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Goloka-khaṇḍa · Chapter 3

Chapter 3

Unit 3 of 263Goloka-khaṇḍa · Chapter 3Goloka-khaṇḍa · Chapter 31 source entries

Goloka-khaṇḍa · Chapter 3

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मुने देवा महात्मानं कृष्णं दृष्ट्वा परात्परम् । अग्रे किं चक्रिरे तत्र तन्मे ब्रूहि कृपां कुरु ॥ १ ॥ नारद उवाच - सर्वेषां पश्यतां तेषां वैकुंठोऽपि हरिस्ततः । उत्थायाष्टभुजः साक्षाल्लीनोऽभूत्कृष्णविग्रहे ॥ २ ॥ तदैव चागतः पूर्णो नृसिंहश्चण्डविक्रमः । कोटिसूर्यप्रतीकाशो लीनोऽभूत्कृष्णतेजसि ॥ ३ ॥ रथे लक्षहये शुभ्रे स्थितश्चागतवांस्ततः । श्वेतद्वीपाधिपो भूमा सहस्रभुजमंडितः ॥ ४ ॥ श्रिया युक्तः स्वायुधाढ्यः पार्षदैः परिसेवितः । संप्रलीनो बभूवाशु सोऽपि श्रीकृष्णविग्रहे ॥ ५ ॥ तदैव चागतः साक्षाद्‌रामो राजीवलोचनः । धनुर्बाणधरः सीताशोभितो भ्रातृभिर्वृतः ॥ ६ ॥ दशकोट्यर्कसंकाशे चामरैर्दोलिते रथे । असंख्यवानरेंद्राढ्ये लक्षचक्रघनस्वने ॥ ७ ॥ लक्षध्वजे लक्षहये शातकौंभे स्थितस्ततः । श्रीकृष्णविग्रहे पूर्णः संप्रलीनो बभूव ह ॥ ८ ॥ तदैव चागतः साक्षाद्‌यज्ञो नारायणो हरिः । प्रस्फुरत्प्रलयाटोपज्वलदग्निशिखोपमः ॥ ९ ॥ रथे ज्योतिर्मये दृश्यो दक्षिणाढ्यः सुरेश्वरः । सोऽपि लीनो बभूवाशु श्रीकृष्णे श्यामविग्रहे ॥ १० ॥ तदा चागतवान् साक्षान्नरनारायणः प्रभुः । चतुर्भुजो विशालाक्षो मुनिवेषो घनद्युतिः ॥ ११ ॥ तडित्कोटिजटाजूटः प्रस्फुरद्दीप्तिमंडलः । मुनीन्द्रमण्डलैर्दिव्यैर्मण्डितोऽखण्डितव्रतः ॥ १२ ॥ सर्वेषां पश्यतां तेषामाश्चर्य मनसा नृप । सोऽपि लीनो बभूवाशु श्रीकृष्णे श्यामसुंदरे ॥ १३ ॥ परिपूर्णतमं साक्षाच्छ्रीकृष्णं च स्वयं प्रभुम् । ज्ञात्वा देवाः स्तुतिं चक्रुः परं विस्मयमागताः ॥ १४ ॥ देवा ऊचुः - कृष्णाय पूर्णपुरुषाय परात्पराय यज्ञेश्वराय परकारणकारणाय । राधावराय परिपूर्णतमाय साक्षा- द्‌गोलोकधाम धिषणाय नमः परस्मै ॥ १५ ॥ योगेश्वराः किल वदन्ति महः परं त्वां तत्रैव सात्वतमनाः कृतविग्रहं च । अस्माभिरद्य विदितं यददोऽद्वयं ते तस्मै नमोऽस्तु महसां पतये परस्मै ॥ १६ ॥ व्यङ्गेन वा न न हि लक्षणया कदापि स्फोटेन यच्च कवयो न विशंति मुख्याः । निर्देश्यभावरहितः प्रकृतेः परं च त्वां ब्रह्म निर्गुणमलं शरणं व्रजामः ॥ १७ ॥ त्वां ब्रह्म केचिदवयंति परे च कालं केचित्प्रशांतमपरे भुवि कर्मरूपम् । पूर्वे च योगमपरे किल कर्तृभाव- मन्योक्तिभिर्न विदितं शरणं गताः स्मः ॥ १८ ॥ श्रेयस्करीं भगवतस्तवपादसेवां हित्वाथ तीर्थयजनादि तपश्चरन्ति । ज्ञानेन ये च विदिता बहुविघ्नसङ्घैः सन्ताडिताः किमु भवन्ति न ते कृतार्थाः ॥ १९ ॥ विज्ञाप्यमद्य किमु देव अशेषसाक्षी यः सर्वभूतहृदयेषु विराजमानः । देवैर्नमद्‌भिरमलाशयमुक्त देहै- स्तस्मै नमो भगवते पुरुषोत्तमाय ॥ २० ॥ यो राधिकाहृदयसुन्दरचन्द्रहारः श्रीगोपिकानयनजीवनमूलहारः । गोलोकधामधिषणध्वज आदिदेवः स त्वं विपत्सु विबुधान् परिपाहि पाहि ॥ २१ ॥ वृन्दावनेश गिरिराजपते व्रजेश गोपालवेषकृतनित्यविहारलील । राधापते श्रुतिधराधिपते धरां त्वं गोवर्द्धनोद्धरण उद्धर धर्मधाराम् ॥ २२ ॥ श्रीनारद उवाच - इत्युक्तो भवान् साक्षाच्छ्रीकृष्णो गोकुलेश्वरः । प्रत्याह प्रणतान्देवान्मेघगंभीरया गिरा ॥ २३ ॥ श्रीभगवानुवाच - हे सुरज्येष्ठ हे शंभो देवाः शृणुत मद्‌वचः । यादवेषु च जन्यध्वमंशैः स्त्रीभिर्मदाज्ञया ॥ २४ ॥ अहं च अवतरिष्यामि हरिष्यामि भुवो भरम् । करिष्यामि च वः कार्यं भविष्यामि यदोः कुले ॥ २५ ॥ वेदा मे वचनं विप्रा मुखं गावस्तनुर्मम । अंगानि देवता यूयं साधवो ह्यसवो हृदि ॥ २६ ॥ युगे युगे च बाध्येत यदा पाखंडिभिर्जनैः । धर्मः क्रतुर्दया साक्षात्तदात्मानं सृजाम्यहम् ॥ २७ ॥ श्रीनारद उवाच - इत्युक्तवन्तं जगदीश्वरं हरिं राधा पतिप्राणवियोगविह्वला । दावाग्निना दुःखलतेव मूर्छिता- श्रुकंपरोमांचितभावसंवृता ॥ २८ ॥ श्रीराधोवाच - भुवो भरं हर्तुमलं व्रजेर्भुवं कृतं परं मे शपथं शृणोत्वतः । गते त्वयि प्राणपते च विग्रहं कदाचिदत्रैव न धारयाम्यहम् ॥ २९ ॥ यदा त्वमेवं शपथं न मन्यसे द्वितीयवारं प्रददामि वाक्पथम् । प्राणोऽधरे गन्तुमतीव विह्वलः कर्पूरधूमः कणवद्‌गमिष्यति ॥ ३० ॥ श्रीभगवानुवाच - त्वया सह गमिष्यामि मा शोकं कुरु राधिके । हरिष्यामि भुवो भारं करिष्यामि वचस्तव ॥ ३१ ॥ श्रीराधिकोवाच - यत्र वृन्दावनं नास्ति यत्र नो यमुना नदी । यत्र गोवर्द्धनो नास्ति तत्र मे न मनःसुखम् ॥ ३२ ॥ श्रीनारद उवाच - वेदनागक्रोशभूमिं स्वधाम्नः श्रीहरिः स्वयम् । गोवर्धनं च यमुनां प्रेषयामास भूपरि ॥ ३३ ॥ तदा ब्रह्मा देवगणैर्नत्वा नत्वा पुनः पुनः । परिपूर्णतमं साक्षाच्छ्रीकृष्णं समुवाच ह ॥ ३४ ॥ श्रीब्रह्मोवाच - अहं कुत्र भविष्यामि कुत्र त्वं च भविष्यसि । एते कुत्र भविष्यन्ति कैर्गृहैः कैश्च नामभिः ॥ ३५ ॥ श्रीभगवानुवाच - वसुदेवस्य देवक्यां भविष्यामि परः स्वयम् । रोहिण्यां मत्कला शेषो भविष्यति न संशयः ॥ ३६ ॥ श्री साक्षाद्‌रुक्मिणी भैष्मी शिवा जांबवती तथा । सत्या च तुलसी भूमौ सत्यभामा वसुंधरा ॥ ३७ ॥ दक्षिणा लक्ष्मणा चैव कालिन्दी विरजा तथा । भद्रा ह्रीर्मित्रविन्दा च जाह्नवी पापनाशिनी ॥ ३८ ॥ रुक्मिण्यां कामदेवश्च प्रद्युम्न इति विश्रुतः । भविष्यति न सन्देहस्तस्य त्वं च भविषसि ॥ ३९ ॥ नंदो द्रोणो वसुः साक्षाद्‌यशोदा सा धरा स्मृता । वृषभानुः सुचन्द्रश्च तस्य भार्या कलावती ॥ ४० ॥ भूमौ कीर्तिरिति ख्याता तस्या राधा भविष्यति । सदा रासं करिष्यामि गोपीभिर्व्रजमण्डले ॥ ४१ ॥

