Mathurā-khaṇḍa · Chapter 15
Sourceश्रीनारद उवाच - एवं हि नंदोद्धवयोर्हरेः कथयतोः कथाम् । व्यतीता क्षणवद्राजन् क्षणदा हर्षवर्द्धिनी ॥ १ ॥ ब्राह्मे मुहूर्ते चोत्थाय गोप्यः सर्वा गृहे गृहे । देहल्यंगणमालिप्य दीपांस्तत्र निरूप्य च ॥ २ ॥ प्रक्षाल्य हस्तपादौ च मेथ्यां नेत्रं निधाय च । ममन्थुः सर्वतो युक्ताः पिच्छिलानि दधीनि ताः ॥ ३ ॥ नेत्राकर्षचलद्भारभुजकंकणकिंकिणीः । वेणीभ्यो विगलत्पुष्पाः स्फुरत्कुंडलमंडीताः ॥ ४ ॥ चंद्रमुख्यः कंजनेत्राश्चित्रवर्णैर्मनोहराः । मंगलानि चरित्राणि श्रीकृष्णबलदेवयोः ॥ ५ ॥ गायंत्यः प्रेमसंयुक्ता यत्र तत्र गृहे गृहे । घोषे घोषे शुभा गावो रंभमाणा इतस्ततः ॥ ६ ॥ सर्वत्र गोपिकागीतं दधिशब्देन मिश्रितम् । वीथ्यांवीथ्यांततः शृण्वन् विस्मितश्चोद्धवोऽब्रवीत् ॥ ७ ॥ अहो वै नंदनगरे भक्तिर्नृत्यति यत्र च । एवं वदन्बहिर्ग्रामाद्ययौ स्नातुं नदीजले ॥ ८ ॥ गोप्य ऊचुः - कस्यायमद्यात्र रथः समागतो ऽक्रूरोऽथवा क्रूर उतागतः पुनः । येनैव नीतो मथुरां महापुरीं श्रीनंदसूनुर्नवकंजलोचनः ॥ ९ ॥ कस्मिन्कुकाले जननी ससर्ज यं दातुं सतां स्नेहवतां प्रतापनम् । कद्रूर्यथा नागचयं विषावृतं हंतुं वृथा लोकजनानितस्ततः ॥ १० ॥ कंसार्थकृत्कंससखोऽतिनिर्घृणो सोऽयं पुनः किं व्रजमंडलं गतः । भर्तुर्मृतस्यापि हि पारलौकिकी- मस्माभिरद्यैव करिष्यति क्रियाम् ॥ ११ ॥ श्रीनारद उवाच - एवं वदंत्यो व्रजगोपवध्वः संताड्य सूतं च मुखेऽङ्गुलिभ्याम् । पप्रच्छुराराद्गतबुद्धिमार्तं त्वरं वदैतत्किल कस्य यानम् ॥ १२ ॥ घनप्रभं पद्मदलायतेक्षणं कृष्णाकृतिं कोटिमनोजमोहनम् । पीतांबरं षट्पदसंघसंकुलां मालां दधानं नववैजयंतीम् ॥ १३ ॥ स्फुरत् सहस्रच्छदपद्मपाणिं वंशीधरं वेत्रकरं मनोहरम् । बालार्क कोटिद्युतिमौलिमंडनं महामणिं कुंडलमंडितानम् ॥ १४ ॥ गत्याकृतिश्रीतनुहाससुस्वरैः श्रीकृष्णसारूप्यधरं तमुद्धवम् । विलोक्य सर्वा नृप विस्मितास्ततो विज्ञाय गोविंदसखं ययुः पुरः ॥ १५ ॥ ज्ञात्वाऽथ सन्देशहरं हरेः प्रभोः सुवाक्यनीत्या परमादरेण तम् । गुप्तं हि प्रष्टुं कुशलं सतांपते नीत्वोद्धवं ताः कदलीवनं गताः ॥ १६ ॥ यत्रैव राधा वृषभानुनंदिनी कृष्णातटे चारुनिकुंजमन्दिरे । समास्थिता तद्विरहातुरा भृशं खं मन्यते सा तु जगद्धरिं विना ॥ १७ ॥ रंभादलैश्चदनपंकसंचयं स्फारास्फुरच्छीतलमेघमंदिरम् । कृष्णाचलच्चारुतरंगसीकरं स्वतः सुधारश्मिगलत्सुधाचयम् ॥ १८ ॥ एतादृशं यत्कदलीवनं च त- द्राधावियोगानलवर्चसा भृशम् । बभूव सर्वं सततं हि भस्मसा- त्कृष्णागमाशात्मतनुं हि रक्षति ॥ १९ ॥ श्रुत्वोद्धवं कृष्णसखं समागतं चकार राधा स्वसखीभिरादरम् । जलासनाद्यैर्मधुपर्कमंगलैः श्रीकृष्ण कृष्णेति मुहुर्वदन्त्यलम् ॥ २० ॥ राधां हि गोविंदवियोगखिन्नां कुह्वां यथा चन्द्रकलां तदोद्धवः । नतां कृशांगीं कृतहस्तसम्पुटः प्रदक्षिणीकृत्य जगाद हर्षितः ॥ २१ ॥ उद्धव उवाच - सदाऽस्ति कृष्णः परिपूर्णदेवो राधे सदा त्वं परिपूर्णदेवी । श्रीकृष्णचंद्रः कृतनित्यलीलो लीलावती त्वं कृतनित्यलीला ॥ २२ ॥ कृष्णोऽस्ति भूमा त्वमसींदिरा सदा ब्रह्मास्ति कृष्णस्त्वमसि स्वरा सदा । कृष्णः शिवस्त्वं च शीवा शिवार्था विष्णुः प्रभुस्त्वं किल वैष्णवी परा ॥ २३ ॥ कौमारसर्गी हरिरादिदेवता त्वमेव हि ज्ञानमयी स्मृतिः शुभा । लयांभसा क्रीडनतत्परो हरि- र्यज्ञो वराहो वसुधा त्वमेव हि ॥ २४ ॥ देवर्षिवर्यो मनसा हरिः स्वयं त्वं तत्र साक्षान्निजहस्तवल्लकी । नारायणो धर्मसुतो नरेण हि शांतिस्तदा त्वं जनशांतिकारिणी ॥ २५ ॥ कृष्णस्तु साक्षात्कपिलो महाप्रभुः सिद्धिस्त्वमेवासि च सिद्धसेविता । दत्तस्तु कृष्णोऽस्ति महामुनीश्वरो राधे सदा ज्ञानमयी त्वमेव हि ॥ २६ ॥ यज्ञो हरिस्त्वं किल दक्षिणा हरि- रुरुक्रमस्त्वं हि सदा जयंत्यतः । पृथुर्यदा सर्वनृपेश्वरो हरि- रर्चिस्तदा त्वं नृपपट्टकामिनी ॥ २७ ॥ शंखासुरं हंतुमभूद्धरिर्यदा मत्स्यावतारस्त्वमसि श्रुतिस्तदा । कूर्मो हरिर्मंदरसिन्धुमंथने नेत्रीकृता त्वं शुभदा हि वासुकी ॥ २८ ॥ धन्वंतरिश्चार्तिहरो हरिः पर- स्त्वमौषधी दिव्यसुधामयी शुभे । श्रीकृष्णन्द्रस्तु बभूव मोहिनी त्वं मोहिनी तत्र जगद्विमोहिनी ॥ २९ ॥ हरिर्नृसिहस्तु नृसिंहलीलया लीला तदा त्वं निजभक्तवत्सला । बभूव कृष्णस्तु यदा हि वामनः कीर्तिस्तदा त्वं निजलोककीर्तिता ॥ ३० ॥ हरिर्यदा भार्गवरूपधृक् पुमान् धारा कुठारस्य तदा त्वमेव हि । श्रीकृष्णचंद्रो रघुवंशचंद्रमा यदा तदा त्वं जनकस्य नंदिनी ॥ ३१ ॥ श्रीशार्ङ्गधन्वा मुनिबादरायणो वेदांतकृत्त्वं किल वेदलक्षणा । संकर्षणो माधव एव वृष्णिषु त्वं रेवती ब्रह्मभवा समास्थिता ॥ ३२ ॥ बुद्धो यदा कौणपमोहकारको बुद्धिस्तदा त्वं जनमोहकारिणी । कल्की यदा धर्मपतिर्भविष्यति हरिस्तदा त्वं सुकृतिर्भविष्यसि ॥ ३३ ॥ श्रीकृष्णचंद्रोऽस्ति हि चंद्रमंडले राधे सदा चन्द्रमुखीति चन्द्रिका । श्रीकृष्णसूर्यो दिवि सूर्यमंडले सूर्यप्रभा त्वं परिधिप्रतिष्ठिता ॥ ३४ ॥ इंद्रः सदाऽऽस्ते किल यादवेन्द्रः तत्रैव राधे तु शची शचीश्वरी । हिरण्यरेता हि हरिः परेश्वरो हेतिः सदा त्वं हि हिरण्मयी परा ॥ ३५ ॥ श्रीराजराजो हि विराजते हरि- र्विराजसे त्वं तु निधौ निधीश्वरी । क्षीराब्धिरूपी तु हरिस्त्वमेव हि तरंगितक्षौमसिता तरंगिणी ॥ ३६ ॥ बिभ्रद्वपुः सर्वपतिर्यदा यदा तदा तदा त्वं विदितानुरूपिणी । जगन्मयो ब्रह्ममयो हरिः स्वयं जगन्मयी ब्रह्ममयी त्वमेव हि ॥ ३७ ॥ अथैव सोऽयं व्रजराजनंदनो जाताऽसि राधे वृषभानुनंदिनी । याभ्यां कृता सत्वमयी प्रशांतये लीलाचरित्रैर्ललिताऽऽदिलीलया ॥ ३८ ॥ कृष्णः स्वयं ब्रह्म परं पुराणो लीला तदिच्छाप्रकृतिस्त्वमेव । परस्परं संधितविग्रहाभ्यां नमो युवाभ्यां हरिराधिकाभ्याम् ॥ ३९ ॥ गृहाण पत्रं निजनाथदत्तं शोकं परं मा कुरु राधिके त्वम् । ह्रस्वेन कालेन विधाय कार्यं तत्रागमिष्यामि तदुक्तवाक्यम् ॥ ४० ॥ गृह्णीध्वमद्यैव शतानि कृष्ण- दत्तानि पत्राणि सुमंगलानि । प्रत्यर्पितं यूथशतं च गोप्यः कृष्णप्रियाणां व्रजसुंदरीणाम् ॥ ४१ ॥
