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Mathurā-khaṇḍa · Chapter 8

Chapter 8

Unit 89 of 263Mathurā-khaṇḍa · Chapter 8Mathurā-khaṇḍa · Chapter 81 source entries

Mathurā-khaṇḍa · Chapter 8

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श्रीनारद उवाच - आर्द्रचित्तं नंदराजं वनितानां मनोरथम् । स्मृत्वा शत्रून् हन्तुकामः चक्रे युद्धं बलाद्धरिः ॥ १ ॥ गृहीत्वा भुजदंडाभ्यां चाणूरं गगने बलात् । चिक्षेप सहसा कृष्णो वातः पद्ममिवोद्‍धृतम् ॥ २ ॥ आकाशात्पतितः सोऽपि तारकेव ह्यधोमुखः । उत्थाय मुष्टिना कृष्णं ताडयामास वेगतः ॥ ३ ॥ तस्य मुष्टिप्रहारेण न चचाल परात्परः । सद्यो गृहीत्वा चाणूरं पातयामास भूतले ॥ ४ ॥ भिन्नदंतस्तु चाणूरः क्रोधयुक्तो मदोत्कटः । मुष्टिद्वयेन श्रीकृणं तताड हृदि मैथिल ॥ ५ ॥ गृहीत्वा करयोस्तं वै कराभ्यां भगवान्स्वयम् । कंसस्याग्रे भ्रामयित्वा सर्वेषां पश्यतां नृप ॥ ६ ॥ पातयामास भूपृष्ठे कमंडलुमिवार्भकः । श्रीकृष्णस्य प्रहारेण चाणूरो भिन्नमस्तकः ॥ ७ ॥ उद्वमन् रुधिरं राजन्सद्यो वै निधनं गतः । तथैव मुष्टिकं मल्लं मुष्टिभिर्युधि दुर्गमम् ॥ ८ ॥ धृत्वांघ्रौ भ्रामयित्वा खे बलदेवो महाबलः । पातयामास भूपृष्ठे फणिनं गरुडो यथा । मुष्टिको निधनं प्राप प्रोद्वमन् रुधिरं मुखात् ॥ ९ ॥ कूटं समागतं वीक्ष्य बलदेवो महाबलः । मुष्टिना पातयामास वज्रेणेन्द्रो यथा गिरिम् ॥ १० ॥ प्राप्तं शलं नन्दसूनुर्लत्तया तं तताड ह । तीक्ष्णया तुंडया राजन्कद्रुजं गरुडो यथा ॥ ११ ॥ गृहीत्वा तोशलं कृष्णो मध्यतः संविदार्य्य च । प्राक्षिपत्कंसमंचाग्रे विटपं सिन्धुरो यथा ॥ १२ ॥ एते निपातिता रंगे सद्यो वै निधनं गताः । तेषां ज्योतींषि वैकुण्ठे विविशुः पश्यतां सताम् ॥ १३ ॥ एवं श्रीरामकृष्णाभ्यां मल्लेषु निहतेषु च । शेषाः प्रदुद्रुवुर्मल्ला भयार्ता जीवनेच्छया ॥ १४ ॥ श्रीदामादीन् वयस्यांश्च गोपानाकृष्य माधवः । तै सार्द्धं युद्धमारेभे सर्वेषां पश्यतां सताम् ॥ १५ ॥ किरीटकुण्डलधरौ रामकृष्णौ सहार्भकैः । विहरंतौ वीक्ष्य रंगे विसिस्मुः पुरवासिनः ॥ १६ ॥ कंसं विना सर्वमुखाज्जयशब्दो विनिर्गतः । साधु साध्विति वादोऽभून्नेदुर्दुंदुभयस्ततः ॥ १७ ॥ स्वस्याजयं वीक्ष्य कंसो महाक्रोधसमाकुलः । वर्जयित्वा तूर्यघोषं प्राह प्रस्फुरिताधरः ॥ १८ ॥ कंस उवाच - दुर्बुद्धियुक्तौ वसुदेवनंदनौ प्रसह्य निःसारयताशु मत्पुरात् । हरंतु सर्वं व्रजवासिनां धनं बध्नीत नंदं सहसाऽतिदुर्मतिम् ॥ १९ ॥ अद्योग्रसेनस्य पितुः कुबुद्धेः शौरेः शिरश्चाशु हि छिंधि छिंधि । कौ यत्र तत्रापि तथाऽत्र वृष्णि- जातान्सुरांशान् किल सूदयध्वम् ॥ २० ॥ श्रीनारद उवाच - एवं विकत्थमानस्य कंसस्य यदुनंदनः । सहसोत्पत्य तं मञ्चमारुहत्क्रोधपूरितः ॥ २१ ॥ मृत्युं स्मागतं वीक्ष्य मञ्चादुत्थाय सत्वरम् । मदोद्धतो भर्त्सयंस्तं जगृहे खड्गचर्म्मणी ॥ २२ ॥ अग्रहीत्सहसा कंसं दोर्भ्यां चर्मासिसंयुतम् । यथा तुण्डविभागाभ्यां सविषं फणिनं विराट् ॥ २३ ॥ पतत्खड्गश्चलच्चर्मा भुजबंधाद्‌बलाद्‌बली । विनिर्ययौ तार्क्ष्यतुण्डात्पुण्डरीको यथा फणी ॥ २४ ॥ मंचे तौ बलिनौ वेगान्मर्दयंतौ परस्परम् । शैलशृङ्गे यथा सिंहौ शुशुभाते यथातथम् ॥ २५ ॥ उत्पतंतं बलात्कंसं शतहस्तं महांबरे । अग्रहिच्चोत्पतन् कृष्णः श्येनं श्येनो यथांबरे ॥ २६ ॥ गृहीत्वा भुजदण्डाभ्यां प्रचंडं दैत्यपुंगवम् । त्रैलोक्यबलधृग्देवो भ्रामयित्वा त्वितस्ततः ॥ २७ ॥ आकाशात्पातयामास मंचोपरि रुषान्वितः । भग्नदण्डोऽभवन्मञ्चस्तडित्पाते यथा द्रुमः ॥ २८ ॥ पतितोऽपि स वज्राङ्ग किंचिद्‌व्यायाकुलमानसः । सहसोत्थाय युयुधे श्रीकृष्णेन महात्मना ॥ २९ ॥ नीत्वा तं भुजदण्डाभ्यां मंचे क्षिप्त्वा पुनः प्रभुः । आरुह्य हृदयं तस्य मौलिं जग्राह माधव ॥ ३० ॥ सद्यः प्रगृह्य केशेषु रंगोपरि हरिः स्वयम् । मंचात्तं पातयामास शैलाद्‍गंडशिलामिव ॥ ३१ ॥ तस्योपरिष्ठाच्छ्रीकृष्णः सर्वाधारः सनातनः । निपपात स्वयं वेगादनन्तोऽनंतविक्रमः ॥ ३२ ॥ इत्थं द्वयोर्निपातेन निम्नं भूखंडमंडलम् । स्थालीव सहसा राजञ्चकंपे घटिकाद्वयम् ॥ ३३ ॥ संपरेतं भोजराजं भूमौ तं विचकर्ष ह । यथा मृगेन्द्रो नागेन्द्रं सर्वेषां पश्यतां नृप ॥ ३४ ॥ हाहाकारस्तदैवासीद्धावतां भूभुजां नृप । वैरभावेन देवेशं भजन्कंसो महाबलः ॥ ३५ ॥ जगाम तस्य सारूप्यं भृंगिणः कीटको यथा । कंसं प्रपतितं दृष्ट्वा भ्रातरोऽष्टौ महाबलाः । सुनामसृष्टिन्यग्रोधतुष्टिमद्राष्ट्रपालकाः ॥ ३६ ॥ सुहुना कंकशंकुभ्यां क्रोधप्रस्फुरिताधराः । खड्गचर्मधरा योद्धुं कृष्णोपरि समाययुः ॥ ३७ ॥ वीक्ष्य तान्मुद्‌गरं नीत्वा रोहिणीनंदनो बलः । आराच्चकार हुंकारं यथा सिंहो मृगान्प्रति ॥ ३८ ॥ हुंकारेणैव शस्त्राणि तेषां हस्तेभ्य आभयात् । पेतुराम्रफलानीव दण्डघातैश्च मैथिल ॥ ३९ ॥ निःशस्त्रास्ते महावीरा मुष्टिभिः सर्वतो बलम् । तेडुः शैलं यथा नागा शुंडादण्डैरितस्ततः ॥ ४० ॥ सृष्टिं तथा सुनामानं मुद्‌गरेण बलोऽहनत् । न्यग्रोधं भुजवेगेन कंकं वामकरेण वै ॥ ४१ ॥ शंकुं सुहुं तुष्टिमंतं वामपादेन माधवः । राष्ट्रपालं दक्षिणेन पादेनाभिजघान ह ॥ ४२ ॥ अष्टौ निपेतुः सहसा वृक्षा वातहता इव । तेषां ज्योतिर्भगवति लीनं जातं विदेहराट् ॥ ४३ ॥ देवदुन्दुभयो नेदुर्जयध्वनिरभूत्तदा । सद्यो वै ववृषुर्देवाः पुष्पैर्नंदनसंभवैः ॥ ४४ ॥ विद्याधर्यश्च गंधर्व्यो ननृतुर्हर्षविह्वलाः । विद्याधरश्च गंधर्वाः किन्नरास्तद्‌यशो जगुः ॥ ४५ ॥ ब्रह्माद्या मुनयः सिद्धा विमानैर्द्रष्टुमागताः । तुष्टुवू रामकृष्णौ तौ वाग्भिः श्रुतिपरायणाः ॥ ४६ ॥ ताडयंत्य उरो हस्तैः अस्तिप्राप्त्यादयः स्त्रियः । विनिर्गतास्ता रुरुदुर्जातवैधव्यदुःखिताः ॥ ४७ ॥ स्त्रिय ऊचुः - हा नाथ हे युद्धपते क्व गतोऽसि महाबल। त्रैलोक्यविजयी साक्षाद्देवानामपि दुर्जयः ॥ ४८ ॥ जातमात्राः स्वसुः पुत्रा निर्घृणेन त्वया हताः । अनिर्दशा निर्दशाश्चापरेऽपि निहता बलात् ॥ ४९ ॥ तेन पापेन घोरेण दशामेतादृशीं गतः ॥ ५० ॥ श्रीनारद उवाच - एवमश्रुमुखीर्दीना आश्वास्य नृपयोषितः । विधाय यमुनातीरे चिताः श्रीखंडसंयुताः ॥ ५१ ॥ हतानां कारयित्वाऽसौ क्रियां वै पारलौकिकीम् । सर्वान्संबोधयामास भगवाँल्लोकभावनः ॥ ५२ ॥

