Vijñāna-khaṇḍa · Chapter 9
Sourceश्रीव्यास उवाच - उपचारस्य मंत्राणि वेदोक्तानि शुभानि च ॥ तुभ्यं वक्ष्यामि राजेंद्र शृणुष्वैकाग्रमानसः ॥१॥ अथावाहनम् गोलोकधामाधिपते रमापते गोविंद दामोदर दीनवत्सल ॥ राधापते माधव सात्वतां पते सिंहासनेऽस्मिन्मम संमुखो भव ॥२॥ अथासनम् श्रीपद्मरागस्फुरदूर्ध्वपृष्ठं महार्हवैदूर्यखचित्पदाब्जम् ॥ वैकुण्ठ वैकुण्ठपते गृहाण पीतं तडिद्धाटककुम्भखण्डम् ॥३॥ अथ पाद्यम् परं स्थितं निर्मलरौक्मपात्रे समाहृतं बिंदुसरोवराद्धि ॥ योगेश वेदेश जगन्निवास गृहाण पाद्यं प्रणमामि पादौ ॥४॥ अथ अर्घ्यम् जलजचम्पकपुष्पसमन्वितं विमलमर्घ्यमनर्घदरस्थितम् ॥ प्रतिगृहाण रमारमण प्रभो यदुपते यदुनाथ यदूत्तम ॥५॥ अथ स्नानम् काश्मीरपाटीरविमिश्रितेन सुमल्लिकोशीरवता जलेन ॥ स्नानं कुरु त्वं यदुनाथ देव गोविंद गोपालक तीर्थपाद ॥६॥ अथ मधुपर्कस्नानम् मध्याह्नचंद्रार्कभवं मलापहं सितांगसंपर्कमनोहरं परम् ॥ गृहाण विष्णो मधुपर्कमेनं संदृश्य पीतांबर सात्वतां पते ॥७॥ अथ वस्त्रम् विभो सर्वतः प्रस्फुरत्प्रोज्ज्वलं च स्फुरद्रश्मिरम्यं परं दुर्लभं च ॥ स्वतो निर्मितं पद्मकिंजल्कवर्णं गृहणांबरं देव पीतांबराख्यम् ॥८॥ अथ यज्ञोपवीतम् सुवर्णाभमापीतवर्णं सुमंत्रैः परं प्रोक्षितं वेदविन्निर्मितं च ॥ शुभं पंचकार्येषु नैमित्तिकेषु प्रभो यज्ञ यज्ञोपवीतं गृहाण ॥९॥ अथ भूषणम् कनकरत्नमयं मयनिर्मितं मदनरुक्कदनं सदनं रुचाम् ॥ उषसि पूषसुवर्णविभूषणं सकललोकविभूषण गृह्यताम् ॥१०॥ अथ गंधम् संध्येंदुशोभं बहुमंगलं श्री- काश्मीरपाटीरकपंकयुक्तम् ॥ स्वमंडनं गन्धचयं गृहाण समस्तभूमण्डलभारहारिन् ॥११॥ अथाक्षतान् ब्रह्मावर्ते ब्रह्मणा पूर्वमुप्तान् ब्राह्मैस्तोयैः सिंचितान्विष्णुना च ॥ रुद्रेणाराद्रक्षितान् राक्षसेभ्यः साक्षाद्भूमन्नक्षतांस्त्वं गृहाण ॥१२॥ अथ पुष्पाणि मन्दारसन्तानकपारिजात- कल्पद्रुमश्रीहरिचन्दनानाम् ॥ गृहाण पुष्पाणि हरे तुलस्या मिश्राणि साक्षान्नवमंजरीभिः ॥१३॥ अथ धूपम् लवंगपाटीरजचूर्णमिश्रं मनुष्यदेवासुरसौख्यदं च ॥ सद्यः सुगंधीकृतहर्म्यदेशं द्वारावतीभूप गृहाण धूपम् ॥१४॥ अथ दीपम् तमोहारिणं ज्ञानमूर्तिं मनोज्ञं लसद्वर्तिकर्पूरपूरं गवाज्यम् ॥ जगन्नाथ देव प्रभो विश्वदीप स्फुरज्ज्योतिषं दीपमुख्यं गृहाण ॥१५॥ अथ नैवेद्यम् रसैः शरैर्भेदविधिव्यवस्थितं रसै रसाढ्यं च यशोमतीकृतम् ॥ गृहाण नैवेद्यमिदं सुरोचकं गव्यामृतं सुन्दर नन्दनन्दन ॥१६॥ अथ जलम् गंगोत्तरीवेगबलात्समुद्धृतं सुवर्णपात्रेण हिमांशुशीतलम् ॥ सुनिर्मलाभं ह्यमृतोपमं जलं गृहाण राधावर भक्तवत्सल ॥१७॥ अथाचमनम् राधापते श्रीविरजापते प्रभो श्रियः पते सर्वपते च भूपते ॥ कंकोलजातीफलपुष्पवासितं परं गृहाणाचमनं दयानिधे ॥१८॥ अथ तांबूलम् जातीफलैलासुलवंगनाग- वल्लीदलैः पूगफलैश्च संयुतम् ॥ मुक्तासुधाखादिरसारयुक्तं गृहाण तांबूलमिदं रमेश ॥१९॥ अथ दक्षिणा नाकपालवसुपालमौलिभि- र्वंदितांघ्रियुगल प्रभो हरे ॥ दक्षिणां परिगृहाण माधव लोकदक्ष वरदक्षिणाय ते ॥२०॥ अथ नीराजनम् प्रस्फुरत्परमदीप्तिमंगलं गोधृताक्तनवपंचवर्तिकम् ॥ आर्तिकं परिगृहाण चार्तिहन् पुण्यकीर्तिविशदीकृतावने ॥२१॥ अथ नमस्कारः नमोऽस्त्वनंताय सहस्रमूर्तये सहस्रपादाक्षिशिरोरुबाहवे ॥ सहस्रनाम्ने पुरुषाय शाश्वते सहस्रकोटीयुगधारिणे नमः ॥२२॥ अथ प्रदक्षिणा समस्ततीर्थयज्ञदानपूर्तकादिजं फलम् ॥ लभेत्परस्य शाश्वतं करोति यः प्रदक्षिणाम् ॥२३॥ अथ प्रार्थना हरे मत्समःपातकी नास्ति भूमौ तथा त्वत्समो नास्ति पापापहारी ॥ इति त्वं च मत्वा जगन्नाथ देव यथेच्छा भवेत्ते तथा मां कुरु त्वम् ॥२४॥ अथ स्तुतिः संज्ञानमात्रं सदसत्परं मह- च्छश्वत्प्रशांतं विभवं समं महत् ॥ त्वां ब्रह्म वंदे हि सुदुर्गमं परं सदा स्वधाम्ना परिभूतकैतवम् ॥२५॥ एवं संपूज्य देवेशमेभिर्मंत्रैर्महामते ॥ प्रणम्य विष्णुं सर्वांगपूजां कुर्यात्प्रयत्नतः ॥२६॥ ॐ नमो नारायणाय पुरुषाय महात्मने ॥ विशुद्धसत्वधीस्थाय महाहंसाय धीमही ॥२७॥ इति मंत्रेण प्राणायामं कृत्वा ॐ विष्णवे मधुसूदनाय वामनाय त्रिविक्रमाय श्रीधराय हृषीकेशाय पद्मनाभाय दामोदराय संकर्षणाय वासुदेवाय प्रद्युम्नाय अनिरुद्धाय अधोक्षजाय पुरुषोत्तमाय श्रीकृष्णाय नमः ॥ इति पादगुल्फजानूरुकट्युदरपृष्ठभुजाकंधरकर्ण- नासिकाधरनेत्रशिरःसु पृथक् पृथक् पूजयामीति सर्वाङ्गपूजां कुर्यात् ॥ तथा सखीसखशंखचक्रगदा- पद्मासिधनुर्बाणहलमुसलादीन् तथा कौस्तुभवनमाला- श्रीवत्सपीतांबरनीलांबरवंशीवेत्रादीन् तथा तालांकगरुडांकरथदारुकसुमतिसारथिगरुड- कुमुदनंदसुनंदचंडमहाबलकुमुदाक्षादीन् ॥ प्रणवपूर्वेण चतुर्थ्यन्तेन नमःसंयुक्तेन नाम्ना तथा विष्वक्सेनशिवविधिदुर्गाविनायकदिक्पाल- वरुणनवग्रहमातृकादीन्मंत्रैः पूजयेत् ॥ ॐ नमो वासुदेवाय नमः संकर्षणाय च ॥ प्रद्युम्नायानिरुद्धाय सात्वतां पतये नमः ॥२८॥ इति मंत्रेण शतमाहुतीर्जुहुयात् ॥ देवं प्रदक्षीणीकृत्य महाभोगं निधाय च ॥ प्रणमेद्दंडवद्भूमौ मंत्रमेतमुदीरयेत् ॥२९॥ ध्येयं सदापरिभवघ्नमभीष्टदोऽहं तीर्थास्पदं शिवविरंचिनुतं शरण्यम् ॥ भृत्यार्तिहन् प्रणतपाल भवाब्धिपोतं वंदे महापुरुष ते चरणारविंदम् ॥३०॥ इति नत्वा हरिM राजन्पुनर्नीराजनं हरेः ॥ कारयेद्विधिवद्भक्तो हरिभक्तजनैः सह ॥३१॥ घटीवाद्यरणद्घण्टाकांस्यवीणादिकीचकैः ॥ करतालमृदङ्गाद्यैः कीर्तनं कारयेद्बुधः ॥