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Viśvajit-khaṇḍa · Chapter 44

Chapter 44

Unit 172 of 263Viśvajit-khaṇḍa · Chapter 44Viśvajit-khaṇḍa · Chapter 441 source entries

Viśvajit-khaṇḍa · Chapter 44

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बहुलाश्व उवाच - रागिणीनां च नामानि वद देवऋषे मम ॥ तथा वै रागपुत्राणां त्वं परावरवित्तमः ॥१॥ श्रीनारद उवाच - कालेन देशभेदेन क्रियया स्वरमिश्रया ॥ भेदा बुधैः षट्‍पञ्चाशत्कोट्यो गीतस्य कीर्तिताः ॥२॥ अंतर्भेदा अनंताहि तेषां सन्ति नृपेश्वर ॥ विद्ध्येनं रागमानन्दं शब्दब्रह्ममयं हरिम् ॥३॥ तस्मान्मुख्याश्च भेदाः कौ वदिष्यामि तवाग्रतः ॥ भैरवी पिंगला शंकी लीलावत्यगरी तथा ॥४॥ भैरवस्यापि रागस्य रागिण्यः पञ्च कीर्तिताः ॥ महर्षिश्च समृद्धश्च पिंगलो मागधस्तथा ॥५॥ बिलावलश्च वैशाखो ललितः पञ्चमस्तथा ॥ भैरवस्याष्ट पुत्रा ये गीयंते च पृथक् पृथक् ॥६॥ चित्रा जयजयावंती विचित्रा कथिता पुनः ॥ वृजल्लार्ष्यंधकाकारी रागिण्योऽपि मनोहराः ॥७॥ मेघमल्लाररागस्य कथिता पञ्च मैथिल ॥ श्यामकारः सोरठश्च नटो डायन एव च ॥८॥ केदारो व्रजरंहस्यो जलधारस्तथैव च ॥ विहागश्चेत्यष्ट पुत्रा कथिताः पूर्वसूरिभिः ॥९॥ कंचुकी मंजरी टोडी गुर्जरी शाबरी तथा ॥१०॥ दीपकस्यापि रागस्य रागिण्यः पंच विश्रुताः ॥ कल्याणः शुभकामश्च गौडकल्याण एव च ॥११॥ कामरूपः कान्हरेति रामसंजीवनस्तथा ॥ सुखनामा मन्दहासः पुत्राश्चाष्टौ विदेहराट् ॥१२॥ रागस्य दीपकस्यापि कथिता रागपण्डितैः ॥ गांधारी वेदगांधारी धनाश्री स्वर्मणिस्तथा ॥१३॥ गुणागरीति रागिण्यः पञ्चैता मैथिलेश्वर ॥ मालकोशस्य रागस्य कथिता रागमण्डले ॥१४॥ मेघश्चमचलो मारुमाचारः कौशिकस्तथा ॥ चन्द्रहारो घुंघुटश्च विहारो नन्द एव च ॥॥१५॥ मालकोशस्य रागस्य चाष्टपुत्राः प्रकीर्तिताः ॥ वैराटि चैव कर्णाटी गौरी गौरावटी तथा ॥१६॥ चतुश्चन्द्रकला चैव रागिण्यः पञ्च विश्रुताः ॥ श्रीरागस्यापि राजेन्द्र कथिताः पूर्वसूरिभिः ॥१७॥ सारंगः सागरो गौरो मरुत्पञ्चशरस्तथा ॥ गोविन्दश्च हमीरश्च गीर्भीरश्च तथैव च ॥१८॥ श्रीरागस्यापि राजेन्द्र ह्यष्टौ पुत्रा मनोहराः ॥ वसन्ती ऐरजा हेरी तैलंगी सुन्दरी तथा ॥१९॥ हिंडोलस्यापि रागस्य रागिण्यः पञ्च विश्रुताः ॥ मंगलश्च वसन्तश्च विनोदः कुमुदस्तथा ॥२०॥ एवं च विहितो नाम विभासः स्वरमण्डलः ॥ पुत्राश्चाष्टौ समाख्याता मैथिलेन्द्र विचक्षणैः ॥२१॥ बहुलाश्व उवाच - शब्दब्रह्म हरेः साक्षान्निगमस्य महात्मनः ॥ रागमण्डल इत्येवं हिंडोलस्य पृथक् पृथक् ॥२२॥ अंगानि वद मे देव कानि कानि महीतले ॥ श्रीनारद उवाच - मुखं व्याकरणं प्रोक्तं पिंगलः पाद उच्यते ॥२३॥ मीमांसशास्त्रं हस्तौ च ज्योतिर्नेत्रं प्रकीर्तितम् ॥ आयुर्वेदः पृष्ठदेशो धनुर्वेद उरःस्थलम् ॥