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Viśvajit-khaṇḍa · Chapter 31

Chapter 31

Unit 159 of 263Viśvajit-khaṇḍa · Chapter 31Viśvajit-khaṇḍa · Chapter 311 source entries

Viśvajit-khaṇḍa · Chapter 31

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श्रीनारद ऊचुः - इत्थं तु रम्यकं खंडं जित्वा कार्ष्णिर्महाबलः ॥ सुमेरोः पूर्वदिग्भागे केतुमालं जगाम ह ॥१॥ तस्य सीमागिरिः साक्षान्माल्यवान्नाम मैथिल ॥ चतुर्नाम्नी यत्र गंगा महापातकनाशिनी ॥२॥ गिरेर्माल्यावतः पार्श्वे पुरी मन्मथशालिनी ॥ रत्‍नप्राकारसौधेश्च देवधानीव शोभिता ॥३॥ यत्र वै पुरुषा राजन्कामदेवसमप्रभाः ॥ शारदेन्दीवरश्यामाः पद्मपत्रनिभेक्षणाः ॥४॥ पीतांबरधरा नार्यः पुष्पहारमनोहराः ॥ क्रीडंति कंदुकैर्यत्र कामिन्यो नवयौवनाः ॥५॥ यद्देहामोदपवनो मत्तालिकुलनादितः ॥ गंधीकरोति भूभागं समन्ताच्छतयोजनाम् ॥६॥ तत्पुरीवासिनो लोका निर्गतास्ते बहुश्रुतः ॥ जगुर्यशः श्रीमुरारेः प्रद्युम्नस्यापि शृण्वताः ॥७॥ केतुमालवासिन ऊचुः - आसीत्तु शेषशयनो जगदार्त्तिहारी साक्षात्प्रधानपुरुषेश्वर आदिदेवः ॥ यः प्रार्थितः सुरवरैर्भुवनावनाय तस्मै नमो भगवते पुरुषोत्तमाय ॥८॥ जातो गतः पितृगृहात्पितरौ विमोक्ष्य नंदालयं शिशुतनुः स तु नंदपत्‍न्या ॥ संलालितः सघृणया बहुमंगलश्रीः प्राणप्रहारमकरोत्किल पूतनायाः ॥९॥ बालो बभञ्ज शकटं शयनं प्रकुर्व- न्दैत्यं निपात्य महदद्‌भुतकं च पृष्ठे ॥ मात्रे प्रदर्श्य निजरूपमलंकृतोऽभू- द्‌गर्गेण संकथितसुंदरभाग्यलक्ष्मीः ॥१०॥ संलालितो व्रजजनैर्नवनीतचौरः श्यामो मनोहरवपुर्मृदुलः स बालः ॥ भित्वा जघास दधिपात्रमतीव दध्नो वृक्षौ बभंज जननीलघुदामबद्धः ॥११॥ वृंदावने स विचरन् सह वत्सगोपै- र्वत्सासुरं च विनिपात्य कपित्थवृक्षैः ॥ सद्यो विगृह्य खरतुण्डपुटे च दोर्भ्यां दैत्यं ददार स बकं तृणवत्तटिन्याम् ॥१२॥ संधारयंश्च शिशुभिर्बहुवत्ससंघान् वेणुं क्वणन्मदनमोहनवेषभृद्यः ॥ गोपानघासुरमुखे प्रहिताञ्जुगोप गोगोपवत्सपवपुः स चकार सद्यः ॥१३॥ क्षेत्रज्ञ आत्मपुरुषो भगवाननंतः पूर्णः प्रधानपुरुषेश्वर आदिदेवः ॥ धृत्वा वपुः स विहरन्व्रजबालकेषु सम्मोहयन्विधिमजो विचचार कृष्णः ॥१४॥ चिक्षेप धेनुकमसौ बलिनं बलेन ताले प्रगृह्य सहसा फणिकालियाख्यम् ॥ बभ्राम वह्निमपिबद्दनुजं प्रलंबं सद्यो जघान स बली दृढमुष्टिना च ॥१५॥ संचारयन्व्रजवधूर्मधुरं क्वणन् यो वेणुं वने व्रजवधूनिजगीतकीर्तिः ॥ दिव्यांबराणि स जहार वरांगनानां विप्रांगनाभिरभितः कृतभक्तभोजः ॥१६॥ देवे च वर्षति पशून्कृपया रिरक्षु- र्गोवर्धनं प्रकृतबाल इवोच्छिलींध्रम् ॥ बिभ्रद्‌गिरिं स गजराडिव कंजमेक- हस्ते शचीपतिवचोभिरतः स्तुतोऽभूत् ॥१७॥ नन्दं जुगोप वरुणात्स्वजनाय लोकं दिव्यं परं च तमसो दिवि दर्शयित्वा ॥ श्रीरासमण्डलगतो व्रजसुन्दरीणां रेमे पुलिन्दतटिनीपुलिनेऽङ्‌गनाभिः ॥१८॥ मानं हरन्मदनयौवनमानिनीना- मंतर्दधे व्रजवधूनिजगीतकीर्तिः ॥ स्रग्वी मनोहरवपुर्विरहातुराणां साक्षाद्धरिर्मदनमोहन आविरासीत् ॥१९॥ वृन्दावने शबरराजवरांगनाभि- र्विष्णुर्विभूतिभिरिव द्युभिरादिदेवः ॥ रेमे स्तुतः सुरवरैः स च रासरंगे केयूरकुण्डलकिरीटविटंकवेषः ॥२०॥ नंदं विमोक्ष्य फणिने प्रददौ च मोक्षं दिव्यं मणिं स च जहार ह शंखचूडात् ॥ गोपस्तुतो वृषभरूपधरं ह्यरिष्टं भूमौ निपात्य निजघान करेण शृङ्गे ॥२१॥ कंसः परं भयमवाप च तेन केशी संप्रेषितः सघनमेघवपुः प्रचंडः ॥ उत्सृज्य तं च तरसा पुनरापतंतं श्रीबाहुना मुखगतेन जघान कृष्णः ॥२२॥ यो नारदेन बहुवर्णितभाग्यलक्ष्मी- र्व्योमसुरो व्यसुरकारि परेण येन ॥ अक्रूरवर्णितमहोदय आदिदेवो गोपीजनातिविरहातुरचित्तचौरः ॥२३॥ श्वाफल्कये हितकराय निजं स्वरुप- मंतर्दधे जलचये स च दर्शयित्वा ॥ स प्राप तत्र मथुरोपवनं परेशो गोपालकैश्च सबलो मथुरां ददर्श ॥२४॥ स्वैरं चरन्मधुपुरे रजकं निकृत्य कृष्णः प्रदाय च वरानथ वायकाय ॥ मालाकृतं समनुकंप्य चकार कुब्जा- मृज्वीं धनुश्च सहसा नमयन्बभंज ॥२५॥ द्वारि द्विपञ्च विनिहत्य नरेन्द्र मल्लौ हत्वा प्रगृह्य विनिपात्य स रंगभूमौ ॥ कंसं हरिस्तु पितरावथ मोचयित्वा बंधान्नृपं पुरि चकार महोग्रसेनम् ॥२६॥ नंदं प्रसाद्य बहुदानकरो यदूस्ता- नाहूय तर्प्य सुधनैश्च निवेदयित्वा ॥ विद्यामधीत्य स ददौ प्रमृतं ह्यपत्यं कृत्वा वधं दनुजपञ्चजनस्य कृष्णः ॥२७॥ गोपीजनान्समनुगृह्य स चोद्धवेना- क्रूरेण हास्तिनपुरे त्वथ पांडुपुत्रान् ॥ कृष्णो विजित्य बलिनं च जरासुतं च भस्मीचकार मुचकुन्ददृशाऽऽत्मकालम् ॥२८॥ निर्माय चाद्‍भुतपुरं स्थितयेऽत्र कृष्णो निन्ये च कुण्डिनपुरात्किल भीष्मकन्याम् ॥ पुत्रेण शंबरमरिं निजघान चादाद्‌- राज्ञे मणीं युधि विजित्य स ऋक्षराजम् ॥२९॥ भामापतिः स च शिरः शतधन्वनस्तु हृत्वा ह्युवाह सवितुश्च सुतां परेशः ॥ आवंत्यराजतनुजां स जहार कृष्णः सत्यां स्वयंवरगृहे वृषभान्दमित्वा ॥३०॥ कैकेयराजतनुजां स जहार भद्रां श्रीलक्ष्मणामखिलभद्रपते सुतां च ॥ भौमं विजित्य सबलं युधि शस्त्रसंघै- र्निन्ये च षोडश-सहस्रवरांगनाश्च ॥३१॥ भामेच्छया सुरतरुं च सभां सुधर्मां शक्रं विजित्य स जहार कलत्रमित्रः ॥ यो रुक्मिणं च निजघान बलेन गोष्ठ्यां बाणस्य बाहुनिचयं शतधाच्छिनत्सः ॥३२॥ तेनोग्रसेनक्रतवेऽथ जगद्विजेतुं संप्रेषितो निजसुतः किल शंबरारिः ॥ योऽत्रागतो भुवि विजित्य नृपान्समस्तान् श्रीकेतुमालपतये च नमोऽस्तु तस्मै ॥३३॥ श्रीनारद उवाच - प्रसन्नः श्रीहरिः कार्ष्णिः कुंडले कटकानि च ॥ हीरान् मणीन् गजानश्वान् ददौ तेभ्यो महामनाः ॥३४॥ पुर्यां मन्मथशालिन्यां व्यतिसंवत्सरो महान् ॥ प्रद्युम्नाय बलिं प्रादान्नमस्कृत्य प्रजापतिः ॥३५॥ अथ कार्ष्णिर्महाबाहुर्दिव्यं कामवनं ययौ ॥ जनैरगम्यं गम्यं च प्रजापतिदुहितृभिः ॥३६॥ सुंदरं मन्मथाक्रीडं वृतं कामास्त्रतेजसा ॥ नारीणां यत्र पतति व्यसुर्गर्भो न वत्सरम् ॥३७॥ तदा परात्कामवनाद्विनिर्गतः श्रीपुष्पधन्वा नृप पंचसायकः ॥ पीताम्बरश्यामतनुर्मनोहर- स्ततान कोदंडगुणध्वनिं स्मरः ॥३८॥ यद्‌बाणतो यादवपुंगवाः स्वतः ससैनिकाः साश्वगजाः पदातिभिः ॥ निपेतुरारात्किल कामविह्वला- स्तद्‌बाणवेगस्य न वर्णनं भवेत् ॥३९॥ अथाशु कार्ष्णिर्जगदीश्वरेश्वरः प्रलीनतां प्राप जले जलं यथा ॥ सद्यो विसिस्मुर्यदवः ससैनिका विज्ञाय पूर्णं नृप रुक्मिणीसुतम् ॥४०॥