३२॥ नृत्यन्ति श्रीहरेरग्रे भक्ता वै प्रेमविह्वलाः ॥ जयध्वनिसमायुक्ताः सत्कथागानतत्पराः ॥३३॥ पुनः प्रभुं नमस्कृत्य मंदिरे तपनोज्ज्वले ॥ शयनं कारयेत्सम्यक् श्रीकृष्णस्य महात्मनः ॥३४॥ एवं करोति श्रीकृष्णसेवां यो लग्नमानसः ॥ प्रणमंति च तं राजन्देवताः स्वर्गसंभवाः ॥३५॥ सोऽपि राजेन्द्र नाकेऽपि पदं धृत्वा हरेर्जनः ॥ अंते याति परं धाम गोलोकं योगिदुर्लभम् ॥३६॥ इति श्रीकृष्णसेवाया विधानं वर्णितं मया ॥ चतुःपदार्थदं नॄणां किं भूयः श्रोतुमिच्छसि ॥३७॥
śrīvyāsa uvāca - upacārasya maṃtrāṇi vedoktāni śubhāni ca || tubhyaṃ vakṣyāmi rājeṃdra śṛṇuṣvaikāgramānasaḥ ||1|| athāvāhanam golokadhāmādhipate ramāpate goviṃda dāmodara dīnavatsala || rādhāpate mādhava sātvatāṃ pate siṃhāsane'sminmama saṃmukho bhava ||2|| athāsanam śrīpadmarāgasphuradūrdhvapṛṣṭhaṃ mahārhavaidūryakhacitpadābjam || vaikuṇṭha vaikuṇṭhapate gṛhāṇa pītaṃ taḍiddhāṭakakumbhakhaṇḍam ||3|| atha pādyam paraṃ sthitaṃ nirmalaraukmapātre samāhṛtaṃ biṃdusarovarāddhi || yogeśa vedeśa jagannivāsa gṛhāṇa pādyaṃ praṇamāmi pādau ||4|| atha arghyam jalajacampakapuṣpasamanvitaṃ vimalamarghyamanarghadarasthitam || pratigṛhāṇa ramāramaṇa prabho yadupate yadunātha yadūttama ||5|| atha snānam kāśmīrapāṭīravimiśritena sumallikośīravatā jalena || snānaṃ kuru tvaṃ yadunātha deva goviṃda gopālaka tīrthapāda ||6|| atha madhuparkasnānam madhyāhnacaṃdrārkabhavaṃ malāpahaṃ sitāṃgasaṃparkamanoharaṃ param || gṛhāṇa viṣṇo madhuparkamenaṃ saṃdṛśya pītāṃbara sātvatāṃ pate ||7|| atha vastram vibho sarvataḥ prasphuratprojjvalaṃ ca sphuradraśmiramyaṃ paraṃ durlabhaṃ ca || svato nirmitaṃ padmakiṃjalkavarṇaṃ gṛhaṇāṃbaraṃ deva pītāṃbarākhyam ||8|| atha yajñopavītam suvarṇābhamāpītavarṇaṃ sumaṃtraiḥ paraṃ prokṣitaṃ vedavinnirmitaṃ ca || śubhaṃ paṃcakāryeṣu naimittikeṣu prabho yajña yajñopavītaṃ gṛhāṇa ||9|| atha bhūṣaṇam kanakaratnamayaṃ mayanirmitaṃ madanarukkadanaṃ sadanaṃ rucām || uṣasi pūṣasuvarṇavibhūṣaṇaṃ sakalalokavibhūṣaṇa gṛhyatām ||10|| atha gaṃdham saṃdhyeṃduśobhaṃ bahumaṃgalaṃ śrī- kāśmīrapāṭīrakapaṃkayuktam || svamaṃḍanaṃ gandhacayaṃ gṛhāṇa samastabhūmaṇḍalabhārahārin ||11|| athākṣatān brahmāvarte brahmaṇā pūrvamuptān brāhmaistoyaiḥ siṃcitānviṣṇunā ca || rudreṇārādrakṣitān rākṣasebhyaḥ sākṣādbhūmannakṣatāṃstvaṃ gṛhāṇa ||12|| atha puṣpāṇi mandārasantānakapārijāta- kalpadrumaśrīharicandanānām || gṛhāṇa puṣpāṇi hare tulasyā miśrāṇi sākṣānnavamaṃjarībhiḥ ||13|| atha dhūpam lavaṃgapāṭīrajacūrṇamiśraṃ manuṣyadevāsurasaukhyadaṃ ca || sadyaḥ sugaṃdhīkṛtaharmyadeśaṃ dvārāvatībhūpa gṛhāṇa dhūpam ||14|| atha dīpam tamohāriṇaṃ jñānamūrtiṃ manojñaṃ lasadvartikarpūrapūraṃ gavājyam || jagannātha deva prabho viśvadīpa sphurajjyotiṣaṃ dīpamukhyaṃ gṛhāṇa ||15|| atha naivedyam rasaiḥ śarairbhedavidhivyavasthitaṃ rasai rasāḍhyaṃ ca yaśomatīkṛtam || gṛhāṇa naivedyamidaṃ surocakaṃ gavyāmṛtaṃ sundara nandanandana ||16|| atha jalam gaṃgottarīvegabalātsamuddhṛtaṃ suvarṇapātreṇa himāṃśuśītalam || sunirmalābhaṃ hyamṛtopamaṃ jalaṃ gṛhāṇa rādhāvara bhaktavatsala ||17|| athācamanam rādhāpate śrīvirajāpate prabho śriyaḥ pate sarvapate ca bhūpate || kaṃkolajātīphalapuṣpavāsitaṃ paraṃ gṛhāṇācamanaṃ dayānidhe ||18|| atha tāṃbūlam jātīphalailāsulavaṃganāga- vallīdalaiḥ pūgaphalaiśca saṃyutam || muktāsudhākhādirasārayuktaṃ gṛhāṇa tāṃbūlamidaṃ rameśa ||19|| atha dakṣiṇā nākapālavasupālamaulibhi- rvaṃditāṃghriyugala prabho hare || dakṣiṇāṃ parigṛhāṇa mādhava lokadakṣa varadakṣiṇāya te ||20|| atha nīrājanam prasphuratparamadīptimaṃgalaṃ godhṛtāktanavapaṃcavartikam || ārtikaṃ parigṛhāṇa cārtihan puṇyakīrtiviśadīkṛtāvane ||21|| atha namaskāraḥ namo'stvanaṃtāya sahasramūrtaye sahasrapādākṣiśirorubāhave || sahasranāmne puruṣāya śāśvate sahasrakoṭīyugadhāriṇe namaḥ ||22|| atha pradakṣiṇā samastatīrthayajñadānapūrtakādijaṃ phalam || labhetparasya śāśvataṃ karoti yaḥ pradakṣiṇām ||23|| atha prārthanā hare matsamaḥpātakī nāsti bhūmau tathā tvatsamo nāsti pāpāpahārī || iti tvaṃ ca matvā jagannātha deva yathecchā bhavette tathā māṃ kuru tvam ||24|| atha stutiḥ saṃjñānamātraṃ sadasatparaṃ maha- cchaśvatpraśāṃtaṃ vibhavaṃ samaṃ mahat || tvāṃ brahma vaṃde hi sudurgamaṃ paraṃ sadā svadhāmnā paribhūtakaitavam ||25|| evaṃ saṃpūjya deveśamebhirmaṃtrairmahāmate || praṇamya viṣṇuṃ sarvāṃgapūjāṃ kuryātprayatnataḥ ||26|| oṃ namo nārāyaṇāya puruṣāya mahātmane || viśuddhasatvadhīsthāya mahāhaṃsāya dhīmahī ||27|| iti maṃtreṇa prāṇāyāmaṃ kṛtvā oṃ viṣṇave madhusūdanāya vāmanāya trivikramāya