Balabhadra-khaṇḍa · Chapter 10
Sourceबलभद्रखण्डः - दशमोऽध्यायः बलरामपूजापद्धतिः - दुर्योधन उवाच - भगवन् गर्गाचार्येण गोपीयूथाय कथं दत्तं बलभद्रपञ्चाङ्गं तत्कृपया वदतात् ॥ त्वं सर्वज्ञोऽसि ॥१॥ प्राड्विपाक उवाच - कौरवेन्द्र एकदा गर्गाचार्यः कलिंदनन्दिनीं स्नातुं गर्गाचलाद्व्रजमंडलं चाजगाम ॥ तत्रैकांते मरुल्लीलैजल्ललितलतातरुपल्लवपुष्पगंधमत्तमिलिंदपुञ्जे कालिंदीकूलकलितनिकुंजे श्रीरामकृष्णध्यानतत्परं गर्गाचार्यं प्रणम्य नागेन्द्रकन्याः स्म इति जातिस्मरा गोपकन्याः श्रीमद्बलभद्रप्राप्त्यर्थं सेवनं पप्रच्छुस्तासां परमां भक्तिं वीक्ष्य पद्धतिपटलस्तोत्रकवचसहस्रनामानि गोपीयूथाय स प्रददौ ॥ किं भूयस्त्वं तद्ग्रहणं कर्तुमिच्छसि वदतात् ॥२॥ दुर्योधन उवाच - रामस्य पद्धतिं ब्रूहि यथा सिद्धिं व्रजाम्यहम् ॥ त्वं भक्तवत्सलो ब्रह्मन् गुरुदेव नमोस्तु ते ॥३॥ प्राड्विपाक उवाच - राममार्गस्य नियमं शृणु पार्थिवसत्तम ॥ येन प्रसन्नो भवति बलभद्रो महाप्रभुः ॥४॥ सहस्रवदनो देवो भगवान् भुवनेश्वरः ॥ न दानैर्न च तीर्थैश्च भक्त्या लभ्यस्त्वनन्यया ॥५॥ सत्संगमेत्याशु शिक्षेद्भक्तिं वै श्रीहरेर्गुरोः ॥ स सिद्धः कथितो जातं यस्य वै प्रेमलक्षणम् ॥६॥ ब्राह्मे मुहूर्ते चोत्थाय रामकृष्णेति च ब्रुवन् ॥ नत्वा गुरुं भुवं चैव ततो भूम्यां पदं न्यसेत् ॥७॥ वार्य्युपस्पृश्य रहसि स्थितो भूत्वा कुशासने ॥ हस्तावुत्संग आधाय स्वनासाग्रनिरीक्षणः ॥८॥ ध्यायेत्परं हरिं देवं बलभद्रं सनातनम् ॥ गौरं नीलांबरं हृद्यं वनमालाविभूषितम् ॥९॥ एवं ध्यानपरो नित्यं प्रीत्यर्थं हलिनः प्रभोः ॥ त्रिकालसंध्याकृच्छुद्धो मौनी क्रोधविवर्जितः ॥१०॥ अकामी गतलोभश्च निर्मोहः सत्यवाग्भवेत् ॥ द्विवारं जलपानार्थी एकभुक्तो जितेन्द्रियः ॥११॥ क्षौमाम्बरो भूमिशायी भूत्वा पायसभोजनः ॥ एवं निर्जितषड्वर्गो भवेदेकाग्रमानसः ॥१२॥ तस्य प्रसन्नो भवति सदा संकर्षणो हरिः ॥ परिपूर्णतमः साक्षात्सर्वकारणकारणः ॥१३॥ इत्थं श्रीबलभद्रस्य कथिता पद्धतिर्मया ॥ कौरवेन्द्र महाबाहो किं भूयः श्रोतुमिच्छसि ॥१४॥ दुर्योधन उवाच - मुनींद्र देवदेवस्य पटलं ब्रूहि मे प्रभोः ॥ येन सेवां करिष्यामि तत्पदाम्बुजयोः सदा ॥१५॥ प्राड्विपाक उवाच - बलस्य पटलं गुह्यं विद्धि सिद्धिप्रदायकम् ॥ एकांते ब्रह्मणा दत्तं नारदाय महात्मने ॥१६॥ प्रणवं पूर्वमुद्धृत्य कामबीजं ततः परम् ॥ कालिंदीभेदनपदं संकर्षणमतः परम् ॥१७॥ चतुर्थ्यंतं द्वयं कृत्वा स्वाहां पश्चाद्विधाय च ॥ मंत्रराजमिमं राजन् ब्रह्मोक्तं षोडशाक्षरम् ॥१८॥ जपेल्लक्षं व्रती भूत्वा सहस्राणि च षोडश ॥ इहामुत्र परां सिद्धिं संप्राप्नोति न संशयः ॥१९॥ अथ जप्तस्य मंत्रस्य महापूजां समाचरेत् ॥ द्वात्रिंशत्पत्रसंयुक्तं कर्णिकाकेसरोज्ज्वलम् ॥