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Mathurā-khaṇḍa · Chapter 9

Chapter 9

Unit 90 of 263Mathurā-khaṇḍa · Chapter 9Mathurā-khaṇḍa · Chapter 91 source entries

Mathurā-khaṇḍa · Chapter 9

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श्रीनारद उवाच - अथ देवौ रामकृष्णौ देवकीवसुदेवयोः । समीपं जग्मतुः साक्षाद्‌वृष्णिभिः परिवारितौ ॥ १ ॥ स्वतस्तयोर्बन्धनानि ययुः शिथिलतां नृप । तौ वीक्ष्य गरुडं प्राप्तं नागपाशगुणा यथा ॥ २ ॥ स्वप्रभावविदौ वीक्ष्य पितरौ सबलो हरिः । सद्यस्ततान स्वां मायां जगन्मोहकरीं बलात् ॥ ३ ॥ रामकृष्णौ सुतौ ज्ञात्वा शौरिर्मोहसमाकुलः । देवक्या सहासोत्थाय सस्वजे चाश्रुपूरितः ॥ ४ ॥ तावाश्वास्य हरिः सद्यो वृष्णिभिः परिवारितः । मातामहं तूग्रसेनं चकार मथुराधिपम् ॥ ५ ॥ आहूय यादवान्कंसभयाद्देशांतरं गतान् । प्रेम्णा निवासयामास सकुटुम्बान् यदोः पुरि ॥ ६ ॥ नंदराजं गोपगणैः स्वगृहान् गंतुमुद्यतम् । नत्वा तं सबलः प्राह मोहयन्निव मायया ॥ ७ ॥ अत्रैव वासं कुरु तात पुर्यां गंतुं यदीच्छा मनसोत्थिता स्यात् । पश्चादहं वै सबलो यदून् वा विधाय पार्श्वं तव चागमिष्ये ॥ ८ ॥ श्रीनारद उवाच - एवं श्रीरामकृष्णाभ्यां नंदराजः प्रपूजितः । आलिंग्य शौरिं गोपालैर्ययौ प्रेमातुरो व्रजम् ॥ ९ ॥ दत्तं श्रीकृष्णजन्मर्क्षे धेनूनां नियुतं पुरा । ब्राह्मणेभ्यो ददौ शौरिर्वस्त्रमालास्वलंकृतम् ॥ १० ॥ शौरिर्गर्गं समाहूय श्रीकृष्णबलदेवयोः । यज्ञोपवीतं विधिवत्कारयामास धर्मवित् ॥ ११ ॥ रामकृष्णौ सर्वविद्याध्ययनं कर्तुमुद्यतौ । गुरोः सांदीपनेः पार्श्वं जग्मतुर्जनवत्परौ ॥ १२ ॥ कृत्वा परां गुरोः सेवां लघुकालेन माधवौ । सर्वविद्यां जगृहतुः सर्वविद्याविदां वरौ ॥ १३ ॥ गुरवे दक्षिणां दातुमुद्यतौ तौ कृताञ्जली । मृतं पुत्रं दक्षिणायां ताभ्यां वव्रे गुरुर्द्विजः ॥ १४ ॥ रथमारुह्य तौ दांतौ शातकुम्भपरिच्छदम् । प्रभासे चाब्धिनिकटं जग्मतुर्भीमविक्रमौ ॥ १५ ॥ सद्यः प्रकंपितः सिन्धू रत्‍नोपायनमुत्तमम् । नित्वा तच्चरणोपांते निपपात कृताञ्जलिः ॥ १६ ॥ तमाह भगवाञ्छीघ्रं पुत्रं देहि गुरोर्मम । प्रचंडोर्मिघटाटोपैस्त्वया तद्‍ग्रहणं कृतम् ॥ १७ ॥ समुद्र उवाच - भगवन् देवदेवेश न मया बालको हृतः । हृतः पंचजनेनासौ शंखरूपासुरेण वै ॥ १८ ॥ वसन् सदा मदुदरे बलिष्ठो दैत्यपुंगवः । जेतुं योग्यस्त्वया देव देवानां भयकारकः ॥ १९ ॥ श्रीनारद उवाच - तेनेक्तो भगवान्कृष्णो वासो बद्ध्वा कटौ दृढम् । निपपात महावेगात्समुद्रे भीमनादिनि ॥ २० ॥ श्रीकृष्णस्य निपातेन त्रिलोकीभारधारिणः । चकंपेऽब्धिर्भृशं वज्रकूटेनेव विदेहराट् ॥ २१ ॥ ततः पंचजनो दैत्यो योद्धुं श्रीकृष्णसंमुखे । आगतः सहसा वीरः शूलं चिक्षेप माधवे ॥ २२ ॥ हस्ते गृहीत्वा तच्छूलं तेनैवाभिजघान तम् । तद्घातेन प्रपतितो मूर्च्छितो वारिमंडले ॥ २३ ॥ सहसोत्थाय देवेशं किंचिद्‌व्यायाकुलमानसः । मूर्ध्ना तताड पक्षींद्रं स्वफणेन फणी यथा ॥ २४ ॥ परिपूर्णतमः साक्षात् श्रीकृष्णो भगवान् हरिः । क्रुद्धो मूर्द्धनि वेगेन मुष्टिना तं तताड ह ॥ २५ ॥ कृष्णमुष्टिप्रहारेण सद्यो वै निधनं गतः । तज्ज्योतिः श्रीघनश्यामे लीनं जातं विदेहराट् ॥ २६ ॥ एवं हत्वा पंचजनं शंखं नीत्वा तदंगजम् । महार्णवान्निर्गतोऽसौ सहसा रथमागमत् ॥ २७ ॥ वायुवेगेन यानेन रामकृष्णौ मनोहरौ । जग्मतुः शमनस्यापि दीर्घां संयमनीं पुरीम् ॥ २८ ॥ पांचजन्यध्वनिर्लोकं प्रचंडो मेघघोषवत् । पूरयामास तं श्रुत्वा चकंपे ससभो यमः ॥ २९ ॥ चतुरशीतिलक्षेषु नरकेषु निपातिताः । यैर्यैः श्रुता ध्वनिस्ते ते जग्मुर्मोक्षं तु पापिनः ॥ ३० ॥ यमः सद्यो बलिं नीत्वा श्रीकृष्णबलदेवयोः । पपात चरणोपांते धर्षितः सन्कृताञ्जलिः ॥ ३१ ॥ यम उवाच - हे हरे हे कृपासिन्धो राम राम महाबल । असंख्यब्रह्मांडपती परिपूर्णतमौ युवाम् ॥ ३२ ॥ देवौ पुराणौ पुरुषौ महांतौ सर्वेश्वरौ सर्वजगज्जनेशौ । अद्यैव सर्वोपरि वर्तमानौ गिरा निजाज्ञां वदतं परेशौ ॥ ३३ ॥ श्रीभगवानुवाच - गुरुपुत्रं लोकपाल आनयस्व महामते । राज्यं कुरु यथान्यायं मदुक्तं मानयन् क्वचित् ॥ ३४ ॥ श्रीनारद उवाच - तदैव तेनोपानीतं गुरुपुत्रं हरिः स्वयम् । गृहीत्वाऽवंतिकामेत्य ददौ श्रीगुरवे शिशुम् ॥ ३५ ॥ गुर्वाशिषा संयुतौ तौ नत्वा तं हि कृताञ्जली । रथमारुह्य मथुरामागतौ यदुपूजितौ ॥ ३६ ॥ एकदा सबलः कृष्णः सर्वकारणकारकः । पांडवान्संस्मरन्भक्तानक्रूरभवनं ययौ ॥ ३७ ॥ अक्रूरः सहसोत्थाय परिरभ्य मुदान्वितः । उपचारैः षोडशभिः पूजयित्वाऽथ तौ नृप ॥ ३८ ॥ कृतांजलिः पुरः स्थित्वा जातपूर्णमनोरथः । उवाचानंदजनितां मुंचन्बाष्पकलां नृप ॥ ३९ ॥ अक्रूर उवाच - युवाभ्यां रामकृष्णाभ्यां ताभ्यां नित्यं नमो नमः । याभ्यां मार्गे यदुक्तं मे पूर्णं तच्च कृतं प्रभू ॥ ४० ॥ लोकाभिरामौ जनभूषणोत्तमौ चांतर्बहिःसर्वजगत्प्रदीपकौ । गोविप्रसाधुश्रुतिधर्मदेवता- रक्षार्थमद्यैव यदोः कुले गतौ ॥ ४१ ॥ कंसादिदैत्येन्द्रविनाशहेतवे गोलोकलोकात्परिपूर्णतेजसौ । समागतौ भारतभूमिमंडले युवां परेशौ सततं नतोऽस्म्यहम् ॥ ४२ ॥ श्रीभगवानुवाच - त्वमार्यवृद्धो धृतिमानहं तव पुरः शिशुः । संतो नः स्वात्मनः श्लाघ्यं कुर्वंति हि महामते ॥ ४३ ॥ पांडवानां हि कुशलं द्रष्टुं गच्छ गजाह्वयम् । शीघ्रमागच्छ तान्दृष्ट्वा सर्वान् दानपते भवान् ॥ ४४ ॥ श्रीनारद उवाच - एवमुक्त्वा तदाऽक्रूरं भगवान् भक्तवत्सलः । सबलः शौरिभवनमाययौ सर्वकार्यकृत् ॥ ४५ ॥ कौरवेन्द्रपुरं गत्वाऽक्रूरो दृष्ट्वाऽथ पांडवान् । पुनरागत्य कृष्णाय वार्तां सर्वामवर्णयत् ॥ ४६ ॥ अक्रूर उवाच - विना युवां कोऽपि न पांडवानां सहायकृत्कौरव दुःखभोगिनाम् । मृते च पांडौ भवतोः पदांबुजे विलग्नचित्ता हि पृथात्मजा ये ॥ ४७ ॥ श्रीनारद उवाच - इति श्रुत्वाऽक्रूरमुखात् श्रीकृष्णो भगवान्हरिः । अर्धं राज्यं पांडवेभ्यः कौरवाणां बलाद्ददौ ॥ ४८ ॥ अथोक्तं वचनं स्मृत्वा तदोद्धवसमन्वितः । महामंगलसंयुक्तं कुब्जाया भवनं ययौ ॥ ४९ ॥ दृष्ट्वाराच्छ्रीहरिं प्राप्तं कुब्जा रूपवती त्वरम् । भक्त्या समर्हयामास पाद्याद्यैः प्राणवल्लभम् ॥ ५० ॥ हेमरत्‍नखचित्कुड्ये कुब्जाया भवनोत्तमे । बभौ हरी रूपवत्या वैकुण्ठे रमया यथा ॥ ५१ ॥ परिपूर्णतमः साक्षाच्छ्रीकृष्णो भगवान्स्वयम् । यस्याः पतिरभूद्‌राजन्नहो तस्यास्तपो महत् ॥ ५२ ॥ तत्र स्थित्वा हरिर्देवो दिनान्यष्टौ विदेहराट् । आययौ शौरिभवनं लीलामानुषविग्रहः ॥ ५३ ॥ इति श्रीकृष्णचरितं मथुरायां विदेहराट् । सर्वपापहरं पुण्यमायुर्वर्द्धनमुत्तमम् ॥ ५४ ॥ चतुष्पदार्थदं नॄणां श्रीकृष्णवशकारकम् । मया ते कथितं पृष्टं किं भूयः श्रोतुमिच्छसि ॥ ५५ ॥

śrīnārada uvāca - atha devau rāmakṛṣṇau devakīvasudevayoḥ | samīpaṃ jagmatuḥ sākṣād‌vṛṣṇibhiḥ parivāritau || 1 || svatastayorbandhanāni yayuḥ śithilatāṃ nṛpa | tau vīkṣya garuḍaṃ prāptaṃ nāgapāśaguṇā yathā || 2 || svaprabhāvavidau vīkṣya pitarau sabalo hariḥ | sadyastatāna svāṃ māyāṃ jaganmohakarīṃ balāt || 3 || rāmakṛṣṇau sutau jñātvā śaurirmohasamākulaḥ | devakyā sahāsotthāya sasvaje cāśrupūritaḥ || 4 || tāvāśvāsya hariḥ sadyo vṛṣṇibhiḥ parivāritaḥ | mātāmahaṃ tūgrasenaṃ cakāra mathurādhipam || 5 || āhūya yādavānkaṃsabhayāddeśāṃtaraṃ gatān | premṇā nivāsayāmāsa sakuṭumbān yadoḥ puri || 6 || naṃdarājaṃ gopagaṇaiḥ svagṛhān gaṃtumudyatam | natvā taṃ sabalaḥ prāha mohayanniva māyayā || 7 || atraiva vāsaṃ kuru tāta puryāṃ gaṃtuṃ yadīcchā manasotthitā syāt | paścādahaṃ vai sabalo yadūn vā vidhāya pārśvaṃ tava cāgamiṣye || 8 || śrīnārada uvāca - evaṃ śrīrāmakṛṣṇābhyāṃ naṃdarājaḥ prapūjitaḥ | āliṃgya śauriṃ gopālairyayau premāturo vrajam || 9 || dattaṃ śrīkṛṣṇajanmarkṣe dhenūnāṃ niyutaṃ purā | brāhmaṇebhyo dadau śaurirvastramālāsvalaṃkṛtam || 10 || śaurirgargaṃ samāhūya śrīkṛṣṇabaladevayoḥ | yajñopavītaṃ vidhivatkārayāmāsa dharmavit || 11 || rāmakṛṣṇau sarvavidyādhyayanaṃ kartumudyatau | guroḥ sāṃdīpaneḥ pārśvaṃ jagmaturjanavatparau || 12 || kṛtvā parāṃ guroḥ sevāṃ laghukālena mādhavau | sarvavidyāṃ jagṛhatuḥ sarvavidyāvidāṃ varau || 13 || gurave dakṣiṇāṃ dātumudyatau tau kṛtāñjalī | mṛtaṃ putraṃ dakṣiṇāyāṃ tābhyāṃ vavre gururdvijaḥ || 14 || rathamāruhya tau dāṃtau śātakumbhaparicchadam | prabhāse cābdhinikaṭaṃ jagmaturbhīmavikramau || 15 || sadyaḥ prakaṃpitaḥ sindhū rat‍nopāyanamuttamam | nitvā taccaraṇopāṃte nipapāta kṛtāñjaliḥ || 16 || tamāha bhagavāñchīghraṃ putraṃ dehi gurormama | pracaṃḍormighaṭāṭopaistvayā tad‍grahaṇaṃ kṛtam || 17 || samudra uvāca - bhagavan devadeveśa na mayā bālako hṛtaḥ | hṛtaḥ paṃcajanenāsau śaṃkharūpāsureṇa vai || 18 || vasan sadā madudare baliṣṭho daityapuṃgavaḥ | jetuṃ yogyastvayā deva devānāṃ bhayakārakaḥ || 19 || śrīnārada uvāca - tenekto bhagavānkṛṣṇo vāso baddhvā kaṭau dṛḍham | nipapāta mahāvegātsamudre bhīmanādini || 20 || śrīkṛṣṇasya nipātena trilokībhāradhāriṇaḥ | cakaṃpe'bdhirbhṛśaṃ vajrakūṭeneva videharāṭ || 21 || tataḥ paṃcajano daityo yoddhuṃ śrīkṛṣṇasaṃmukhe | āgataḥ sahasā vīraḥ śūlaṃ cikṣepa mādhave || 22 || haste gṛhītvā tacchūlaṃ tenaivābhijaghāna tam | tadghātena prapatito mūrcchito vārimaṃḍale || 23 || sahasotthāya deveśaṃ kiṃcid‌vyāyākulamānasaḥ | mūrdhnā tatāḍa pakṣīṃdraṃ svaphaṇena phaṇī yathā || 24 || paripūrṇatamaḥ sākṣāt śrīkṛṣṇo bhagavān hariḥ | kruddho mūrddhani vegena muṣṭinā taṃ tatāḍa ha || 25 || kṛṣṇamuṣṭiprahāreṇa sadyo vai nidhanaṃ gataḥ | tajjyotiḥ śrīghanaśyāme līnaṃ jātaṃ videharāṭ || 26 || evaṃ hatvā paṃcajanaṃ śaṃkhaṃ nītvā tadaṃgajam | mahārṇavānnirgato'sau sahasā rathamāgamat || 27 || vāyuvegena yānena rāmakṛṣṇau manoharau | jagmatuḥ śamanasyāpi dīrghāṃ saṃyamanīṃ purīm || 28 || pāṃcajanyadhvanirlokaṃ pracaṃḍo meghaghoṣavat | pūrayāmāsa taṃ śrutvā cakaṃpe sasabho yamaḥ || 29 || caturaśītilakṣeṣu narakeṣu nipātitāḥ | yairyaiḥ śrutā dhvaniste te jagmurmokṣaṃ tu pāpinaḥ || 30 || yamaḥ sadyo baliṃ nītvā śrīkṛṣṇabaladevayoḥ | papāta caraṇopāṃte dharṣitaḥ sankṛtāñjaliḥ || 31 || yama uvāca - he hare he kṛpāsindho rāma rāma mahābala | asaṃkhyabrahmāṃḍapatī paripūrṇatamau yuvām || 32 || devau purāṇau puruṣau mahāṃtau sarveśvarau sarvajagajjaneśau | adyaiva sarvopari vartamānau girā nijājñāṃ vadataṃ pareśau || 33 || śrībhagavānuvāca - guruputraṃ lokapāla ānayasva mahāmate | rājyaṃ kuru yathānyāyaṃ maduktaṃ mānayan kvacit || 34 || śrīnārada uvāca - tadaiva tenopānītaṃ guruputraṃ hariḥ svayam | gṛhītvā'vaṃtikāmetya dadau śrīgurave śiśum || 35 || gurvāśiṣā saṃyutau tau natvā taṃ hi kṛtāñjalī | rathamāruhya mathurāmāgatau yadupūjitau || 36 || ekadā sabalaḥ kṛṣṇaḥ sarvakāraṇakārakaḥ | pāṃḍavānsaṃsmaranbhaktānakrūrabhavanaṃ yayau || 37 || akrūraḥ sahasotthāya parirabhya mudānvitaḥ | upacāraiḥ ṣoḍaśabhiḥ pūjayitvā'tha tau nṛpa || 38 || kṛtāṃjaliḥ puraḥ sthitvā jātapūrṇamanorathaḥ | uvācānaṃdajanitāṃ muṃcanbāṣpakalāṃ nṛpa || 39 || akrūra uvāca - yuvābhyāṃ rāmakṛṣṇābhyāṃ tābhyāṃ nityaṃ namo namaḥ | yābhyāṃ mārge yaduktaṃ me pūrṇaṃ tacca kṛtaṃ prabhū || 40 || lokābhirāmau janabhūṣaṇottamau cāṃtarbahiḥsarvajagatpradīpakau | goviprasādhuśrutidharmadevatā- rakṣārthamadyaiva yadoḥ kule gatau || 41 || kaṃsādidaityendravināśahetave golokalokātparipūrṇatejasau | samāgatau bhāratabhūmimaṃḍale yuvāṃ pareśau satataṃ nato'smyaham || 42 || śrībhagavānuvāca - tvamāryavṛddho dhṛtimānahaṃ tava puraḥ śiśuḥ | saṃto naḥ svātmanaḥ ślāghyaṃ kurvaṃti hi mahāmate || 43 || pāṃḍavānāṃ hi kuśalaṃ draṣṭuṃ gaccha gajāhvayam | śīghramāgaccha tāndṛṣṭvā sarvān dānapate bhavān || 44 || śrīnārada uvāca - evamuktvā tadā'krūraṃ bhagavān bhaktavatsalaḥ | sabalaḥ śauribhavanamāyayau sarvakāryakṛt || 45 || kauravendrapuraṃ gatvā'krūro dṛṣṭvā'tha pāṃḍavān | punarāgatya kṛṣṇāya vārtāṃ sarvāmavarṇayat || 46 || akrūra uvāca - vinā yuvāṃ ko'pi na pāṃḍavānāṃ sahāyakṛtkaurava duḥkhabhoginām | mṛte ca pāṃḍau bhavatoḥ padāṃbuje vilagnacittā hi pṛthātmajā ye || 47 || śrīnārada uvāca - iti śrutvā'krūramukhāt śrīkṛṣṇo bhagavānhariḥ | ardhaṃ rājyaṃ pāṃḍavebhyaḥ kauravāṇāṃ balāddadau || 48 || athoktaṃ vacanaṃ smṛtvā tadoddhavasamanvitaḥ | mahāmaṃgalasaṃyuktaṃ kubjāyā bhavanaṃ yayau || 49 || dṛṣṭvārācchrīhariṃ prāptaṃ kubjā rūpavatī tvaram | bhaktyā samarhayāmāsa pādyādyaiḥ prāṇavallabham || 50 || hemarat‍nakhacitkuḍye kubjāyā bhavanottame | babhau harī rūpavatyā vaikuṇṭhe ramayā yathā || 51 || paripūrṇatamaḥ sākṣācchrīkṛṣṇo bhagavānsvayam | yasyāḥ patirabhūd‌rājannaho tasyāstapo mahat || 52 || tatra sthitvā harirdevo dinānyaṣṭau videharāṭ | āyayau śauribhavanaṃ līlāmānuṣavigrahaḥ || 53 || iti śrīkṛṣṇacaritaṃ mathurāyāṃ videharāṭ | sarvapāpaharaṃ puṇyamāyurvarddhanamuttamam || 54 || catuṣpadārthadaṃ nṝṇāṃ śrīkṛṣṇavaśakārakam | mayā te kathitaṃ pṛṣṭaṃ kiṃ bhūyaḥ śrotumicchasi || 55 ||