śrīdharāya hṛṣīkeśāya padmanābhāya dāmodarāya saṃkarṣaṇāya vāsudevāya pradyumnāya aniruddhāya adhokṣajāya puruṣottamāya śrīkṛṣṇāya namaḥ || iti pādagulphajānūrukaṭyudarapṛṣṭhabhujākaṃdharakarṇa- nāsikādharanetraśiraḥsu pṛthak pṛthak pūjayāmīti sarvāṅgapūjāṃ kuryāt || tathā sakhīsakhaśaṃkhacakragadā- padmāsidhanurbāṇahalamusalādīn tathā kaustubhavanamālā- śrīvatsapītāṃbaranīlāṃbaravaṃśīvetrādīn tathā tālāṃkagaruḍāṃkarathadārukasumatisārathigaruḍa- kumudanaṃdasunaṃdacaṃḍamahābalakumudākṣādīn || praṇavapūrveṇa caturthyantena namaḥsaṃyuktena nāmnā tathā viṣvaksenaśivavidhidurgāvināyakadikpāla- varuṇanavagrahamātṛkādīnmaṃtraiḥ pūjayet || oṃ namo vāsudevāya namaḥ saṃkarṣaṇāya ca || pradyumnāyāniruddhāya sātvatāṃ pataye namaḥ ||28|| iti maṃtreṇa śatamāhutīrjuhuyāt || devaṃ pradakṣīṇīkṛtya mahābhogaṃ nidhāya ca || praṇameddaṃḍavadbhūmau maṃtrametamudīrayet ||29|| dhyeyaṃ sadāparibhavaghnamabhīṣṭado'haṃ tīrthāspadaṃ śivaviraṃcinutaṃ śaraṇyam || bhṛtyārtihan praṇatapāla bhavābdhipotaṃ vaṃde mahāpuruṣa te caraṇāraviṃdam ||30|| iti natvā hariM rājanpunarnīrājanaṃ hareḥ || kārayedvidhivadbhakto haribhaktajanaiḥ saha ||31|| ghaṭīvādyaraṇadghaṇṭākāṃsyavīṇādikīcakaiḥ || karatālamṛdaṅgādyaiḥ kīrtanaṃ kārayedbudhaḥ ||32|| nṛtyanti śrīhareragre bhaktā vai premavihvalāḥ || jayadhvanisamāyuktāḥ satkathāgānatatparāḥ ||33|| punaḥ prabhuṃ namaskṛtya maṃdire tapanojjvale || śayanaṃ kārayetsamyak śrīkṛṣṇasya mahātmanaḥ ||34|| evaṃ karoti śrīkṛṣṇasevāṃ yo lagnamānasaḥ || praṇamaṃti ca taṃ rājandevatāḥ svargasaṃbhavāḥ ||35|| so'pi rājendra nāke'pi padaṃ dhṛtvā harerjanaḥ || aṃte yāti paraṃ dhāma golokaṃ yogidurlabham ||36|| iti śrīkṛṣṇasevāyā vidhānaṃ varṇitaṃ mayā || catuḥpadārthadaṃ nṝṇāṃ kiṃ bhūyaḥ śrotumicchasi ||37||
English translation
Description of the ritual and the type of worship
Srivyasji said - Maharaj! The beautiful mantras of offering puja-material are said in the Vedas. Let me describe them for you. Listen with a focused mind. 1. (Worship should be done while chanting mantras. The following are the mantras with their meanings. )
Appeal - Golokdhamadhipate Ramapate Govinda Damodar Dinvatsal. Radhapate Madhava Sattvata Pathe will face me on the throne.