२४॥ गांधर्वं रसनं विद्धि मनो वैशेषिकं स्मृतम् ॥२५॥ सांख्यं बुद्धिरहंकारो न्यायवादः प्रकीर्तितः ॥ वेदांतं तस्य चित्तं हि वेदस्यापि महात्मनः ॥२६॥ रागरूपमिमं राजन् विहारं विद्धि मैथिल ॥ एतत्ते कथितं राजन् किं भूयः श्रोतुमिच्छसि ॥२७॥ बहुलाश्व उवाच - तस्मिन्वेदपुरे रम्ये किं चकार हरिः स्वयम् ॥ एतन्मे वद देवर्षे त्वं साक्षाद्दिव्यदर्शनः ॥२८॥ श्रीनारद उवाच - आयांतं वेदनगरं श्रीकृष्णं यादवेश्वरम् ॥ निगमोऽपि बलिं नीत्वा सरस्वत्या तया सह ॥२९॥ गंधर्वैरप्सरोभिश्च ग्रामतालैः स्वरैः सह ॥ रागैः सभेदैः सहितः प्रणनाम कृतांजलिः ॥३०॥ प्रसन्नो भगवान्साक्षाद्देवदेवो जनार्दनः ॥ वेदं प्राह यदूनां च सर्वेषां शृण्वतां सताम् ३१॥ श्रीभगवानुवाच - निगम त्वं वरं ब्रूहि यत्ते मनसि वर्तते ॥ दुर्लभं किं त्रिलोकेषु भक्तानां हर्षिते मयि ॥३२॥ वेद उवाच - यदि देव प्रसन्नोऽसि सर्वे ये मे सुपार्षदाः ॥ तेषां देव निजं रूपं दर्शयात्र परेश्वर ॥३३॥ यद्‌रूपं ते च गोलोके स्वधाम्नि प्रस्फुरद्द्युतौ ॥ वृंदावने च तद्‌रासे तस्य दर्शनकांक्षिणः ॥३४॥ श्रीनारद उवाच - श्रुत्वा वेदवचः कृष्णः परिपूर्णतमः स्वयम् ॥ स्वरूपं दर्शयामास राधया सहितं परम् ॥३५॥ तद्‌रूपं सुंदरं दृष्ट्वा सर्वे वै मूर्च्छनां गताः ॥ पूरिताः सात्त्विकैर्भावै-र्विस्मृत्य स्वतनोः सुखम् ॥३६॥ तदापि हर्षिताः सर्वे वादित्रैर्मधुरस्वनैः ॥ जगुस्तत्पुरतो राजन्ननृतुः पश्यतां सताम् ॥३७॥ यथा श्रुतं तथा दृष्टं माधुर्यं रूपमद्‌भुतम् ॥ तथैव चक्रुर्वेदाद्या वर्णनं मैथिलेश्चर ॥३८॥ वेद उवाच - सज्ज्ञानमात्रं सदसत्परं बृह- च्छश्वत्प्रशांतं विभवं समं महत् ॥ त्वां ब्रह्म वंदे वसुदुर्गमं परां सदा स्वधाम्ना परिभूतकैतवम् ॥३९॥ सरस्वत्युवाच - महः परं त्वां किल योगिनो विदुः सविग्रहं तत्र वदंति सात्वताः ॥ दृष्टं तु यत्ते पदयोर्द्वयं मे क्षेमस्य भूयान्महसामधीश्वरम् ॥४०॥ गन्धर्वा उचुः - श्यामं च गौरं विदितं स्वधाम्ना कृतं त्वया धाम निजेच्छया हि ॥ विराजसे नित्यमलं च ताभ्यां घनो यथा मेचकदामिनीभ्याम् ॥४१॥ अप्सरस ऊचुः - यथा तमालः कलधौतवल्ल्या घनो यथा चंचलया चकास्ति ॥ नीलोऽद्रिराजो निकषाश्मखन्या श्रीराधयाऽऽद्यस्तु तथा रमण्या ॥४२॥ ग्रामा ऊचुः - यस्य पदस्य परागं शंभू रमा कविदेवैः ॥ इच्छति चेतासि राधा तं भज माधवपादम् ॥४३॥ ताला ऊचुः - येन बलिः सद्विहरेत्तद्‌बलिमेव हरेत् ॥ तं भज पादं तु हरेश्चेतसि तप्ते कुहरे ॥४४॥ गाना ऊचुः - ऊत्क्षिपंति बहिर्दुःखं सन्तो यच्छरणं गताः ॥ राधामाधवयोर्दिव्यं दधाम पदपंकजम् ॥४५॥ स्वरा ऊचुः - शरद्विकचपंकजश्रियमतीव विद्वेषकं मिलीन्दमुनिलेढितं कुलिशकजचिह्नावृतम् ॥ स्फुरत्कनकनूपुरं दलितभक्ततापत्रयं चलद्द्युतिपदद्वयं हृदि दधामि राधापते ॥४६॥

