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Aśvamedha-khaṇḍa · Chapter 5

Chapter 5

Unit 206 of 263Aśvamedha-khaṇḍa · Chapter 5Aśvamedha-khaṇḍa · Chapter 51 source entries

Aśvamedha-khaṇḍa · Chapter 5

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अश्वमेधखण्डः - पञ्चमोऽध्यायः इन्द्रेण सह कृष्णस्य युद्धम् - गर्ग उवाच - अथ दृष्ट्वा कृष्णचन्द्रो गजेन्द्रोपरि शोभितम् ॥ इंद्रं देवपरीवारं युद्धाय समुपस्थितम् ॥१॥ शंखं दघ्मौ स्वयं कृष्णः शब्देनापूरयन्दिशः ॥ मुमोच च शरव्रातं सहसायुधसंमितम् ॥२॥ ततो दिशश्च गगनं दृष्ट्वा बाणशतान्वितम् ॥ मुमुचुर्विबुधाः सर्वे शराश्चक्रायुधोपरि॥३॥ एकैकमस्त्रं शस्त्रं च सुरैर्मुक्तं सहस्रधा ॥ स्वबाणैर्भगवान्कृष्णश्चिच्छेद नृप लीलया ॥४॥ पाशिनश्चाहिपाशं च चिच्छिदे पन्नगाशनः ॥ यमराजेन प्रहितं दंडं लोकभयंकरम् ॥५॥ गदया पातयामास भूमौ कृष्णस्तु लीलया ॥ चक्रेण धनदस्यापि शिबिकां तिलको बहु ॥६॥ चकार कृष्णः सूर्यं च कोपदृष्ट्या हतौजसम् ॥ महाग्निमागतं वीक्ष्य मुखेन च पपौ हरिः ॥७॥ ततो रुद्रगणैर्मुक्ताञ्शूलांश्चिच्छेद वै रुषा ॥ चक्रेण च हरी रुद्रान्पातयामास बाहुना ॥८॥ ततो मरुद्‌गणा देवाः साध्या विद्याधरास्तथा ॥ मुमुचुर्बाणपटलान्माधवोपरि भूपते ॥९॥ शरवर्षं प्रमुंचंतीं सेनां सर्वां समागताम् ॥ विलोक्य सत्यभामा तु भयं प्राप तदा मृधे ॥१०॥ तां भीतां प्राह गोविंदः सत्ये त्वं मा भयं कुरु ॥ आगतां शक्रसेनां वै हनिष्यामि न संशयः ॥११॥ इत्युक्त्वा भगवान्क्रुद्धो बाणैः शार्ङ्गधनुश्च्युतैः ॥ ताडयामास विबुधान्क्रोष्टून्सिंहो नखैर्यथा ॥१२॥ ततः प्रत्याह गरुडं कंसहा कोपपूरितः ॥ वैनतेय त्वया युद्धं न कृतं रणमंडले ॥१३॥ तच्छ्रुत्वा तु सभार्यं च स्कन्धे संधारयन्हरिम् ॥ कोपाद्विष्णुरथः सद्यः पक्षाभ्यां नखरांकुरैः ॥१४॥ तुंडेन भक्षयन्देवांस्ताडयन्विचचार वै ॥ ततश्च दुद्रुवुर्देवा हन्यमाना गरुत्मता ॥१५॥ अथ बाणैर्महीपाल इंद्रोपेन्द्रौ महाबलौ ॥ परस्परं च वर्षंतौ धाराभिरिव तोयदौ ॥१६॥ ऐरावतेन राजेंद्र सुपर्णो युयुधे तदा ॥ गजस्तार्क्ष्यं तु दशनैर्जघान गरुडस्तथा ॥१७॥ गजं तु तुंडपक्षैश्च छिन्नं भिन्नं चकार ह ॥ सुरैः समस्तैर्युयुधे वज्रिणा च यदूत्तमः ॥१८॥ भगवान्मघवंतं वै मघवा मधुसूदन् ॥ बाणैर्ववृषतुः क्रुद्धावन्योन्यविजिगीषिणौ ॥१९॥ छिन्नेष्वस्त्रेषु बाणेषु शस्त्रेष्वस्त्रेषु च त्वरम् ॥ वज्रं जग्राह मघवा भगवाँश्चक्रमेव च ॥२०॥ हाहाकारस्तदैवासीत्त्रैलोक्ये सचराचरे ॥ वज्रचक्रधरौ वीक्ष्य सुरेश्वरनरेश्वरौ ॥२१॥ जग्राह वामहस्तेन क्षिप्तं वज्रं च वज्रिणा ॥ न मुचोच हरिश्चक्रं तिष्ठ तिष्ठेत्युवाच च ॥२२॥ लज्जितं वज्रहीनं च तार्क्ष्येण क्षतवाहनम् ॥ भीतं पलायमानं चालोक्य सत्या जहास वै ॥२३॥ शची वीक्ष्यागतं शक्रं प्राह कोपेन पूरिता ॥ एकाकिना माधवेन प्रधने तु विनिर्जितः ॥२४॥ महासैन्ययुतस्त्वं वै तस्मात्ते धिग्बलं सुर ॥ अहं गत्वा रणे कृष्णं विनिर्जित्य सुरद्रुमम् ॥२५॥ मोचयामि न संदेहः पश्य त्वं च सुराधम ॥ गर्ग उवाच - इत्युक्त्वा शिबिकां शीघ्रमारुह्य कुपिता शची ॥२६॥ योद्धुकामा ययौ राजन्पुनः सुरगणैर्वृता ॥ तामागतां वीक्ष्य कृष्णो युद्धाय न दधे मनः ॥२७॥ ततः सत्या हरिं प्राह रुषा प्रस्फुरिताधरा ॥ अद्य युद्धं करिष्यामि शच्या सार्द्धमहं प्रभो ॥२८॥ तच्छ्रुत्वा प्रहसन्कृष्णो दत्त्वा तस्यै सुदर्शनम् ॥ स्थापयित्वा सुपर्णे च जग्राह द्युतरुं स्वयम् ॥२९॥ यदा हरिप्रिया क्रुद्धा युद्धं कर्तुं समागता ॥ तदा सर्वत्र ब्रह्मांडे चासीत्कोलाहलो महान् ॥३०॥ भयं प्रापुः सुराः सर्वे विधिशक्रादयो नृप ॥ तदैव गीष्पती राजन्नाययौ शक्रनोदितः ॥३१॥ आगत्य वारयामास योद्धुकामां पुलोमजाम् ॥ बृहस्पतिरुवाच - शची शृणु मदीयं वै वचनं बहुबुद्धिदम् ॥३२॥ कृष्णस्तु भगवान्साक्षात्सत्यभामा च धीमती ॥ तया सार्द्धं कथं युद्धं करिष्यसि हरिप्रिये ॥३३॥ तस्मादवज्ञां संत्यज्य ऋभुक्षे त्वं गृहं व्रज ॥ सत्यां वै पारिजातं च दत्वा रक्ष सुरान्भयात् ॥३४॥ यद्‌भयाद्वाति पवनो वह्निर्दहति यद्‌भयात् ॥ भयाद्यन्मृत्युश्चरति ब्रध्नो व्रजति यद्‌भयात् ॥३५॥ यस्माद्बिभेति ब्रह्मा वै कपर्दी च पुरंदरः ॥ तं न जानासि कृष्णं वै भौमं हत्वा समागतम् ॥३६॥ गर्ग उवाच - इति श्रुत्वा शची वाक्यं भामां कृष्णं च लज्जया ॥ नत्वा जगाम सदनमात्मनं च विगर्हती ॥३७॥ ततः शक्रं नमंतं च व्रीडितं वीक्ष्य माधवः ॥ उवाच शक्र मा व्रीडां गते च भिदुरे कुरु ॥३८॥ द्वंद्वयुद्धे हि चैकस्य भविष्यति पराजयः ॥ इति श्रुत्वा च प्रोवाच वचनं पाकशासनः ॥३९॥ इन्द्र उवाच - यस्मिञ्जगत्सकलमेतदनादिमध्ये यस्माद्यतश्च न भविष्यति सर्वभूतात् ॥ तेनोद्‌भवप्रलयपालनकारणेन व्रीडा कथं भवति देवि निराकृतस्य ॥४०॥ सकलभुवनसूतेर्मूर्तिरन्यातिसूक्ष्मा विदितसकलवेद्यैर्ज्ञायते यस्य नान्यैः ॥ तमजमकृतमीशं शाश्वतं स्वेच्छयैनं जगदुपकृतिमर्त्यं को विजेतुं समर्थः ॥४१॥ इत्युक्त्वा सत्यभामां वै शक्रस्तूष्णीं बभूव ह ॥ ततः प्रहस्य भगवान्प्राह गंभीरया गिरा ॥४२॥ भवान्देवाधिपः शक्र वयं भूमिनिवासिनः ॥ क्षंतव्यमपराधं तद्‌भवता च कृतं मया ॥४३॥ भोः शक्र पारिजातश्च नीयतामुचितास्पदम् ॥ गृहीतोऽयं मया सत्यभामावचनकारणात् ॥४४॥ गृहाण कुलिशं चेदं प्रहितं यत्त्वया मयि ॥ तवैवास्त्रं शुनासीर तद्वैरिषु निवारणम् ॥४५॥ इन्द्र उवाच - कृष्ण किं मोहयसि मां नरोऽहमिति किं वद ॥ जानीमस्त्वां जगन्नाथं न तु सूक्ष्मविदो वयम् ॥४६॥ योऽसि सोऽसि जगत्त्राण प्रवृत्तौ नाथ संस्थितिः ॥ विश्वस्य शल्यनिष्कर्षं करोषि गरुडध्वज ॥४७॥ अयं च नीयतां कृष्ण पारिजातः कुशस्थलीम् ॥ नरलोके त्वया त्यक्ते नायं संस्थास्यते भुवि ॥४८॥ आगमिष्यति गोविन्द स्वयमेव त्रिविष्टपम् ॥ श्रीगर्ग उवाच - तच्छ्रुत्वा वज्रिणे वज्रं दत्त्वा सोऽप्याजगाम कौ ॥४९॥ द्वारकां द्वारकानाथः स्तूयमानः सुरेश्वरैः ॥ उपाध्माय ततः कंबुं संस्थितो द्वारकोपरि ॥५०॥ उत्पादयामास मुदं द्वारकावासिनां नृप ॥ सुपर्णादवतीर्याथ कृष्णो भामासमन्वितः ॥५१॥ पारिजातं च निष्कूटे स्थापयामास लीलया ॥ जुष्टं सुरद्रुमं कृष्णो भ्रमरैः स्वर्गपक्षिभिः ॥५२॥ अथैकस्मिन्मुहूर्ते वै माधवे माधवः स्वयम् ॥ उवाह राजकन्याश्च पृथग्गेहेषु धर्मतः ॥५३॥ षोडशस्त्रीसहस्राणि अष्टाधिकशतानि च ॥ तावंति चक्रे रूपाणि परिपूर्णतमो हरिः ॥५४॥ एकैकस्यां दश दश कृष्णोऽजीजनदात्मजान् ॥ यावत्य आत्मनो भार्या अमोघगतिरीश्वरः ॥५५॥ इति श्रीगर्गसंहितायामश्वमेधखंडे श्रीगर्गवज्रनाभसंवादे पारिजातानयनं नाम पञ्चमोऽध्यायः ॥५॥ हरिः ॐ तत्सत् श्रीकृष्णार्पणमस्तु ॥

