Vijñāna-khaṇḍa · Chapter 2
Sourceउग्रसेन उवाच - धन्योऽस्म्यनुगृहीतोऽस्मि तव वर्णननिर्वृतः ॥ हृदुद्भूतं च संदेहं दूरीकर्तुं भवान् क्षमः ॥१॥ कर्मणां सनिमित्तानां का गतिः किं च लक्षणम् ॥ कति भेदा हि तेषां वै वद ब्रह्मन् यथा तथा ॥२॥ व्यास उवाच - गुणैः सर्वाणि कर्माणि सनिमित्तानि संति हि ॥ तान्येव चानिमित्तानि राजन् त्यक्तफलानि हि ॥३॥ सनिमित्तं च यत्कर्म बंधनं विद्धि यादव ॥ अनिमित्तं च यत्कर्म मोक्षदं परमं शुभम् ॥४॥ सत्वं रजस्तम इति गुणाः प्रकृतिसंभवाः ॥ तैर्व्याप्तं हि जगत्सर्वं सर्वार्थमिव विष्णुना ॥५॥ सत्वे प्रलीनाः स्वर्यांति नरलोकं रजोलयाः ॥ तमोलयास्तु नरकं यांति कृष्णं हि निर्गुणाः ॥६॥ पंचाग्नितप्ता अतपन् ये राजन् व्रजवासिनः ॥ लोकं सप्तऋषीणां तु ते यांति गतकल्मषाः ॥७॥ संन्यासाश्रमकर्तारस्त्रिदंडधृतपाणयः ॥ जितेन्द्रियमनोधर्माः सत्यलोकं व्रजंति हि ॥८॥ अष्टांगयोगयोगींद्रा निर्मला उर्ध्वरेतसः ॥ जनलोकं महर्लोकं यांति ते नात्र संशयः ॥९॥ यज्ञकर्ता शक्रलोके वसते शाश्वतीः समाः ॥ दानी चांद्रमसं लोकं व्रती सौरं व्रजत्यलम् ॥१०॥ तीर्थयायी चाग्निलोकं सत्यसंधश्च वारुणम् ॥ वैष्णवाश्चापि वैकुण्ठं शैवाः शैवं व्रजंति हि ॥११॥ पितॄन् यजंति ये नित्यं सुखैश्वर्यप्रजेप्सवः ॥ दक्षिणेन पथाऽऽर्य्यम्णा पितृलोकं व्रजंति ते ॥१२॥ स्वर्लोकं वै तथा स्मार्ताः पंचपूजनसंयुताः ॥ प्रजापतियजो यांति दक्षादींश्च प्रजापतीन् ॥१३॥ भूतानि यांति भूतेज्या यक्षान् यक्षयजस्तथा ॥ ये यस्य भक्तास्तल्लोकान्यांति राजन्न संशयः ॥१४॥ तथा पापरता राजन्दुःसंगवशवर्तिनः ॥ यमलोकं च ते यांति निरयैर्दारुणैर्वृतम् ॥१५॥ पुनरावर्तिनो लोकाः सर्वे चाब्रह्मलोकतः ॥ पुनरावर्तिनो लोकान् विद्धि राजन् महामते ॥१६॥ कर्मणां सनिमित्तानां मार्गमेष गतागतः ॥ तावत्प्रमोदते स्वर्गे यावत्पुण्यं समाप्यते ॥१७॥ क्षीणपुण्यः पतत्यर्वागनिच्छन्कालचालितः ॥ यादवेन्द्र महाबाहो तस्मात्कर्मफलं त्यजेत् ॥१८॥ भक्तो निष्कारणो भूत्वा ज्ञानवैराग्यसंयुतः ॥ प्रेमलक्षणया वाचा हरिभक्तजनप्रियः ॥१९॥ भजेच्छ्रीकृष्णपादाब्जमभयं हंससेवितम् ॥ योः मृत्युः सर्वलोकानां बलात्संहारकारकः ॥२०॥ स यत्र भगवद्धाम्नि गतः सन्मृत्युमाप्नुयात् ॥२१॥ उग्रसेन उवाच - सर्वे लोका हि भगवन्पुनरावर्तिनः स्मृताः ॥ तेभ्यो जातं च वैराग्यं मनसो मे न संशयः ॥२२॥ श्रीकृष्णधाम परमं यतो नावर्तते गतः ॥ तल्लोकं वद मे ब्रह्मन् क्व चास्ते सर्वतः परम् ॥२३॥ श्रीव्यास उवाच - ब्रह्मांडेभ्यो बहिर्द्धाम श्रीकृष्णस्य महात्मनः ॥ यद्गता न निवर्तंते तद्गोलोकं विदुः परम् ॥२४॥ ब्रह्मांडोऽयं जीवसंघः पञ्चाशत्कोटियोजनैः ॥ विस्तृतः परतो द्वाभ्यां शतकोटिविलंघितः ॥२५॥ यदंतरगतो राजन् लक्ष्यते परमाणुवत् ॥ तदंतरगताश्चान्ये कोटिशो ह्यंडराशयः ॥२६॥ न तद्भासयते सूर्यो न शशांको न पावकः ॥ कामक्रोधश्च लोभश्च न मोहो यत्र याति च ॥२७॥ न यत्र शोको न जरा न मृत्युर्नार्तिरेव च ॥ न प्रधानं न कालश्च विशंते च गुणाः कुतः ॥२८॥ शब्दब्रह्माप्यनिर्वाच्यं तद्वर्णयितुमक्षमः ॥ श्रीकृष्णतेजःसंभूतास्तत्र संति च पार्षदाः ॥२९॥ अकिंचनाश्च ये दांताः शांता वै समचेतसः ॥ श्रीकृष्णचंद्रपादाब्जामकरंदरसालयाः ॥३०॥ प्रेमलक्षणया भक्त्या सदा निष्कारणाः पराः ॥ लोकानुल्लंघ्य तद्धाम यांति रजन्न संशयः ॥३१॥
ugrasena uvāca - dhanyo'smyanugṛhīto'smi tava varṇananirvṛtaḥ || hṛdudbhūtaṃ ca saṃdehaṃ dūrīkartuṃ bhavān kṣamaḥ ||1|| karmaṇāṃ sanimittānāṃ kā gatiḥ kiṃ ca lakṣaṇam || kati bhedā hi teṣāṃ vai vada brahman yathā tathā ||2|| vyāsa uvāca - guṇaiḥ sarvāṇi karmāṇi sanimittāni saṃti hi || tānyeva cānimittāni rājan tyaktaphalāni hi ||3|| sanimittaṃ ca yatkarma baṃdhanaṃ viddhi yādava || animittaṃ ca yatkarma mokṣadaṃ paramaṃ śubham ||4|| satvaṃ rajastama iti guṇāḥ prakṛtisaṃbhavāḥ || tairvyāptaṃ hi jagatsarvaṃ sarvārthamiva viṣṇunā ||5|| satve pralīnāḥ svaryāṃti naralokaṃ rajolayāḥ || tamolayāstu narakaṃ yāṃti kṛṣṇaṃ hi nirguṇāḥ ||6|| paṃcāgnitaptā atapan ye rājan vrajavāsinaḥ || lokaṃ saptaṛṣīṇāṃ tu te yāṃti gatakalmaṣāḥ ||7|| saṃnyāsāśramakartārastridaṃḍadhṛtapāṇayaḥ || jitendriyamanodharmāḥ satyalokaṃ vrajaṃti hi ||8|| aṣṭāṃgayogayogīṃdrā nirmalā urdhvaretasaḥ || janalokaṃ maharlokaṃ yāṃti te nātra saṃśayaḥ ||9|| yajñakartā śakraloke vasate śāśvatīḥ samāḥ || dānī cāṃdramasaṃ lokaṃ vratī sauraṃ vrajatyalam ||10|| tīrthayāyī cāgnilokaṃ satyasaṃdhaśca vāruṇam || vaiṣṇavāścāpi vaikuṇṭhaṃ śaivāḥ śaivaṃ vrajaṃti hi ||11|| pitṝn yajaṃti ye nityaṃ sukhaiśvaryaprajepsavaḥ || dakṣiṇena pathā''ryyamṇā pitṛlokaṃ vrajaṃti te ||12|| svarlokaṃ vai tathā smārtāḥ paṃcapūjanasaṃyutāḥ || prajāpatiyajo yāṃti dakṣādīṃśca prajāpatīn ||13|| bhūtāni yāṃti bhūtejyā yakṣān yakṣayajastathā || ye yasya bhaktāstallokānyāṃti rājanna saṃśayaḥ ||14|| tathā pāparatā rājanduḥsaṃgavaśavartinaḥ || yamalokaṃ ca te yāṃti nirayairdāruṇairvṛtam ||15|| punarāvartino lokāḥ sarve cābrahmalokataḥ || punarāvartino lokān viddhi rājan mahāmate ||16|| karmaṇāṃ sanimittānāṃ mārgameṣa gatāgataḥ || tāvatpramodate svarge yāvatpuṇyaṃ samāpyate ||17|| kṣīṇapuṇyaḥ patatyarvāganicchankālacālitaḥ || yādavendra mahābāho tasmātkarmaphalaṃ tyajet ||18|| bhakto niṣkāraṇo bhūtvā jñānavairāgyasaṃyutaḥ || premalakṣaṇayā vācā haribhaktajanapriyaḥ ||19|| bhajecchrīkṛṣṇapādābjamabhayaṃ haṃsasevitam || yoḥ mṛtyuḥ sarvalokānāṃ balātsaṃhārakārakaḥ ||20|| sa yatra bhagavaddhāmni gataḥ sanmṛtyumāpnuyāt ||21|| ugrasena uvāca - sarve lokā hi bhagavanpunarāvartinaḥ smṛtāḥ || tebhyo jātaṃ ca vairāgyaṃ manaso me na saṃśayaḥ ||22|| śrīkṛṣṇadhāma paramaṃ yato nāvartate gataḥ || tallokaṃ vada me brahman kva cāste sarvataḥ param ||23|| śrīvyāsa uvāca - brahmāṃḍebhyo bahirddhāma śrīkṛṣṇasya mahātmanaḥ || yadgatā na nivartaṃte tadgolokaṃ viduḥ param ||24|| brahmāṃḍo'yaṃ jīvasaṃghaḥ pañcāśatkoṭiyojanaiḥ || vistṛtaḥ parato dvābhyāṃ śatakoṭivilaṃghitaḥ ||25|| yadaṃtaragato rājan lakṣyate paramāṇuvat || tadaṃtaragatāścānye koṭiśo hyaṃḍarāśayaḥ ||26|| na tadbhāsayate sūryo na śaśāṃko na pāvakaḥ || kāmakrodhaśca lobhaśca na moho yatra yāti ca ||27|| na yatra śoko na jarā na mṛtyurnārtireva ca || na pradhānaṃ na kālaśca viśaṃte ca guṇāḥ kutaḥ ||28|| śabdabrahmāpyanirvācyaṃ tadvarṇayitumakṣamaḥ || śrīkṛṣṇatejaḥsaṃbhūtāstatra saṃti ca pārṣadāḥ ||29|| akiṃcanāśca ye dāṃtāḥ śāṃtā vai samacetasaḥ || śrīkṛṣṇacaṃdrapādābjāmakaraṃdarasālayāḥ ||30|| premalakṣaṇayā bhaktyā sadā niṣkāraṇāḥ parāḥ || lokānullaṃghya taddhāma yāṃti rajanna saṃśayaḥ ||31||
English translation
The representation of motions by Vyasa
King Ugrasena said, "I am filled with gratitude and joy on hearing your description. You have been very kind to me. You alone are capable of dispelling the doubts that arise in my mind. O Brahman! What is the speed of the Sakam karmas, what are their characteristics, and how many distinctions they have? Please state it as a matter of principle. 1-2.