śrīnārada ūcuḥ - itthaṃ tu ramyakaṃ khaṃḍaṃ jitvā kārṣṇirmahābalaḥ || sumeroḥ pūrvadigbhāge ketumālaṃ jagāma ha ||1|| tasya sīmāgiriḥ sākṣānmālyavānnāma maithila || caturnāmnī yatra gaṃgā mahāpātakanāśinī ||2|| girermālyāvataḥ pārśve purī manmathaśālinī || rat‍naprākārasaudheśca devadhānīva śobhitā ||3|| yatra vai puruṣā rājankāmadevasamaprabhāḥ || śāradendīvaraśyāmāḥ padmapatranibhekṣaṇāḥ ||4|| pītāṃbaradharā nāryaḥ puṣpahāramanoharāḥ || krīḍaṃti kaṃdukairyatra kāminyo navayauvanāḥ ||5|| yaddehāmodapavano mattālikulanāditaḥ || gaṃdhīkaroti bhūbhāgaṃ samantācchatayojanām ||6|| tatpurīvāsino lokā nirgatāste bahuśrutaḥ || jaguryaśaḥ śrīmurāreḥ pradyumnasyāpi śṛṇvatāḥ ||7|| ketumālavāsina ūcuḥ - āsīttu śeṣaśayano jagadārttihārī sākṣātpradhānapuruṣeśvara ādidevaḥ || yaḥ prārthitaḥ suravarairbhuvanāvanāya tasmai namo bhagavate puruṣottamāya ||8|| jāto gataḥ pitṛgṛhātpitarau vimokṣya naṃdālayaṃ śiśutanuḥ sa tu naṃdapat‍nyā || saṃlālitaḥ saghṛṇayā bahumaṃgalaśrīḥ prāṇaprahāramakarotkila pūtanāyāḥ ||9|| bālo babhañja śakaṭaṃ śayanaṃ prakurva- ndaityaṃ nipātya mahadad‌bhutakaṃ ca pṛṣṭhe || mātre pradarśya nijarūpamalaṃkṛto'bhū- d‌gargeṇa saṃkathitasuṃdarabhāgyalakṣmīḥ ||10|| saṃlālito vrajajanairnavanītacauraḥ śyāmo manoharavapurmṛdulaḥ sa bālaḥ || bhitvā jaghāsa dadhipātramatīva dadhno vṛkṣau babhaṃja jananīlaghudāmabaddhaḥ ||11|| vṛṃdāvane sa vicaran saha vatsagopai- rvatsāsuraṃ ca vinipātya kapitthavṛkṣaiḥ || sadyo vigṛhya kharatuṇḍapuṭe ca dorbhyāṃ daityaṃ dadāra sa bakaṃ tṛṇavattaṭinyām ||12|| saṃdhārayaṃśca śiśubhirbahuvatsasaṃghān veṇuṃ kvaṇanmadanamohanaveṣabhṛdyaḥ || gopānaghāsuramukhe prahitāñjugopa gogopavatsapavapuḥ sa cakāra sadyaḥ ||13|| kṣetrajña ātmapuruṣo bhagavānanaṃtaḥ pūrṇaḥ pradhānapuruṣeśvara ādidevaḥ || dhṛtvā vapuḥ sa viharanvrajabālakeṣu sammohayanvidhimajo vicacāra kṛṣṇaḥ ||14|| cikṣepa dhenukamasau balinaṃ balena tāle pragṛhya sahasā phaṇikāliyākhyam || babhrāma vahnimapibaddanujaṃ pralaṃbaṃ sadyo jaghāna sa balī dṛḍhamuṣṭinā ca ||15|| saṃcārayanvrajavadhūrmadhuraṃ kvaṇan yo veṇuṃ vane vrajavadhūnijagītakīrtiḥ || divyāṃbarāṇi sa jahāra varāṃganānāṃ viprāṃganābhirabhitaḥ kṛtabhaktabhojaḥ ||16|| deve ca varṣati paśūnkṛpayā rirakṣu- rgovardhanaṃ prakṛtabāla ivocchilīṃdhram || bibhrad‌giriṃ sa gajarāḍiva kaṃjameka- haste śacīpativacobhirataḥ stuto'bhūt ||17|| nandaṃ jugopa varuṇātsvajanāya lokaṃ divyaṃ paraṃ ca tamaso divi darśayitvā || śrīrāsamaṇḍalagato vrajasundarīṇāṃ reme pulindataṭinīpuline'ṅ‌ganābhiḥ ||18|| mānaṃ haranmadanayauvanamāninīnā- maṃtardadhe vrajavadhūnijagītakīrtiḥ || sragvī manoharavapurvirahāturāṇāṃ sākṣāddharirmadanamohana āvirāsīt ||19|| vṛndāvane śabararājavarāṃganābhi- rviṣṇurvibhūtibhiriva dyubhirādidevaḥ || reme stutaḥ suravaraiḥ sa ca rāsaraṃge keyūrakuṇḍalakirīṭaviṭaṃkaveṣaḥ ||20|| naṃdaṃ vimokṣya phaṇine pradadau ca mokṣaṃ divyaṃ maṇiṃ sa ca jahāra ha śaṃkhacūḍāt || gopastuto