aśvamedhakhaṇḍaḥ - pañcamo'dhyāyaḥ indreṇa saha kṛṣṇasya yuddham - garga uvāca - atha dṛṣṭvā kṛṣṇacandro gajendropari śobhitam || iṃdraṃ devaparīvāraṃ yuddhāya samupasthitam ||1|| śaṃkhaṃ daghmau svayaṃ kṛṣṇaḥ śabdenāpūrayandiśaḥ || mumoca ca śaravrātaṃ sahasāyudhasaṃmitam ||2|| tato diśaśca gaganaṃ dṛṣṭvā bāṇaśatānvitam || mumucurvibudhāḥ sarve śarāścakrāyudhopari||3|| ekaikamastraṃ śastraṃ ca surairmuktaṃ sahasradhā || svabāṇairbhagavānkṛṣṇaściccheda nṛpa līlayā ||4|| pāśinaścāhipāśaṃ ca cicchide pannagāśanaḥ || yamarājena prahitaṃ daṃḍaṃ lokabhayaṃkaram ||5|| gadayā pātayāmāsa bhūmau kṛṣṇastu līlayā || cakreṇa dhanadasyāpi śibikāṃ tilako bahu ||6|| cakāra kṛṣṇaḥ sūryaṃ ca kopadṛṣṭyā hataujasam || mahāgnimāgataṃ vīkṣya mukhena ca papau hariḥ ||7|| tato rudragaṇairmuktāñśūlāṃściccheda vai ruṣā || cakreṇa ca harī rudrānpātayāmāsa bāhunā ||8|| tato marud‌gaṇā devāḥ sādhyā vidyādharāstathā || mumucurbāṇapaṭalānmādhavopari bhūpate ||9|| śaravarṣaṃ pramuṃcaṃtīṃ senāṃ sarvāṃ samāgatām || vilokya satyabhāmā tu bhayaṃ prāpa tadā mṛdhe ||10|| tāṃ bhītāṃ prāha goviṃdaḥ satye tvaṃ mā bhayaṃ kuru || āgatāṃ śakrasenāṃ vai haniṣyāmi na saṃśayaḥ ||11|| ityuktvā bhagavānkruddho bāṇaiḥ śārṅgadhanuścyutaiḥ || tāḍayāmāsa vibudhānkroṣṭūnsiṃho nakhairyathā ||12|| tataḥ pratyāha garuḍaṃ kaṃsahā kopapūritaḥ || vainateya tvayā yuddhaṃ na kṛtaṃ raṇamaṃḍale ||13|| tacchrutvā tu sabhāryaṃ ca skandhe saṃdhārayanharim || kopādviṣṇurathaḥ sadyaḥ pakṣābhyāṃ nakharāṃkuraiḥ ||14|| tuṃḍena bhakṣayandevāṃstāḍayanvicacāra vai || tataśca dudruvurdevā hanyamānā garutmatā ||15|| atha bāṇairmahīpāla iṃdropendrau mahābalau || parasparaṃ ca varṣaṃtau dhārābhiriva toyadau ||16|| airāvatena rājeṃdra suparṇo yuyudhe tadā || gajastārkṣyaṃ tu daśanairjaghāna garuḍastathā ||17|| gajaṃ tu tuṃḍapakṣaiśca chinnaṃ bhinnaṃ cakāra ha || suraiḥ samastairyuyudhe vajriṇā ca yadūttamaḥ ||18|| bhagavānmaghavaṃtaṃ vai maghavā madhusūdan || bāṇairvavṛṣatuḥ kruddhāvanyonyavijigīṣiṇau ||19|| chinneṣvastreṣu bāṇeṣu śastreṣvastreṣu ca tvaram || vajraṃ jagrāha maghavā bhagavā~ścakrameva ca ||20|| hāhākārastadaivāsīttrailokye sacarācare || vajracakradharau vīkṣya sureśvaranareśvarau ||21|| jagrāha vāmahastena kṣiptaṃ vajraṃ ca vajriṇā || na mucoca hariścakraṃ tiṣṭha tiṣṭhetyuvāca ca ||22|| lajjitaṃ vajrahīnaṃ ca tārkṣyeṇa kṣatavāhanam || bhītaṃ palāyamānaṃ cālokya satyā jahāsa vai ||23|| śacī vīkṣyāgataṃ śakraṃ prāha kopena pūritā || ekākinā mādhavena pradhane tu vinirjitaḥ ||24|| mahāsainyayutastvaṃ vai tasmātte dhigbalaṃ sura || ahaṃ gatvā raṇe kṛṣṇaṃ vinirjitya suradrumam ||25|| mocayāmi na saṃdehaḥ paśya tvaṃ ca surādhama || garga uvāca - ityuktvā śibikāṃ śīghramāruhya kupitā śacī ||26|| yoddhukāmā yayau rājanpunaḥ suragaṇairvṛtā || tāmāgatāṃ vīkṣya kṛṣṇo yuddhāya na dadhe manaḥ ||27|| tataḥ satyā hariṃ prāha ruṣā prasphuritādharā || adya yuddhaṃ kariṣyāmi śacyā sārddhamahaṃ prabho ||28|| tacchrutvā prahasankṛṣṇo dattvā tasyai sudarśanam || sthāpayitvā suparṇe ca jagrāha