bahulāśva uvāca - rāgiṇīnāṃ ca nāmāni vada devaṛṣe mama || tathā vai rāgaputrāṇāṃ tvaṃ parāvaravittamaḥ ||1|| śrīnārada uvāca - kālena deśabhedena kriyayā svaramiśrayā || bhedā budhaiḥ ṣaṭ‍pañcāśatkoṭyo gītasya kīrtitāḥ ||2|| aṃtarbhedā anaṃtāhi teṣāṃ santi nṛpeśvara || viddhyenaṃ rāgamānandaṃ śabdabrahmamayaṃ harim ||3|| tasmānmukhyāśca bhedāḥ kau vadiṣyāmi tavāgrataḥ || bhairavī piṃgalā śaṃkī līlāvatyagarī tathā ||4|| bhairavasyāpi rāgasya rāgiṇyaḥ pañca kīrtitāḥ || maharṣiśca samṛddhaśca piṃgalo māgadhastathā ||5|| bilāvalaśca vaiśākho lalitaḥ pañcamastathā || bhairavasyāṣṭa putrā ye gīyaṃte ca pṛthak pṛthak ||6|| citrā jayajayāvaṃtī vicitrā kathitā punaḥ || vṛjallārṣyaṃdhakākārī rāgiṇyo'pi manoharāḥ ||7|| meghamallārarāgasya kathitā pañca maithila || śyāmakāraḥ soraṭhaśca naṭo ḍāyana eva ca ||8|| kedāro vrajaraṃhasyo jaladhārastathaiva ca || vihāgaścetyaṣṭa putrā kathitāḥ pūrvasūribhiḥ ||9|| kaṃcukī maṃjarī ṭoḍī gurjarī śābarī tathā ||10|| dīpakasyāpi rāgasya rāgiṇyaḥ paṃca viśrutāḥ || kalyāṇaḥ śubhakāmaśca gauḍakalyāṇa eva ca ||11|| kāmarūpaḥ kānhareti rāmasaṃjīvanastathā || sukhanāmā mandahāsaḥ putrāścāṣṭau videharāṭ ||12|| rāgasya dīpakasyāpi kathitā rāgapaṇḍitaiḥ || gāṃdhārī vedagāṃdhārī dhanāśrī svarmaṇistathā ||13|| guṇāgarīti rāgiṇyaḥ pañcaitā maithileśvara || mālakośasya rāgasya kathitā rāgamaṇḍale ||14|| meghaścamacalo mārumācāraḥ kauśikastathā || candrahāro ghuṃghuṭaśca vihāro nanda eva ca ||||15|| mālakośasya rāgasya cāṣṭaputrāḥ prakīrtitāḥ || vairāṭi caiva karṇāṭī gaurī gaurāvaṭī tathā ||16|| catuścandrakalā caiva rāgiṇyaḥ pañca viśrutāḥ || śrīrāgasyāpi rājendra kathitāḥ pūrvasūribhiḥ ||17|| sāraṃgaḥ sāgaro gauro marutpañcaśarastathā || govindaśca hamīraśca gīrbhīraśca tathaiva ca ||18|| śrīrāgasyāpi rājendra hyaṣṭau putrā manoharāḥ || vasantī airajā herī tailaṃgī sundarī tathā ||19|| hiṃḍolasyāpi rāgasya rāgiṇyaḥ pañca viśrutāḥ || maṃgalaśca vasantaśca vinodaḥ kumudastathā ||20|| evaṃ ca vihito nāma vibhāsaḥ svaramaṇḍalaḥ || putrāścāṣṭau samākhyātā maithilendra vicakṣaṇaiḥ ||21|| bahulāśva uvāca - śabdabrahma hareḥ sākṣānnigamasya mahātmanaḥ || rāgamaṇḍala ityevaṃ hiṃḍolasya pṛthak pṛthak ||22|| aṃgāni vada me deva kāni kāni mahītale || śrīnārada uvāca - mukhaṃ vyākaraṇaṃ proktaṃ piṃgalaḥ pāda ucyate ||23|| mīmāṃsaśāstraṃ hastau ca jyotirnetraṃ prakīrtitam || āyurvedaḥ pṛṣṭhadeśo dhanurveda uraḥsthalam ||24|| gāṃdharvaṃ rasanaṃ viddhi mano vaiśeṣikaṃ smṛtam ||25|| sāṃkhyaṃ buddhirahaṃkāro nyāyavādaḥ prakīrtitaḥ || vedāṃtaṃ tasya cittaṃ hi vedasyāpi mahātmanaḥ ||26|| rāgarūpamimaṃ rājan vihāraṃ viddhi maithila || etatte kathitaṃ rājan kiṃ bhūyaḥ śrotumicchasi ||27|| bahulāśva uvāca - tasminvedapure ramye kiṃ cakāra hariḥ svayam || etanme vada devarṣe tvaṃ sākṣāddivyadarśanaḥ ||28|| śrīnārada uvāca - āyāṃtaṃ vedanagaraṃ śrīkṛṣṇaṃ yādaveśvaram || nigamo'pi baliṃ nītvā sarasvatyā tayā saha ||29|| gaṃdharvairapsarobhiśca grāmatālaiḥ svaraiḥ saha || rāgaiḥ sabhedaiḥ sahitaḥ praṇanāma kṛtāṃjaliḥ ||30|| prasanno bhagavānsākṣāddevadevo janārdanaḥ || vedaṃ prāha yadūnāṃ ca sarveṣāṃ śṛṇvatāṃ satām 31|| śrībhagavānuvāca - nigama tvaṃ varaṃ brūhi yatte manasi vartate || durlabhaṃ kiṃ trilokeṣu bhaktānāṃ harṣite mayi ||32|| veda uvāca - yadi deva prasanno'si sarve ye me supārṣadāḥ || teṣāṃ deva nijaṃ rūpaṃ darśayātra pareśvara ||33|| yad‌rūpaṃ te ca goloke svadhāmni prasphuraddyutau || vṛṃdāvane ca tad‌rāse tasya darśanakāṃkṣiṇaḥ ||34|| śrīnārada uvāca - śrutvā vedavacaḥ kṛṣṇaḥ paripūrṇatamaḥ svayam || svarūpaṃ darśayāmāsa rādhayā sahitaṃ param ||35|| tad‌rūpaṃ suṃdaraṃ dṛṣṭvā sarve vai mūrcchanāṃ gatāḥ || pūritāḥ sāttvikairbhāvai-rvismṛtya svatanoḥ sukham ||36|| tadāpi harṣitāḥ sarve vāditrairmadhurasvanaiḥ || jagustatpurato rājannanṛtuḥ paśyatāṃ satām ||37|| yathā śrutaṃ tathā dṛṣṭaṃ mādhuryaṃ rūpamad‌bhutam || tathaiva cakrurvedādyā varṇanaṃ maithileścara ||38|| veda uvāca - sajjñānamātraṃ sadasatparaṃ bṛha- cchaśvatpraśāṃtaṃ vibhavaṃ samaṃ mahat || tvāṃ brahma vaṃde vasudurgamaṃ parāṃ sadā svadhāmnā paribhūtakaitavam ||39|| sarasvatyuvāca - mahaḥ paraṃ tvāṃ kila yogino viduḥ savigrahaṃ tatra vadaṃti sātvatāḥ || dṛṣṭaṃ tu yatte padayordvayaṃ me kṣemasya bhūyānmahasāmadhīśvaram ||40|| gandharvā ucuḥ - śyāmaṃ ca gauraṃ viditaṃ svadhāmnā kṛtaṃ tvayā dhāma nijecchayā hi || virājase nityamalaṃ ca tābhyāṃ ghano yathā mecakadāminībhyām ||41|| apsarasa ūcuḥ - yathā tamālaḥ kaladhautavallyā ghano yathā caṃcalayā cakāsti || nīlo'drirājo nikaṣāśmakhanyā śrīrādhayā''dyastu tathā ramaṇyā ||42|| grāmā ūcuḥ - yasya padasya parāgaṃ śaṃbhū ramā kavidevaiḥ || icchati cetāsi rādhā taṃ bhaja mādhavapādam ||43|| tālā ūcuḥ - yena baliḥ sadviharettad‌balimeva haret || taṃ bhaja pādaṃ tu hareścetasi tapte kuhare ||44|| gānā ūcuḥ - ūtkṣipaṃti bahirduḥkhaṃ santo yaccharaṇaṃ gatāḥ || rādhāmādhavayordivyaṃ dadhāma padapaṃkajam ||45|| svarā ūcuḥ - śaradvikacapaṃkajaśriyamatīva vidveṣakaṃ milīndamunileḍhitaṃ kuliśakajacihnāvṛtam || sphuratkanakanūpuraṃ dalitabhaktatāpatrayaṃ caladdyutipadadvayaṃ hṛdi dadhāmi rādhāpate ||46||