२०॥ भव्यं कंजं पञ्चवर्णं लिखित्वा स्थंडिले शुभे ॥ तस्योपरि न्यसेद्राजन् हेमसिहासनं शुभम् ॥ तस्मिन् श्रीबलदेवस्य परमर्चां प्रपूजयेत् ॥२१॥ ॐ नमो भगवते पुरुषोत्तमाय वासुदेवाय संकर्षणाय सहस्रवदनाय महानन्ताय स्वाहा ॥ अनेन मन्त्रेण शिखाबन्धनं कृत्वा सर्वतस्तं प्रणम्य तत्संमुखो भूत्वा स्वयं नतो भवेत् ॥ ॐ जयजयानंत बलभद्र कामपाल तालांक कालिंदीभंजन आविराविर्भूय मम सम्मुखो भवेति ॥ अनेन मंत्रेणावाहनं कुर्यात् ॥ ॐनमस्तेऽस्तु सीरपाणे हलमुसलधर रौहिणेय नीलांबर राम रेवतीरमण नमस्तेऽस्तु ॥ अनेन मंत्रेणासनपाद्यार्घ्यस्नानमधुपर्क- धूपदीपयज्ञोपवित-नैवेद्यवस्त्रभूषणगंधपुष्पाक्षतपुष्पाञ्जलि- नीराजनादीनुपचारान् प्रकल्पयेत् ॥ ॐविष्णवे मधुसूदनाय वामनाय त्रिविक्रमाय श्रीधराय हृषिकेशाय पद्मनाभाय दामोदराय संकर्षणाय वासुदेवाय प्रद्युम्नायानिरुद्धाय अधोक्षजाय पुरुषोत्तमाय श्रीकृष्णाय नमः ॥ इति पादगुल्फजानूरुकट्युदरपार्श्वपृष्ठिभुजाकंधरनेत्रशिरांसि पृथक् पृथक् पूजयामीति मंत्रेण सर्वाङ्गपूजां कुर्यात् ॥ अथ शंखचक्रगदापद्मासिधनुर्बाणहलमुसलकौस्तुभ- वनमालाश्रीवत्सपीतांबरनीलांबरवंशीवेत्रगरुडांकतालांक- रथदारुकसुमतिकुमुदकुमुदाक्षश्रीदामादीन् प्रणवपूर्वेण चतुर्थ्यंतेन नमः संयुक्तेन नाममंत्रेण पृथक् पृथक् संपूज्य ॥ तथा विष्वक्सेनवेदव्यासदुर्गाविनायक- दिक्पालग्रहादीन् कमले सर्वतः स्वे स्वे स्थाने संपूजयेत् ॥ पुनः परिसमूहनादिस्थालीपाकविधानेन वैश्वानरं संपूज्य पूर्वोक्तेन मूलमन्त्रेण पंचविंशतिसहस्राण्याहुतीर्जुहुयात् ॥ तथाष्टौ सहस्राणि द्वादशाक्षरेण तथाष्टौ सहस्राणि चतुर्व्यूहमन्त्रेणाहुतीर्जुहुयात् ॥ ततोऽग्निं प्रदक्षिणीकृत्य नमस्कृत्याचार्यं महार्हवस्त्रसुवर्णाभरणताम्रपात्रसवत्सगो- सुवर्णदक्षिणाभिः संपूज्य तथा ब्राह्मणान्भोजनाद्यैः संपूज्य नगरजनेभ्यो भोजनं दत्वाऽऽचार्यान्प्रणमेत् ॥ इत्थं बलस्य पटलानुसारेण योऽनुस्मरति इहामुत्र सिद्धिसमृद्धिभिः संवृतो भवति ॥ श्रीरामपटलं गुह्यं मया ते ह्यनुवर्णितम् ॥ सर्वसिद्धिप्रदं राजन् किं भूयः श्रोतुमिच्छसि ॥२२॥ इति श्रीगर्गसंहितायां बलभद्रखण्डे प्राड्विपाकदुर्योधनसंवादे पद्धतिपटलवर्णनं नाम दशमोऽध्यायः ॥१०॥ हरिः ॐ तत्सत् श्रीकृष्णार्पणमस्तु ॥
balabhadrakhaṇḍaḥ - daśamo'dhyāyaḥ balarāmapūjāpaddhatiḥ - duryodhana uvāca - bhagavan gargācāryeṇa gopīyūthāya kathaṃ dattaṃ balabhadrapañcāṅgaṃ tatkṛpayā vadatāt || tvaṃ sarvajño'si ||1|| prāḍvipāka uvāca - kauravendra ekadā gargācāryaḥ kaliṃdanandinīṃ snātuṃ gargācalādvrajamaṃḍalaṃ cājagāma || tatraikāṃte marullīlaijallalitalatātarupallavapuṣpagaṃdhamattamiliṃdapuñje kāliṃdīkūlakalitanikuṃje