mune devā mahātmānaṃ kṛṣṇaṃ dṛṣṭvā parātparam | agre kiṃ cakrire tatra tanme brūhi kṛpāṃ kuru || 1 || nārada uvāca - sarveṣāṃ paśyatāṃ teṣāṃ vaikuṃṭho'pi haristataḥ | utthāyāṣṭabhujaḥ sākṣāllīno'bhūtkṛṣṇavigrahe || 2 || tadaiva cāgataḥ pūrṇo nṛsiṃhaścaṇḍavikramaḥ | koṭisūryapratīkāśo līno'bhūtkṛṣṇatejasi || 3 || rathe lakṣahaye śubhre sthitaścāgatavāṃstataḥ | śvetadvīpādhipo bhūmā sahasrabhujamaṃḍitaḥ || 4 || śriyā yuktaḥ svāyudhāḍhyaḥ pārṣadaiḥ parisevitaḥ | saṃpralīno babhūvāśu so'pi śrīkṛṣṇavigrahe || 5 || tadaiva cāgataḥ sākṣād‌rāmo rājīvalocanaḥ | dhanurbāṇadharaḥ sītāśobhito bhrātṛbhirvṛtaḥ || 6 || daśakoṭyarkasaṃkāśe cāmarairdolite rathe | asaṃkhyavānareṃdrāḍhye lakṣacakraghanasvane || 7 || lakṣadhvaje lakṣahaye śātakauṃbhe sthitastataḥ | śrīkṛṣṇavigrahe pūrṇaḥ saṃpralīno babhūva ha || 8 || tadaiva cāgataḥ sākṣād‌yajño nārāyaṇo hariḥ | prasphuratpralayāṭopajvaladagniśikhopamaḥ || 9 || rathe jyotirmaye dṛśyo dakṣiṇāḍhyaḥ sureśvaraḥ | so'pi līno babhūvāśu śrīkṛṣṇe śyāmavigrahe || 10 || tadā cāgatavān sākṣānnaranārāyaṇaḥ prabhuḥ | caturbhujo viśālākṣo muniveṣo ghanadyutiḥ || 11 || taḍitkoṭijaṭājūṭaḥ prasphuraddīptimaṃḍalaḥ | munīndramaṇḍalairdivyairmaṇḍito'khaṇḍitavrataḥ || 12 || sarveṣāṃ paśyatāṃ teṣāmāścarya manasā nṛpa | so'pi līno babhūvāśu śrīkṛṣṇe śyāmasuṃdare || 13 || paripūrṇatamaṃ sākṣācchrīkṛṣṇaṃ ca svayaṃ prabhum | jñātvā devāḥ stutiṃ cakruḥ paraṃ vismayamāgatāḥ || 14 || devā ūcuḥ - kṛṣṇāya pūrṇapuruṣāya parātparāya yajñeśvarāya parakāraṇakāraṇāya | rādhāvarāya paripūrṇatamāya sākṣā- d‌golokadhāma dhiṣaṇāya namaḥ parasmai || 15 || yogeśvarāḥ kila vadanti mahaḥ paraṃ tvāṃ tatraiva sātvatamanāḥ kṛtavigrahaṃ ca | asmābhiradya viditaṃ yadado'dvayaṃ te tasmai namo'stu mahasāṃ pataye parasmai || 16 || vyaṅgena vā na na hi lakṣaṇayā kadāpi sphoṭena yacca kavayo na viśaṃti mukhyāḥ | nirdeśyabhāvarahitaḥ prakṛteḥ paraṃ ca tvāṃ brahma nirguṇamalaṃ śaraṇaṃ vrajāmaḥ || 17 || tvāṃ brahma kecidavayaṃti pare ca kālaṃ kecitpraśāṃtamapare bhuvi karmarūpam | pūrve ca yogamapare kila kartṛbhāva- manyoktibhirna viditaṃ śaraṇaṃ gatāḥ smaḥ || 18 || śreyaskarīṃ bhagavatastavapādasevāṃ hitvātha tīrthayajanādi tapaścaranti | jñānena ye ca viditā bahuvighnasaṅghaiḥ santāḍitāḥ kimu bhavanti na te kṛtārthāḥ || 19 || vijñāpyamadya kimu deva aśeṣasākṣī yaḥ sarvabhūtahṛdayeṣu virājamānaḥ | devairnamad‌bhiramalāśayamukta dehai- stasmai namo bhagavate puruṣottamāya || 20 || yo rādhikāhṛdayasundaracandrahāraḥ śrīgopikānayanajīvanamūlahāraḥ | golokadhāmadhiṣaṇadhvaja ādidevaḥ sa tvaṃ vipatsu vibudhān paripāhi pāhi || 21 || vṛndāvaneśa girirājapate vrajeśa gopālaveṣakṛtanityavihāralīla | rādhāpate śrutidharādhipate dharāṃ tvaṃ govarddhanoddharaṇa uddhara dharmadhārām || 22 || śrīnārada uvāca - ityukto bhavān sākṣācchrīkṛṣṇo gokuleśvaraḥ | pratyāha praṇatāndevānmeghagaṃbhīrayā girā || 23 || śrībhagavānuvāca - he surajyeṣṭha he śaṃbho devāḥ śṛṇuta mad‌vacaḥ | yādaveṣu ca janyadhvamaṃśaiḥ strībhirmadājñayā || 24 || ahaṃ ca avatariṣyāmi hariṣyāmi bhuvo bharam | kariṣyāmi ca vaḥ kāryaṃ bhaviṣyāmi yadoḥ kule || 25 || vedā me vacanaṃ viprā mukhaṃ gāvastanurmama | aṃgāni devatā yūyaṃ sādhavo hyasavo hṛdi || 26 || yuge yuge ca bādhyeta yadā pākhaṃḍibhirjanaiḥ | dharmaḥ kraturdayā sākṣāttadātmānaṃ sṛjāmyaham || 27 || śrīnārada uvāca - ityuktavantaṃ jagadīśvaraṃ hariṃ rādhā patiprāṇaviyogavihvalā | dāvāgninā duḥkhalateva mūrchitā- śrukaṃparomāṃcitabhāvasaṃvṛtā || 28 || śrīrādhovāca - bhuvo bharaṃ hartumalaṃ vrajerbhuvaṃ kṛtaṃ paraṃ me śapathaṃ śṛṇotvataḥ | gate tvayi prāṇapate ca vigrahaṃ kadācidatraiva na dhārayāmyaham || 29 || yadā tvamevaṃ śapathaṃ na manyase dvitīyavāraṃ pradadāmi vākpatham | prāṇo'dhare gantumatīva vihvalaḥ karpūradhūmaḥ kaṇavad‌gamiṣyati || 30 || śrībhagavānuvāca - tvayā saha gamiṣyāmi mā śokaṃ kuru rādhike | hariṣyāmi bhuvo bhāraṃ kariṣyāmi vacastava || 31 || śrīrādhikovāca - yatra vṛndāvanaṃ nāsti yatra no yamunā nadī | yatra govarddhano nāsti tatra me na manaḥsukham || 32 || śrīnārada uvāca - vedanāgakrośabhūmiṃ svadhāmnaḥ śrīhariḥ svayam | govardhanaṃ ca yamunāṃ preṣayāmāsa bhūpari || 33 || tadā brahmā devagaṇairnatvā natvā punaḥ punaḥ | paripūrṇatamaṃ sākṣācchrīkṛṣṇaṃ samuvāca ha || 34 || śrībrahmovāca - ahaṃ kutra bhaviṣyāmi kutra tvaṃ ca bhaviṣyasi | ete kutra bhaviṣyanti kairgṛhaiḥ kaiśca nāmabhiḥ || 35 || śrībhagavānuvāca - vasudevasya devakyāṃ bhaviṣyāmi paraḥ svayam | rohiṇyāṃ matkalā śeṣo bhaviṣyati na saṃśayaḥ || 36 || śrī sākṣād‌rukmiṇī bhaiṣmī śivā jāṃbavatī tathā | satyā ca tulasī bhūmau satyabhāmā vasuṃdharā || 37 || dakṣiṇā lakṣmaṇā caiva kālindī virajā tathā | bhadrā hrīrmitravindā ca jāhnavī pāpanāśinī || 38 || rukmiṇyāṃ kāmadevaśca pradyumna iti viśrutaḥ | bhaviṣyati na sandehastasya tvaṃ ca bhaviṣasi || 39 || naṃdo droṇo vasuḥ sākṣād‌yaśodā sā dharā smṛtā | vṛṣabhānuḥ sucandraśca tasya bhāryā kalāvatī || 40 || bhūmau kīrtiriti khyātā tasyā rādhā bhaviṣyati | sadā rāsaṃ kariṣyāmi gopībhirvrajamaṇḍale || 41 ||

