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Goloka-khaṇḍa · Chapter 5

Chapter 5

Unit 5 of 263Goloka-khaṇḍa · Chapter 5Goloka-khaṇḍa · Chapter 51 source entries

Goloka-khaṇḍa · Chapter 5

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रमावैकुण्ठवासिन्यः श्वेतद्वीपसखीजनाः । ऊर्ध्वं वैकुण्ठवासिन्यस्तथाजितपदाश्रिताः ॥ १ ॥ श्रीलोकाचलवासिन्यः श्रीसख्योऽपि समुद्रजाः । ता गोप्योऽभिभविष्यन्ति लक्ष्मीपतिवराद्‌व्रजे ॥ २ ॥ काश्चिद्दिव्या अदिव्याश्च तथा त्रिगुणवृत्तयः । भूमिगोप्यो भविष्यन्ति पुण्यैर्नानाविधैः कृतैः ॥ ३ ॥ यज्ञावतारं रुचिरं रुचिपुत्रं दिवस्पतिम् । मोहिताः प्रीतिभावेन वीक्ष्य देवजनस्त्रियः ॥ ४ ॥ ताश्च देवलवाक्येन तपस्तेपुर्हिमाचले । भक्त्या परमया ता मे गोप्यो भाव्या व्रजे विधे ॥ ५ ॥ अन्तर्हिते भगवति देवे धन्वन्तरौ भुवि । ओषध्यो दुःखमापन्ना निष्फला भारतेऽभवन् ॥ ६ ॥ सिद्ध्यर्थं तास्तपस्तेपुः स्त्रियो भूत्वा मनोहराः । चतुर्युगे व्यतीते तु प्रसन्नोऽभूद्धरिः परम् ॥ ७ ॥ वरं वृणीत चेत्यृक्तं श्रुत्वा नार्यो महावने । तं दृष्ट्वा मोहमापन्ना ऊचुर्भर्ता भवात्र नः ॥ ८ ॥ वृन्दावने द्वापरान्ते लता भूत्वा मनोहराः । भविष्यथ स्त्रियो रासे करिष्यामि वचश्च वः ॥ ९ ॥ श्रीभगवानुवाच - भक्तिभावसमायुक्ता भूरिभाग्या वरांगनाः । लतागोप्यो भविष्यन्ति वृन्दारण्ये पितामह ॥ १० ॥ जालन्धर्य्यश्च या नार्यो वीक्ष्य वृन्दापतिं हरिम् । ऊचुर्वायं हरिः साक्षादस्माकं तु वरो भवेत् ॥ ११ ॥ आकाशवागभूत्तासां भजताशु रमापतिम् । यथा वृन्दा तथा यूयं वृन्दारण्ये भविष्यथ ॥ १२ ॥ समुद्रकन्याः श्रीमत्स्यं हरिं दृष्ट्वा च मोहिताः । ता हि गोप्यो भविष्यन्ति श्रीमत्स्यस्य वराद्‌व्रजे ॥ १३ ॥ आसीद्‌राजा पृथुः साक्षान्ममांशश्चण्डविक्रमः । जित्वा शत्रून्नृपश्रेष्ठो धरां कामान्दुदोह ह ॥ १४ ॥ बर्हिष्मतीभवास्तत्र पृथुं दृष्ट्वा पुरस्त्रियः । अत्रेः समीपमागत्य ता ऊचुर्मोहविह्वलाः ॥ १५ ॥ अयं तु राजराजेन्द्रः पृथुः पृथुलविक्रमः । कथं वरो भवेन्नो वै तद्‌वद त्वं महामुने ॥ १६ ॥ अत्रिरुवाच - गोदोहं कुरुताश्वद्य पृथ्वीयं धारणामयी । सर्वं दास्यति वो दुर्गं मनोरथमहार्णवम् ॥ १७ ॥ मनोरथं प्रदुदुहुर्मनःपात्रेण ताश्च गाम् । तस्माद्‌गोप्यो भविष्यन्ति वृन्दारण्ये पितामह ॥ १८ ॥ कामसेनामोहनार्थं दिव्या अप्सरसो वराः । नारायणस्य सहसा बभूवुर्गन्धमादने ॥ १९ ॥ भर्तुकामाश्च ता आह सिद्धो नारायणो मुनिः । मनोरथो वो भविता व्रजोगोप्यो भविष्यथ ॥ २० ॥ स्त्रियः सुतलवासिन्यो वामनं वीक्ष्य मोहिताः । तपस्तप्ता भविष्यन्ति गोप्यो वृन्दावने विधे ॥ २१ ॥ नागेन्द्रकन्या याः शेषं भेजुर्भक्त्या वरेच्छया । संकर्षणस्य रासार्थं भविष्यंति व्रजे च ताः ॥ २२ ॥ कश्यपो वसुदेवश्च देवकी चादितिः परा । शूरः प्राणो ध्रुवः सोऽपि देवकोऽवतरिष्यति ॥ २३ ॥ वसुश्चैवोद्धवः साक्षाद्दक्षोऽक्रूरो दयापरः । हृदीको धनदश्चैव कृतवर्मा त्वपांपतिः ॥ २४ ॥ गदः प्राचीनबर्हिश्च मरुतो ह्युग्रसेन उत् । तस्य रक्षां करिष्यामि राज्यं दत्त्वा विधानतः ॥ २५ ॥ युयुधानश्चाम्बरीषः प्रह्लादः सात्यकिस्तथा । क्षीराब्धिः शन्तनुः साक्षाद्‌भीष्मो द्रोणो वसूत्तमः ॥ २६ ॥ शलश्चैव दिवोदासो धृतराष्ट्रो भगो रविः । पाण्डुः पूषा सतां श्रेष्ठो धर्मो राजा युधिष्ठिरः ॥ २७ ॥ भीमो वायुर्बलिष्ठश्च मनुः स्वायंभुवोऽर्जुनः । शतरूपा सुभद्रा च सविता कर्ण एव हि ॥ २८ ॥ नकुलः सहदेवश्च स्मृतौ द्वावश्विनीसुतौ । धाता बाह्लीकवीरश्च वह्निर्द्रोणः प्रतापवान् ॥ २९ ॥ दुर्योधनः कलेरंशोऽभिमन्युः सोम एव च । द्रौणिः साक्षाच्छिवस्यापि रूपं भूमौ भविष्यति ॥ ३० ॥ इत्थं यदोः कौरवाणामन्येषां भूभुजां नृणाम् । कुले कुले च भवतः स्वांशैः स्त्रीभिर्मदाज्ञया ॥ ३१ ॥ ये येऽवतारा मे पूर्वं तेषां राज्ञ्यो रमांशकाः । भविष्या राजराज्ञीषु सहस्राणि च षोडश ॥ ३२ ॥ श्रीनारद उवाच - इत्युक्त्वा श्रीहरिस्तत्र ब्रह्माणं कमलासनम् । दिव्यरूपां भगवतीं योगमायामुवाच ह ॥ ३३ ॥ देवक्याः सप्तमं गर्भं संनिकृष्य महामते । वसुदेवस्य भार्यायां कंसत्रासभयात्पुनः ॥ ३४ ॥ नन्दव्रजे स्थितायां च रोहिण्यां सन्निवेशय । नंदपत्‍न्यां भव त्वं वै कृत्वेदं कर्म चाद्‌भुतम् ॥ ३५ ॥ श्रीनारद उवाच - श्रुत्वा ब्रह्मा देवगणैर्नत्वा कृष्णं परात्पराम् । भूमिमाश्वास्य वाणीभिः स्वधाम च समाययौ ॥ ३६ ॥ परिपूर्णतमं साक्षाच्छ्रीकृष्णं विद्धि मैथिल । कंसादीनां वधार्थाय प्राप्तोयं भूमिमण्डले ॥ ३७ ॥ रोममात्रतनौ जिव्हा भवंत्वित्थं यदा नृप । तदापि श्रीहरेस्तस्य वर्ण्यते न गुणो महान् ॥ ३८ ॥ नभः पतन्ति विहगा यथा ह्यात्मसमं नृप । तथा कृष्णगतिं दिव्यां वदन्तीह विपश्चितः ॥ ३९ ॥