Vyas said, "O king! All karmas are accomplished by the union with the Gunas, who, upon renouncing the palanquin, become inactive. Yuduraja! Consider what is a righteous deed to be a bondage. The Nishkama Karma that takes place is the giver of salvation. He is, therefore, the Supreme Being. The three gunas, sattva, raja, and tama, originate from nature. Just as all things are imbued with God Vishnu, so is the whole universe imbued with virtues. In the state of Sattva Guna, the souls who emerge go to heaven, those who travel to Rajaguna are the authorities of the male world, and those who die most of the time of Tamaguna have to suffer the torment of hell. Those who are devoid of the relationship of virtues are received by Krishna.
The king! Those who, being forest dwellers, have done penance in the form of consuming the Panchagnis, become innocent and go to the realm of the Saptarishis. Those who follow the rules of Sannyasa Ashrama and are Tridandharis and those who have conquered the senses and the mind-nature are the travelers of Satyaloka. There is no doubt that the Nirmal Chittavali Udhvarta Yogiraja who consumes Ashtanga Yoga goes to Janaloka or Maharloka under its influence. A man performing a yajna ritual finds residence in Indra Loka for many years. The charitable person goes to Chandraloka and the fasting man to Suryaloka. Pilgrims travel to Agni Loka, sworn Varuna Loka, worshippers of Vishnu to Vaikuntha Loka, and worshippers of Shiva to Shiva. Those who worship their ancestors with the desire for happiness, prosperity, and children go to Pitriloka with Arthama from the southern path. Similarly, Smartalogas who worship the five gods are the authorities of the heavenly realm, Daksha, the worshipper of the Prajapatis, etc., visit the realm of the Prajapatis, Bhootalokas who worship the demons, and Yakshas who worship the Yakshas travel to the Yakshalokas. The king! Those who are his devotees go to his world - there is no doubt about it. The king! In the same way, those who succumb to evil associations and are consumed by sin go to Yamaloka, which is surrounded by terrible hells. The great As many people as there are up to Brahmaloka, there is a return on departure. The king. From this, you understand that whole people are recursive. This is the motorized speed of the crew. He dwells in the heavenly realm until the virtues of the living entity are exhausted. When virtue is left, it has to fall below Kalki's impulse even if it does not want it. Therefore, O Mahābahu Yādavendra. The palanquin should be discarded in the karma. A man should become a Nishkama devotee, endowed with knowledge and detachment. Then one should worship the lotus feet of Lord Srikrishna Chandra, who is the protector and served by the Paramahansa, by becoming the beloved of the devotees of Lord Srihari through Premalakshana Bhakti. Death, which is determined to destroy all worlds, also calms down when it reaches that Godhead. 3-21 | (Shri VigyanKhand Chapter 1 to 5)
King Ugrasena said, "Oh my God! All of the worlds have been called recursive. This has undoubtedly aroused resentment in my conscience towards all those worlds. O Brahman! Wherever the creature does not return and which is beyond, please tell me where the supreme abode of Lord Krishna is. 22-23 |
Srivyasji said - Wherever the departed beings do not return, that abode of Lord Shrikrushna Chandra is outside the universe. Experts refer to it as the perfect 'Golokdham'. The universe is 500 million yojanas wide, full of life forms. Beyond this, there is water called Brahmadrava, twice that, a billion yojanas wide, in which the universe looks like an atom. It also has millions of other universes in it. Across from it is the Goloka, where there is no sunlight, neither the moon nor the sky. Lust, anger, greed and seduction are not there in motion. There is no mourning, no old age, no death, and no suffering. There is neither nature nor time, then how can there be penetration of virtues. Even the Shabdabrahma (Veda), which is unspeakable in itself, is unable to describe that world. Many councilors, manifested by the radiance of Lord Krishna, live there. The king! There is no doubt that those who are the indomitable devotees who have conquered the senses and the mind, that is, among the worldly beings who have lost nothing, who have the same feelings, who are always immersed in the nectar-forms of Lord Krishna's lotus feet, and who have become completely devoid of love-lakshana devotion and desire for all things, they are the ones who embrace all worlds and go to that supreme Godhead. 24-31 |
Thus ended the second chapter in the Shri Garga Samhita, Narada Bahulashva-Samvad under Shri Vigyan Khand, titled 'The Description of Moves by Vyasji'. 2.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 24635, revision 146065 (2018-06-13T19:08:59Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/shri-vigyankhand-chapter-1-to-5/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.