī bhūtvā rādhā prāha hariṃ vacaḥ || 29 || tatraiva gaccha yatrābhūtsnehaste nūtano hare | nadībhūtā hi virajā nado bhavitumarhasi || 30 || kuru vāsaṃ tannikuṃje mayā te kiṃ prayojanam | śrīnārada uvāca - iti śtvā'tha bhagavān tannikuṃjaṃ jagāma ha || 31 || śrīkṛṣṇa mitraṃ śrīdāmā rādhāṃ prāha ruṣā vacaḥ | paripūrṇatamaḥ sākṣācchrīkṛṣṇo bhagavān svayam || 32 || asaṃkhyabrahmāṃḍapatirgolokeṣu virājate | tvādṛśīḥ koṭiśaḥ śaktīḥ kartuṃ śaktaḥ parātparaḥ || 33 || taṃ viniṃdasi rādhe tvaṃ mānaṃ mā kuru mā kuru | rādhovāca - he mūḍha pitaraṃ stutvā mātaraṃ māṃ vinindasi || 34 || rākṣaso bhava durbuddhe golokācca bahirbhava | śrīdāmovāca - anukūlena kṛṣṇena jātaṃ mānaṃ śubhe tava || 35 || tasmādbhuvi parātkṛṣṇāt paripūrṇatamātprabho | śatavarṣaṃ te viyogo bhaviṣyati na saṃśayaḥ || 36 || śrīnārada uvāca - evaṃ parasparaṃ śāpāt svakṛtādbhayabhītayoḥ | atīva cintāṃ gatayorāvirāsītsvayaṃ prabhuḥ || 37 || śrībhagavānuvāca - vacanaṃ vai svanigamaṃ dūrīkṛrtuṃ kṣamo'smyaham | bhaktānāṃ vacanaṃ rādhe dūrīkartuṃ na ca kṣamaḥ || 38 || mā śocaṃ kuru kalyāṇi varaṃ me śṛṇu rādhike | māsaṃ māsaṃ viyogāṃte darśanaṃ me bhaviṣyati || 39 || bhuvo bhārāvatārāya kalpe vārāhasaṃjñake | bhaktānāṃ darśanaṃ dātuṃ gamiṣyāmi tvayā saha || 40 || śrīdaman śṛṇu me vākyamaṃśena tvasuro bhava | vaivasvatāntare rāse helanaṃ me kariṣyasi || 41 || maddhastena ca te mṛtyurbhaviṣyati na saṃśayaḥ | punaḥ svavirahaṃ pūrvaṃ prāpsyasi tvaṃ varānmama || 42 || śrīnārada uvāca - evaṃ śāpena śrīdāmā purā puṇyajanālaye | sudhanasya gṛhe janma lebhe rājan mahātapāḥ || 43 || śaṃkhacūḍa iti khyāto dhanadānucaro'bhavat | tasmācchrīdāmni tajjyotiḥ līnaṃ jātaṃ videharāṭ || 44 || svātmāramo līlayā sarvakāryaṃ svasmin dhāmni hyadvitīyaḥ karoti | yaḥ sarveśaḥ sarvarūpo mahātmā citraṃ nedaṃ naumi kṛṣṇāya tasmai || 45 || idaṃ mayā te kathitaṃ manoharaṃ vaideha vṛṃdāvanakhaṃḍamagrataḥ | śrṛṇoti caitaccaritaṃ naro varaḥ paraṃpadaṃ puṇyatamaṃ prayāti saḥ || 46 ||
English translation
Sri Krishna's vihara with Viraja; Viraja's being a river form for fear of Sriradha, his seven sons having seven seas for the same curse, and Sridama's partial conch shell for Radha's curse.
Bahulashva asked - "Mahamate Devarshe! You are the best of experts. Therefore, state that the light of demons like Aghasura entered Lord Krishna, but was absorbed into the fiery Sridama of Shankhachuda; what is the reason for this? Ahhh! The character of Srikrishna Chandra is very wonderful. 1-2.
