Mādhurya-khaṇḍa · Chapter 6
Sourceश्रीनारद उवाच - एवमुक्त्वा गते साक्षाद्याज्ञवल्क्ये महामुनौ ॥ अतीव हर्षमापन्नौ विमलश्चम्पकापतिः ॥ १ ॥ अयोध्यापुरवासिन्यः श्रीरामस्य वराच्च याः ॥ बभूवुस्तस्य भार्यासु ताः सर्वाः कन्यकाः शुभाः ॥ २ ॥ विवाहयोग्यास्ता दृष्ट्वा चिन्तयन् चम्पकापतिः ॥ याज्ञवल्क्यवचः स्मृत्वा दूतमाह नृपेश्वरः ॥ ३ ॥ विमल उवाच - मथुरां गच्छ दूत त्वं गत्वा शौरिगृहं शुभम् ॥ दर्शनीयस्त्वया पुत्रो वसुदेवस्य सुन्दरः ॥ ४ ॥ श्रीवत्सांको घनश्यामो वनमाली चतुर्भुजः ॥ यदि स्यात्तर्हि दास्यामि तस्मै सर्वाः सुकन्यकाः ॥ ५ ॥ श्रीनारद उवाच - इति वाक्यं ततः श्रुत्वा दूतोऽसौ मथुरां गतः । पप्रच्छ सर्वाभिप्रायं माथुरांश्च महाजनान् ॥ ६ ॥ तद्वाक्यं माथुराः श्रुत्वा कंसभीताः सुबुद्धयः । तं दूतं रहसि प्राहुः कर्णांते मंदवाग्यथा ॥ ७ ॥ माथुरा ऊचुः वसुदेवस्य ये पुत्राः कंसेन बहवो हताः । एकाऽवशिष्टावरजा कन्या साऽपि दिवं गता ॥ ८ ॥ वसुदेवोऽस्ति चात्रैव ह्यपुत्रो दीनमानसः । इदं न कथनीयं हि त्वया कंसभयं पुरे ॥ ९ ॥ शौरिसंतानवार्तां यो वक्ति चेन्मथुरापुरे । तं दंडयति कंसोऽसौ शौर्यष्टमशिशो रिपुः ॥ १० ॥ श्रीनारद उवाच - जनवाक्यं ततः श्रुत्वा दूतो वै चम्पकापुरीम् । गत्वाऽथ कथयामास राज्ञे कारणमद्भुतम् ॥ ११ ॥ दूत उवाच - मथुरायामस्ति शौरिरनपत्योऽतिदीनवत् । तत्पुत्रास्तु पुरा जाताः कंसेन निहताः श्रुतम् ॥ १२ ॥ एकावशिष्टा कन्याऽपि खं गता कंसहस्ततः । एवं शृत्वा यदुपुरान्निर्गतोऽहं शनैः शनैः ॥ १३ ॥ चरन् वृन्दावने रम्ये कालिन्दीनिकटे शुभे । अकस्माल्लतिकावृन्दे दृष्टः कश्चिच्छिशुर्मया ॥ १४ ॥ तल्लक्षणसमो राजन् गोगोपगणमध्यतः । श्रीवत्सांको घनश्यामो वनमाल्यतिसुन्दरः ॥ १५ ॥ द्विभुजो गोपसूनुश्च परं त्वेतद्विलक्षणम् । त्वया चतुर्भुजश्चोक्तो वसुदेवात्मजो हरिः ॥ १६ ॥ किं कर्तव्यं वद नृप मुनिवाक्यं मृषा न हि । यत्र यत्र यथेच्छा ते तत्र मां प्रेषय प्रभो ॥ १७ ॥ श्रीनारद उवाच - इति चिन्तयतस्तस्य विस्मितस्य नृपस्य च । गजाह्वयात्सिन्धुदेशान् जेतुं भीष्मः समागतः ॥ १८ ॥ तं पूज्य विमलो राजा दत्वा तस्मै बलिं बहु । पप्रच्छ सर्वाभिप्रायं भीष्मं धर्मभृतां वरम् ॥ १९ ॥ विमल उवाच - याज्ञवल्क्येन पूर्वोक्तो मथुरायां हरिः स्वयम् । वसुदेवस्य देवक्यां भविष्यति न संशयः ॥ २० ॥ न जातो वसुदेवस्य सकाशेऽद्य हरिः परः । ऋषिवाक्यं मृषा न स्यात्कस्मै दास्यामि कन्यकाः ॥ २१ ॥ महाभागवतः साक्षात्त्वं परावरवित्तमः । जितेन्द्रियो बाल्यभावाद्वीरो धन्वी वसूत्तमः । एतद्वद महाबुद्धे किं कर्तव्यं मयाऽत्र वै ॥ २२ ॥ श्रीनारद उवाच - विमलं प्राह गांगेयो महाभागवतः कविः । दिव्यदृग्धर्मतत्वज्ञः श्रीकृष्णस्य प्रभाववित् ॥ २३ ॥ भीष्म उवाच - हे राजन् गुप्तमाख्यानं वेदव्यासमुखाच्छ्रुतम् । सर्वपापहरं पुण्यं शृणु हर्षविवर्द्धनम् ॥ २४ ॥ देवानां रक्षणार्थाय दैत्यानां हि वधाय च । वसुदेवगृहे जातः परिपूर्णतमो हरिः ॥ २५ ॥ अर्धरात्रे कंसभयान्नीत्वा शौरिश्च तं त्वरम् । गत्वा च गोकुले पुत्रं निधाय शयने नृप ॥ २६ ॥ यशोदानन्दयोः पुत्रीं मायां नीत्वा पुरं ययौ । ववृधे गोकुले कृष्णो गुप्तो ज्ञातो न कैर्नृभिः ॥ २७ ॥ सोऽद्यैव वृदकारण्ये हरिर्गोपालवेषधृक् । एकादश समास्तत्र गूढो वासं करिष्यति । दैत्यं कंसं घातयित्वा प्रकटः स भविष्यति ॥ २८ ॥ अयोध्यापुरवासिन्यः श्रीरामस्य वराच्च याः । ताः सर्वास्तव भार्यासु बभूवुः कन्यकाः शुभाः ॥ २९ ॥ गूढाय देवदेवाय देयाः कन्यास्त्वया खलु । न विलम्बः क्वचित्कार्यो देहः कालवशो ह्ययम् ॥ ३० ॥ इत्युक्त्वाऽथ गते भीष्मे सर्वज्ञे हस्तिनापुरम् । दूतं स्वं प्रेषयामास विमलो नन्दसूनवे ॥ ३१ ॥ इति श्रीगर्गसंहितायां माधुर्यखण्डे श्रीनारदबहुलाश्वसंवादे अयोध्यापुरवासिन्युपाख्यानं नाम षष्ठोऽध्यायः ॥ ६ ॥ हरिः ॐ तत्सच्छ्रीकृष्णार्पणमस्तु ॥
śrīnārada uvāca - evamuktvā gate sākṣādyājñavalkye mahāmunau || atīva harṣamāpannau vimalaścampakāpatiḥ || 1 || ayodhyāpuravāsinyaḥ śrīrāmasya varācca yāḥ || babhūvustasya bhāryāsu tāḥ sarvāḥ kanyakāḥ śubhāḥ || 2 || vivāhayogyāstā dṛṣṭvā cintayan campakāpatiḥ || yājñavalkyavacaḥ smṛtvā dūtamāha nṛpeśvaraḥ || 3 || vimala uvāca - mathurāṃ gaccha dūta tvaṃ gatvā śaurigṛhaṃ śubham || darśanīyastvayā putro vasudevasya sundaraḥ || 4 || śrīvatsāṃko ghanaśyāmo vanamālī caturbhujaḥ || yadi syāttarhi dāsyāmi tasmai sarvāḥ sukanyakāḥ || 5 || śrīnārada uvāca - iti vākyaṃ tataḥ śrutvā dūto'sau mathurāṃ gataḥ | papraccha sarvābhiprāyaṃ māthurāṃśca mahājanān || 6 || tadvākyaṃ māthurāḥ śrutvā kaṃsabhītāḥ subuddhayaḥ | taṃ dūtaṃ rahasi prāhuḥ karṇāṃte maṃdavāgyathā || 7 || māthurā ūcuḥ vasudevasya ye putrāḥ kaṃsena bahavo hatāḥ | ekā'vaśiṣṭāvarajā kanyā sā'pi divaṃ gatā || 8 || vasudevo'sti cātraiva hyaputro dīnamānasaḥ | idaṃ na kathanīyaṃ hi tvayā kaṃsabhayaṃ pure || 9 || śaurisaṃtānavārtāṃ yo vakti cenmathurāpure | taṃ daṃḍayati kaṃso'sau śauryaṣṭamaśiśo ripuḥ || 10 || śrīnārada uvāca - janavākyaṃ tataḥ śrutvā dūto vai campakāpurīm | gatvā'tha kathayāmāsa rājñe kāraṇamadbhutam || 11 || dūta uvāca - mathurāyāmasti śauriranapatyo'tidīnavat | tatputrāstu purā jātāḥ kaṃsena nihatāḥ śrutam || 12 || ekāvaśiṣṭā kanyā'pi khaṃ gatā kaṃsahastataḥ | evaṃ śṛtvā yadupurānnirgato'haṃ śanaiḥ śanaiḥ || 13 || caran vṛndāvane ramye kālindīnikaṭe śubhe | akasmāllatikāvṛnde dṛṣṭaḥ kaścicchiśurmayā || 14 || tallakṣaṇasamo rājan gogopagaṇamadhyataḥ | śrīvatsāṃko ghanaśyāmo vanamālyatisundaraḥ || 15 || dvibhujo