vṛṣabharūpadharaṃ hyariṣṭaṃ bhūmau nipātya nijaghāna kareṇa śṛṅge ||21|| kaṃsaḥ paraṃ bhayamavāpa ca tena keśī saṃpreṣitaḥ saghanameghavapuḥ pracaṃḍaḥ || utsṛjya taṃ ca tarasā punarāpataṃtaṃ śrībāhunā mukhagatena jaghāna kṛṣṇaḥ ||22|| yo nāradena bahuvarṇitabhāgyalakṣmī- rvyomasuro vyasurakāri pareṇa yena || akrūravarṇitamahodaya ādidevo gopījanātivirahāturacittacauraḥ ||23|| śvāphalkaye hitakarāya nijaṃ svarupa- maṃtardadhe jalacaye sa ca darśayitvā || sa prāpa tatra mathuropavanaṃ pareśo gopālakaiśca sabalo mathurāṃ dadarśa ||24|| svairaṃ caranmadhupure rajakaṃ nikṛtya kṛṣṇaḥ pradāya ca varānatha vāyakāya || mālākṛtaṃ samanukaṃpya cakāra kubjā- mṛjvīṃ dhanuśca sahasā namayanbabhaṃja ||25|| dvāri dvipañca vinihatya narendra mallau hatvā pragṛhya vinipātya sa raṃgabhūmau || kaṃsaṃ haristu pitarāvatha mocayitvā baṃdhānnṛpaṃ puri cakāra mahograsenam ||26|| naṃdaṃ prasādya bahudānakaro yadūstā- nāhūya tarpya sudhanaiśca nivedayitvā || vidyāmadhītya sa dadau pramṛtaṃ hyapatyaṃ kṛtvā vadhaṃ danujapañcajanasya kṛṣṇaḥ ||27|| gopījanānsamanugṛhya sa coddhavenā- krūreṇa hāstinapure tvatha pāṃḍuputrān || kṛṣṇo vijitya balinaṃ ca jarāsutaṃ ca bhasmīcakāra mucakundadṛśā''tmakālam ||28|| nirmāya cād‍bhutapuraṃ sthitaye'tra kṛṣṇo ninye ca kuṇḍinapurātkila bhīṣmakanyām || putreṇa śaṃbaramariṃ nijaghāna cādād‌- rājñe maṇīṃ yudhi vijitya sa ṛkṣarājam ||29|| bhāmāpatiḥ sa ca śiraḥ śatadhanvanastu hṛtvā hyuvāha savituśca sutāṃ pareśaḥ || āvaṃtyarājatanujāṃ sa jahāra kṛṣṇaḥ satyāṃ svayaṃvaragṛhe vṛṣabhāndamitvā ||30|| kaikeyarājatanujāṃ sa jahāra bhadrāṃ śrīlakṣmaṇāmakhilabhadrapate sutāṃ ca || bhaumaṃ vijitya sabalaṃ yudhi śastrasaṃghai- rninye ca ṣoḍaśa-sahasravarāṃganāśca ||31|| bhāmecchayā surataruṃ ca sabhāṃ sudharmāṃ śakraṃ vijitya sa jahāra kalatramitraḥ || yo rukmiṇaṃ ca nijaghāna balena goṣṭhyāṃ bāṇasya bāhunicayaṃ śatadhācchinatsaḥ ||32|| tenograsenakratave'tha jagadvijetuṃ saṃpreṣito nijasutaḥ kila śaṃbarāriḥ || yo'trāgato bhuvi vijitya nṛpānsamastān śrīketumālapataye ca namo'stu tasmai ||33|| śrīnārada uvāca - prasannaḥ śrīhariḥ kārṣṇiḥ kuṃḍale kaṭakāni ca || hīrān maṇīn gajānaśvān dadau tebhyo mahāmanāḥ ||34|| puryāṃ manmathaśālinyāṃ vyatisaṃvatsaro mahān || pradyumnāya baliṃ prādānnamaskṛtya prajāpatiḥ ||35|| atha kārṣṇirmahābāhurdivyaṃ kāmavanaṃ yayau || janairagamyaṃ gamyaṃ ca prajāpatiduhitṛbhiḥ ||36|| suṃdaraṃ manmathākrīḍaṃ vṛtaṃ kāmāstratejasā || nārīṇāṃ yatra patati vyasurgarbho na vatsaram ||37|| tadā parātkāmavanādvinirgataḥ śrīpuṣpadhanvā nṛpa paṃcasāyakaḥ || pītāmbaraśyāmatanurmanohara- statāna kodaṃḍaguṇadhvaniṃ smaraḥ ||38|| yad‌bāṇato yādavapuṃgavāḥ svataḥ sasainikāḥ sāśvagajāḥ padātibhiḥ || nipeturārātkila kāmavihvalā- stad‌bāṇavegasya na varṇanaṃ bhavet ||39|| athāśu kārṣṇirjagadīśvareśvaraḥ pralīnatāṃ prāpa jale jalaṃ yathā || sadyo visismuryadavaḥ sasainikā vijñāya pūrṇaṃ nṛpa rukmiṇīsutam ||40||