Shrinaradji said, "O great king! This is the story of Goloka that happened in the past, which I heard from the mouth of Lord Narayana. Listen to me in this all-consuming conversation. Sriharika had three daughters - Sriradha, Vijaya (Viraja), and Bhudevi. Of the three, Shri Radha is the most beloved of Mahatma Krishna. The king. One day Lord Krishna was vacationing alone with Koti Chandranaki Si Kantivali and Viraja, a beauty like Sriradhika. Hearing from her friend that Lord Krishna was with my stepson, Sriradha was heartbroken. He was saddened by the ease of supply, when the Bhagavata-priya Sriradha went to see Sriharika immediately, accompanied by a hundred yojanas wide, a hundred yojanas high, and hundreds of thousands of Ashwini's shoes, the Sun-like Kantiman Stupa - adorned with millions of flags and golden urns, in which queens of strange colors, gold, and pearls hung - stood tall. The gate of the park was guarded by Mahabali Sridama, appointed by Sriharike. Seeing this, Sri Radha was very angry and Srihari disappeared from the scene after hearing the cries of her friends who suddenly tried to go inside the Kunjadwar after being beaten with a cane by her friends. 3-11 |
In fear of Sriradha, Viraja suddenly turned into a river, with millions flowing around it in the vast expanse. Just as the sea encircled this landmass, the Viraja river suddenly began to flow with its girths - Golokko. The river, with its peculiar limbs adorned with colorful flowers, began to adorn itself like a warm cloth painted with a variety of floral prints, 'Srihari went away and Viraja became a river' - seeing this, Sri Radhika returned to her kunjko. Nripesvara. Subsequently transformed into a river, Viraja was soon made into a divine woman adorned with murtimati and Vimal costumes by Lord Krishna under the influence of his Varaka. He then went on to play with Viraja himself in the park of Vrindavan in the Viraja-coastal forest. Lord Krishna was blessed with seven sons from his widow's womb. The seven children began to decorate the park with their children's toys. One day, the boys got into a fight. The older ones of them all killed the younger one together. Chhota panicked and ran away and went to Mataki's godown. Sati reassured Viraja's son and began to caress him. At that time, the god himself disappeared from there. Then be troubled by the separation of Krishna, cursing his son in anger, Virjana said - 'Wise man! You are the one who is going to separate from Krishna, so become water; never let human beings drink your water. Then he cursed the elders, saying, 'You are all contentious; go, therefore, to the earth, and dwell therein burned.' You will all have different speeds. They will never be able to see each other again. You will always have a regular meeting during the Holocaust. " 12-22 | (Vrindavan Khand Chapter 21 to 26)
Says Srinardji - Rajan. Thus, under the curse of their mother, they came to earth and were absorbed into the wheels of King Priyavrata's chariot. Saltwater, liqueur, wine, ghee, curd, milk, and pure water made up the seven seas. The king! Those seven seas are inaccessible and inaccessible. It is extremely difficult to get inside of them. They are located on separate islands, ranging from very deep and millions of yojanas to double expanses, respectively. When the sons left, Viraja was deeply moved by their affection. Then Krishna came to his estranged beloved and gave him a boon - 'Fearless! You will never be separated from me. You will always protect your children with your brilliance. 'Vidharaja. Subsequently, Shyamsundar Srihari himself came to Sridama's garden, distressed by Sriradha's separation. Radha looked at Pranavlabh, who was with her friend at the entrance of the park and spoke to him in this way. 23-29 |
Shriradhana said - Hare. Go where your new partner is attached to. Viraja became a river, now you must become a river with it. Go, stay in the corner of it. What do you mean by me? . 30.
Srinardji says - Rajan! Hearing this, Bhagwan Virjake went to the park. Then Sridama, a friend of Krishna, said angrily to Radha. 31.
Sridama said - Radhe. Lord Krishna is the Supreme Personality of Godhead. He himself is seated as the lord of the innumerable universes and the lord of the sphere. The Supreme Being, Shri Krishna, can create millions of forces like yours. Do you condemn them? Don't accept it, don't do it. 32-33 |
Radha said, "Oh, you fool. You insult my mother by praising the father! Therefore, it is a bad idea. Be a monster and get out of the world. 34.
Sridama said, "Good luck. Lord Krishna is always with you, that is why you are respected so much. Therefore, there is no doubt that you will be separated from the Supreme Personality of Godhead, Shri Krishna, on the earth for a hundred years. 35-36 |
Says Srinardji - Rajan. Thus, when Radha and Sridama were deeply troubled and afraid of their own actions by cursing each other, Lord Krishna himself appeared there. 37.
The Lord said - Radhe. I may give up my corporation-like promise, but the devotees are utterly incapable of doing otherwise. Kalyani to Radhika Don't be sad, listen to me. You must have seen me once every month even during separation. At Varahakalpa, I will walk with you on earth to unload the weight of the earth and to give darshan to the devotees. Sridaman. You must listen to me too. You become a demon with a part of yourself. In Vaivasvata Manvantara, when you come to the Rasamandala and disobey me, you will no doubt be killed by my hand. Then again, by My grace, you will receive your former body. 38-42 |
Srinardji says - Rajan! Thus Shapabhas Mahatapasvi Sridamana was born in the house of Sudhana in the yakshaloka in the past. He became a servant of the Yakshagana king Kubera, known as Shankhachuda. This is the reason why the flame of Shankhachuda was absorbed into Sridama. 43-44 | (Vrindavan Khand Chapter 21 to 26)
Lord Krishna is Svatmarama, the one and only Supreme Being. They do all the work playfully in their own dhamas. All this work is not wonderful for the one who is Sarvesvara, Sarvarupa, and the Supreme Soul; I bow to that Krushnachandra. 45.
Woe to you! I have told you this beautiful Vrindavan Khand in front of you. The Supreme Being who listens to this character attains the highest virtue. 46.
Thus was completed the twenty-sixth chapter, 'Shankhachudopakhyan', in the Narada-Bahulashva-Samvad under the Vrindavan Khanda in the Srigarghasamhita. 26.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 25114, revision 92569 (2016-11-28T09:54:07Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/vrindavan-khand-chapter-21-to-26/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.