ramāvaikuṇṭhavāsinyaḥ śvetadvīpasakhījanāḥ | ūrdhvaṃ vaikuṇṭhavāsinyastathājitapadāśritāḥ || 1 || śrīlokācalavāsinyaḥ śrīsakhyo'pi samudrajāḥ | tā gopyo'bhibhaviṣyanti lakṣmīpativarād‌vraje || 2 || kāściddivyā adivyāśca tathā triguṇavṛttayaḥ | bhūmigopyo bhaviṣyanti puṇyairnānāvidhaiḥ kṛtaiḥ || 3 || yajñāvatāraṃ ruciraṃ ruciputraṃ divaspatim | mohitāḥ prītibhāvena vīkṣya devajanastriyaḥ || 4 || tāśca devalavākyena tapastepurhimācale | bhaktyā paramayā tā me gopyo bhāvyā vraje vidhe || 5 || antarhite bhagavati deve dhanvantarau bhuvi | oṣadhyo duḥkhamāpannā niṣphalā bhārate'bhavan || 6 || siddhyarthaṃ tāstapastepuḥ striyo bhūtvā manoharāḥ | caturyuge vyatīte tu prasanno'bhūddhariḥ param || 7 || varaṃ vṛṇīta cetyṛktaṃ śrutvā nāryo mahāvane | taṃ dṛṣṭvā mohamāpannā ūcurbhartā bhavātra naḥ || 8 || vṛndāvane dvāparānte latā bhūtvā manoharāḥ | bhaviṣyatha striyo rāse kariṣyāmi vacaśca vaḥ || 9 || śrībhagavānuvāca - bhaktibhāvasamāyuktā bhūribhāgyā varāṃganāḥ | latāgopyo bhaviṣyanti vṛndāraṇye pitāmaha || 10 || jālandharyyaśca yā nāryo vīkṣya vṛndāpatiṃ harim | ūcurvāyaṃ hariḥ sākṣādasmākaṃ tu varo bhavet || 11 || ākāśavāgabhūttāsāṃ bhajatāśu ramāpatim | yathā vṛndā tathā yūyaṃ vṛndāraṇye bhaviṣyatha || 12 || samudrakanyāḥ śrīmatsyaṃ hariṃ dṛṣṭvā ca mohitāḥ | tā hi gopyo bhaviṣyanti śrīmatsyasya varād‌vraje || 13 || āsīd‌rājā pṛthuḥ sākṣānmamāṃśaścaṇḍavikramaḥ | jitvā śatrūnnṛpaśreṣṭho dharāṃ kāmāndudoha ha || 14 || barhiṣmatībhavāstatra pṛthuṃ dṛṣṭvā purastriyaḥ | atreḥ samīpamāgatya tā ūcurmohavihvalāḥ || 15 || ayaṃ tu rājarājendraḥ pṛthuḥ pṛthulavikramaḥ | kathaṃ varo bhavenno vai tad‌vada tvaṃ mahāmune || 16 || atriruvāca - godohaṃ kurutāśvadya pṛthvīyaṃ dhāraṇāmayī | sarvaṃ dāsyati vo durgaṃ manorathamahārṇavam || 17 || manorathaṃ praduduhurmanaḥpātreṇa tāśca gām | tasmād‌gopyo bhaviṣyanti vṛndāraṇye pitāmaha || 18 || kāmasenāmohanārthaṃ divyā apsaraso varāḥ | nārāyaṇasya sahasā babhūvurgandhamādane || 19 || bhartukāmāśca tā āha siddho nārāyaṇo muniḥ | manoratho vo bhavitā vrajogopyo bhaviṣyatha || 20 || striyaḥ sutalavāsinyo vāmanaṃ vīkṣya mohitāḥ | tapastaptā bhaviṣyanti gopyo vṛndāvane vidhe || 21 || nāgendrakanyā yāḥ śeṣaṃ bhejurbhaktyā varecchayā | saṃkarṣaṇasya rāsārthaṃ bhaviṣyaṃti vraje ca tāḥ || 22 || kaśyapo vasudevaśca devakī cāditiḥ parā | śūraḥ prāṇo dhruvaḥ so'pi devako'vatariṣyati || 23 || vasuścaivoddhavaḥ sākṣāddakṣo'krūro dayāparaḥ | hṛdīko dhanadaścaiva kṛtavarmā tvapāṃpatiḥ || 24 || gadaḥ prācīnabarhiśca maruto hyugrasena ut | tasya rakṣāṃ kariṣyāmi rājyaṃ dattvā vidhānataḥ || 25 || yuyudhānaścāmbarīṣaḥ prahlādaḥ sātyakistathā | kṣīrābdhiḥ śantanuḥ sākṣād‌bhīṣmo droṇo vasūttamaḥ || 26 || śalaścaiva divodāso dhṛtarāṣṭro bhago raviḥ | pāṇḍuḥ pūṣā satāṃ śreṣṭho dharmo rājā yudhiṣṭhiraḥ || 27 || bhīmo vāyurbaliṣṭhaśca manuḥ svāyaṃbhuvo'rjunaḥ | śatarūpā subhadrā ca savitā karṇa eva hi || 28 || nakulaḥ sahadevaśca smṛtau dvāvaśvinīsutau | dhātā bāhlīkavīraśca vahnirdroṇaḥ pratāpavān || 29 || duryodhanaḥ kaleraṃśo'bhimanyuḥ soma eva ca | drauṇiḥ sākṣācchivasyāpi rūpaṃ bhūmau bhaviṣyati || 30 || itthaṃ yadoḥ kauravāṇāmanyeṣāṃ bhūbhujāṃ nṛṇām | kule kule ca bhavataḥ svāṃśaiḥ strībhirmadājñayā || 31 || ye ye'vatārā me pūrvaṃ teṣāṃ rājñyo ramāṃśakāḥ | bhaviṣyā rājarājñīṣu sahasrāṇi ca ṣoḍaśa || 32 || śrīnārada uvāca - ityuktvā śrīharistatra brahmāṇaṃ kamalāsanam | divyarūpāṃ bhagavatīṃ yogamāyāmuvāca ha || 33 || devakyāḥ saptamaṃ garbhaṃ saṃnikṛṣya mahāmate | vasudevasya bhāryāyāṃ kaṃsatrāsabhayātpunaḥ || 34 || nandavraje sthitāyāṃ ca rohiṇyāṃ sanniveśaya | naṃdapat‍nyāṃ bhava tvaṃ vai kṛtvedaṃ karma cād‌bhutam || 35 || śrīnārada uvāca - śrutvā brahmā devagaṇairnatvā kṛṣṇaṃ parātparām | bhūmimāśvāsya vāṇībhiḥ svadhāma ca samāyayau || 36 || paripūrṇatamaṃ sākṣācchrīkṛṣṇaṃ viddhi maithila | kaṃsādīnāṃ vadhārthāya prāptoyaṃ bhūmimaṇḍale || 37 || romamātratanau jivhā bhavaṃtvitthaṃ yadā nṛpa | tadāpi śrīharestasya varṇyate na guṇo mahān || 38 || nabhaḥ patanti vihagā yathā hyātmasamaṃ nṛpa | tathā kṛṣṇagatiṃ divyāṃ vadantīha vipaścitaḥ || 39 ||