Govinda! You are the lord of Golok Dham. It is in your nature to show mercy to the poor. Damodar! You are the Prannath of Lakshmi and Radhika. The Yadavas have a presiding deity. Madhava! Be thou seated before me on this throne. 2.
Asana - Sri Padmaragasphuraduradhvaparishtham Maharha Vaideurya Khachchitapabjam. Vaikuntha Vaikunthape Grihana Pitam Tadiddhatakumbhakandam.
Waikunthapate! The top of this posture has a sapphire glow on the back. Vaidyamani (topaz) is attached to the feet. It is equipped with golden urns that glow like electricity. Please accept it. 3. (Shri VigyanKhand Chapter 6 to 10)
Bindu Sarovar is located on the banks of the Nirmal River. Yogesh Devesh Jagantriwas Grihan Padyam Pranamami Padau
Devash! The best water is brought from Bindusarovar and kept in a clean golden pot. Yogesh! You are the ruler of the universe. I bow to your feet. You have to accept this position. 4.
The Arghya-Jalajachampakapushpam is located in the Vimalamarthyamangadar. Pratigrahana Ramaraman Yadupate Yadunatha Rama-Ramana Prabu Yadupatta.
O Lord! Yudup! Yadunath! Yudduttam! Consider this pure, exquisite offering, blended with lotus and champa flowers and filled with conch shells. 5.
Jnana-Kashmir Patiravimishthiren Sumallikoshiravata is watery. Stranam Kuru is the pilgrimage site of Yadunath Deva Govinda Gopala.
Govinda! You are the lord of the Yadavas and the protector of the cows. Your feet are a form of pilgrimage. Oh my goodness! The water is fragrant with saffron, sandalwood, jasmine, and poppy seeds. You take a bath with it. 6.
Madhuparka - Madhyaharchandarkabhavashramamam Sittanga Samprasanga Paramahara. Grihanam is the sweet drink of Vishnu. The address is Pitambar Sattvat.
Yudup! You are going to be wearing a Pitambar. The honeycomb is ready for you. It is supposed to relieve the heat-induced labor of a midday heavy beating. The coming together of the Mishri has made it very beautiful. Oh my goodness! You look at it and please accept it. 7.
The costumes are all bright and bright, dimly lit, but rare. The self-made Padmakanjalkavarna Grihanambaram Deva Pitambarakhyam.
O Lord! A cloth called 'Pitambar' is presented. Its radiance is extremely bright, its rays scattering everywhere. This extremely rare garment is made by itself. Its color is like the saffron of a lotus. Please accept it. 8.
Yajñopavita - Suvarnabhamāmapitāvarna Sumantra: Parā Prakṣṭa Veda Nirmanitam. Naimitikeshu Prabhava Yajna Yajñopavitam Grihanam in auspicious Panchakaryas.
Oh my goodness! This yajnopavita is light yellow in color, shining like gold. This has been well evidenced by the Uttama Mantras. It is composed by the Vedic Brahmins. Its use in the five cardinal karmas is beneficial. O Lord! You have to accept it. 9. (Shri VigyanKhand Chapter 6 to 10)
The Madannurukkadan Sadan, built by the jeweller Kanakaratramayam, was of interest. Ushasi Poush Suvarna Vibhushanam Sakalok Vibhushanam Grihyatam.
The beauty of the universe! This golden jewel made of gold and jewels is present. It is the work of the Mayake Handicraft. It is the storehouse of Prabhaka, which fades away the glow of Kamadeva. Oh my goodness! Accept this jewel that shines like the morning sun. 10.
Gandha-Sandhyendushobham Bahumangalam Shri Kashmirpathikarapankyutam. The self-sustaining sulfuric acid is responsible for the entire Earth's crust.
Adorned like the evening moon, giving many auspicious days, this fragrant zodiac sign with saffron and camphor is your ornament. The Lord who takes away the burden of all the peoples! You have to accept it. 11.
Akshat-Brahmavarte Brahmana Purvamupatan Brahostoyai: Sinchitan Vishnuna Ch. Rudra is protected by demons: the earth, the stars, the planets, the planets.
What Brahma first sowed in the land of Brahmavarta, which Lord Vishnu irrigated with Vedamaya water and which Shankarji came near and protected from the demons, Lord! Accept those axes for yourself. 12.
