Balabhadra-khaṇḍa · Chapter 1
Sourceबहुलाश्व उवाच - श्रुतं तव मुखाद्ब्रह्मन् मंगलं परमाद्भुतम् ॥ सुधाखंडात्परं मिष्टं खण्डं विश्वजितं परम् ॥१॥ परिपूर्णतमस्यापि श्रीकृष्णस्य महात्मनः ॥ षोडशस्त्रीसहस्राणां पुत्रा दशदशाभवन् ॥२॥ तेषां पुत्राश्च पौत्राश्च बभूवुः कोटिशो मुने ॥ रजांसि भूमेर्गणयेन्न कविश्चेद्धरेः कुलम् ॥३॥ रेवत्यां बलदेवस्य रामस्यापि महात्मनः ॥ पुत्रोदयः कथं नु स्यादेतन्मे ब्रूहि तत्वतः ॥४॥ श्रीनारद उवाच - बाढमुक्तं भगवतः संकर्षणस्याच्युताग्रजस्य बलभद्रस्य रामस्य कामपालस्य कथां सर्वथा तवाग्रे कथयिष्यामि ॥५॥ अथ कदाचित्प्राड्विपाको नाम मुनींद्रो योगीन्द्रो दुर्योधनगुरुर्गजाह्वयं नाम पुरमाजगाम ॥६॥ सुयोधनेन संपूजितः परमादरेण सोपचारेण महार्हसिंहासने स्थितोऽभूत् ॥७॥ तं प्रदक्षिणीकृत्य प्रणिपत्य कृतांजलिः पुरः स्थितो मनःसन्देहं स्मृत्वा धार्तराष्ट्र इति होवाच ॥८॥ संकर्षणः साक्षाद्बलभद्रः किं कारणात्कस्माल्लोकात्केन प्रार्थितो भूलोकानाजगाम येनेदं पुरं तिर्यग्भूतमभवत्तस्य मम गुरोर्गदाशिक्षाकरस्याहो तत्रप्रभावं नितरां वदतात् ॥९॥ प्राड्विपाक उवाच - युवराज कुरूद्वह यदुवरस्य प्रभावं शृणु यच्छ्रवणे पापहानिः परं भूयात् ॥१०॥ अस्मिन्द्वापरांते नृपव्याजदैत्यानीककोटिभि- र्भूरिभाराक्रान्ता भुर्गौर्भूत्वा स्वयंभुवं शरणं जगाम ॥११॥ तदुपचारी सुरश्रेष्ठः सर्वसुरगणैः समृडो वैकुण्ठनाथं पुरस्कृत्य श्रीवामनवामपादांगुष्ठनखनिर्भिन्नोर्ध्वांड- कटाहविवरमार्गेण बर्हिर्निगत्य कोटिशोंडनिचयं ब्रह्मद्रवे संप्रेक्षन् विरजातीरं प्राप्तवान् ॥१२॥ अथाग्रेऽसंख्यकोटिमार्तंडज्योतिषां मण्डलमवेक्ष्य धाता नत्वा ध्यात्वा तत्रानंतं सहस्रवदनं संकर्षणं गुणलक्षणलक्षितं देवैः सह ददर्श ॥१३॥ तद्भोगकुण्डलीभूतोत्संगेवृन्दारण्यकालिंदीगोवर्धनाद्रि- कुञ्जनिकुञ्जलतातरुपुञ्जगोपालगोपीगोकुलसंकुलं ललितं गोलोकं सर्वलोकनमस्कृतं समेत्य तत्र निजकुंजे निजाज्ञां नीत्वांतःप्राप्य साक्षात्परिपूर्णतमं स्वयं श्रीकृष्णचंद्रमसंख्यब्रह्मांडपतिं श्रीराधापतिं श्यामलच्छविं पीतांबरवनमालावंशीधरं क्वणत्कनकनूपुरकिंकिणी- कटकांगदहारस्फुरत्कौस्तुभांगुलीयकैः सर्वतः परिस्फुरत्कोटिबालमार्तंडमण्डलं किरीटकुण्डलमण्डित- गंडस्थलमलकालिभिर्विभ्राजमानमुखारविंदं नमस्कृत्य विधिः सर्वैः सर्वं भूभारवृत्तांतं कथयांबभूव ॥१४॥ तेषां विज्ञप्तिं विज्ञाय भूमिभारहरणार्थं भगवान्स्वजनान् सर्वदेवान् यथातथमाज्ञां दत्वानन्तं सहस्रवदनमिति होवाच ॥१५॥ अंग पुरा त्वमपि वसुदेवस्य देवक्यां भूत्वा रोहिण्युदरादाविर्भव पश्चाद्देवक्याः पुत्रतामहं प्राप्स्यामि ॥१६॥ इति श्रीगर्गसंहितायां बलभद्रखण्डे दुर्योधनप्राड्विपाकसंवादे बलदेवावतारकारणं नाम प्रथमोऽध्यायः ॥१॥ हरिः ॐ तत्सत् श्रीकृष्णार्पणमस्तु ॥
bahulāśva uvāca - śrutaṃ tava mukhādbrahman maṃgalaṃ paramādbhutam || sudhākhaṃḍātparaṃ miṣṭaṃ khaṇḍaṃ viśvajitaṃ param ||1|| paripūrṇatamasyāpi śrīkṛṣṇasya mahātmanaḥ || ṣoḍaśastrīsahasrāṇāṃ putrā daśadaśābhavan ||2|| teṣāṃ putrāśca pautrāśca babhūvuḥ koṭiśo mune || rajāṃsi bhūmergaṇayenna kaviśceddhareḥ kulam ||3|| revatyāṃ baladevasya rāmasyāpi mahātmanaḥ || putrodayaḥ kathaṃ nu syādetanme brūhi tatvataḥ ||4|| śrīnārada uvāca - bāḍhamuktaṃ bhagavataḥ saṃkarṣaṇasyācyutāgrajasya balabhadrasya rāmasya kāmapālasya kathāṃ sarvathā tavāgre kathayiṣyāmi ||5|| atha kadācitprāḍvipāko