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Mathurā-khaṇḍa · Chapter 25

Chapter 25

Unit 106 of 263Mathurā-khaṇḍa · Chapter 25Mathurā-khaṇḍa · Chapter 251 source entries

Mathurā-khaṇḍa · Chapter 25

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बहुलाश्व उवाच - अकस्मादागते रामे तत्र तीर्थमिदं श्रुतम् । अहो मधुपुरी धन्या यत्र सन्निहितश्च सः ॥ १ ॥ मथुरायास्तु को देवः कः क्षत्ता कश्च रक्षति । कश्चारः को मंत्रिवरः कैर्भूमिस्तत्र सेविता ॥ २ ॥ श्रीनारद उवाच - परिपूर्णतमः साक्षाच्छ्रीकृष्णो भगवान् हरिः । स्वयं हि मथुरानाथः केशवः क्लेशनाशनः ॥ ३ ॥ साक्षाद्‌भगवता प्राप्तः कपिलाय द्विजाय च । कपिलः प्रददौ यं वै प्रसन्नः शतमन्यवे ॥ ४ ॥ जित्वा देवान् राक्षसेन्द्रो रावणो लोकरावणः । यं स्तुत्वा पुष्पके स्थाप्य लंकायां तमपूजयत् ॥ ५ ॥ जित्वा लंकां राघवेन्द्रस्तमानीय प्रयत्‍नतः । अयोध्यायां च वाराहमर्चयामास मैथिल ॥ ६ ॥ स्तुत्वा रामं च शत्रुघ्नो यमनीय प्रयत्‍नतः । मथुरायां महापुर्यां स्थापयित्वा ननाम ह ॥ ७ ॥ सेवितो माथुरैः सर्वेः सर्वेषां च वरप्रदः । साक्षात्कपिलवाराहः सोऽयं मंत्रिवरः स्मृतः ॥ ८ ॥ क्षत्ता श्रीमथुरायाश्च नाम्ना भूतेश्वरः शिवः । दत्त्वा दण्डं पातकिने भक्त्यर्थान्मंत्रतां व्रजत् ॥ ९ ॥ चण्डिका तु महाविद्या देवी दुर्गार्तिनाशिनी । सिंहारूढा सदा रक्षां मथुरायाः करोति हि ॥ १० ॥ चारोऽहं मथुरायाश्च पश्यँल्लोकानितस्ततः । वदामि वार्तां सर्वेषां श्रीकृष्णाय महात्मने ॥ ११ ॥ मध्ये वै मथुरा देवी शुभदा करुणामयी । बुभुक्षितेभ्यः सर्वेभ्यो ददात्यन्नं विदेहराट् ॥ १२ ॥ चतुर्भुजा श्यामलांगा व्रजंति प्रव्रजन्ति च । मथुरायां मृतं नेतुं विमानैः कृष्णपार्षदाः ॥ १३ ॥ श्रीकृष्णस्यांगसंभूता मथुरा वै महापुरी । यस्या दर्शनमात्रेण नरो याति कृतार्थताम् ॥ १४ ॥ पुरा विधिः श्रीमथुरामुपेत्य तप्त्वा तपो वर्षशतं निरन्नः । जपन्हरीं ब्रह्म परं स्वयम्भूः स्वायम्भुवं प्राप सुतं प्रवीणम् ॥ १५ ॥ भूतेश्वरो देववरः सतीपति- स्तप्त्वा तपो दिव्यशरन्मधोर्वने । कृष्णप्रसादान्नृपराज सत्वरं तस्याः पुरे माथुरमण्डलस्य ॥ १६ ॥ कृष्णप्रसादादहमेव चारो भ्रमन्सदा माथुरमण्डलस्य । तथा हि दुर्गा मथुरां प्रयाति श्रीकृष्णदास्यं प्रकरोति नूनम् ॥ १७ ॥ तप्त्वा तपः शक्रपदं च शक्रः सूर्यो मनुं नित्यनिधिं कुबेरः । पाशी च पाशं समवाप्य सम्य- ङ्‌मधोर्वने विष्णुपदं ध्रुवश्च ॥ १८ ॥ तथांबरीषः समवाप मुक्तिं सोमोऽक्षयं वा लवणाज्जयं च । रघुश्च सिद्धिं किल चित्रकेतु- स्तप्त्वा तपोऽत्रैव मधोर्वने च ॥ १९ ॥ तप्त्वा तपोऽत्रैव मधोर्वने शुभे भूत्वा बलिष्ठश्च मधुर्महासुरः । श्रीमाधवे मासि च माधवेन युयोध युद्धे मधुसूदनेन सः ॥ २० ॥ सप्तर्षयः श्रीमथुरां समेत्य तप्त्वा तपोऽत्रैव च योगसिद्धिम् । प्रापुः परे वै मुनयः समंता- ‌ द्‌गोकर्णवैश्योऽपि महानिधिं च ॥ २१ ॥ तप्त्वा तपोऽत्रैव मधोर्वने शुभे विजित्य देवान् दिवि लोकरावणः । निधाय रक्षांसि विधाय मंदिर- मास्थाय लंकां विरराज रावणः ॥ २२ ॥ तप्त्वा तपोऽत्रैव मधोर्वने शुभे गजाह्वयेशो मिथिलेश शंतनुः । लेभे सुतं भीष्ममतीव सत्तम तत्वार्थवारांनिधिकर्णधारकम् ॥ २३ ॥ बहुलाश्व उवाच - मथुरायाश्च माहात्म्यं वद देवर्षिसत्तम् । निवासे किं फलं प्रोक्तं मथुरायाः सतां नृणाम् ॥ २४ ॥ श्रीनारद उवाच - आदौ वराहो धरणीं निमग्नां महाजले प्रोज्झितवीचिशंके । स्वदंष्ट्रयोद्धृत्य करीव पद्मं करेण माहात्म्यमिदं जगाद ॥ २५ ॥ ब्रुवञ्जनो नाम फलं हरेर्लभेत् शृण्वँल्लभेत्कृष्णकथाफलं नरः । स्पृशन्सतां स्पर्शनजं मधोः पुरि जिघ्रंस्तुलस्या दलगंधजं फलम् ॥ २६ ॥ पश्यन्हरेर्दर्शनजं फलं स्वतो भक्षंश्च नैवेद्यभवं रमापतेः । कुर्वन् भुजाभ्यां हरिसेवया फलं गच्छँल्लभेत्तीर्थफलं पदे पदे ॥ २७ ॥ राजेंद्रहंता निजगोत्रघातकी त्रैलोक्यहंताऽपि च कोटिजन्मसु । राजञ्छृणु त्वं मथुरानिवासतो योगीश्वराणां गतिमाप्नुयान्नरः ॥ २८ ॥ पादौ च धिग्यौ न गतौ मधोर्वनं दृशौ च धिग्ये न कदापि पश्यतः । कर्णौ च धिग्यौ शृणुतो न मैथिल वाचं च धिग्या न करोत्यलं मनाक् ॥ २९ ॥ द्विसप्तकोटीनि वनानि यत्र तीर्थानि वैदेह समास्थितानि । एकैकमेतेषु विमुक्तिदानि वदामि साक्षान्मथुरां नमामि ॥ ३० ॥ गोलोकनाथः परिपूर्णदेवः साक्षादसंख्याण्डपतिः स्वयं हि । श्रीकृष्णचंद्रोऽवततार यस्यां तस्यै नमोऽन्यासु पुरीषु किं वा ॥ ३१ ॥ यन्नाम पापं विनिहंति तत्क्षणं भवत्यलं यां गृणतोऽपि मुक्तयः । वीथीषु वीथीषु च मुक्तिरस्याः तस्मादिमां श्रेष्ठतमां विदुर्बुधाः ॥ ३२ ॥ काश्यादिपुर्यो यदि सन्ति लोके तासां तु मध्ये मथुरैव धन्या । या जन्ममौंजीव्रतमत्युदारै- र्नृणां चतुर्धा विदधाति मुक्तिम् ॥ ३३ ॥ पुरीश्वरीं कृष्णपुरीं व्रजेश्वरीं तीर्थेश्वरीं यज्ञतपोनिधीश्वरीम् । मोक्षप्रदां धर्मधुरंधरां परां मधोर्वने श्रीमथुरां नमाम्यहम् ॥ ३४ ॥ शृण्वन्ति माहात्म्यमिदं मधोः पुरः कृष्णैकचित्ता नियताश्च यत्र ये । व्रजंति ते तत्र परिक्रमात्फलं वैदेह राजेन्द्र न चात्र संशयः ॥ ३५ ॥ खण्डं त्विदं श्रीमथुरापुरस्य ये शृण्वन्ति गायंति पठन्ति सर्वतः । इहैव तेषां हि समृद्धिसिद्धयो भवन्ति वैदेह निसर्गतः सदा ॥ ३६ ॥ त्रिःसप्तकृत्वो बहुवैभवार्थिनः श्रृण्वन्ति चैनं नियताश्च ये भृशम् । तेषां गृहद्वारमलंकरोति हि भृंगावली कुञ्जरकर्णताडिता ॥ ३७ ॥ विप्रोऽथ विद्वान् विजयी नृपात्मजो वैश्यो निधीशो वृषलोऽपि निर्मलः । श्रुत्वेदमाराच्च मनोरथो भवेत् स्त्रीणां जनानामतिदुर्लभोऽपि हि ॥ ३८ ॥ निष्कारणो भक्तियुतो महीतले शृणोति चेदं हरिलग्नमानसः । विजित्य विघ्नान् प्रविजित्य नाकपान् गोलोकधामप्रवरं प्रयाति सः ॥ ३९ ॥