dyutaruṃ svayam ||29|| yadā haripriyā kruddhā yuddhaṃ kartuṃ samāgatā || tadā sarvatra brahmāṃḍe cāsītkolāhalo mahān ||30|| bhayaṃ prāpuḥ surāḥ sarve vidhiśakrādayo nṛpa || tadaiva gīṣpatī rājannāyayau śakranoditaḥ ||31|| āgatya vārayāmāsa yoddhukāmāṃ pulomajām || bṛhaspatiruvāca - śacī śṛṇu madīyaṃ vai vacanaṃ bahubuddhidam ||32|| kṛṣṇastu bhagavānsākṣātsatyabhāmā ca dhīmatī || tayā sārddhaṃ kathaṃ yuddhaṃ kariṣyasi haripriye ||33|| tasmādavajñāṃ saṃtyajya ṛbhukṣe tvaṃ gṛhaṃ vraja || satyāṃ vai pārijātaṃ ca datvā rakṣa surānbhayāt ||34|| yad‌bhayādvāti pavano vahnirdahati yad‌bhayāt || bhayādyanmṛtyuścarati bradhno vrajati yad‌bhayāt ||35|| yasmādbibheti brahmā vai kapardī ca puraṃdaraḥ || taṃ na jānāsi kṛṣṇaṃ vai bhaumaṃ hatvā samāgatam ||36|| garga uvāca - iti śrutvā śacī vākyaṃ bhāmāṃ kṛṣṇaṃ ca lajjayā || natvā jagāma sadanamātmanaṃ ca vigarhatī ||37|| tataḥ śakraṃ namaṃtaṃ ca vrīḍitaṃ vīkṣya mādhavaḥ || uvāca śakra mā vrīḍāṃ gate ca bhidure kuru ||38|| dvaṃdvayuddhe hi caikasya bhaviṣyati parājayaḥ || iti śrutvā ca provāca vacanaṃ pākaśāsanaḥ ||39|| indra uvāca - yasmiñjagatsakalametadanādimadhye yasmādyataśca na bhaviṣyati sarvabhūtāt || tenod‌bhavapralayapālanakāraṇena vrīḍā kathaṃ bhavati devi nirākṛtasya ||40|| sakalabhuvanasūtermūrtiranyātisūkṣmā viditasakalavedyairjñāyate yasya nānyaiḥ || tamajamakṛtamīśaṃ śāśvataṃ svecchayainaṃ jagadupakṛtimartyaṃ ko vijetuṃ samarthaḥ ||41|| ityuktvā satyabhāmāṃ vai śakrastūṣṇīṃ babhūva ha || tataḥ prahasya bhagavānprāha gaṃbhīrayā girā ||42|| bhavāndevādhipaḥ śakra vayaṃ bhūminivāsinaḥ || kṣaṃtavyamaparādhaṃ tad‌bhavatā ca kṛtaṃ mayā ||43|| bhoḥ śakra pārijātaśca nīyatāmucitāspadam || gṛhīto'yaṃ mayā satyabhāmāvacanakāraṇāt ||44|| gṛhāṇa kuliśaṃ cedaṃ prahitaṃ yattvayā mayi || tavaivāstraṃ śunāsīra tadvairiṣu nivāraṇam ||45|| indra uvāca - kṛṣṇa kiṃ mohayasi māṃ naro'hamiti kiṃ vada || jānīmastvāṃ jagannāthaṃ na tu sūkṣmavido vayam ||46|| yo'si so'si jagattrāṇa pravṛttau nātha saṃsthitiḥ || viśvasya śalyaniṣkarṣaṃ karoṣi garuḍadhvaja ||47|| ayaṃ ca nīyatāṃ kṛṣṇa pārijātaḥ kuśasthalīm || naraloke tvayā tyakte nāyaṃ saṃsthāsyate bhuvi ||48|| āgamiṣyati govinda svayameva triviṣṭapam || śrīgarga uvāca - tacchrutvā vajriṇe vajraṃ dattvā so'pyājagāma kau ||49|| dvārakāṃ dvārakānāthaḥ stūyamānaḥ sureśvaraiḥ || upādhmāya tataḥ kaṃbuṃ saṃsthito dvārakopari ||50|| utpādayāmāsa mudaṃ dvārakāvāsināṃ nṛpa || suparṇādavatīryātha kṛṣṇo bhāmāsamanvitaḥ ||51|| pārijātaṃ ca niṣkūṭe sthāpayāmāsa līlayā || juṣṭaṃ suradrumaṃ kṛṣṇo bhramaraiḥ svargapakṣibhiḥ ||52|| athaikasminmuhūrte vai mādhave mādhavaḥ svayam || uvāha rājakanyāśca pṛthaggeheṣu dharmataḥ ||53|| ṣoḍaśastrīsahasrāṇi aṣṭādhikaśatāni ca || tāvaṃti cakre rūpāṇi paripūrṇatamo hariḥ ||54|| ekaikasyāṃ daśa daśa kṛṣṇo'jījanadātmajān || yāvatya ātmano bhāryā amoghagatirīśvaraḥ ||55|| iti śrīgargasaṃhitāyāmaśvamedhakhaṃḍe śrīgargavajranābhasaṃvāde pārijātānayanaṃ nāma pañcamo'dhyāyaḥ ||5|| hariḥ oṃ tatsat śrīkṛṣṇārpaṇamastu ||