śrīrāmakṛṣṇadhyānatatparaṃ gargācāryaṃ praṇamya nāgendrakanyāḥ sma iti jātismarā gopakanyāḥ śrīmadbalabhadraprāptyarthaṃ sevanaṃ papracchustāsāṃ paramāṃ bhaktiṃ vīkṣya paddhatipaṭalastotrakavacasahasranāmāni gopīyūthāya sa pradadau || kiṃ bhūyastvaṃ tadgrahaṇaṃ kartumicchasi vadatāt ||2|| duryodhana uvāca - rāmasya paddhatiṃ brūhi yathā siddhiṃ vrajāmyaham || tvaṃ bhaktavatsalo brahman gurudeva namostu te ||3|| prāḍvipāka uvāca - rāmamārgasya niyamaṃ śṛṇu pārthivasattama || yena prasanno bhavati balabhadro mahāprabhuḥ ||4|| sahasravadano devo bhagavān bhuvaneśvaraḥ || na dānairna ca tīrthaiśca bhaktyā labhyastvananyayā ||5|| satsaṃgametyāśu śikṣedbhaktiṃ vai śrīharerguroḥ || sa siddhaḥ kathito jātaṃ yasya vai premalakṣaṇam ||6|| brāhme muhūrte cotthāya rāmakṛṣṇeti ca bruvan || natvā guruṃ bhuvaṃ caiva tato bhūmyāṃ padaṃ nyaset ||7|| vāryyupaspṛśya rahasi sthito bhūtvā kuśāsane || hastāvutsaṃga ādhāya svanāsāgranirīkṣaṇaḥ ||8|| dhyāyetparaṃ hariṃ devaṃ balabhadraṃ sanātanam || gauraṃ nīlāṃbaraṃ hṛdyaṃ vanamālāvibhūṣitam ||9|| evaṃ dhyānaparo nityaṃ prītyarthaṃ halinaḥ prabhoḥ || trikālasaṃdhyākṛcchuddho maunī krodhavivarjitaḥ ||10|| akāmī gatalobhaśca nirmohaḥ satyavāgbhavet || dvivāraṃ jalapānārthī ekabhukto jitendriyaḥ ||11|| kṣaumāmbaro bhūmiśāyī bhūtvā pāyasabhojanaḥ || evaṃ nirjitaṣaḍvargo bhavedekāgramānasaḥ ||12|| tasya prasanno bhavati sadā saṃkarṣaṇo hariḥ || paripūrṇatamaḥ sākṣātsarvakāraṇakāraṇaḥ ||13|| itthaṃ śrībalabhadrasya kathitā paddhatirmayā || kauravendra mahābāho kiṃ bhūyaḥ śrotumicchasi ||14|| duryodhana uvāca - munīṃdra devadevasya paṭalaṃ brūhi me prabhoḥ || yena sevāṃ kariṣyāmi tatpadāmbujayoḥ sadā ||15|| prāḍvipāka uvāca - balasya paṭalaṃ guhyaṃ viddhi siddhipradāyakam || ekāṃte brahmaṇā dattaṃ nāradāya mahātmane ||16|| praṇavaṃ pūrvamuddhṛtya kāmabījaṃ tataḥ param || kāliṃdībhedanapadaṃ saṃkarṣaṇamataḥ param ||17|| caturthyaṃtaṃ dvayaṃ kṛtvā svāhāṃ paścādvidhāya ca || maṃtrarājamimaṃ rājan brahmoktaṃ ṣoḍaśākṣaram ||18|| japellakṣaṃ vratī bhūtvā sahasrāṇi ca ṣoḍaśa || ihāmutra parāṃ siddhiṃ saṃprāpnoti na saṃśayaḥ ||19|| atha japtasya maṃtrasya mahāpūjāṃ samācaret || dvātriṃśatpatrasaṃyuktaṃ karṇikākesarojjvalam ||20|| bhavyaṃ kaṃjaṃ pañcavarṇaṃ likhitvā sthaṃḍile śubhe || tasyopari nyasedrājan hemasihāsanaṃ śubham || tasmin śrībaladevasya paramarcāṃ prapūjayet ||21|| oṃ namo bhagavate puruṣottamāya vāsudevāya saṃkarṣaṇāya sahasravadanāya mahānantāya svāhā || anena mantreṇa śikhābandhanaṃ kṛtvā sarvatastaṃ praṇamya tatsaṃmukho bhūtvā svayaṃ nato bhavet || oṃ jayajayānaṃta balabhadra kāmapāla tālāṃka kāliṃdībhaṃjana āvirāvirbhūya mama sammukho bhaveti || anena maṃtreṇāvāhanaṃ kuryāt || oṃnamaste'stu sīrapāṇe halamusaladhara rauhiṇeya nīlāṃbara rāma revatīramaṇa namaste'stu || anena maṃtreṇāsanapādyārghyasnānamadhuparka- dhūpadīpayajñopavita-naivedyavastrabhūṣaṇagaṃdhapuṣpākṣatapuṣpāñjali- nīrājanādīnupacārān prakalpayet || oṃviṣṇave madhusūdanāya vāmanāya trivikramāya śrīdharāya hṛṣikeśāya padmanābhāya dāmodarāya saṃkarṣaṇāya vāsudevāya pradyumnāyāniruddhāya adhokṣajāya puruṣottamāya śrīkṛṣṇāya namaḥ || iti pādagulphajānūrukaṭyudarapārśvapṛṣṭhibhujākaṃdharanetraśirāṃsi pṛthak pṛthak pūjayāmīti maṃtreṇa sarvāṅgapūjāṃ kuryāt || atha śaṃkhacakragadāpadmāsidhanurbāṇahalamusalakaustubha- vanamālāśrīvatsapītāṃbaranīlāṃbaravaṃśīvetragaruḍāṃkatālāṃka- rathadārukasumatikumudakumudākṣaśrīdāmādīn praṇavapūrveṇa caturthyaṃtena namaḥ saṃyuktena nāmamaṃtreṇa pṛthak pṛthak saṃpūjya || tathā viṣvaksenavedavyāsadurgāvināyaka- dikpālagrahādīn kamale sarvataḥ sve sve sthāne saṃpūjayet || punaḥ parisamūhanādisthālīpākavidhānena vaiśvānaraṃ saṃpūjya pūrvoktena mūlamantreṇa paṃcaviṃśatisahasrāṇyāhutīrjuhuyāt || tathāṣṭau sahasrāṇi dvādaśākṣareṇa tathāṣṭau sahasrāṇi caturvyūhamantreṇāhutīrjuhuyāt || tato'gniṃ pradakṣiṇīkṛtya namaskṛtyācāryaṃ mahārhavastrasuvarṇābharaṇatāmrapātrasavatsago- suvarṇadakṣiṇābhiḥ saṃpūjya tathā brāhmaṇānbhojanādyaiḥ saṃpūjya nagarajanebhyo bhojanaṃ datvā''cāryānpraṇamet || itthaṃ balasya paṭalānusāreṇa yo'nusmarati ihāmutra siddhisamṛddhibhiḥ saṃvṛto bhavati || śrīrāmapaṭalaṃ guhyaṃ mayā te hyanuvarṇitam || sarvasiddhipradaṃ rājan kiṃ bhūyaḥ śrotumicchasi ||22|| iti śrīgargasaṃhitāyāṃ balabhadrakhaṇḍe prāḍvipākaduryodhanasaṃvāde paddhatipaṭalavarṇanaṃ nāma daśamo'dhyāyaḥ ||10|| hariḥ oṃ tatsat śrīkṛṣṇārpaṇamastu ||
English translation
Worship of Sri Balabhadraji - Methods and Patras
Duryodhana said, "Oh my God! You are the omniscient being. Please explain how Shri Gargacharya Ji provided the Balabhadra Calendar for the war of the Gopis. 1.