English translation

Praise to God by the names of Raginis and Ragaputras and by the Vedas etc.

Bahulashva asked - "Devarshe! Tell me the names of the Raginis and the Ragaputras, for you are the most excellent of the learned. 1.

Narada said, "O king! Scholars have reported fifty-six million variations of the song, ranging from kalabheda, deshbheda, and swaram-mixed verbs. Oh dear God! The differences between them are endless. You consider these ragas as Anandaswaroopa which are Shabdabrahmamaya Srihari. Therefore, I will tell you the main differences between them on the ground floor. 2-3.

Bhairavi, Pingala, Shanki, Leelavati, and Agri are the five raginis of Bhairava. Maharshi, Samruddha, Pingala, Magadha, Bilabal, Vaishakha, Lalit, and Panchama are mentioned as the eight different sons of Bhairava. Mithileshwar! Chitra, Jaya Jayavanti, Vichitra, Vrajmallari, Andhakari - these are said to be the five graceful raginis of Meghamallar raga. The eight sons of Mallar raga - Shyamakar, Soratha, Nata, Udayana, Kedar, Vrajrahya, Jaldhara, and Vihaga - are mentioned by ancient scholars. The five raginis of Deepak raga are Kanjhuki, Manjari, Todi, Gurjari, and Shabari. Woe to you! Kalyana, Shubhachana, Gaudakalyana, Kamarupa, Kanhara, Rama-Sanjivana, Sukhnama, and Mandhas are said by scholars to be the sons within the raga of Deepak. Mithileshwar! Gandhari, Vedagandhari, Dhanashri, Swarmani, and Gunagari are the raginis of Malkosh raga in five ragamandala. Megha, Machala, Marumachar, Kaushik, Chandrahar, Ghunghat, Vihar, and Nanda are mentioned as the eight sons of Malkosh Raga. 4-15 |

Rajendra! Bairati, Karnati, Gauri, Gauravati, and Chatushandrakala are the five famous raginis of Shriraga spoken by ancient scholars. Your Majesty! Saranga, Sagar, Gaur, Marut, Panchashara, Govinda, Hamir, and Govir are the eight lovely sons of Shriraga. The five raginis of Hindol raga are Vasanti, Paraja, Heri, Tailangi, and Sundari. Maithilendra! Mangal, Vasanta, Vinod, Kumud, Vihita, Vibhas, Swara, and Mandala are said by scholars to be the sons of eight Hindol ragas. 16-21 |

Bahulashva asked - "Tell me what are the different parts on this ground floor of the Mahatma Nigam (Veda), known as Hindol in the raga-mandala, directly in the form of Shabdabrahmarupa Srihari." 22-23 |