śrīnārada uvāca - evaṃ hi naṃdoddhavayorhareḥ kathayatoḥ kathām | vyatītā kṣaṇavadrājan kṣaṇadā harṣavarddhinī || 1 || brāhme muhūrte cotthāya gopyaḥ sarvā gṛhe gṛhe | dehalyaṃgaṇamālipya dīpāṃstatra nirūpya ca || 2 || prakṣālya hastapādau ca methyāṃ netraṃ nidhāya ca | mamanthuḥ sarvato yuktāḥ picchilāni dadhīni tāḥ || 3 || netrākarṣacaladbhārabhujakaṃkaṇakiṃkiṇīḥ | veṇībhyo vigalatpuṣpāḥ sphuratkuṃḍalamaṃḍītāḥ || 4 || caṃdramukhyaḥ kaṃjanetrāścitravarṇairmanoharāḥ | maṃgalāni caritrāṇi śrīkṛṣṇabaladevayoḥ || 5 || gāyaṃtyaḥ premasaṃyuktā yatra tatra gṛhe gṛhe | ghoṣe ghoṣe śubhā gāvo raṃbhamāṇā itastataḥ || 6 || sarvatra gopikāgītaṃ dadhiśabdena miśritam | vīthyāṃvīthyāṃtataḥ śṛṇvan vismitaścoddhavo'bravīt || 7 || aho vai naṃdanagare bhaktirnṛtyati yatra ca | evaṃ vadanbahirgrāmādyayau snātuṃ nadījale || 8 || gopya ūcuḥ - kasyāyamadyātra rathaḥ samāgato 'krūro'thavā krūra utāgataḥ punaḥ | yenaiva nīto mathurāṃ mahāpurīṃ śrīnaṃdasūnurnavakaṃjalocanaḥ || 9 || kasminkukāle jananī sasarja yaṃ dātuṃ satāṃ snehavatāṃ pratāpanam | kadrūryathā nāgacayaṃ viṣāvṛtaṃ haṃtuṃ vṛthā lokajanānitastataḥ || 10 || kaṃsārthakṛtkaṃsasakho'tinirghṛṇo so'yaṃ punaḥ kiṃ vrajamaṃḍalaṃ gataḥ | bharturmṛtasyāpi hi pāralaukikī- masmābhiradyaiva kariṣyati kriyām || 11 || śrīnārada uvāca - evaṃ vadaṃtyo vrajagopavadhvaḥ saṃtāḍya sūtaṃ ca mukhe'ṅgulibhyām | papracchurārādgatabuddhimārtaṃ tvaraṃ vadaitatkila kasya yānam || 12 || ghanaprabhaṃ padmadalāyatekṣaṇaṃ kṛṣṇākṛtiṃ koṭimanojamohanam | pītāṃbaraṃ ṣaṭpadasaṃghasaṃkulāṃ mālāṃ dadhānaṃ navavaijayaṃtīm || 13 || sphurat sahasracchadapadmapāṇiṃ vaṃśīdharaṃ vetrakaraṃ manoharam | bālārka koṭidyutimaulimaṃḍanaṃ mahāmaṇiṃ kuṃḍalamaṃḍitānam || 14 || gatyākṛtiśrītanuhāsasusvaraiḥ śrīkṛṣṇasārūpyadharaṃ tamuddhavam | vilokya sarvā nṛpa vismitāstato vijñāya goviṃdasakhaṃ yayuḥ puraḥ || 15 || jñātvā'tha sandeśaharaṃ hareḥ prabhoḥ suvākyanītyā paramādareṇa tam | guptaṃ hi praṣṭuṃ kuśalaṃ satāṃpate nītvoddhavaṃ tāḥ kadalīvanaṃ gatāḥ || 16 || yatraiva rādhā vṛṣabhānunaṃdinī kṛṣṇātaṭe cārunikuṃjamandire | samāsthitā tadvirahāturā bhṛśaṃ khaṃ manyate sā tu jagaddhariṃ vinā || 17 || raṃbhādalaiścadanapaṃkasaṃcayaṃ sphārāsphuracchītalameghamaṃdiram | kṛṣṇācalaccārutaraṃgasīkaraṃ svataḥ sudhāraśmigalatsudhācayam || 18 || etādṛśaṃ yatkadalīvanaṃ ca ta- drādhāviyogānalavarcasā bhṛśam | babhūva sarvaṃ satataṃ hi bhasmasā- tkṛṣṇāgamāśātmatanuṃ hi rakṣati || 19 || śrutvoddhavaṃ kṛṣṇasakhaṃ samāgataṃ cakāra rādhā svasakhībhirādaram | jalāsanādyairmadhuparkamaṃgalaiḥ śrīkṛṣṇa kṛṣṇeti muhurvadantyalam || 20 || rādhāṃ hi goviṃdaviyogakhinnāṃ kuhvāṃ yathā candrakalāṃ tadoddhavaḥ | natāṃ kṛśāṃgīṃ kṛtahastasampuṭaḥ pradakṣiṇīkṛtya jagāda harṣitaḥ || 21 || uddhava uvāca - sadā'sti kṛṣṇaḥ paripūrṇadevo rādhe sadā tvaṃ paripūrṇadevī | śrīkṛṣṇacaṃdraḥ kṛtanityalīlo līlāvatī tvaṃ kṛtanityalīlā || 22 || kṛṣṇo'sti bhūmā tvamasīṃdirā sadā brahmāsti kṛṣṇastvamasi svarā sadā | kṛṣṇaḥ śivastvaṃ ca śīvā śivārthā viṣṇuḥ prabhustvaṃ kila vaiṣṇavī parā || 23 || kaumārasargī harirādidevatā tvameva hi jñānamayī smṛtiḥ śubhā | layāṃbhasā krīḍanatatparo hari- ryajño varāho vasudhā tvameva hi || 24 || devarṣivaryo manasā hariḥ svayaṃ tvaṃ tatra sākṣānnijahastavallakī | nārāyaṇo dharmasuto nareṇa hi śāṃtistadā tvaṃ janaśāṃtikāriṇī || 25 || kṛṣṇastu sākṣātkapilo mahāprabhuḥ siddhistvamevāsi ca siddhasevitā | dattastu kṛṣṇo'sti mahāmunīśvaro rādhe sadā jñānamayī tvameva hi || 26 || yajño haristvaṃ kila dakṣiṇā hari- rurukramastvaṃ hi sadā jayaṃtyataḥ | pṛthuryadā sarvanṛpeśvaro hari- rarcistadā tvaṃ nṛpapaṭṭakāminī || 27 || śaṃkhāsuraṃ haṃtumabhūddhariryadā matsyāvatārastvamasi śrutistadā | kūrmo harirmaṃdarasindhumaṃthane netrīkṛtā tvaṃ śubhadā hi vāsukī || 28 || dhanvaṃtariścārtiharo hariḥ para- stvamauṣadhī divyasudhāmayī śubhe | śrīkṛṣṇandrastu babhūva mohinī tvaṃ mohinī tatra jagadvimohinī || 29 || harirnṛsihastu nṛsiṃhalīlayā līlā tadā tvaṃ nijabhaktavatsalā | babhūva kṛṣṇastu yadā hi vāmanaḥ kīrtistadā tvaṃ nijalokakīrtitā || 30 || hariryadā bhārgavarūpadhṛk pumān dhārā kuṭhārasya tadā tvameva hi | śrīkṛṣṇacaṃdro raghuvaṃśacaṃdramā yadā tadā tvaṃ janakasya naṃdinī || 31 || śrīśārṅgadhanvā munibādarāyaṇo vedāṃtakṛttvaṃ kila vedalakṣaṇā | saṃkarṣaṇo mādhava eva vṛṣṇiṣu tvaṃ revatī brahmabhavā samāsthitā || 32 || buddho yadā kauṇapamohakārako buddhistadā tvaṃ janamohakāriṇī | kalkī yadā dharmapatirbhaviṣyati haristadā tvaṃ sukṛtirbhaviṣyasi || 33 || śrīkṛṣṇacaṃdro'sti hi caṃdramaṃḍale rādhe sadā candramukhīti candrikā | śrīkṛṣṇasūryo divi sūryamaṃḍale sūryaprabhā tvaṃ paridhipratiṣṭhitā || 34 || iṃdraḥ sadā''ste kila yādavendraḥ tatraiva rādhe tu śacī śacīśvarī | hiraṇyaretā hi hariḥ pareśvaro hetiḥ sadā tvaṃ hi hiraṇmayī parā || 35 || śrīrājarājo hi virājate hari- rvirājase tvaṃ tu nidhau nidhīśvarī | kṣīrābdhirūpī tu haristvameva hi taraṃgitakṣaumasitā taraṃgiṇī || 36 || bibhradvapuḥ sarvapatiryadā yadā tadā tadā tvaṃ viditānurūpiṇī | jaganmayo brahmamayo hariḥ svayaṃ jaganmayī brahmamayī tvameva hi || 37 || athaiva so'yaṃ vrajarājanaṃdano jātā'si rādhe vṛṣabhānunaṃdinī | yābhyāṃ kṛtā satvamayī praśāṃtaye līlācaritrairlalitā''dilīlayā || 38 || kṛṣṇaḥ svayaṃ brahma paraṃ purāṇo līlā tadicchāprakṛtistvameva | parasparaṃ saṃdhitavigrahābhyāṃ namo yuvābhyāṃ harirādhikābhyām || 39 || gṛhāṇa patraṃ nijanāthadattaṃ śokaṃ paraṃ mā kuru rādhike tvam | hrasvena kālena vidhāya kāryaṃ tatrāgamiṣyāmi taduktavākyam || 40 || gṛhṇīdhvamadyaiva śatāni kṛṣṇa- dattāni patrāṇi sumaṃgalāni | pratyarpitaṃ yūthaśataṃ ca gopyaḥ kṛṣṇapriyāṇāṃ vrajasuṃdarīṇām || 41 ||
English translation
Going to Udbhaka banana-van with Gopanganas and offering letters sent by Lord Krishna in their praise there.
Naradji says - Rajan! Thus, that night of Nanda and Uddhava's discussion of Srihariki passed in a moment, and the name 'Kshanada' (Blissful Day) became a reality, as it added to their joy. When the Brahmamuhurta came, all the Gopanganas got up and covered the doors and courtyards of their respective gates and kept the lamps lit there. Then, after washing her hands and feet, she applied a rope to the mattress and began to mash the yogurt from all sides. There were frantic necklaces and hand bracelets ringing out of the mattress pulling the rope. Flowers trickled down from his veins, and gleaming kundals adorned his ears. They were all very beautiful because of their wearing moonflowers, lotuses, and oddly colored clothes. The benevolent characters of Krishna and Baldev were singing fondly from house to house. In each congregation, beautiful cows were moving around. Uddhav was amazed to hear the songs of Gopanganas mixed with the word Dahi Mathneke everywhere in the streets and exclaimed, "Aho! In this Nanda city, Bhaktidevi is dancing here and there. Saying this, they went out of the village to bathe in the river Yamuna. 1 - 8. (Mathurukund Chapter 11 to 15)
Naradji says - Rajan! Thus conversing, the Gopangans of Vraj began to knock Sarathi's face with two fingers and ask, 'Quick tell me, whose chariot is this?' "Poor Sarathi stared at me with bewilderment. Meanwhile, he saw Uddhavji coming. His eyes were as dark as a cloud. The eyes were as large as a cheerful lotus. The shape was also similar to that of Lord Krishna. He seemed to have enchanted millions of Kamadevas. On his body, Pitambar was adorned. He was wearing a new Vyjayanthi garland around his neck, on