English translation

Sri Krishna's War and Conquest with Devaraja and his Devasena; Parijata's Incarnation at Dwarkapuri

Angered by this, Lord Krishna killed the gods with arrows released from the rainbow in the same manner as a lion drives away jackals with its claws. Kamsanishudana then angrily said to Garuda, "Vinata-nandana! You did not fight in this battlefield. Hearing this, Vishnuratha Garuda, in a fit of rage, with his wife and Krishna on his shoulders, immediately started a war with his feet and wings. They roamed the battlefield, chewing and wounding the gods with their beaks. Devas and people started running here and there after being killed by Garuda. The king! Both Indra and Upendra, the heroes of Mahabali, showered each other with arrows, behaving as if they were two clouds showering a stream of water. Rajendra! At that time, Garuda started fighting with the Airavata elephant. The elephant struck Garuda with its teeth, and Garuda also tore Airavata apart with his beak and wings. 12-17 |

Yadukulatilaka Krishna alone was fighting with all the gods and the Vajradhari Indra. Lord Krishna rained down arrows on Indra and Indra Madhusudana rained down arrows angrily on Krishna. They were both struggling with wanting to win over each other. When all the weapons and arrows were cut off, Indra immediately picked up the Vajra and Lord Krishna took the wheel in his hands. Seeing Deveshwar holding a Vajra and Nareshwara holding a Chakra, the three worlds, including the demons, were in a state of panic at that time. The Vajra wielded by Indra, the Vajra bearer, was captured by Lord Krishna with his left hand, but did not leave his wheel on him. All that was said was' Stand up, stand up. ' Indra did not have a Vajra in his hands. Garuda had damaged his vehicle. Embarrassed and terrified, they began to flee. Seeing them in this state, Satyabhama laughed. 18-23 |