Srinardji said, "Rajan! The Vedasvarupa Sriharika mouth is said to be 'grammar', the Pingala-said 'Chanda: Shastra' is said to be his foot, the 'Mimamsasastra' (ritual) is the hand, the 'Astrology' is said to be the eye. 'Ayurveda 'is the background,' Dhanurveda 'is the thorax,' Gandharva Veda 'is the rasana, and' Vaisheshika Shastra 'is the mind. Samkhya intellect, jurisprudence ego and Vedanta are the minds of Mahatma Veda. Mithileshwar. Consider the raga rupa, the scripture, to be the abode of the Vedarāja. The king! Let them tell you all of these things. What else do you want to hear now? . 24-27 |

Bahulashva asked - Devarshe. Go to that Vedapura and directly tell me what Lord Srihari did; for you are a true seer. 28.

Srinardji said, "Rajan! When Yadweshwara Krishna came to Vedapura, the Nigama (Vedas) also came with Saraswati. They were accompanied by ragas including Gandharva, Apsara, Grama, Tala, Swara, and Bheda. They bowed to the deity with folded hands. May Lord Janardhana, the Deity of the Gods, be pleased with the Vedas and speak to all the Yadavas. 29-31 |

The Lord said, "Corporation! Ask for a groom according to your heart's desire. What is so rare for devotees in the three worlds when I am pleased? . 32.

Shrinaradji says - Maithileshwar! Hearing the Veda's narration, the most perfect Lord Krishna appeared to him in his supreme divine form along with Sriradha. All the people were amazed at the sight of that unique beauty. Forgetting his body and happiness, he was filled with all sattvic emotions. The king! Exuberant with great joy at that time, they danced and sang before the Lord, watching the virtuous men with the sweet words of the instruments. Maithileshwar! The sweet and wonderful form of God was seen as it was heard, and so described by the Vedas Adi (in the following words). 35-38 |

The Vedas said, "O God! You are the 'Brahman', the true form, the knowledge only, the transcendent, the vast, the eternal, the serene, the potential, the equal, the great, the luminous, the most inaccessible, the transcendent and the one who, through your Dham (spiritual light), dispels the darkness of illusion and ignorance; to you I bow. 39.

Saraswati said, "Oh my God! The yogis know you as the Supreme Light: Swaroop, while the devotees describe you as having the image of Chinmaya. At this time, your fourfold yugal is seen, the Supreme Being of all lights. May they always be of 2 welfare to me. 40.

The Gandharvas said, "Lord. You have willingly revealed your radiant form, illuminated by your own light in the form of dark and radiant light. With the same couple of dhamas (forms) you are always fully immersed in, just as the cloud is adorned with dark colors and lightning. 41.

The apsaras said, "Just as Tamal is adorned with Suvarnamayi Latase, Megh Vidyunmalaya, and Neel Giriraj is adorned with gold earrings, similarly, Adipurush Shyamsundar is adorned with the eternal companionship of his beloved Sriradharani." 42.

The three villages spoke - always chant the lotus feet of Madhava, whose feet, along with the sacred pollen of Shiva, Rama (Lakshmi), the wise man and the gods, Sriradha wishes to bear in her heart. 43.

The Talas said that the sacrifice should be offered to the same God because of whom the king was ennobled in the form of Bali Satva. Serve Srihari by consecrating him to that stage in your angry Chittarupi cave. 44 | (Vishwajitkhand Chapter 41 to 45)

May we always bear in our hearts those divine lotuses of Sriradha-Madhava, the songs (rhythms) to which the saints take refuge and throw out sorrows and sorrows. 45.

I hold in my heart the flamboyant duo of Charanarvindos of Sriradhavallabh who utterly despise the splendor of the cheerful Pankaj of the autumn season, the sage-like illusions they savour, adorned with symbols such as Vajra, Lotus, and Shankha, shimmering with golden hues, and who have abolished the threefold heat of the devotees. 46.

Thus was completed the forty-fourth chapter in the Srigarghasamhita, the Narada Bahulashva-samvada under the Vishvajit Khanda, titled 'The Praise Described by Vedadika'. 44.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 24691, revision 92762 (2016-11-29T11:38:19Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/vishwajitkhand-chapter-41-to-45/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.