Pushpa-Mandara-Santanaka-Parijata-Kalpadrumashri-Harichandanam's Grihana-Pushpani-Hare Tulsya-Mishrayani-Sakshantravamanjari:
Oh my goodness! These flowers of Mandar, Santanaka, Parijata, Kalpavriksha, and Harichandan are present. Tulsi leaves have also been mixed with new seeds, you should take them. 13.
A mixture of sunflower and clove paste is pleasing to the human body. Dhoopam at the recently perfumed Dharmadesh Dwaravati Bhoopa Grihan.
Dwarakadheesh! Consume incense that is mixed with cloves and malayagiri powder, which has the power to delight gods, demons, and humans, and which immediately makes palaces fragrant. 14.
Deepa-Tamoharinam Gyanamurthy Manojanam Lasadvarthikarpuram Gavajyam. Jagannath Deva Prabhava Vishwadeepa is the main house of bright lights.
O Lord! You are the Lord of the universe and the Publisher of the universe. This prime lamp in the form of a knowledge that destroys darkness is ready for you, which looks very beautiful decorated with lights. It is filled with the ghee of a cow. At the same time, Kapoor has also been left out. Oh my goodness! Accept this lamp with a sparkling flame in this way. 15.
Naivedya-Rasa: Sharaveda Vidhivyavistha Rasa Rasadhabha and Yashomatikritam. The Grihan Naivedyam is a beautiful dance form.
Nandanandan An offering made with shadras and prepared in the Vedic method is available to you. It is rich in juices and was created by Yashodaji. Along with being delicious, the use of cow dung has made it nectarine. So take it upon yourself. 16. (Shri VigyanKhand Chapter 6 to 10)
Himanshu Shitalam is a golden vessel enriched with water-Gangotri momentum. Sunirmalambho Hyamritotopam Jal Grihan Radhavar Bhaktavatsal.
Devotees! This is the nectar water effortlessly obtained from the Ganges stream, which is as cold as a piece of the Himalayas. It is placed in a golden vessel and exudes a very serene aura. Oh dear! You have to accept it. 17.
I was pleased with the quality of the skeleton and the quality of the flowers.
Oh dear! You are the lord of Bhagwati Viraja. Oh my goodness! You are the Prananatha of Lakshmi and the Supreme Being of the universe. Oh my goodness! It is an excellent surprise offering, scented with kangols, nutmeg, and flowers. O Lord! Accept it 18.
Tambula-Jatiflaila Sulavanganaga-Vallidalu: Pugfalashka Samyutam. Ramesh is the owner of the house with a free-spirited kitchen.
Ramesh! Accept this tambool with nutmeg, cardamom, cloves, cinnamon, areca nut, pearl millet, and mustard seeds. 19.
Dakshina - Nakpalavusupalamoolibhi - Rvanditangriyugal Prabho Hare. The southern periphery is dominated by Madhava Lokakasvara Dakshinapate.
O Lord! The crowns of Nakapala and Vasupala are worshipped as your twin feet - the lotus. You are the husband of Dakshina. You are very skilled at providing wealth to animals. Oh my goodness! You take this Dakshina. 20.
Nirajan - Prasphuratparamdipamangalam Goghritapoova Panchavartikam. The four virtues of the Arthikam Parigrahana are described in detail.
The Aartihan Deeptimayi with superior illumination is this auspicious aarti. It has fourteen lights soaked in cow dung. O God, who enlarges His holy glory! You have to accept it. 21.
Namaskara - Namosthvanantaya Sahastramurtiye Sahastrapadakshisirubahave. Sahasranamne Purushaya Shashvate Sahasrakoti Yugadharne Namah.
My salutations to the Supreme Personality of Godhead, who is infinite, having thousands of idols, whose feet, thighs, arms, thighs, head, and eyes are also thousands in number, who are eternal, having thousands of names and bearing millions of ages. 22.
Parikshina - The fruit of the offering of all the Tirtha sacrifices. The ad is made permanent by the ad that is circled.
For a person who circumambulates the Supreme Lord, the fruits of the entire pilgrimage, sacrifice, charity, and purification (derived from digging wells, stepwells, gardens, etc.) become accessible. 23. (Shri VigyanKhand Chapter 6 to 10)
Prayer - Hare Matsam: Pataki nahi bhumau and tvatsamo nahi sinapahari. May Lord Jagannath be pleased with you and may Maa Kuru be.