English translation

The singing of Shri Krishna Leela by the people of Manmathshalini Puri in Ramyakavarsha; the worship of Pradyumna by Prajapati Vyati Santsara; the merging of Pradyumna into his Kamadeva form in Kamavana.

Srinardji says - Rajan! Thus, after conquering Ramyaka Varsha, Mahabali Srikrishna Kumar Pradyumna went to 'Ketumal' Varsha, located in the eastern part of Sumeruparvata. 1.

The people of Ketumal said, "Salutations to Lord Purushottam, who sleeps on the bed of Adi Deva Sheshnag, the true Prime Minister who takes away the suffering of the world, and who, after hearing the prayers of the gods, has incarnated in Bharat-Varsha to protect Bhulok." After his appearance, he freed his parents from bondage and went from his father's house as an infant to Nanda Bhavan, where he was lovingly raised by the benevolent Nanda wife Yashoda, endowed with eternal auspiciousness, and kidnapped his son's soul, which had come to kill him. While sleeping as a child, Sreenandanandan reversed the six and killed him by climbing onto the back of the Mahadaitya grass. The mother was given a vision of her cosmic form, was christened by Gargacharya, and described by Gargacharya as Lakshmi - her beautiful good fortune. They were adored by the people of Vraja, they indulged in witchcraft. Lord Krishna, a gentle child in a dark and charming form, broke a pot of yogurt and ate a lot of it. When his mother tied him with a small rope, she stopped him and broke two Yamal trees. While wandering in Vrindavan with calves and tadpoles, Srihari killed Vatsasura with capitular trees and captured Bakasura's sharp tadpoles on the banks of the Yamuna, and with both hands, tore the demon like a tadpole. The Lord, dressed in the guise of Madan Mohan, grazing and playing the Venu of the majority of the calves community with their tusks, protected the gopas and cows lying in the face of Aghasura, and when Brahma stole the tusks and calves, he himself immediately became the gopas and calves and carried out all the work as before. Lord Krishna is the Kshetra-knowing and inner soul in everyone's body. They are the infinite, the absolute, the primordial, and the God of Purusha (the Supreme Personality of Godhead from Kshara and Akshara) and Adideva. They took the form of unborn Lord Gwal-Bal and calves, wandered among the other children of Vraja, and wandered around, enchanting Brahma. 8-14 | (Vishwajitkhand chapter 31 to 35)

They killed the mighty Dhenukasura by force on a palm tree and left with the fruits. Then, by jumping into the waters of the Yamuna, he suddenly caught hold of Kaliyanag and danced on its traps, pulling it out of the water. He then drank from the wilderness and, with Balaramji's help, quickly killed Prahlabhasura with a strong punch. In the forest, playing the Venu melodiously, he called the brides and grooms there and heard their singing of his kirtika. They stole the divine garments of the gopas and the young girls who had defecated naked in the Yamuna and ate in the forest a rich meal of rice given to them by their Brahmin wives. After Indra stopped worshipping and started Govardhan Puja, when the rain god started raining heavily, he graciously lifted the Govardhan mountain like an umbrella to protect the animals - just like an ordinary child lifting a cow dung hut. Just as Gajraj spontaneously picked up a lotus flower, Sachipati Indra, seeing the god holding a mountain in one hand, praised him. He went to Varuna Loka and brought Nandaji safely from there and gave his relatives a glimpse of Goloka, his divine abode, beyond the darkness. At the Srirasa Mandala, the Lord performed Ras-Krida with the Vrajasundaris and roamed the Yamuna-Pulina with the Gopanganas. 15-18 |