nāma munīṃdro yogīndro duryodhanagururgajāhvayaṃ nāma puramājagāma ||6|| suyodhanena saṃpūjitaḥ paramādareṇa sopacāreṇa mahārhasiṃhāsane sthito'bhūt ||7|| taṃ pradakṣiṇīkṛtya praṇipatya kṛtāṃjaliḥ puraḥ sthito manaḥsandehaṃ smṛtvā dhārtarāṣṭra iti hovāca ||8|| saṃkarṣaṇaḥ sākṣādbalabhadraḥ kiṃ kāraṇātkasmāllokātkena prārthito bhūlokānājagāma yenedaṃ puraṃ tiryagbhūtamabhavattasya mama gurorgadāśikṣākarasyāho tatraprabhāvaṃ nitarāṃ vadatāt ||9|| prāḍvipāka uvāca - yuvarāja kurūdvaha yaduvarasya prabhāvaṃ śṛṇu yacchravaṇe pāpahāniḥ paraṃ bhūyāt ||10|| asmindvāparāṃte nṛpavyājadaityānīkakoṭibhi- rbhūribhārākrāntā bhurgaurbhūtvā svayaṃbhuvaṃ śaraṇaṃ jagāma ||11|| tadupacārī suraśreṣṭhaḥ sarvasuragaṇaiḥ samṛḍo vaikuṇṭhanāthaṃ puraskṛtya śrīvāmanavāmapādāṃguṣṭhanakhanirbhinnordhvāṃḍa- kaṭāhavivaramārgeṇa barhirnigatya koṭiśoṃḍanicayaṃ brahmadrave saṃprekṣan virajātīraṃ prāptavān ||12|| athāgre'saṃkhyakoṭimārtaṃḍajyotiṣāṃ maṇḍalamavekṣya dhātā natvā dhyātvā tatrānaṃtaṃ sahasravadanaṃ saṃkarṣaṇaṃ guṇalakṣaṇalakṣitaṃ devaiḥ saha dadarśa ||13|| tadbhogakuṇḍalībhūtotsaṃgevṛndāraṇyakāliṃdīgovardhanādri- kuñjanikuñjalatātarupuñjagopālagopīgokulasaṃkulaṃ lalitaṃ golokaṃ sarvalokanamaskṛtaṃ sametya tatra nijakuṃje nijājñāṃ nītvāṃtaḥprāpya sākṣātparipūrṇatamaṃ svayaṃ śrīkṛṣṇacaṃdramasaṃkhyabrahmāṃḍapatiṃ śrīrādhāpatiṃ śyāmalacchaviṃ pītāṃbaravanamālāvaṃśīdharaṃ kvaṇatkanakanūpurakiṃkiṇī- kaṭakāṃgadahārasphuratkaustubhāṃgulīyakaiḥ sarvataḥ parisphuratkoṭibālamārtaṃḍamaṇḍalaṃ kirīṭakuṇḍalamaṇḍita- gaṃḍasthalamalakālibhirvibhrājamānamukhāraviṃdaṃ namaskṛtya vidhiḥ sarvaiḥ sarvaṃ bhūbhāravṛttāṃtaṃ kathayāṃbabhūva ||14|| teṣāṃ vijñaptiṃ vijñāya bhūmibhāraharaṇārthaṃ bhagavānsvajanān sarvadevān yathātathamājñāṃ datvānantaṃ sahasravadanamiti hovāca ||15|| aṃga purā tvamapi vasudevasya devakyāṃ bhūtvā rohiṇyudarādāvirbhava paścāddevakyāḥ putratāmahaṃ prāpsyāmi ||16|| iti śrīgargasaṃhitāyāṃ balabhadrakhaṇḍe duryodhanaprāḍvipākasaṃvāde baladevāvatārakāraṇaṃ nāma prathamo'dhyāyaḥ ||1|| hariḥ oṃ tatsat śrīkṛṣṇārpaṇamastu ||
English translation
The Reason for the Incarnation of Sri Balabhadraji
Srinardji began to say - Your question is very beautiful. The elder brother of Lord Achyuta is Lord Sankarshana Kampala. I will narrate the story of Balramji to you very well. Duryodhana's guru was a sage named Pradvipaka, the lord of yogis and sages. They reached Hastinapur one day. Duryodhana, with great reverence, worshipped him properly through various remedies. Then he ascended to the throne of great value. Duryodhana sat before them with folded hands, greeting and circling them. Then, recalling his doubts, he said to him, 'For what reason and by whose prayer did Lord Sankarshana directly bring good fortune to Balabhadraji on this earth?' They had turned my city upside down and turned it upside down. He is my guru. He was the one who taught me how to fight a donkey. You describe their influence in detail. " 5 - 9. (Shribalbhadrakhand chapters 1 to 6)