bahulāśva uvāca - akasmādāgate rāme tatra tīrthamidaṃ śrutam | aho madhupurī dhanyā yatra sannihitaśca saḥ || 1 || mathurāyāstu ko devaḥ kaḥ kṣattā kaśca rakṣati | kaścāraḥ ko maṃtrivaraḥ kairbhūmistatra sevitā || 2 || śrīnārada uvāca - paripūrṇatamaḥ sākṣācchrīkṛṣṇo bhagavān hariḥ | svayaṃ hi mathurānāthaḥ keśavaḥ kleśanāśanaḥ || 3 || sākṣād‌bhagavatā prāptaḥ kapilāya dvijāya ca | kapilaḥ pradadau yaṃ vai prasannaḥ śatamanyave || 4 || jitvā devān rākṣasendro rāvaṇo lokarāvaṇaḥ | yaṃ stutvā puṣpake sthāpya laṃkāyāṃ tamapūjayat || 5 || jitvā laṃkāṃ rāghavendrastamānīya prayat‍nataḥ | ayodhyāyāṃ ca vārāhamarcayāmāsa maithila || 6 || stutvā rāmaṃ ca śatrughno yamanīya prayat‍nataḥ | mathurāyāṃ mahāpuryāṃ sthāpayitvā nanāma ha || 7 || sevito māthuraiḥ sarveḥ sarveṣāṃ ca varapradaḥ | sākṣātkapilavārāhaḥ so'yaṃ maṃtrivaraḥ smṛtaḥ || 8 || kṣattā śrīmathurāyāśca nāmnā bhūteśvaraḥ śivaḥ | dattvā daṇḍaṃ pātakine bhaktyarthānmaṃtratāṃ vrajat || 9 || caṇḍikā tu mahāvidyā devī durgārtināśinī | siṃhārūḍhā sadā rakṣāṃ mathurāyāḥ karoti hi || 10 || cāro'haṃ mathurāyāśca paśya~llokānitastataḥ | vadāmi vārtāṃ sarveṣāṃ śrīkṛṣṇāya mahātmane || 11 || madhye vai mathurā devī śubhadā karuṇāmayī | bubhukṣitebhyaḥ sarvebhyo dadātyannaṃ videharāṭ || 12 || caturbhujā śyāmalāṃgā vrajaṃti pravrajanti ca | mathurāyāṃ mṛtaṃ netuṃ vimānaiḥ kṛṣṇapārṣadāḥ || 13 || śrīkṛṣṇasyāṃgasaṃbhūtā mathurā vai mahāpurī | yasyā darśanamātreṇa naro yāti kṛtārthatām || 14 || purā vidhiḥ śrīmathurāmupetya taptvā tapo varṣaśataṃ nirannaḥ | japanharīṃ brahma paraṃ svayambhūḥ svāyambhuvaṃ prāpa sutaṃ pravīṇam || 15 || bhūteśvaro devavaraḥ satīpati- staptvā tapo divyaśaranmadhorvane | kṛṣṇaprasādānnṛparāja satvaraṃ tasyāḥ pure māthuramaṇḍalasya || 16 || kṛṣṇaprasādādahameva cāro bhramansadā māthuramaṇḍalasya | tathā hi durgā mathurāṃ prayāti śrīkṛṣṇadāsyaṃ prakaroti nūnam || 17 || taptvā tapaḥ śakrapadaṃ ca śakraḥ sūryo manuṃ nityanidhiṃ kuberaḥ | pāśī ca pāśaṃ samavāpya samya- ṅ‌madhorvane viṣṇupadaṃ dhruvaśca || 18 || tathāṃbarīṣaḥ samavāpa muktiṃ somo'kṣayaṃ vā lavaṇājjayaṃ ca | raghuśca siddhiṃ kila citraketu- staptvā tapo'traiva madhorvane ca || 19 || taptvā tapo'traiva madhorvane śubhe bhūtvā baliṣṭhaśca madhurmahāsuraḥ | śrīmādhave māsi ca mādhavena yuyodha yuddhe madhusūdanena saḥ || 20 || saptarṣayaḥ śrīmathurāṃ sametya taptvā tapo'traiva ca yogasiddhim | prāpuḥ pare vai munayaḥ samaṃtā- ‌ d‌gokarṇavaiśyo'pi mahānidhiṃ ca || 21 || taptvā tapo'traiva madhorvane śubhe vijitya devān divi lokarāvaṇaḥ | nidhāya