The sage Pradvipaka said, "Kururaja! Once Gargji walked from Gargachal to Brajpur to bathe in the Yamuna. The fine vines of the banks of the Yamuna were swaying by the gusts of wind. The hordes of illusionists, drunk with the scent of flowers, were humming. In solitude, under a park on the banks of the Yamuna, Srigacharya began to meditate on Lord Balarama and Lord Krishna. At that time, the gopis came and paid obeisance to him. They remembered that we are the nagendra-kannis of a previous birth. He then asked Gargaji for means of service to obtain Balabhadraji. Seeing this unparalleled devotion of the girls, Gargaji provided them with the method, the padala, the stotra, the kavach, and the Sahasranama - the almanac instrument - to accomplish their purpose. Now tell me, what else do you want to hear? . 2.
Duryodhana said, "Brahman Gurudev! You are a devotee, I salute you. Please describe Balramji's' method ', by knowing which I can achieve siddhi. 3.
Pradvipaka Muni said - Rajasattam. Listen to the rules of the Balabhadra system by which Mahaprabhu Balaramji is pleased. He is the patron saint of Lord Balaram. He is the Lord of all the worlds. They cannot be obtained by many donations and pilgrimages. They are derived only from 'exclusive devotion'. Bhakti of Balramji, the elder brother of Sriharika, can be attained quickly through Satsang. Those in whom the love-lakshana-bhakti arises are the Siddha Purus. At Brahma Muhurta, as soon as you wake up, chant the names of Lord Rama-Krishna, then bow to Gurudev and Prithvi (MNS) and set foot on the earth. After this, after bathing, sit on a kushasana in the desolation, place both hands on your knees, and meditate on the supreme deity, Sanatan Hari Bhagwan Shri Balramji, with your eyes fixed on the front of your nose. They have a golden hue. He is wearing a blue shirt. They are adorned with forest garlands. There is a large statue of Manmohan. One should meditate on such Haldhar Bhagwan Balaram Ji daily to please him. The seeker should be purified from within outside, maintain silence, and renounce anger and offer Sandhya-vandana in all three tenses. May there be no desire, greed, and temptation. Speak the truth Be astute and eat the emulsion only once. Have the snack twice. Put on the sacred silk cloth and lie down on the ground. Thus, upon conquering the six enemies and performing the focused Manas bhajan, the most direct of all reasons, Lord Sri Sankarshana Ji, is forever enraptured. Mahabahu Kauravaraja! This is how I described Mahatma Balbhadraji's' Paddhati ', now what else do you want to hear? . 4-14 | (Shribalabhadrakhand chapter 7 to 13)
Duryodhana said, "Muniraja! Now listen to Devdev Balramji's' Patal ', by which I can always serve his lotus feet. 15.