The king! On the other hand, when Sachin saw that Indra had turned his back on the battle, he was furious and rebuked, "Deveshwar! You were fighting Madhava with a huge army of gods, yet he single-handedly defeated you on the battlefield. Therefore, a curse is on your might. Devadham. You watch the spectacle in silence. I myself will go to the battlefield and defeat Krishna and free Parijat, no doubt. " 24-25 |

Srigarji says - Rajan! Having said this, Shachi, filled with anger, soon rose to the occasion and left with a desire for war. Then all the gods went to the battlefield with them. Seeing Sachiko come, Krishna did not get excited about the war. Then Satyabhama's lips trembled with indignation. She said to Srihari, "O Lord! Now I will fight with Shachi. 'Hearing them, Lord Krishna, laughing, handed over the Sudarshan Chakra to them and placed Parijat himself on Garuda and held it. When Sriharipriya Satyabhama descended on the battlefield in anger, there was a great commotion in the universe. O Lord! All the gods, including Brahma and Indra, were terrified. The king! At the same time, Devguru Brihaspati, inspired by Indra, came there. They came and stopped Pulomputri Shachi who wanted to fight. 26-31 |

Shrigarji says - Shachi was embarrassed to hear this from Devguru and went back home cursing herself by saluting Satyabhama and Shri Krishna. Then seeing the embarrassed Indra bowing down, Shrikrishnapriya Satyabhama said, "Devendra! Don't feel ashamed of having lightning come out of your hand. Defeat in a duel is inevitable in a duel. 'Hearing this statement of his, the Pak government spoke. 37-39 | (Ashwamedh Khand Chapter 1 to 5)

Indra said, "O goddess! How can there be shame in a man who has been defeated by the God of creation, sustenance, and destruction, in whom the whole world exists, from whom it originated, and by the Almighty God from whom it is to be destroyed? All the universes that are the places of origin, whose most subtle image whose formless body is something else, that is, unspeakable, which cannot be counterexamined by words, who is aware of all the knowable elements, only such omniscient Mahatmas whose form is known, whom others never know. Who can conquer the same unborn, eternal, eternal God, who is willingly possessing a human body for the benefit of the world? . 40-41 |

Indra said, "Lord Krishna. Why are you seducing me by saying 'I am human' in your subject? We know, you are Jagadeeshwara. We do not know your subtle nature. O Nath! Whoever you are, you are engaged in the salvation of the world. The flag of Garuda! You purify the kantakoka of the world. Lord Krishna! You take this Parijat to Dwarkapuri. When you forsake the human world, it will no longer be on the surface. Govinda! At that time it will come to heaven on its own. 46-48 |

Srigarji says - Rajan! Hearing this humble promise, Dwarkanath returned his Vajra to the Vajradhari and, hearing his praise from the gods, returned to Sri Krishna Dwarakama. He blew the conch shell while standing there in the sky. Nareshwar. With the sound of that conch shell, he created joy in the hearts of the people of Dwarka and came down from Garuda to the palace with Satyabhama. He castrated Parijat in Satyabhama's home garden. It was inhabited by heavenly birds, and the fairies there drank its fragrant nectar. Madhava religiously married all the princesses he had brought from Pragjyotishpur to Dwarka in different houses within a single muhurta in the month of Madhava. The number of their queens was sixteen thousand one hundred and eighty. The most perfect Srihari made the same form and married her. From the wombs of each of his wives, the infallible God produced ten sons. 49-55 |

Thus was completed the fifth chapter in the Ashvamedha Khanda under the Srigargha Samhita, titled 'Parijataka Anayan'. 5.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 31997, revision 177287 (2018-12-02T01:12:29Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/ashwamedh-khand-chapter-1-to-5/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.