English translation

Sri Vishnu's Adi entry into Lord Krishna's idol; Praise to God by the gods; Determination to incarnate God: Sri Radha's concern and God's comfort to him

Srijankaji asked, "Munna! Please tell me what all the gods did next after having a darshan of the Supreme Personality of Godhead Lord Krishna. 1.

Srinardji says - Rajan! At that time, Lord Srihari, the eight-armed Vaikuntha chieftain, stood up and directly immersed himself in the image of Lord Krishna. At the same time, Lord Nrusinghji, as radiant and mighty as Koti Suryoka, appeared in full form and was absorbed in the radiance of Lord Krishna. Then came Virat Purusha, the lord of the white island, adorned with a thousand arms, mounted on a chariot with a hundred thousand white horses in his white chariots. He was accompanied by Sreelakshmi Ji. They were endowed with a wide variety of their weapons. Councillors were present at his service from all sides. At the same time, the same God suddenly entered the form of Lord Krishna. Then Lord Rama himself arrived there in his full form, Kamallochan. He had a bow and arrow in his hands and also three brothers, Srisitaji and Bharata. His divine chariot was as bright as ten million suns. Chavors were constantly being pushed on it. Numerous hermits were involved in her defense. One hundred thousand wheels of the chariot made a loud noise like the roar of clouds. There were a million flags flying over it. There were a million horses in the chariots. The chariot was golden in color. Lord Rama had come there sitting on it. They too were absorbed into the divine image of Sri Krishna Chandra. Then at the same time Yajnanarayana Srihari directly arrived there, which was emerging like the blazing flame of the holocaust. Deveshwar Yajna was seen sitting on a Jyotirmaya chariot with his wife Dakshina. They too got absorbed into Lord Krishna Chandra, the dark god at that time. Then directly Lord Nara-Narayana came there. The brightness of his body was as dark as a cloud. He had four arms, wide eyes, and was dressed as a sage. His vinegar was as bright as millions of twinkling lights. His lighthouse was shining brightly on all sides. Surrounded by the divine Munindra Mandals, Lord Narayana adorned himself with his unbroken celibacy. The king! All the gods and goddesses looked at him in amazement. But they too were immediately absorbed into Lord Krishna, the Shyamsundar. The entire pantheon was amazed to receive such an extraordinary divine vision. It became well known to all of them that the Supreme Personality of Godhead, Sri Krishna Chandra, was the Supreme Personality of Godhead. Then they began to praise the Lord their God. . 2 - 14. (Golok Khand Chapters 1 to 5)