Pradwipak Muni said - The board of Lord Balramji is of great secrecy and accomplishment. It was first given by Brahma to Mahatma Naradji in a secluded place. One should first write Pranav (Om) and then Kambij (Ki). After this, the two stanzas' Kalindibhedan 'and' Sankarshana 'should be written in quadrant and swaha should be added at the end. On doing so, 'Om ki Kalindibhednaya Sankarshanaya Swaha' - this becomes the mantra. This is said by the shodashakshara mantra king Brahmaji. A person should take a fast and chant one lakh sixteen thousand hymns of this mantra. In doing so, the seeker attains, without doubt, the ultimate perfection in this world and the Hereafter. Special Mahapuja should be performed after chanting the mantra. (His Statute is this -) The King! Draw a beautiful five-colored lotus with thirty-two bright petals of saffron at the Karnika on a picturesque pedestal. Place an auspicious golden throne over it. Worship Balramji well by placing the supreme idol of Balramji on top of him. Let 'Om Namo Bhagavate Purushottamaya Vasudevaya Sankarshanaya Sahasravadnaya Mahanantaya Swaha' be the torchbearer with this mantra. Then pay obeisance to Sri Balarama in all directions and sit before him with utmost humility. Then 'Om jaya jayanant balabhadra kampal talank kalindibhanjan aviravirbhuya mam sambhakho bhava. 'Read it and make an appeal. 16-22 |
Thereafter Namasteastu Sirpane Halmusaldhar Rohinayya Nilambar Ram Revatiraman Namasteastu.
By this mantra, asana, padya, arghya, sranya, yajnopavita, vastra, bhushan, gandha, akshat, puspa, madhuparka, dhoopa, diya, naivedya, puspanjali, etc. provide healing. the latter
'Om Vishnave Madhusudanaya Vamnaya Trivikramaya Damodaraya Sridharaya Hrishikeshaya Padmanabhaya Sankarshanaya Vasudevaya Pradyumnayaniruddhayadhokshaya Purushottamaya Srikrishnaya Namah. '
- Worship the feet, gulph, thighs, thighs, loins, abdomen, back, back, arms, shoulders, limbs, eyes, and head, etc., separately with this mantra. After this, add the words' Namah 'at the end by putting the Chaturthi inflection before and after the words' Om 'and' Daruka ',' Sumati ',' Kumud ',' Kumudaksha ', and' Shridama '- marked with the flags of Shankha, Chakra, Gada, Padma, Asi, Dhanush, Vetra, Hal, Musal, Kaustubh, Vanamala, Shrivatsa, Pitambar, Neelambar, Vamsi, Vetra, Garudanka, and Talank. This will make 'Om Shankhaya Namah', 'Om Chakraya Namah' - such a form. Worship everyone with these mantras. Similarly, Vishvaksena, Vedavyasa, Durga, Ganesha, Dikpala, and Navagraha should also be worshipped separately at their respective places on each side of the lotus. Thereafter, the aforementioned 'Omki Kalindibhednaya Sankarshanaya Swaha' is performed by worshipping the fire god with the method of local cooking like parsamohan. 'Give twenty-five thousand invocations with this mantra. Then similarly 'Om Namo Bhagavate Vasudevaya' from this Dwadashakshara mantra eight thousand and Chatuvyunhasanjyaka 'Om Namo Bhagavate Tubhya Vasudevaya Sakshine. Pradyumnaayaniruddhaya Namah Sankarshanaya Cha. '- Give eight thousand invocations with this mantra. Then circumambulate the fire and greet the acharya and please him by giving him valuable clothes, gold ornaments, copper vessels, Savatsa cow, and gold, etc. Then worship the Brahmins and feed them and the townspeople. Then pay obeisance to the acharya. A man who performs the mnemonic worship of Sri Balarama according to this Padala system is enriched by various accomplishments and prosperity in this world and the Hereafter. O King! I heard this secret and omnipresent 'Patal' of Lord Balramji, what more do you want to hear? . 23-25 |
Thus was completed the tenth chapter in the Srigargasamhita under the Sribalabhadra Khanda, the dialogue of Sri Pradvipaka Muni and Duryodhana, titled 'The Worship and Patal of Sri Balabhadraji'. 10.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 32084, revision 219455 (2019-12-18T23:12:16Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/shribalabhadrakhand-chapter-7-to-13/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.