which clumps of illusions were broken. In his hands was adorned a thousand lotus petals. He was carrying a flute and a cane stick in his hands. His attire was very graceful. A crown studded with the quiver of millions of ballerinas covered his head. The thorax was illuminated by Kaustubha, the great goddess, and the jewelled coils added to the radiance of her forehead. Nareshwar. All the gopis were amazed to see that Udhava, who looked like Krishna in all aspects - form, form, grace, body, humor, and melodious voice - came before them, knowing that he was Govinda's friend. 12-15 |
Knowing that this Lord had come with the message of Sriharika, she began to show respect to him by uttering beautiful words with ethics, and to inquire about the esoteric skill of Govinda, the lord of saints, she accompanied Uddhavji to Kadalivan, where Vrishabhanunandini Sriradha sat in the Manohar Nikunjan temple on the banks of the Yamuna, eager to see the Lord's separation, and considered the whole world as absolutely zero without that Sriharika. The banana-forest, which at first seemed like a frozen cloud-shadow of banana leaves and rubbed sandalwood, and the flicker of the Yamuna, where it seemed as if the pure essence of the bright moon was dissolving spontaneously, were fiercely scorched by the fiery fire of Sri Radha's separation. Sriradha was protecting her body only in the hope of Lord Krishna's well-being. Hearing of the arrival of Lord Krishna's brother-in-law, Uddhav, Shri Radha paid rich tributes to him by offering auspicious items such as food, betel leaves, and honey. At that time she used to recite 'Sri Krishna-Krishna' repeatedly. Devastated by Govinda's departure, Radha was waning like a crescent moon entering the new moon. At that time, Uddhav bowed to Natangi and Krishangi Radha with folded hands, and after circumambulating them, they spoke cheerfully. 16-21 | (Mathurukund Chapter 11 to 15)
Uddhav said, "Shriradhe! Lord Krishna is always the most perfect God and You are always the most perfect Goddess. Srikrishna Chandra is the Nitya Leela Parayana and you are the Nitya Leelavati who edits the Nitya Leela. Shri Krishna is Bhuma and you are Indira. Shri Krishna is the eternal Brahma and you are always his Shakti, Saraswati. Shri Krishna is Shiva and you are Shiva in the form of Kalyana. Lord Krishna is Vishnu and you are certainly his superpower Vaishnavi. The primordial deity is Srihari Kaumarasargi - Sanaka, Sanandana, Sanatana and Sanatkumara and you are Jnanamayi Shubha Smriti. Srihari is the Yajnavaraha who plays in the waters of the time of the Flood, and you are Vasudha. When Srihari MNS becomes Devarshivarya Narada, it is directly the Veena in his hand. When Srihari is Dharmanandana Nara and Narayana, you are the one who brings peace to the world. Lord Krishna is the true Mahaprabhu Kapila and you are the Siddha-Sevita Siddhi. Radhe! Shri Krishna is Mahamanishwara Dattatreya and you are the eternal knowledgeable Siddhi. Srihari is the Yajna and you are the Dakshina. He is Urukram Vamana so you are always his Shakti Jayanti. When Srihari is Prithu, the overlord of all kings, you appear as Archidevi, the patron goddess of those kings. When Srihari took the Matsya avatar to slay Shankhasura, he became Shruti. During the churning of the ocean by Mandrachala, Srihari appeared in the form of a turtle, then she appeared in Vasukinaga as Shubhadayini Neti Shakti. Good luck. When Parameshwara Srihari appeared as the pain-stricken Dhanvantari, he appeared as the divine healing herb. When Srikrishnachandra appeared in the form of Mohini, you manifested within him in the form of Mohini, the enchantress of the universe. When Srihari took the form of a lion and started performing Nrusinghaleela, he came out as a devotee. When Krishna took the form of Vamana, he became Kirtirupini, admired by his devotees. When Srihari Bhrigunandan appeared in the form of Parashurama, he himself became the torrent of his axe. When Srikrishnachandra became Raghukulachandra Sri Rama, he himself was Janakanandini Sita, his wife. When Sharangadhanva appears as Srihari Badrayana Muni Vyasa, you appear as Devavani, revealing the Vedanta essence. When Vrishni-Kul-Tilak Madhava is the form of Sankrashana, you are seated in her service as Brahmabhava Revati. When Srihari appears as the Buddha who captivates the demons, you are the worldly wisdom. When Srihari Dharmapalaka will appear in the form of Kalki, then you will be Kritarupini. 22-33 |
Thus was completed the fifteenth chapter under the Srimathurakhanda in the Srigarghasamhita, the Narada Bahulashva-Samvadam, titled "The Darshan of Uddhavadvara Sriradhaka." 15.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 31443, revision 92626 (2016-11-28T11:06:56Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/mathurakhand-chapter-11-to-15/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.