English translation

Sri Krishna's liberation from the bondage of Vasudeva-Devaki; Sri Krishna and Balarama's study in the Gurukula and bringing back the Guru's dead son from Yamlok as Gurudakshina; sending Sri Akrur to Hastinapur and fulfilling Kubja's wish

Says Srinardji - Rajan. Subsequently, Lord Krishna and Balarama went directly to Devaki and Vasudeva, surrounded by Vrishnivanshis. Nareshwar. Seeing their two sons, the bonds between them loosened spontaneously, just as the bonds between the serpent and Garuda opened spontaneously. 1-2.

Naradji says - Rajan! Thus, Balarama and Nandaraja, worshipped and revered by Krishna, went to Vrajko with Vasudeva in his heart. Vasudeva gave as many cows as he could, adorned with clothes and garlands, to the Brahmins to fulfill his earlier vow of performing a million gunas on the nakshatra of Krishna's birth. The pious Vasudeva then summoned Gargacharya and ceremoniously performed the Yajñopavita-samskara of Krishna and Balabhadra. Thereafter, God Balarama and Lord Krishna, like ordinary people, came to Guru Sandipani, eager to study all the sciences. By rendering excellent service to the Guru, the two Madhvas studied all the Vidyas in a short period of time and they both became the foremost of all scholars. The two brothers then joined hands to offer daksha to Guruji. At that time, the Brahmin guru asked the two of them for his dead son in Dakshina. Then the two brothers, mounted on a chariot laden with golden ornaments, approached the sea at Prabhas Tirtha, subduing their senses. Both of them were menacingly powerful. The sea trembled instantly as he reached for the perfect gift of runs and fell at his feet with both hands joined together. The Lord said to him - 'You must return my Gurudev's son soon. You had kidnapped that Brahmin-boy from the depths of your raging waves. " 9-17 |

The sea cried out, "Oh my God! Oh dear God! I have not kidnapped the Brahmin boy. He is killed by the Panchajana, an asura with a conical form. That mighty demon king dwells in my belly forever. The god He is also a terror to the gods, so you must conquer him. 18-19 |

Naradji says - On being told this by the sea, Lord Krishna clothed himself firmly at his waist and he jumped with great speed into the sea making terrible words. Woe to you! The sea trembled violently at the leap of Lord Krishna, who bore the weight of the Triloki, as if he had been crushed by Vajrakuta Girike. Then the brave five demons suddenly appeared before Lord Krishna to fight. He threw his spear at Madhava, but Krishna struck him with it, holding the spear in his hands. Relieved of the shock, he fell into the sea. Then suddenly, some distraught Panchajana hit Deveshwar Sriharika on his head as if a serpent had struck the bird king Garuda with its staff. Then, in a fit of rage, the most perfect God, Sri Hari, punched him on the head with great speed. The punching of Lord Krishna instantly sent shivers down his spine. Woe to you! The light that came out of his body was absorbed by Ghanshyam into Shri Krishna. Thus, by killing the five and taking the conch shell from his body, Krishna suddenly emerged from the ocean and sat on the chariot. 20-27 | (Mathurukund Chapter 6 to 10)