English translation

Description of different places and classes of women being gopis and the avatar-system

Lord Srihari says - the companions of Rama Devi, who resides in Vaikuntha, the sakhis of Svetadvipa, the goddesses who reside in Vaikuntha above the feet of Lord Ajit (Vishnu), and the sakhis of Sri Lakshmi, who resides on Mount Sri Lokachal, revealed from the sea - all of them will be Gopis in Vrajma by the boon of Lord Kamalapati. Under the influence of the various pre-formed virtues, some divine, some non-dual, and some sattva, raja, tama - goddesses with all three qualities will be the gopis in the celestial realm. . 1-33.

When Lord Dhanvantari disappeared on this earthly surface, the entire Odishas were deeply grieved and began to consider themselves useless in Bharatvarsha. Then everyone dressed up as a beautiful woman and began to do penance. When the four ages had passed, Lord Srihari was very pleased with them and said, 'Ask for all your boons.' 'When the women heard this and opened their eyes in the great forest, they were all captivated by the sight of Sriharika and said, 'Please be our idol-like deity.' . 6 - 8.

Lord Srihari said, "O women of the form of Odishis! At the end of the Dwapara, you will all live in Vrindavan in disguise, and there I will fulfill your wishes. 9.

The Lord says, "Brahman! Filled with the spirit of devotion, they will be the 'Lata-Gopis' in Vrindavan. Similarly, the women of Jalandhar city had a darshan of Vrindapati Bhagwan Sriharika and started making a mental resolution - 'May he be the Lord of us all. "At that time, there was a radio for him - 'All of you, worship Ramapatik soon; then, like Vrinda, you will also be the beloved Gopi of God in Vrindavan. At the time of Matsya Avatar, the sea girls were fascinated by the Matsya idol Srihariko. By the grace of Lord Srimatya, they too will be Gopis in Vrajam. 10-14 |

My half-brother King Prithu was very glorious. The king had conquered all enemies and exploited everything he wanted from the earth. Many women who lived in the city of Barishmati at that time were fascinated by him and went to Atriji in love and said, 'Great-grandfather. The greatest of all kings, Maharaja Prithu, is very powerful. How will these be our husbands? Please do let me know. " . 15-16 |

Akriji said, "May you all soon worship this cow today." She is the prescient earthly goddess who holds all things. You will surely fulfill all your desires - even if they are as vast as the sea, immense and insurmountable. 17.