śrīnārada uvāca - ārdracittaṃ naṃdarājaṃ vanitānāṃ manoratham | smṛtvā śatrūn hantukāmaḥ cakre yuddhaṃ balāddhariḥ || 1 || gṛhītvā bhujadaṃḍābhyāṃ cāṇūraṃ gagane balāt | cikṣepa sahasā kṛṣṇo vātaḥ padmamivod‍dhṛtam || 2 || ākāśātpatitaḥ so'pi tārakeva hyadhomukhaḥ | utthāya muṣṭinā kṛṣṇaṃ tāḍayāmāsa vegataḥ || 3 || tasya muṣṭiprahāreṇa na cacāla parātparaḥ | sadyo gṛhītvā cāṇūraṃ pātayāmāsa bhūtale || 4 || bhinnadaṃtastu cāṇūraḥ krodhayukto madotkaṭaḥ | muṣṭidvayena śrīkṛṇaṃ tatāḍa hṛdi maithila || 5 || gṛhītvā karayostaṃ vai karābhyāṃ bhagavānsvayam | kaṃsasyāgre bhrāmayitvā sarveṣāṃ paśyatāṃ nṛpa || 6 || pātayāmāsa bhūpṛṣṭhe kamaṃḍalumivārbhakaḥ | śrīkṛṣṇasya prahāreṇa cāṇūro bhinnamastakaḥ || 7 || udvaman rudhiraṃ rājansadyo vai nidhanaṃ gataḥ | tathaiva muṣṭikaṃ mallaṃ muṣṭibhiryudhi durgamam || 8 || dhṛtvāṃghrau bhrāmayitvā khe baladevo mahābalaḥ | pātayāmāsa bhūpṛṣṭhe phaṇinaṃ garuḍo yathā | muṣṭiko nidhanaṃ prāpa prodvaman rudhiraṃ mukhāt || 9 || kūṭaṃ samāgataṃ vīkṣya baladevo mahābalaḥ | muṣṭinā pātayāmāsa vajreṇendro yathā girim || 10 || prāptaṃ śalaṃ nandasūnurlattayā taṃ tatāḍa ha | tīkṣṇayā tuṃḍayā rājankadrujaṃ garuḍo yathā || 11 || gṛhītvā tośalaṃ kṛṣṇo madhyataḥ saṃvidāryya ca | prākṣipatkaṃsamaṃcāgre viṭapaṃ sindhuro yathā || 12 || ete nipātitā raṃge sadyo vai nidhanaṃ gatāḥ | teṣāṃ jyotīṃṣi vaikuṇṭhe viviśuḥ paśyatāṃ satām || 13 || evaṃ śrīrāmakṛṣṇābhyāṃ malleṣu nihateṣu ca | śeṣāḥ pradudruvurmallā bhayārtā jīvanecchayā || 14 || śrīdāmādīn vayasyāṃśca gopānākṛṣya mādhavaḥ | tai sārddhaṃ yuddhamārebhe sarveṣāṃ paśyatāṃ satām || 15 || kirīṭakuṇḍaladharau rāmakṛṣṇau sahārbhakaiḥ | viharaṃtau vīkṣya raṃge visismuḥ puravāsinaḥ || 16 || kaṃsaṃ vinā sarvamukhājjayaśabdo vinirgataḥ | sādhu sādhviti vādo'bhūnnedurduṃdubhayastataḥ || 17 || svasyājayaṃ vīkṣya kaṃso mahākrodhasamākulaḥ | varjayitvā tūryaghoṣaṃ prāha prasphuritādharaḥ || 18 || kaṃsa uvāca - durbuddhiyuktau vasudevanaṃdanau prasahya niḥsārayatāśu matpurāt | haraṃtu sarvaṃ vrajavāsināṃ dhanaṃ badhnīta naṃdaṃ sahasā'tidurmatim || 19 || adyograsenasya pituḥ kubuddheḥ śaureḥ śiraścāśu hi chiṃdhi chiṃdhi | kau yatra tatrāpi tathā'tra vṛṣṇi- jātānsurāṃśān kila sūdayadhvam || 20 || śrīnārada uvāca - evaṃ vikatthamānasya kaṃsasya yadunaṃdanaḥ | sahasotpatya taṃ mañcamāruhatkrodhapūritaḥ || 21 || mṛtyuṃ smāgataṃ vīkṣya mañcādutthāya satvaram | madoddhato bhartsayaṃstaṃ jagṛhe khaḍgacarmmaṇī || 22 || agrahītsahasā kaṃsaṃ dorbhyāṃ carmāsisaṃyutam | yathā tuṇḍavibhāgābhyāṃ saviṣaṃ phaṇinaṃ virāṭ || 23 || patatkhaḍgaścalaccarmā bhujabaṃdhād‌balād‌balī | viniryayau tārkṣyatuṇḍātpuṇḍarīko yathā phaṇī || 24 || maṃce tau balinau vegānmardayaṃtau parasparam | śailaśṛṅge yathā siṃhau śuśubhāte yathātatham || 25 || utpataṃtaṃ balātkaṃsaṃ śatahastaṃ mahāṃbare | agrahiccotpatan kṛṣṇaḥ śyenaṃ śyeno yathāṃbare || 26 || gṛhītvā bhujadaṇḍābhyāṃ pracaṃḍaṃ daityapuṃgavam | trailokyabaladhṛgdevo bhrāmayitvā tvitastataḥ || 27 || ākāśātpātayāmāsa maṃcopari ruṣānvitaḥ | bhagnadaṇḍo'bhavanmañcastaḍitpāte yathā drumaḥ || 28 || patito'pi sa vajrāṅga kiṃcid‌vyāyākulamānasaḥ | sahasotthāya yuyudhe śrīkṛṣṇena mahātmanā || 29 || nītvā taṃ bhujadaṇḍābhyāṃ maṃce kṣiptvā punaḥ prabhuḥ | āruhya hṛdayaṃ tasya mauliṃ jagrāha mādhava || 30 || sadyaḥ pragṛhya keśeṣu raṃgopari hariḥ svayam | maṃcāttaṃ pātayāmāsa śailād‍gaṃḍaśilāmiva || 31 || tasyopariṣṭhācchrīkṛṣṇaḥ sarvādhāraḥ sanātanaḥ | nipapāta svayaṃ vegādananto'naṃtavikramaḥ || 32 || itthaṃ dvayornipātena nimnaṃ bhūkhaṃḍamaṃḍalam | sthālīva sahasā rājañcakaṃpe ghaṭikādvayam || 33 || saṃparetaṃ bhojarājaṃ bhūmau taṃ vicakarṣa ha | yathā mṛgendro nāgendraṃ sarveṣāṃ paśyatāṃ nṛpa || 34 || hāhākārastadaivāsīddhāvatāṃ bhūbhujāṃ nṛpa | vairabhāvena deveśaṃ bhajankaṃso mahābalaḥ || 35 || jagāma tasya sārūpyaṃ bhṛṃgiṇaḥ kīṭako yathā | kaṃsaṃ prapatitaṃ dṛṣṭvā bhrātaro'ṣṭau mahābalāḥ | sunāmasṛṣṭinyagrodhatuṣṭimadrāṣṭrapālakāḥ || 36 || suhunā kaṃkaśaṃkubhyāṃ krodhaprasphuritādharāḥ | khaḍgacarmadharā yoddhuṃ kṛṣṇopari samāyayuḥ || 37 || vīkṣya tānmud‌garaṃ nītvā rohiṇīnaṃdano balaḥ | ārāccakāra huṃkāraṃ yathā siṃho mṛgānprati || 38 || huṃkāreṇaiva śastrāṇi teṣāṃ hastebhya ābhayāt | peturāmraphalānīva daṇḍaghātaiśca maithila || 39 || niḥśastrāste mahāvīrā muṣṭibhiḥ sarvato balam | teḍuḥ śailaṃ yathā nāgā śuṃḍādaṇḍairitastataḥ || 40 || sṛṣṭiṃ tathā sunāmānaṃ mud‌gareṇa balo'hanat | nyagrodhaṃ bhujavegena kaṃkaṃ vāmakareṇa vai || 41 || śaṃkuṃ suhuṃ tuṣṭimaṃtaṃ vāmapādena mādhavaḥ | rāṣṭrapālaṃ dakṣiṇena pādenābhijaghāna ha || 42 || aṣṭau nipetuḥ sahasā vṛkṣā vātahatā iva | teṣāṃ jyotirbhagavati līnaṃ jātaṃ videharāṭ || 43 || devadundubhayo nedurjayadhvanirabhūttadā | sadyo vai vavṛṣurdevāḥ puṣpairnaṃdanasaṃbhavaiḥ || 44 || vidyādharyaśca gaṃdharvyo nanṛturharṣavihvalāḥ | vidyādharaśca gaṃdharvāḥ kinnarāstad‌yaśo jaguḥ || 45 || brahmādyā munayaḥ siddhā vimānairdraṣṭumāgatāḥ | tuṣṭuvū rāmakṛṣṇau tau vāgbhiḥ śrutiparāyaṇāḥ || 46 || tāḍayaṃtya uro hastaiḥ astiprāptyādayaḥ striyaḥ | vinirgatāstā rurudurjātavaidhavyaduḥkhitāḥ || 47 || striya ūcuḥ - hā nātha he yuddhapate kva gato'si mahābala| trailokyavijayī sākṣāddevānāmapi durjayaḥ || 48 || jātamātrāḥ svasuḥ putrā nirghṛṇena tvayā hatāḥ | anirdaśā nirdaśāścāpare'pi nihatā balāt || 49 || tena pāpena ghoreṇa daśāmetādṛśīṃ gataḥ || 50 || śrīnārada uvāca - evamaśrumukhīrdīnā āśvāsya nṛpayoṣitaḥ | vidhāya yamunātīre citāḥ śrīkhaṃḍasaṃyutāḥ || 51 || hatānāṃ kārayitvā'sau kriyāṃ vai pāralaukikīm | sarvānsaṃbodhayāmāsa bhagavā~llokabhāvanaḥ || 52 ||