rakṣāṃsi vidhāya maṃdira- māsthāya laṃkāṃ virarāja rāvaṇaḥ || 22 || taptvā tapo'traiva madhorvane śubhe gajāhvayeśo mithileśa śaṃtanuḥ | lebhe sutaṃ bhīṣmamatīva sattama tatvārthavārāṃnidhikarṇadhārakam || 23 || bahulāśva uvāca - mathurāyāśca māhātmyaṃ vada devarṣisattam | nivāse kiṃ phalaṃ proktaṃ mathurāyāḥ satāṃ nṛṇām || 24 || śrīnārada uvāca - ādau varāho dharaṇīṃ nimagnāṃ mahājale projjhitavīciśaṃke | svadaṃṣṭrayoddhṛtya karīva padmaṃ kareṇa māhātmyamidaṃ jagāda || 25 || bruvañjano nāma phalaṃ harerlabhet śṛṇva~llabhetkṛṣṇakathāphalaṃ naraḥ | spṛśansatāṃ sparśanajaṃ madhoḥ puri jighraṃstulasyā dalagaṃdhajaṃ phalam || 26 || paśyanharerdarśanajaṃ phalaṃ svato bhakṣaṃśca naivedyabhavaṃ ramāpateḥ | kurvan bhujābhyāṃ harisevayā phalaṃ gaccha~llabhettīrthaphalaṃ pade pade || 27 || rājeṃdrahaṃtā nijagotraghātakī trailokyahaṃtā'pi ca koṭijanmasu | rājañchṛṇu tvaṃ mathurānivāsato yogīśvarāṇāṃ gatimāpnuyānnaraḥ || 28 || pādau ca dhigyau na gatau madhorvanaṃ dṛśau ca dhigye na kadāpi paśyataḥ | karṇau ca dhigyau śṛṇuto na maithila vācaṃ ca dhigyā na karotyalaṃ manāk || 29 || dvisaptakoṭīni vanāni yatra tīrthāni vaideha samāsthitāni | ekaikameteṣu vimuktidāni vadāmi sākṣānmathurāṃ namāmi || 30 || golokanāthaḥ paripūrṇadevaḥ sākṣādasaṃkhyāṇḍapatiḥ svayaṃ hi | śrīkṛṣṇacaṃdro'vatatāra yasyāṃ tasyai namo'nyāsu purīṣu kiṃ vā || 31 || yannāma pāpaṃ vinihaṃti tatkṣaṇaṃ bhavatyalaṃ yāṃ gṛṇato'pi muktayaḥ | vīthīṣu vīthīṣu ca muktirasyāḥ tasmādimāṃ śreṣṭhatamāṃ vidurbudhāḥ || 32 || kāśyādipuryo yadi santi loke tāsāṃ tu madhye mathuraiva dhanyā | yā janmamauṃjīvratamatyudārai- rnṛṇāṃ caturdhā vidadhāti muktim || 33 || purīśvarīṃ kṛṣṇapurīṃ vrajeśvarīṃ tīrtheśvarīṃ yajñataponidhīśvarīm | mokṣapradāṃ dharmadhuraṃdharāṃ parāṃ madhorvane śrīmathurāṃ namāmyaham || 34 || śṛṇvanti māhātmyamidaṃ madhoḥ puraḥ kṛṣṇaikacittā niyatāśca yatra ye | vrajaṃti te tatra parikramātphalaṃ vaideha rājendra na cātra saṃśayaḥ || 35 || khaṇḍaṃ tvidaṃ śrīmathurāpurasya ye śṛṇvanti gāyaṃti paṭhanti sarvataḥ | ihaiva teṣāṃ hi samṛddhisiddhayo bhavanti vaideha nisargataḥ sadā || 36 || triḥsaptakṛtvo bahuvaibhavārthinaḥ śrṛṇvanti cainaṃ niyatāśca ye bhṛśam | teṣāṃ gṛhadvāramalaṃkaroti hi bhṛṃgāvalī kuñjarakarṇatāḍitā || 37 || vipro'tha vidvān vijayī nṛpātmajo vaiśyo nidhīśo vṛṣalo'pi nirmalaḥ | śrutvedamārācca manoratho bhavet strīṇāṃ janānāmatidurlabho'pi hi || 38 || niṣkāraṇo bhaktiyuto mahītale śṛṇoti cedaṃ harilagnamānasaḥ | vijitya vighnān pravijitya nākapān golokadhāmapravaraṃ prayāti saḥ || 39 ||