O Brahman! The women then exploited their pastimes by exploiting the mind. For this reason, they will all be gopis in Vrindavan. Many noble nymphs, whose appearance was very graceful and who were the armies of Kamadeva, went to Mount Gandhamadana to enchant sage Narayana. But seeing them, she too lost her temper. They developed a desire to make God their husband. Then sage Narayana, the sage of Siddhata, said - 'You will be the gopis in Braj, and there your desire will be complete'. . 18-20. .

The Brahman On seeing Lord Vamana, the women of the land expressed a strong desire to have him. Then he started to do penance. Therefore, they too would be gopis in Vrindavan. The Nagaraja-Kanyas who have seen Sheshavatara Bhagavan and worshiped him with a desire to make him a son, will be born in Braj to perform Rasavihara with Baldevji. . 21-22 |

Kashyapa would have been Vasudeva. The most revered Aditi will incarnate as Devaki. There will be Vasu Shurasena named Prana and Vasu Devaka named Dhruva. Those who are Vasu, called 'Vasu', will manifest themselves as Uddhava. The benevolent Daksha Prajapati will incarnate as Akrur. Kubera would be famous by the name Hadik and Varuna, the lord of Jalke, by the name Kritavarma. The ancient king would become the ancient Gada and the Marut god Ugrasena. I will make those fierce warriors kings by law and will protect them well. Devotees will appear in the name of King Ambarisha Yayudhana and Bhaktapravara Prahlada Satyaki. The Kshirsagar will be the Shantanu. The best Drona among the Vasus will be born directly in the form of Bhishma Pitamah. Divodasa will appear as Shalaka and the sun named Bhaga will appear as Dhritarashtra. The deity known as Pusha would have been Pandu. Only Dharmaraja, who is respected among the virtuous, will incarnate as King Yudhishthira. The wind god will appear in the guise of the great mighty Bhimsen and the Swayambhuva Manu Arjuna. Shatrupaji would be Subhadra and Suryanarayana would incarnate as Karna. Ashwini Kumar will be Nakul and Sahadev. Dhata would be known by the name of Bahrik the Great Powerful. The fire god will incarnate in the form of the great divine Dronacharya. The Kalika Anusha will be that of Duryodhana. The moon will incarnate as Abhimanyu. Ashwatthama, the son of Drona on earth, would be a direct manifestation of Lord Shankar. Thus may all you gods appear, according to my commandment, in the clans of the kings of the Yaduvanshi, Kuruvanshi, and other lineages, with your portions and women. All the incarnations I have had in the past, their queens have been fragments of Rama. They will also appear among My queens in the number of sixteen thousand. 23-32 |

Srinardji says - Rajan! By saying Kamalasana-Brahmas, Lord Sri Hari said Divine form-bearer-Bhagwati Yogamaya. 33.

The Lord Srihari said, "O Lord! You draw the seventh womb of Devaki and place it in the womb of Vasudeva's wife Rohini. She stays at Nanda's house in Vrajma, fearing the goddess Kansa. At the same time, you will also be revealed from the womb of Nandarani by performing such supernatural acts. . 34-35 |

Shrinaradji says - The Most Excellent King! Hearing the words of Lord Krishna, Brahma, along with all the gods, bowed down to the Most High Lord Krishna and gave patience to the earth goddess through his words, they went to their abode. Mithileshwar Janak! You consider Lord Krushnachandra as the Absolute Supreme Being. They have come to this land only to destroy the evildoers like Kansa. Even if there are as many cries as there are tongues in the body, the innumerable great qualities of Lord Krishna cannot be described. Your Majesty Just as the birds fly in the sky according to their power, the wise ones also sing the divine pastimes of Lord Krishna according to their will and power. . 36-39 |

Thus was completed the fifth chapter in the Narada Bahulashva-Samvad under Golokhanda in the Srigarghasamhita, titled 'Description of the Avatar-Systema'. 5.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 26563, revision 120593 (2017-09-09T11:22:02Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/garga-samhita-golok-khand-chapters-1-to-5/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.