The gods said, "We pay our obeisance to the Supreme Personality of Godhead, Shrikrishnachandra, the Supreme Personality of Godhead, the Supreme Cause, the Absolute Supreme Being, and the rightful inhabitant of Golok Dham." The Yogesvara people say that you are the Supreme Being; the devotees with a pure conscience believe that you are an incarnate person in the form of Leelavigraha; but the form we have come to know of you today is a unique one integral to Advaita; therefore, you are also the lord of the supreme elements and Mahatmas; you are our salutation to the Supreme Personality of Godhead. Many scholars sought to know you through consonants, signs, and expressions; yet they could not recognize you, for you are devoid of a defined emotion. Therefore, we take refuge in the Nirguna Brahman without despair. Some have regarded you as' Brahman ', some others treat you with the word' Kaal '. Many people believe that you are pure 'Prasanta' and some Mimamsa people believe that you are 'Karma' on earth. Some ancient people have accepted you as' yoga 'and some as' doer '. Thus, they all have very different sayings for each other. So no one could really get to know you. (No one can say that this is what you are, 'just like that. ") Therefore, we have taken refuge in You (the indeterminate, the inconceivable, the indescribable) God. Oh my goodness! The service of your feet is going to bring many benefits. Except those who perform Tirtha, Yajna, and Tapaka, or those who have become famous through Jnana; they face many obstacles; they cannot achieve success. Oh my god. What we ask of you now is not hidden from you, for you are present in the darkness. Even the gods who have a pure conscience and are free from bondage (we are Vishnu, etc.) salute you. Thus, we pay obeisance to the Supreme Personality of Godhead. May the Adidev Bhagavan, who is the Chandrahara who adorns the heart of Sreedhaji, the eyes of the gopis and the basic foundation of life and adorns Golokdham like a flag, protect and protect us gods in distress. Oh my goodness! You are the lord of Vrindavan, also called Girirajapati. You are the ruler of Vraja, incarnate as Gopala, and perform a variety of daily rituals. You are also the lord of the Pranavallabhas and Shrutidharas of Shri Radhaji. You are the Lord of Govardhan, now may you grant salvation to this earth bearing the burden of righteousness. 15-22 |

Naradji says, "On being thus praised, Gokuleshvara addressed the gods, bowing to Lord Srikrishnachandra, and spoke in a solemn voice like a cloud." 23.

Lord Krishna said, "Brahma, Shankara and (other) gods! You all listen to me. May ye be born in Yadukula with the goddesses by your portions, as I have commanded you. I too will incarnate and the weight of the earth will be taken away by me. That incarnation of Me will be in Yadukula, and I will accomplish all your works. The Veda is my speech, the Brahmin face, and the cow body. All the gods are parts of me. The Sadhu Purusha is my soul residing in the heart. Therefore, in every age, when they are afflicted by arrogant evildoers, and when righteousness, sacrifice, and mercy are also afflicted, I manifest myself on the earth. 24-27 |

Sreenaradji says - At the same moment when Jagatpati Bhagwan Sreekrishna Chandra was talking like this, Sridharaji was distressed to realize that 'now I will be separated from Prananath' and fell like a wildfire, moustache like a vine. Sattvic emotions like tears, tremors, thrill, etc. arose in his body. 28.

The Lord said, "O Radhika! You don't have to be depressed. I will walk with you and take away the weight of the earth. Your word will surely be fulfilled by me. 31.

S ́ ri ̄ dhyaji said, "(But) Lord! Where there is no Vrindavan, no Yamuna river, and no Govardhan mountain, my heart cannot find happiness. 32.

Naradji says - (At the behest of Shrikrishnachandra), Lord Krishna sent from his abode to the land of Chaurasi Kos, Govardhan Parvat and the surface of the Yamuna river. At that time, along with all the deities, Brahma repeatedly bowed to the Supreme Lord Krishna. 33-34 |

Lord Brahma asked, "Oh my God! Who will be the place for me? Where will you be arriving? And in what houses will all these deities reside, and by what names will they become famous? . 35.

Thus was completed the third chapter, 'Description of the Industry of Descending to the Ground', in the Shrinarada Bahulashva-Samvad under Golokhanda in the Srigarghasamhita. 3.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 26561, revision 92521 (2016-11-28T07:11:57Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/garga-samhita-golok-khand-chapters-1-to-5/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.