English translation

Chanur-Mustik Adi Mallonka and the slaying of Kansa and his brothers

Says Srinardji - Rajan. The Nandaraja's heart was overflowing with compassion. Drawing attention to them and remembering the intentions of the Vanithas, Srihari, with a resolve to kill the enemies, started the war by force. 1.

After lifting Chanur from his shoulders, Lord Krishna forcefully hurled it into the sky as if the wind had suddenly blown away the uprooted lotus. Facing down from the sky, he fell to the earth with such speed that it was as if a star had fallen. Chanur then got up and punched Krishna hard. His punching did not deter Lord Krishna, the Supreme Being. He immediately picked up Chanur and dropped him on the earth. The teeth of Chanur were broken. The drunkard Malla was filled with rage. Maithil! He punched Krishna in the chest with both hands. Nareshwar. Then, holding both his hands with both hands, Lord Krishna began to move him directly in front of Kansa and struck him on the earth in the same manner as if a balcony had knocked down a kamandalu. Chanur Malla's head was torn off by this blow from Krishna. The king! He vomited blood and died instantly. 2 - 7.

In the same way, Mahabali Baldev held the feet of Ranadurgam Malla Mushti with his fist and circled the sky and struck the serpent on the earth just as Garuda struck it. Then the fist went into the dark cheek, bleeding from the mouth. Mahabali then shot Baldev with a single punch as if Devaraja Indra had knocked down a mountain with a lightning bolt. The king! Just as Garuda injures the serpent with his sharp beak, the arrow that appeared is kicked to death by Nandanandan. Then, holding the basket, Krishna tore it from the middle and threw it in front of Kansaka's stage, just as the elephants broke a branch of a tree. All of them fell to their deaths as soon as they were thrown into the Malla akhara, and the flames from their bodies were absorbed by Lord Vaikuntha (Krishna) in the presence of the Satpurushas. 8-13 | (Mathurukhand Chapter 6 to 10)

Thus, after Balarama and Krishna killed many Mallas, the rest of the Mallas fled for their lives in fear. Madhava then pulled out his friends Gopa and Sridama and started a wrestling match with them in front of all the gentlemen. All the residents were amazed to see Balarama and Krishna, clad in crowns and kundals, roaming in the theater with curly hair. All the people except Kansake said 'Jai Ho! The chant of Jai Ho began to come out. Greetings poured in from all corners, and applause filled the air. When Kansa saw his defeat, he was filled with great anger and spoke with tears in his eyes, ordering him to stop playing. 14-18 |

Naradaji says that when Kansa was making up such a lot of things, Yadunandan Krishna suddenly became angry and jumped on top of his stage. Seeing his idol-like death approaching, Kamsa immediately stood up and the drunken king took the shield and sword in his hands, scolding Krishna. Kansaka, who was holding a shield sword, was suddenly caught by Krishna with both hands, just as Garuda, the king of birds, had subdued a venomous serpent with his two beaks. The sword slipped from Kansake's hand and fell. The shield was also moved away. He came out of the bondage of Lord Krishna's arms with valiant valor, just as Pundarika was freed from the beak of the serpent Garuda. 21-24 |