English translation

The Significance of Mathurapur and the Conclusion of Mathurakhanda

Bahulashwa asked, "Munna! One could hear such exquisite tirtha where Balramji reached suddenly. Ahhh! Mathurapuri is blessed, where they reside daily. Who is the god of Mathura? Who is the Kshatta (gatekeeper)? Who protects him? Who are the four? Who is the head of the ministry? And by whom has the role been consumed? . 1-2.

Srinardji said, "Rajan! The most perfect god, Shri Krishna Hari, is the lord or deity of Mathura himself. Lord Keshavdev is the destroyer of suffering there. The god himself had bestowed his Varahamurti on a Brahmin named Kapila. Pleased, Kapila gave it to Indra, the king of Moortidev. Then Ravana, the demon king who made all the worlds weep, conquered the gods, praised the idol, placed it on a flower vimana, brought it to Lanka, and began to worship it. Mithileshwar! Subsequently, Raghavendra Sri Rama, after conquering Lanka, effortlessly brought Lord Varaha to Ayodhya-Puri and continued to worship him there. Shatrughna then praised Shri Rama and, at his command, brought the Varaha-Vigraha diligently to Mahapuri Mathura, where he installed the Varaha-Bhagavan and paid obeisance to him. Then all the Mathurites began to worship and serve the Lord of those blessings. He is directly credited as the best minister in Kapil-Varah Mathurapuri. Lord Shiva, popularly known as' Bhooteshwar ', is the Dwarapal or Kshetrapal of Mathura. They chastise sinners and preach to them for devotion. Chandika Devi, the remover of insurmountable suffering in the form of Mahavidya, always protects Mathurapuri by resting on Durga Simha. I (Narada) am the Char (spy) of Mathura and keep an eye on people here and there and tell everything to Mahatma Krishna. Woe to you! Located in the heart of the city, the benevolent goddess Karunamayi Mathuradevi provides food to all the hungry. The dark-haired, four-armed Sri Krishna parshad keeps coming and going to take the dead to Mathura by air. 3-13 |

Bahulashva asked - Devarshi - Shiromane - Tell me the significance of Mathura. What plaque is said to have been received by the gentlemen who lived there? . 24.

The king! Listen. Mahapi, who is the destroyer of kings, the destroyer of his kinsmen, and strives to destroy the three worlds, is also a reference to Yogishvara's movement from his abode in Mathura. Woe to the feet that have never gone into the abyss. Woe to the eyes that could never see Madhura. Mithileshwar. Woe to the ears that cannot hear the name of Mathura, and also to the speech that could never utter the name of Madhura in the slightest bit. The king of Vidharaja. There are 140 million forests in Mathura, which are home to pilgrimage sites. Each of these pilgrimages is a source of salvation. I invoke Mathura and pay obeisance directly to Mathura. Salutations to Mathurapuri, in whom Golokanatha, the most perfect deity, lord of innumerable universes, directly incarnated himself as Srikrishna Chandra. What is kept in other puris? The Mathura whose name immediately destroys sins, whose namesake has access to all kinds of salvation, and whose street-by-street liberation is attained, is considered the best by learned men because of these characteristics. Though Puris like Kashi are also the givers of salvation in the world, Mathura is the blessed one among them, which grants four types of liberation to humans through birth, mortal life, death, and cremation. I salute Shrikrishnapuri Mathura in Madhuban, which is the goddess of all Puris, Vrajeshwari, Tirtheshwari, Yajna and Tapaki Nidheshwari, Moksha Dayani and Param Dharma-Dhurandhara. Vaidyarajendra! Those who listen to this greatness of Madhupuri by focusing solely on Lord Krishna, with restraint and discipline, wherever they are, receive the fruits of Madhuraki Parikrama - there is no doubt about it. 28-35 | (Mathurukhand Chapter 21 to 25)

Woe to you! People who listen, sing, and read this Mathur Khand everywhere always get all kinds of prosperity and achievements naturally here. The haunting Bhramaravali with its elephant horns adorns the homes and gates of those who crave grandeur and listen to this Mathur Khand twenty-one times regularly. The Brahmin who reads and listens to it is the scholar, the prince is victorious in battle, the Vaishya is the lord of the treasures, and the Shudra is also purified. Women or men - even the most rare desires of those who hear it up close are fulfilled. Whoever listens to this Mathura-Mahatmya or Mathura-Khand with devotion on this earthly plane without any desire for God, after conquering obstacles, defeating the rulers of the heavenly realm, goes straight to Goloka-Dham. 36-39 |

Thus was completed the twenty-fifth chapter called 'Srimathuramahatmya' in the Narada Bahulashva-Samvada under the Srimathurakhanda in the Srigarghasamhita. 25.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 31449, revision 92636 (2016-11-28T11:42:59Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/mathurakhand-chapter-21-to-25/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.