Balabhadra-khaṇḍa · Chapter 8
Sourceबलभद्रखण्डः - अष्टमोऽध्यायः द्वारकालीलावर्णनम् - प्राड्विपाक उवाच अथ युवराज धार्तराष्ट्र तयोर्द्वारकालीला संक्षेपेण शृणुतात् ॥ ततः कंसस्य पारोक्ष्यं सौहृदं कुर्वतं समागतं जरासंधं जित्वा द्वारकाख्यं समुद्रे दुर्गं निर्माय तत्रैकरात्रेण ज्ञातीन्समाधाय मुचकुंददृशा कालं घातयित्वा पुनश्च रामकृष्णौ प्रवर्षणाद्रिमेत्य तस्माद्द्वारकायां जग्मतुः ॥१॥ अथ ब्रह्मलोकात्समागतो रैवतः सुतां रत्नयुतां विधिवद्बलशालिने बलभद्राय दत्वा तपः कर्तुं बदर्याख्यं वनं गतवान् ॥२॥ अथ श्रीकृष्णः शत्रूणां पश्यतां कुंडिनपुराद्रुक्मिणीं जहार तथा जांबवतीं सत्यभामां कालिंदीं मित्रविंदां नाग्निजितीं भद्रां लक्ष्मणां च भौमं हत्वा षोडशसहस्रं शतं च राजकन्या उवाह ॥३॥ राजन् भीष्मककन्यायां रुक्मिण्यां श्रीकृष्णस्य पुत्रः प्रथमं कामदेवावतारः पितृसमसुंदर आसीत् ॥ तस्मादनिरुद्धः सुरज्येष्ठावतारोऽभूत् ॥४॥ अथैकदोग्रसेनराजसूयाध्वरे नागवल्लीं गृहीत्वा दिग्विजयार्थी निर्गतः प्रद्युम्नो यादवैर्भ्रातृभिः सह जंबूद्वीपे नवखण्डविजयं कुर्वन् कामदुघनदसमीपे वसंतमालतीपुराधिशेन पतंगेन गंधर्वराजेन युयुधे ॥५॥ तत्र गदायुद्धे गदामादाय गदो बलदेवानुजो गदाधरं स्वगदया पतङ्ग तताड ॥ सोऽपि तं हृदि चौजसा जघानेत्थं तयोर्गदायुद्धं घटिकाद्वयं बभूव॥ ततः पतंगगदाप्रहारेण गदो युद्धे क्षणं मूर्च्छां जगाम ॥६॥ तदा हाहाकारे जाते कोटिमार्तंडसन्निभो बलभद्र आविर्भूत्वा गंधर्वाणां सर्वं बलं हलाग्रेण समाकृष्य तदुपरि क्लिष्टमुशलताडनं चकार ॥ तेन युगपत्सर्वं सैन्यं सभटद्विपरथं चूर्णीबभूव ॥७॥ अथ पतंगोऽपि विरथो भयभीतस्तस्मात्पुरीं गत्वा पुनर्योद्धुं यादवैः सेनाव्यूहं चकार ॥ तच्छ्रुत्वा क्रुद्धो बलभद्रो गंधर्वाणां महापुरीं शतयोजनविस्तीर्णां वसंतमालतीनाम्नीं सर्वां हलेन संविदार्य सहसा कामदुघे नदे संकर्षणो विचकर्ष ॥८॥ अथ ह वाव पतितैर्गृहैर्हाहाकारे जाते तिर्यक्पोतमिवाघूर्णां समस्तां नगरीं वीक्ष्य गंधर्वैगंधवेशः पतंगः कृतांजलिर्धर्षितो विश्वकर्मकृतानां विमानानां द्विलक्षं गजानां चतुर्लक्षं चाश्वशतार्बुदं च दिव्यानां रत्नानां भारं दशशतार्बुदं च बलिं नीत्वा बलशालिने बलाय दत्त्वा प्रदक्षिणीकृत्य प्रणनाम ॥९॥ अथ तथा सांबमोक्षार्थं बलभद्र इहागतो भवतां पश्यतां पुरमिदं हलाग्रेण संविदार्य श्रीगंगां साक्षात्संकर्षणो विचकर्ष ॥ तथैव नागकन्याभिर्गोपीभिर्निर्मिते रासमंडले कालिन्दिं हलाग्रेण विचकर्ष ॥१०॥ अथैकदा द्विविदो नाम वानरः सुग्रीवसचिवो भौमसखो नारदेन प्रेरितो हरिं योद्धुकामोऽवतरद्रैवतकाचलमेत्य बलेन घटिकाचतुष्टयं युयुधे ॥ द्रुमदण्डशिलामुष्टिभिर्विनिघ्नन्तं तं बलभद्रो मुसलेन मूर्ध्नि निजघान ॥ पुनर्न मृतं मुष्टिना घातयित्वा पलायंतं भुजदंडाभ्यां गृहीत्वा रैवतकाचलपृष्ठे पातयित्वाच्युताग्रजो दृढेन मुष्टिना हृदि तं तताड ॥ तत्पतनेन सटंकः शैलेंद्रः कमंडलुरिव चकंपे ॥११॥ अथ ह वाव राजन्नद्य भवतां पांडवैः सह युद्धोद्यमं श्रुत्वा तीर्थाभिषेकव्याजेन ब्राह्मणैर्नागरैः सहितः पुराद्विनिर्गतो द्वारकां प्रदक्षिणीकृत्य सिद्धाश्रमप्रभासयोः स्नात्वा पश्चिमायां दिशि सरस्वतीप्रतिस्रोतः सैंधवारण्यजंबूमार्गोत्पलावर्ता- र्बुदहेमवंतसिंधूनुपस्पृश्य पृथग्बिंदुसरस्त्रितकूपसुदर्शनात्रितौशनसाग्नेय- वायवसौदासगुहतीर्थश्राद्धदेवादीनि तीर्थानि स्नात्वोत्तरस्यां दिशि कैलासकरवीरमहायोगगणेशकौबेरप्राग्ज्योतिषरंगवल्ली- सीतारामक्षेत्रचैत्रदेशवसंततिलकादशार्णभद्राकूर्मतीर्थपुष्पमाला- चित्रवनचंद्रकांतानैःश्रेयसमनुपर्वतचक्षुःकामशालिनीकामवनवेदक्षेत्र- सीतापृथुतीर्थ-तपोभूमिलीलावतीवेदनगरगांधर्वशक्रभीमरथी- श्रीजाह्नवीकालिंदीहरिद्वारकुरुक्षेत्रमथुरापुष्करेषु स्नात्वा पुनस्तस्माच्छांभलं सौकरं प्राप्य चान्यानि कुर्वन् तीर्थानि साक्षात्संकर्षणो नैमिषारण्यं जगाम ॥१२॥ तं समागतं वीक्ष्य शौनकादयो मुनयः समुत्थाय ववंदिरे चार्चयन् ॥१३॥ तत्र वेदव्यासशिष्यं रोमहर्षणमप्रत्युत्थायिनं वीक्ष्य करस्थेन कुशाग्रेण तं जघानेति तदा हाहेतिवादिनो मुनीन् वीक्ष्य लोकपावनोऽपि लोकसंग्रहार्थ द्वादश मासान् तीर्थस्नानेन विशुद्धये मनो दधे ॥१४॥ तत्रेल्वलसुतो बल्वलो नाम दैत्य उपावृते पर्वणि पांसुवर्षणप्रचंडेन वायुना पूयशोणितविण्मूत्रसुरामांसदुर्गन्धेन समागतः खे दृष्टोऽभूत् ॥ अथ ललज्जिह्वं वज्रांगं भिन्नकज्जलांजनचयकृष्णं तप्तताम्रश्मश्रुभयंकरं ब्रह्मशांतये हलाग्रेण समाकृष्य गगनान्मुसलेन मूर्ध्नि बलभद्रस्तं तताड ॥ तत्ताडनेनाकाशात्सोऽपि कमंडलुरिव व्यसुः पपात ॥१५॥ अथ प्रसन्ना मुनयोऽपि रामं संस्तुत्यावितथाशिषः प्रयुज्य वृत्रघ्नं विबुधा इवाभ्यषिंचन् तैरभ्यनुज्ञातः सरयूकौशिकीमानससरोवरगंडकीगौतमीषु स्नात्वायोध्यानंदिग्रामबर्हिष्मतीब्रह्मावर्तादीन्युपस्पृश्य तीर्थराजं प्रयागं जगाम ॥ तत्रायुतगजदानं चकार ॥१६॥ ततश्चित्रकूटविन्ध्याचलकाशीविपाशाशोणमिथिलागयादिषु स्नात्वा गंगासागरसंगमं जगाम ॥ तत्र सुवर्ण शृङ्गाम्बरसंयुक्तं पृथक् सुवर्णरत्नभारसहितं गवां कोटिशतं ब्राह्मणेभ्यः प्रादात् ॥ ततः क्रमशो दक्षिणस्यां दिशि महेन्द्राद्रिसप्तगोदावरीवेणीपंपाभीमरथी- स्कंदक्षेत्रश्रीशैलर्वेंकटकांचीकावेरीश्रीरंगर्षभाद्रिसमुद्रसेतुकृत- मालाताम्रपर्णीमलयाचलकुलाचलदक्षिणसिंधुफाल्गुनपंचाप्सरो- गोकर्णशूर्पारकातापीपयोष्णीनिर्विन्ध्यादण्डकरेवा- माहिष्मत्यवंतिकादीनि तीर्थानि साक्षात्संकर्षणः करिष्यति स्म ॥ ततस्त्वत्सहायार्थं विशसने चागमिष्यति ॥१७॥ इदं बलभद्रचरित्रं पवित्रं सर्वपापाभिहरणं तीर्थयात्रावर्णनं नितरां मया वर्णितं सर्वमंगलकारणं कौरवेंद्र किं भूयः श्रोतुमिच्छसि ॥१८॥ इति श्रीगर्गसंहितायां बलभद्रखण्डे प्राड्विपाकदुर्योधनसंवादे द्वारकालीलावर्णनं नामाष्टमोऽध्यायः ॥८॥ हरिः ॐ तत्सत् श्रीकृष्णार्पणमस्तु ॥
balabhadrakhaṇḍaḥ - aṣṭamo'dhyāyaḥ dvārakālīlāvarṇanam - prāḍvipāka uvāca atha yuvarāja dhārtarāṣṭra tayordvārakālīlā saṃkṣepeṇa śṛṇutāt || tataḥ kaṃsasya pārokṣyaṃ sauhṛdaṃ kurvataṃ samāgataṃ jarāsaṃdhaṃ jitvā dvārakākhyaṃ samudre durgaṃ nirmāya tatraikarātreṇa jñātīnsamādhāya mucakuṃdadṛśā kālaṃ ghātayitvā punaśca rāmakṛṣṇau pravarṣaṇādrimetya tasmāddvārakāyāṃ jagmatuḥ ||1|| atha brahmalokātsamāgato raivataḥ sutāṃ ratnayutāṃ vidhivadbalaśāline balabhadrāya datvā tapaḥ kartuṃ badaryākhyaṃ vanaṃ gatavān ||2|| atha śrīkṛṣṇaḥ śatrūṇāṃ paśyatāṃ kuṃḍinapurādrukmiṇīṃ jahāra tathā jāṃbavatīṃ satyabhāmāṃ kāliṃdīṃ mitraviṃdāṃ nāgnijitīṃ bhadrāṃ lakṣmaṇāṃ ca bhaumaṃ hatvā ṣoḍaśasahasraṃ śataṃ ca rājakanyā uvāha ||3|| rājan bhīṣmakakanyāyāṃ rukmiṇyāṃ śrīkṛṣṇasya putraḥ prathamaṃ kāmadevāvatāraḥ pitṛsamasuṃdara āsīt || tasmādaniruddhaḥ surajyeṣṭhāvatāro'bhūt ||4|| athaikadograsenarājasūyādhvare nāgavallīṃ gṛhītvā digvijayārthī nirgataḥ pradyumno yādavairbhrātṛbhiḥ saha jaṃbūdvīpe navakhaṇḍavijayaṃ kurvan kāmadughanadasamīpe vasaṃtamālatīpurādhiśena pataṃgena gaṃdharvarājena yuyudhe ||5|| tatra gadāyuddhe gadāmādāya gado baladevānujo gadādharaṃ svagadayā pataṅga tatāḍa || so'pi taṃ hṛdi caujasā jaghānetthaṃ tayorgadāyuddhaṃ ghaṭikādvayaṃ babhūva|| tataḥ pataṃgagadāprahāreṇa gado yuddhe kṣaṇaṃ mūrcchāṃ jagāma ||6|| tadā hāhākāre jāte koṭimārtaṃḍasannibho balabhadra āvirbhūtvā gaṃdharvāṇāṃ sarvaṃ balaṃ halāgreṇa samākṛṣya tadupari kliṣṭamuśalatāḍanaṃ cakāra || tena yugapatsarvaṃ sainyaṃ sabhaṭadviparathaṃ cūrṇībabhūva ||7|| atha pataṃgo'pi viratho bhayabhītastasmātpurīṃ gatvā punaryoddhuṃ yādavaiḥ senāvyūhaṃ cakāra || tacchrutvā kruddho balabhadro gaṃdharvāṇāṃ mahāpurīṃ śatayojanavistīrṇāṃ vasaṃtamālatīnāmnīṃ sarvāṃ halena saṃvidārya