The two mighty warriors trounced each other violently on the stage, adorned in the same manner as two lions brawling against each other at the top of a mountain. Kansa leaped forcefully and went up a hundred hands into the sky. Then Lord Krishna also jumped and caught him as if a falcon had caught another falcon in the sky. Lord Krishna, who wielded the power of the three worlds, began to move around, holding that fierce demon, Pungava Kansa, with his shoulder sticks. Then, in a fit of rage, he killed Kansa on the same stage from the sky. The pillars of the stage were broken in the same way that a tree is broken by lightning. Even after falling down from the sky, Kansa, the diamond-studded angangewala, suddenly woke up feeling a little upset and started fighting with Mahatma Krishna. Lord Govinda again lifted her by the sleeves and threw her onto the stage, and Madhava took off her crown by climbing on her chest. Then, immediately catching hold of his hair, Srihari himself knocked him down from the stage to the stage, as if someone had dropped a heavy boulder from a rock-top. Then the all-embracing, infinitely mighty, ethereal, eternal Lord Krishna himself leaped swiftly over her. 25-32 | (Mathurukhand Chapter 6 to 10)

The king! Thus the fall of the two of them caused the atmosphere there to suddenly become as deep as a plate, and the earth trembled for two hours. Nareshwar. Krishna dragged the corpse of the dead Bhojaraja to the ground in full view, just as the lion had dragged the dead Gajaraja. O Lord! At that moment, while running around, I heard the screams of the Bhoopalas. Mahabali Kansa achieved his likeness in the same way by enmity by singing hymns to the god Krishna, just as the worm takes its form from Bhringi's thought. 33-35 |

Seeing Kansaka's fall, his eight Mahabali brothers Suhut, Srishti, Nyagrodha, Tushtimana, Rashtrapalaka, Tsunama, Kanka, and Shanku, with their lips fluttering in anger, fell upon Krishna to fight with a shield and sword. Seeing them coming, Rohinandan Balaram took the mudra and shouted at them in the same manner as a lion roars at the sight of deer. Mithileshwar! The scream frightened them so much that weapons fell from their hands, just like the fruits of a mango falling from a stick. Even when unarmed, the Mahaviras started punching Balarama from all sides - just like how elephants beat a mountain with their spears. Balramji struck Srishti and Tsunama with a dagger, knocked down Nyagrodha with his arms, and struck Kanku with his left hand. Madhava crushed Shank, Suhut, and Tushtiman with his left leg and sent the governor to Kalke's cheek with a blow to his right leg. Thus, like the uprooted trees of the storm, those eight heroes suddenly collapsed. Woe to you! The light of them all was absorbed into God. 36-43 | (Mathurukund Chapter 6 to 10)

The cries of the gods began to be heard. At that moment, there was cheering all around. At that very moment, the gods began to shower the flowers of Nandanvan. The Vidyadharis and the Gandharvas danced with gaiety. Vidyadhara, Gandharva, and Kinara began singing hymns to the Lord. Brahma and other gods, sages, and sages came to have a darshan of the Lord. They began to praise the brothers Balarama and Krishna through divine speech, reciting Vedic mantras. 44-46 |

Subsequently, the queens of Kansaki's estate came out of the palace beating their chests with their hands and lamenting the loss of their wealth. 47.

The women said, "O Nath! O ye warriors! O Mahabali Veer! Where'd you go? You were a Tribhuvan - a conqueror and a formidable hero even to the true gods. You killed your sister's newborns mercilessly, and you forcibly killed other children less than ten days old and older; it is because of this grave sin that you have attained such a state. 48-50 | (Mathurukund Chapter 6 to 10)

Naradji says - Rajan! In this way, by giving patience to the lowly and sorrowful princesses with wet faces, the Lord created pyres on the banks of the Yamuna filled with Shrikhand sandalwood and explained to everyone the transcendental actions of the slain uncles. 51-52 |

Thus was completed the eighth chapter called 'Kansaka Vada' in the Narada Bahulashva-Samvada under Srimadhurakhanda in the Srigarghasamhita. 8.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 31436, revision 92619 (2016-11-28T11:02:17Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/mathurakhand-chapter-6-to-10/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.