The sage Pradvipaka said, "The best crown prince! Listen to the influence of Yadav Shrestha Balabhadraji. Listening to him leads to the total destruction of sins. At the end of this door, millions of monstrous armies, in the form of kings, arose and gave medicine to the earth with terrible weight. Prithvi then took refuge in Swayambhu Brahma by taking the form of a cow. Devashrestha Brahma, along with the entire pantheon and Shankarji, proceeded to Sri Vaikuntha Nath and came out through the hole in the upper cosmic chamber cut off from the thumbnail of the left leg of Lord Vamana. There, Brahma appeared near Brahmadrava (Srigangaji), along with the gods, and saw millions of universes rolling in him. They then reached the banks of the Viraja River. Brahma, along with the gods, then had visions of the celestial body resembling the lights of the Infinite Sun. They performed dhyana and namaskara. There, Brahma, along with the gods, had visions of Lord Sankarshana. He had a thousand faces and his srivigraha was aimed at infinite virtues. He was born in the form of the eternal god Kundala. In those eternal groves, he attained Vrindavan, the Yamuna River, Govardhan Giri, Kunj-Nikunj, rows of creepers, various trees, the Paramasundara Golok Dham, blessed by the omnipresent world of Gopala, Gopi, and Gokula, and there he reached Antara Puram, receiving permission from the god Nikunjeshwara himself. It was there that the most perfect Lord, Sri Krishna Chandra, the Lord of the infinite universes, was born. Una Radhapati is the Shyamasundara Kanti of God. They are wearing a Pitambar. He is adorned with a Vanmala around his neck and is wearing a Vamsi. The sound is adorned with gold earrings, kinkini, kada, bajuband, necklace, brightly resplendent Kaustubhamani and rings. Crores of hairs - crowns and kundals with sun-like lustre adorning them. Their faces are decorated with lotus petals. Such a lotus-headed god was saluted by the gods Brahma and others and narrated to them the entire account of the weight of the earth. Lord Krishna, having heard all their sayings, gave the appropriate orders to all the gods and goddesses of his people to take away the burden of the earth, and to the thousand-faced Lord Nanda, they began to say: 'O Eternal One! You first go to Vasudevji's wife Devaki's womb and then appear from Rohini's womb. Then I will appear as the son of Devaki. " 10-16 |
Thus, the first chapter titled 'The Reason for the Incarnation of Sri Balabhadra' was completed under the Srivallabhadra Khanda in the Srigargasamhita by Sri Pradvipaka Muni and Duryodhana. 1.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 32075, revision 219461 (2019-12-18T23:34:13Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/shribalbhadrakhand-chapter-1-to-6/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.