Seeing the Vrajasundaris boast of their intoxicating youth, Bhagavan disappeared from their midst to kidnap them to that degree. It was then that the distressed Vrajanganas started singing his kirtika for a darshan of him. Then, distraught by the separation, Madanmohan Srihari, in his charming form, appeared again, holding a garland of flowers among the vrajbala. In Vrindavan, Shyamsundara meditated with the most beautiful teenage girls of the king of Shabar, just as Lord Vishnu, the primordial god, meditated with his fairies. At that time, he was praised by the great gods. That Madhava performed at the Raas-Rangasthali in a graceful attire with ornaments like Keur, Kundal and Kirit. The Lord also granted salvation to the serpent by freeing the Nandaraja from the mouth of the python at Ambikavan. Shankhachuda took its gem from the Yaksha. The gopas praised him, and he captured one of the horns of the Taurus-like Arishtasura, knocked him to the earth, and killed him with one hand. Kansko was very scared, so he sent for Keshiko. He was as dark as a cloud and a mighty demon. God caught him once and let him go. But when he attacked again with great speed, Krishna put his hand inside his mouth and killed him with this trick. 19-22 | (Vishwajitkhand chapter 31 to 35)

Vyomasura was also rendered lifeless by the Supreme Being, Srihari, whom Lord Narada described as the lucky Lakshmi in many ways. Akruraka described the great opulence of that Adideva. They are also about to steal the very fragile minds of the Gopis. He restored his benevolent son Akrur by showing him his divine form underwater. With him he reached the grove of Parameshwara Mathura and with Gwal-Haal and Balramji he had darshan of Mathurapuri. While wandering freely in Madhupuri, Srihari executed the Katuvadi Rajak. He blessed his lover, the tailor, showed kindness to the gardener who offered the garland of flowers, made the dwarf straight and beautiful, and broke it abruptly while blessing the bow kept in the Kansaki Yajna-shala. Kansako was also captured by slaying the Kuvalayapida elephant at the entrance of the stadium, overtaking two royal wrestlers in the arena, and killing him by throwing him into the arena. Then the great powerful Ugrasena was made the king of Mathurapuri by freeing his parents from captivity. Pleased with Nandaji, he gave many gifts; called the gopas, satisfied them with wealth, and requested many things, and after returning them to Vraja, they went to the guru's house to study Vidya. After completing his studies there, Krishna, after slaying a demon named Samudravasi Panchajana, brought the guru's dead son from Yamaloka and offered him to him in the form of Dakshina. Sending Uddhav, he blessed the Gopis with his message of love and sent Akrur to Hastinapur to get the news of the Pandavas. Krishna then defeated the mighty Jarasandha and consumed the Kalayavana with the fire that appeared in Muchukunda's sight. 23-28 |

Srinardji says - Rajan! Happy to hear all this, His Holiness Shrikrishna Kumar Pradyumna Hari rewarded them with Kundals, Kadas, Diamonds, Gems, Elephants and Horses. At that Manmathashalini Puri, the great Prajapati Vyati offered salutations and offerings to Pradyumna. 34-35 |

Mahabahu then went to Pradyumna's divine abode, which was inaccessible to other ordinary people; only Prajapati's daughters could enter it. That beautiful forest was directly the playground of Kamadeva and was protected from all sides by the radiance of Kamastra. There, the wombs of women fell lifelessly, unable to last a year. 36-37 |

The king! At that time, with five arrows of flowers, Pushpadhanva Kamadeva emerged from the exquisite Kamavana. Pitambar was beaming with beauty over her dark body. His appearance was of a very charming nature. He let out a solemn shout of his bow and arrow. The Yadava-Viras, with their soldiers, horses, elephants, and pawns, spontaneously fell, captivated by the touch of their arrows. The velocity of their arrows cannot be described. Subsequently, Srikrishnakumar Pradyumna, the god of the Jagadeeswaras, merged with Kamadeva at the same time as the water merged with the water. O Lord! All the Yadavas, including the soldiers, were immediately amazed to know Rukmininandan Pradyumna as the full form of Kamadeva. 38-40 |

Thus was completed the thirty-first chapter of the Narada Bahulashva-Samvad under the Vishwajit Khanda in the Srigargha Samhita, titled "Victory over Manmathadesha." 31.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 24678, revision 92749 (2016-11-29T11:33:17Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/vishwajitkhand-chapter-31-to-35/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.