sahasā kāmadughe nade saṃkarṣaṇo vicakarṣa ||8|| atha ha vāva patitairgṛhairhāhākāre jāte tiryakpotamivāghūrṇāṃ samastāṃ nagarīṃ vīkṣya gaṃdharvaigaṃdhaveśaḥ pataṃgaḥ kṛtāṃjalirdharṣito viśvakarmakṛtānāṃ vimānānāṃ dvilakṣaṃ gajānāṃ caturlakṣaṃ cāśvaśatārbudaṃ ca divyānāṃ ratnānāṃ bhāraṃ daśaśatārbudaṃ ca baliṃ nītvā balaśāline balāya dattvā pradakṣiṇīkṛtya praṇanāma ||9|| atha tathā sāṃbamokṣārthaṃ balabhadra ihāgato bhavatāṃ paśyatāṃ puramidaṃ halāgreṇa saṃvidārya śrīgaṃgāṃ sākṣātsaṃkarṣaṇo vicakarṣa || tathaiva nāgakanyābhirgopībhirnirmite rāsamaṃḍale kālindiṃ halāgreṇa vicakarṣa ||10|| athaikadā dvivido nāma vānaraḥ sugrīvasacivo bhaumasakho nāradena prerito hariṃ yoddhukāmo'vataradraivatakācalametya balena ghaṭikācatuṣṭayaṃ yuyudhe || drumadaṇḍaśilāmuṣṭibhirvinighnantaṃ taṃ balabhadro musalena mūrdhni nijaghāna || punarna mṛtaṃ muṣṭinā ghātayitvā palāyaṃtaṃ bhujadaṃḍābhyāṃ gṛhītvā raivatakācalapṛṣṭhe pātayitvācyutāgrajo dṛḍhena muṣṭinā hṛdi taṃ tatāḍa || tatpatanena saṭaṃkaḥ śaileṃdraḥ kamaṃḍaluriva cakaṃpe ||11|| atha ha vāva rājannadya bhavatāṃ pāṃḍavaiḥ saha yuddhodyamaṃ śrutvā tīrthābhiṣekavyājena brāhmaṇairnāgaraiḥ sahitaḥ purādvinirgato dvārakāṃ pradakṣiṇīkṛtya siddhāśramaprabhāsayoḥ snātvā paścimāyāṃ diśi sarasvatīpratisrotaḥ saiṃdhavāraṇyajaṃbūmārgotpalāvartā- rbudahemavaṃtasiṃdhūnupaspṛśya pṛthagbiṃdusarastritakūpasudarśanātritauśanasāgneya- vāyavasaudāsaguhatīrthaśrāddhadevādīni tīrthāni snātvottarasyāṃ diśi kailāsakaravīramahāyogagaṇeśakauberaprāgjyotiṣaraṃgavallī- sītārāmakṣetracaitradeśavasaṃtatilakādaśārṇabhadrākūrmatīrthapuṣpamālā- citravanacaṃdrakāṃtānaiḥśreyasamanuparvatacakṣuḥkāmaśālinīkāmavanavedakṣetra- sītāpṛthutīrtha-tapobhūmilīlāvatīvedanagaragāṃdharvaśakrabhīmarathī- śrījāhnavīkāliṃdīharidvārakurukṣetramathurāpuṣkareṣu snātvā punastasmācchāṃbhalaṃ saukaraṃ prāpya cānyāni kurvan tīrthāni sākṣātsaṃkarṣaṇo naimiṣāraṇyaṃ jagāma ||12|| taṃ samāgataṃ vīkṣya śaunakādayo munayaḥ samutthāya vavaṃdire cārcayan ||13|| tatra vedavyāsaśiṣyaṃ romaharṣaṇamapratyutthāyinaṃ vīkṣya karasthena kuśāgreṇa taṃ jaghāneti tadā hāhetivādino munīn vīkṣya lokapāvano'pi lokasaṃgrahārtha dvādaśa māsān tīrthasnānena viśuddhaye mano dadhe ||14|| tatrelvalasuto balvalo nāma daitya upāvṛte parvaṇi pāṃsuvarṣaṇapracaṃḍena vāyunā pūyaśoṇitaviṇmūtrasurāmāṃsadurgandhena samāgataḥ khe dṛṣṭo'bhūt || atha lalajjihvaṃ vajrāṃgaṃ bhinnakajjalāṃjanacayakṛṣṇaṃ taptatāmraśmaśrubhayaṃkaraṃ brahmaśāṃtaye halāgreṇa samākṛṣya gaganānmusalena mūrdhni balabhadrastaṃ tatāḍa || tattāḍanenākāśātso'pi kamaṃḍaluriva vyasuḥ papāta ||15|| atha prasannā munayo'pi rāmaṃ saṃstutyāvitathāśiṣaḥ prayujya vṛtraghnaṃ vibudhā ivābhyaṣiṃcan tairabhyanujñātaḥ sarayūkauśikīmānasasarovaragaṃḍakīgautamīṣu snātvāyodhyānaṃdigrāmabarhiṣmatībrahmāvartādīnyupaspṛśya tīrtharājaṃ prayāgaṃ jagāma || tatrāyutagajadānaṃ cakāra ||16|| tataścitrakūṭavindhyācalakāśīvipāśāśoṇamithilāgayādiṣu snātvā gaṃgāsāgarasaṃgamaṃ jagāma || tatra suvarṇa śṛṅgāmbarasaṃyuktaṃ pṛthak suvarṇaratnabhārasahitaṃ gavāṃ koṭiśataṃ brāhmaṇebhyaḥ prādāt || tataḥ kramaśo dakṣiṇasyāṃ diśi mahendrādrisaptagodāvarīveṇīpaṃpābhīmarathī- skaṃdakṣetraśrīśailarveṃkaṭakāṃcīkāverīśrīraṃgarṣabhādrisamudrasetukṛta- mālātāmraparṇīmalayācalakulācaladakṣiṇasiṃdhuphālgunapaṃcāpsaro- gokarṇaśūrpārakātāpīpayoṣṇīnirvindhyādaṇḍakarevā- māhiṣmatyavaṃtikādīni tīrthāni sākṣātsaṃkarṣaṇaḥ kariṣyati sma || tatastvatsahāyārthaṃ viśasane cāgamiṣyati ||17|| idaṃ balabhadracaritraṃ pavitraṃ sarvapāpābhiharaṇaṃ tīrthayātrāvarṇanaṃ nitarāṃ mayā varṇitaṃ sarvamaṃgalakāraṇaṃ kauraveṃdra kiṃ bhūyaḥ śrotumicchasi ||18|| iti śrīgargasaṃhitāyāṃ balabhadrakhaṇḍe prāḍvipākaduryodhanasaṃvāde dvārakālīlāvarṇanaṃ nāmāṣṭamo'dhyāyaḥ ||8|| hariḥ oṃ tatsat śrīkṛṣṇārpaṇamastu ||
English translation
Description of the Dwarka-Leela of Sri Rama-Krishna
The sage Pradvipaka said, "Crown Prince Duryodhana." Now listen briefly to the Dwarka-Leelas of Lord Sri Balarama and Shri Krishna. Dhritarashtra - Tanaya! When Kansa died, Jarasandha came to maintain an intimate friendship with him in his absence. The Lord triumphed over him. Subsequently, Dwarka Fort was built in the middle of the sea. Then he sent all his relatives there in one night and arranged for them to stay. When Kalayavana arrived, he was killed by Muchukunda. Subsequently, both Balaramji and Krishna went to Pravarshana Parvata and from there left for Dwarka. 1.