Manohar Balarama and Krishna then went to the vast Puri abode of Yamaraja in a chariot with the same speed as the wind. There, they spread the sound of the thunderous Panchangjanya, the fierce people's thunder. Hearing this, Yamaraja, along with the courtiers, trembled. Of the eighty-four million sinners in Yampuri's hellish abyss, all who heard the voice found salvation. Yamaraja fell at the same moment at the feet of Krishna-Balarama with the pooja and gift items. They had been defeated by his brilliance, so he spoke with folded hands. 28-31 |

The Yamaraja said, "O Hare! Oh dear Lord! O Mahabali Balarama! You are both the Lord of myriad universes and the most perfect God. You are both gods Purana-purusha, the greatest, the almighty, and the almighty of all the worlds. Even today, both of you are sitting on top of everyone. Oh my God! You command us by your word what we are to serve. 32-33 |

The Lord said, "O great Ombudsman, Yama! Bring my guru's son and rule in a just manner anywhere while respecting my voice. 34. Naradji says - Rajan! At the same time, Yamaraja took the guru's son and handed him over to Krishna. Then directly Srihari came to Avantikapuri with him and dedicated his infant son to Sri Guru. Then, possibly with the Guru's blessing, the two brothers bowed before him with folded hands and came to Mathurapuri on a chariot. There, he was held in high regard by the Yaduvanshis. 35-36 |

One day, for all reasons, Shri Krishna went to Akrur with Balramji, remembering his devotee Pandavas. Nareshwar. Akrur suddenly stood up and stood before him with great joy, applying him to his heart, worshipping him through the Shodashopadhyaya and joining hands. His wish had been fulfilled. He said to them, shedding tears of love. 37-39 | (Mathurukund Chapter 6 to 10)

Akrur said, "O Lord! My repeated salutations to both of you - Balarama and Krishna - who, on the way, completed everything I had said or thought of. You two are the most beautiful of all worlds. There are also the finest of the Jan-Bhushanas. There are publishers from outside as well as inside the entire world. At this time, both of you have descended into Yadukula for the protection of cows, Brahmins, Sadhus, Vedas, Dharma and the gods. The two of you, perfectly radiant, have come from Golokdham to the earthly realm of India to destroy the demons like God Kansa. I bow to you both continually. 40-42 |

The Lord said, "You are our great teacher and patient. I am the child before you. Excellency! Men who are saints never boast about themselves. Don't give up! Soon you will go to Hastinapur to know the good news of the Pandavas and return there in company with them. 43-44 |

Naradji says - Rajan! At that time, Bhaktavatsal, who was performing all the tasks by saying this from Akrur, returned to Vasudevji's house with Lord Krishna Balaramji. On the other hand, Akrur Kauravendrapuri went to Hastinapur and met the Pandavas and after returning from there, he narrated all the news to Lord Krishna. 45-46 |

Akur said, "Oh my God! The Pandavas are suffering the wrath of the Kauravas. No one is going to help them except you two. All the sons separated by the death of Pandu are sitting at the feet of you two. 47. (Mathurukund Chapter 6 to 10)

Naradji says - Rajan! Hearing this news from Akrurji, Lord Krishna forcibly gave half of the kingdom of the Kauravas to the Pandavas. Then, recalling what he had said, Lord Krishna went to the Mahamangala Samyukta Bhavan in Kubja with Uddhav. Upon seeing Srihariko, Paramarupavathi Kubjane immediately worshipped her life-giving deity by devoting herself to healing with devotion. Gold and jewels were embedded in the walls of the noble building of Kubja. Srihari was adorned with that beautiful goddess, just as Vishnu is adorned with Rama in Vaikuntha Dham. The king! How amazing is the great penance of the Sairandhri to whom the most perfect Lord Krishna himself became the husband. Woe to you! There, Lord Srihari, dressed in a human form, stayed for eight days and returned to Vasudeva's abode on the ninth day. Unexpectedly! Mathurama, thus the character of Krishna, is the redeemer of all sins, the benefactor, and the best means of life-enhancement. He is the giver of all the four substances to humans and is also the one to subdue Krishna. I told you everything you had asked for. What else do you want to hear now? . 48-55 |

Thus a new chapter named 'Yadusaukhya' was completed in the Narada Bahulashka Samvad under Srimathurakhanda in the Srigargha Samhita. 9.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 31437, revision 92620 (2016-11-28T11:02:45Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/mathurakhand-chapter-6-to-10/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.