Oh my goodness! There is no sinner in the world like me, and there is no taker of sins like you. O Lord! Realizing this, O Jagannath! Then do to me whatever you think is right. 24.
Praise and understanding are as important as the ability to be at peace with others. Your Brahman Vande is pure and always self-sufficient.
I salute you, the Supreme Brahman, who are the embodiment of consciousness, transcendent of truth and non-existence, who are eternal, who are the embodiment of the transcendent, who are the embodiment of tranquility, who are the embodiment of opulence, who are everywhere equal, who are extremely difficult to attain and who have always despised illusion with their brilliance. 25.
Excellency! Thus, through these mantras, the deity should worship God. Then one should pay obeisance to Lord Vishnu and worship him diligently.
Then - Om Namo Narayanay Purushay Mahatme. Vishuddha Sattvadhishthaya Mahahamsa Mahamahami. . (27) - Perform Pranayama by chanting this mantra. Thereafter, my salutations to Lord Vishnu, Madhusudana, Vamana, Trivikrama, Sridhara, Hrishikesh, Padmanabha, Damodara, Sankarshana, Vasudeva, Pradyumna, Aniruddha, Adhokshaja and Lord Purushottama Krishna. (These should be saluted. )
Similarly, in the feet, neck, thighs, thighs, loins, abdomen, back, arms, shoulders, ears, nose, eyes, and the head of the Lord, I perform various worships - these should be called Sarvanga-puja.
Then invoke Sakhi, Sakha, Shankha, Chakra, Gada, Padma, Asi, Dhanush, Arrow, Hal, Musal, Kaustubhamani, Vanamala, Srivatsa, Pitambar, Neelambar, Vamsi, Cane, etc., and the chariot with Taladhvaja and Garudadhvaja, Daruka and Sumati Sarathi, Garuda, Kumuda, Nanda, Sunanda, Chanda Mahabal, Kumudaksha, etc., and Vishvaksena, Shiva, Brahma, Durga, Ganesha, Dikpala, Varuna, Navagraha, and Shodash Matrikas. Add the word 'Namah' to their name by applying Omkar and using Chaturthantaka. Then worship all of them with mantras.
Om Namo Vasudevaya Namah Sankarshanaya Cha. Pradyumnaaniruddhaya sattvatana pataye namah.
- Offerings should be made a hundred times with this mantra. Then circumambulate the Lord and offer the Mahabhoga. Then pay obeisance to the earth with the Sashtanga Dandavata and recite this mantra - 'Goloyam Sada', etc. (It means -) those who are worthy of continuous meditation, whose influence is not to be insulted, who are the purifiers of desires, who are the foundations of tirthas, whom Shiva and Brahma have praised, who are skilled in giving shelter, whose nature is to alleviate the sufferings of servants, who are the maintainers of vows and the vessels for the ocean of the world, Lord Purushottam! I bow to those lotus feet of yours. 26-30 | (Shri VigyanKhand Chapter 6 to 10)
The king! In this way, the devotee pays obeisance to the Lord and performs the ritual aarti again with the devotees of the Lord. At that time, a wise man should chant to God with bells, bells, harps, flutes, cymbals, and mridangam. At that time, Bhagavad devotees dance in front of the God in love, expressing their joy and joy. And they start singing beautiful lilas and kathakas of God. Then pay obeisance again to the Lord and make Mahatma Shrikrushnachandra sleep well in the temple as bright as the sun. 31-34 |
The king! Thus one who is adopted and serves Lord Krishna is worshipped by the heavenly beings. Your Majesty! That Sriharika devotee also steps into heaven on the occasion of death and goes to Goloka, the supreme abode of the Lord, which is also rare for yogis. It is an act of service to the god Sri Krishna Chandra. I have described it to you. It is the giver of all four substances to humans. Now what do you want to hear again? . 35-37 |
Thus the Narada Bahulashva-samvada under the Srivijana Khanda in the Srigarghasamhita completed a new chapter titled 'The description of the rituals and forms of worship'. 9.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 24642, revision 92794 (2016-11-29T13:02:53Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/shri-vigyankhand-chapter-6-to-10/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.