gopasūnuśca paraṃ tvetadvilakṣaṇam | tvayā caturbhujaścokto vasudevātmajo hariḥ || 16 || kiṃ kartavyaṃ vada nṛpa munivākyaṃ mṛṣā na hi | yatra yatra yathecchā te tatra māṃ preṣaya prabho || 17 || śrīnārada uvāca - iti cintayatastasya vismitasya nṛpasya ca | gajāhvayātsindhudeśān jetuṃ bhīṣmaḥ samāgataḥ || 18 || taṃ pūjya vimalo rājā datvā tasmai baliṃ bahu | papraccha sarvābhiprāyaṃ bhīṣmaṃ dharmabhṛtāṃ varam || 19 || vimala uvāca - yājñavalkyena pūrvokto mathurāyāṃ hariḥ svayam | vasudevasya devakyāṃ bhaviṣyati na saṃśayaḥ || 20 || na jāto vasudevasya sakāśe'dya hariḥ paraḥ | ṛṣivākyaṃ mṛṣā na syātkasmai dāsyāmi kanyakāḥ || 21 || mahābhāgavataḥ sākṣāttvaṃ parāvaravittamaḥ | jitendriyo bālyabhāvādvīro dhanvī vasūttamaḥ | etadvada mahābuddhe kiṃ kartavyaṃ mayā'tra vai || 22 || śrīnārada uvāca - vimalaṃ prāha gāṃgeyo mahābhāgavataḥ kaviḥ | divyadṛgdharmatatvajñaḥ śrīkṛṣṇasya prabhāvavit || 23 || bhīṣma uvāca - he rājan guptamākhyānaṃ vedavyāsamukhācchrutam | sarvapāpaharaṃ puṇyaṃ śṛṇu harṣavivarddhanam || 24 || devānāṃ rakṣaṇārthāya daityānāṃ hi vadhāya ca | vasudevagṛhe jātaḥ paripūrṇatamo hariḥ || 25 || ardharātre kaṃsabhayānnītvā śauriśca taṃ tvaram | gatvā ca gokule putraṃ nidhāya śayane nṛpa || 26 || yaśodānandayoḥ putrīṃ māyāṃ nītvā puraṃ yayau | vavṛdhe gokule kṛṣṇo gupto jñāto na kairnṛbhiḥ || 27 || so'dyaiva vṛdakāraṇye harirgopālaveṣadhṛk | ekādaśa samāstatra gūḍho vāsaṃ kariṣyati | daityaṃ kaṃsaṃ ghātayitvā prakaṭaḥ sa bhaviṣyati || 28 || ayodhyāpuravāsinyaḥ śrīrāmasya varācca yāḥ | tāḥ sarvāstava bhāryāsu babhūvuḥ kanyakāḥ śubhāḥ || 29 || gūḍhāya devadevāya deyāḥ kanyāstvayā khalu | na vilambaḥ kvacitkāryo dehaḥ kālavaśo hyayam || 30 || ityuktvā'tha gate bhīṣme sarvajñe hastināpuram | dūtaṃ svaṃ preṣayāmāsa vimalo nandasūnave || 31 || iti śrīgargasaṃhitāyāṃ mādhuryakhaṇḍe śrīnāradabahulāśvasaṃvāde ayodhyāpuravāsinyupākhyānaṃ nāma ṣaṣṭho'dhyāyaḥ || 6 || hariḥ oṃ tatsacchrīkṛṣṇārpaṇamastu ||
English translation
Srinardji says - Rajan! King Vimal, the lord of the city of Champaka, was overjoyed when the great king Yajnavalkya left directly after saying this. The women of Ayodhyapur appeared as daughters from the wombs of their queens by the boon of Shri Rama. All of those princesses were very beautiful. Seeing her in a marriageable state worried Nripatiromani Champakeshwar. He remembered Yajnavalkyaji's words and spoke to the messenger. 1-3.