King Revata, who had returned from Brahmaloka, arrived with Revati, a maiden adorned with jewels and ornaments, and formally presented her to Pratapi Balaramji. Then King Revata went to Badarikashrama to perform penance. After that, Krishna went to Kundinpur and seeing the enemies, took away Rukminiji and killed Jambavati, Satyabhama, Kalindi, Mitravinda, Nagagrajiti, Bhadra and Lakshmanaka and Bhowmasur and captured sixteen thousand and one hundred princesses. The king! Pradyumna, the first son of Lord Krishna, was born to Bhishmakumari Rukmini. These Kamadeva avatars were as beautiful as their father, Krishna. From these was born Aniruddha, an incarnation of Brahma. 2 - 4. (Shribalabhadrakhand chapter 7 to 13)
Dear Duryodhana. Subsequently, on hearing of your belligerence with the Pandavas, Balramji set out from Puri on the pretext of a pilgrimage, circumnavigating Dwarka with the citizens and Brahmins. He then bathed in Siddhashrama and Prabhas. Saraswati, Pratisrota, Sandhavarnya, Jambumarg, Utpalavarta, Arbud (Abu), Hemavant and Sindhundam located in the western direction performed separate ablutions. Subsequently, he attained enlightenment in the pilgrimages of Bindusara, Tritakupa, Sudarshana, Atritirtha, Aushanas, Agni, Vayava, Saudas, Guhatirtha, and Shraddha Deva. Thereafter, he went north and bathed in the pilgrimages of Kailasa, Karavira, Mahayoga, Ganesha, Kauber, Pragjyotisha, Rangavalli, Sitaram, etc., Chaitradesh, Vasantatilaka, Dasharna, Bhadra, Kurmatirtha, Pushpamala, Chitravana, Chandrakanta, Naishreya, Manu Parvata, Chakshya, Kamsalini, Kamavana, Veda Kshetra Sita, Prithutirtha, Tapobhumi, Leelavati, Vednagar, Gandharva, Shakra, Bhimarathi, Srijahanavi, Kalindi, Haridwar, Kurukshetra, Mathura, and Pushkar. Thence to Sambhalgram and Sukarshetra (Sauron). Thus, while travelling to the shrines, the direct link reached Sri Balaramji Naimisharanyam. 12-13 |
On seeing Balramji, the Shaunkadi sages stood up and paid obeisance to him. Veda Vyasa's disciple Romaharshana was seated there. They did not stand up. Balram saw this and killed Muni with the same machete as his hands. Seeing this, all the sages began to groan. Balramji saw all this. Despite being the purifier of all worlds, he took a vow to perform Tirtha-Sran for twelve months with the desire of his purification for the collection of the world. There lived a demon named Balval, the son of Ilval. He would rain dusty and foul-smelling feces, blood, feces, urine, meat, etc., along with terrible storms on festive occasions in Naimisharanya. His tongue was always twinkling, his limbs as firm as a diamond. He had a black figure similar to Kajjalgiri and the demon with a mustache beard resembling scorched copper looked very terrible. For the peace of the sage-Brahmins, Balaram pulled the terrible demon into the sky and struck him on the head with a musket. He succumbed to his injuries and fell down from the sky like a kamandaluki. Thereafter, the sages, with their mouths gleaming with joy, praised Balaramji, blessed him with great blessings, and anointed Balaramji in the same manner as the gods had anointed Indra, who had slain Vritrasura. Subsequently, taking orders from the sages, Balramji went on a pilgrimage to shrines like Saryu, Kaushiki (Kosi), Mansarovar, Gandaki, and Gautami. Then after bathing in pilgrimages like Ayodhya, Nandigram, Berhishmati and Brahmavarta, he reached the Tirtha king Prayag and donated ten thousand elephants there. Subsequently, he went to the Ganges-Sagar-Sangam by bathing in the pilgrimages of Chitrakoot, Vindhyachal, Kashi, Vipasha, Shona, Mithila, and Gaya, and there donated a hundred million cows adorned with golden horns and beautiful clothes to the Brahmins. Each gopar was separately laden with a weight of gold and gems. Thereafter, Lord Sankarshana himself went south from there and visited Mahendraadi Parbat, Sapta Godavari, Veni, Pampa, Bhimarathi, Skandakshetra, Srisailam, Venkata, Kanchi, Kaveri, Sriranga, Rishabadri, Samudra Setu, Kritamala, Tamraparni, Malayachal, Kulachal, Dakshinesindhu, Phalgunatirtha, Panchapsara, Gokarna, Shurparaka, Tapi, Payoshni, Nirvindhya, Dandaka, Rewa, Mahishmati, and Avantika, respectively. Then they will come to your aid at Vishasan (Kurukshetra). This is what I described to you as the most sacred pilgrimage-character of Balabhadraji. Kouravendra. It is the all-purpose sacrament, the expiation of all sins. Now what else do you want to hear? . 14-18 |
Thus, the eighth chapter titled 'Narration of Sri Rama-Krishna's Dwarka-Leela' was completed in the dialogue of Sri Pradvipaka Muni and Duryodhana under the Srivallabhadra Khanda in the Srigarghasamhita. 8.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 32082, revision 219453 (2019-12-18T23:11:05Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/shribalabhadrakhand-chapter-7-to-13/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.