Vimal said, "The messenger! You go to Mathura and there you reach the beautiful abode of Vasudeva, the son of Shur. Vasudeva would have a very beautiful son. His thorax will have the sign of Srivatsa, the angakanti will be dark like a cloud, and he will be forest-dwelling and quadrupedal. If that is the case, I will give all my beautiful daughters into his hands. 4-5.
Srinardji says - Rajan! Hearing of this, the envoy went to Mathurapuri and asked the elders of Mathura all the things he desired. Hearing him, the wise men of Mathura, who were afraid of Kansa, led the messenger away into seclusion and spoke to him in a very low voice. 6 - 7. (Madhurikand chapters 6 to 11)
The Mathurans said that many of Vasudeva's sons were killed by Kansaka. A little girl had survived, but she too flew away into the sky. Vasudeva lives here, but he is very sad because he has been separated from his sons. What you are asking of us at this time should not be said anywhere else, for there is a fear of Kansa in this city. In Mathurapuri, someone who talks about Vasudeva's progeny is severely punished by his eighth son's enemy Kansa. 8-10 |
Srinardji says - Rajan! Hearing this from the people, the envoy returned to Champakpuri. There he went and told the king the wonderful conversation. 11.
The messenger said, "Your Majesty! Mathurama is of course the son of Shur, Vasudeva, but being childless, he leads a very lowly life. It is heard that he had many sons before, who have been killed by Kansaka. A maiden was left, but she too escaped from Kansa's hands and flew away into the sky. Hearing this story, I slowly walked out of Yadupuri. While wandering on the beautiful and picturesque shores of Kalindi in Vrindavan, I suddenly saw a baby among a group of vines. The king! There was no other child among the Gopas who had the same traits as him. The boy had the mark of Srivatsa on his chest. His body was dark like a cloud and he looked very beautiful wearing a forest garland. But the only difference is that the boy had only two arms and you mentioned Vasudevkumar Sriharika as a quadrilateral. O Lord! Tell me, what should I do now? This is because a myth cannot be a lie. O Lord! Send me wherever you wish, wherever you wish. 12-17 |
Srinardji says - Rajan! At the same time as King Vimal was thus contemplating, Bhishma came from Hastinapura to conquer the Indus. 18.
Shri Nardaji says - Ganganananda Bhishmaji was a great devotee of Bhagavad, a scholar, endowed with divine vision, a philosopher of dharma, and a connoisseur of the influence of Shri Krishna. He said this to King Vimal. 22.
Bhishma said, "O king! This is a secret, which I heard from the mouth of Vedavyasa. This context is all-pervading, virtuous, and joyful; listen to it. The Supreme Lord Srihari has descended into the house of Vasudeva to protect the gods and slay the demons. But at midnight, Vasudeva, fearing Kansa, immediately left for Gokul with the child and there returned to Mathurapuri, sleeping his son on Yashoda's bed and taking Yashoda and Nanda's daughter Maya with him. Thus, no other human being knows that Krishna grew up secretly in Gokul. They would live in secret for eleven years in Srihari Vrindavan, adorned with Gopala. Kansa will then appear by slaying the demon. The women of Ayodhya who have been born to Gopibhava in the year of Shriramchandraji are born as beautiful daughters from the wombs of your wives. You must give all your daughters to Lord Krishna, the God who exists in those dark forms. Never delay in this task; for this body is subject to time. 23-29 |
Having said this, when the omniscient Bhishmaji left for Hastinapur, King Vimal sent his emissary to Nandananda. 30.
Thus the Narada Bahulashka Samvad, under the Madhuryakanda in the Srigarghasamhita, completed the sixth chapter, the "Upakhyan of the Gopikas of Ayodhyapuravasini." 6.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 32221, revision 230114 (2020-04-10T23:36:42Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/madhuryakhand-chapter-6-to-11/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.