Girirāja-khaṇḍa · Chapter 9
Sourceश्रीबहुलाश्व उवाच - अहो गोवर्धनः साक्षाद्गिरिराजो हरिप्रियः । तत्समानं न तीर्थं हि विद्यते भूतले दिवी ॥ १ ॥ कदा बभूव श्रीकृष्णवक्षसोऽयं गिरीश्वरः । एतद्वद महाबुद्धे त्वं साक्षाद्धरिमानसः ॥ २ ॥ श्रीनारद उवाच - गोलोकोत्पत्तिवृत्तान्तं शृणु राजन् महामते । चतुष्पदार्थदं नॄणामाद्यलीलासमन्वितम् ॥ ३ ॥ अनादिरात्मा पुरुषो निर्गुणः प्रकृतेः परः । परिपूर्णतमः साक्षाच्छ्रीकृष्णो भगवान्प्रभुः ॥ ४ ॥ प्रत्यग्धामा स्वयंज्योती रममाणो निरन्तरम् । यत्र कालः कलयतामीश्वरो धाममानिनाम् ॥ ५ ॥ राजन्न प्रभवेन्माया न महांश्च गुणः कुतः । न विशन्ति क्वचिद्राजन् मनश्चितो मतिर्ह्यहम् ॥ ६ ॥ स्वधाम्नि ब्रह्म साकारमिच्छया व्यरचीकरत् । प्रथमं चाभवच्छेषो बिसश्वेतो बृहद्वपुः ॥ ७ ॥ तदुत्संगे महालोको गोलोको लोकवन्दितः । यं प्राप्य भक्तिसंयुक्तः पुनरावर्तते न हि ॥ ८ ॥ असंख्यब्रह्माण्डपतेर्गोलोकाधिपतेः प्रभोः । पुनः पादाब्जसंभूता गंगा त्रिपथगामिनी ॥ ९ ॥ पुनर्वामांसतस्तस्य कृष्णाऽभूत्सरितां वरा । रेजे शृङ्गारकुसुमैर्यथोष्णिङ्मुद्रिता नृप ॥ १० ॥ श्रीरासमण्डलं दिव्यं हेमरत्नसमन्वितम् । नानाशृङ्गारपटलं गुल्फाभ्यां श्रीहरेः प्रभोः ॥ ११ ॥ सभाप्रांगणवीथीभिर्मण्डपैः परिवेष्टितः । वसन्तमाधुर्यधरः कूजत्कोकिलसंकुलः ॥ १२ ॥ मयूरैः षट्पदैर्व्याप्तः सरोभिः परिसेवितः । जातो निकुंजो जंघाभ्यां श्रीकृष्णस्य महात्मनः ॥ १३ ॥ वृदावनं च जानुभ्यां राजन् सर्ववनोत्तमम् । लीलासरोवरः साक्षादूरुभ्यां परमात्मनः ॥ १४ ॥ कटिदेशात्स्वर्णभूमिर्दिव्यरत्नखचित्प्रभा । उदरे रोमराजिश्च माधव्यो विस्तृता लताः ॥ १५ ॥ नानापक्षिगणैर्व्याप्ता ध्वनद्भ्रमरभूषिताः । सुपुष्पफलभारैश्च नताः सत्कुलजा इव ॥ १६ ॥ श्रीनाभिपंकजात्तस्य पंकजानि सहस्रशः । सरःसु हरिलोकस्य तानि रेजुरितस्ततः ॥ १७ ॥ त्रिबलिप्रांततो वायुर्मन्दगाम्यतिशीतलः । कण्ठस्थां द्वारकामेषां प्रयागं प्राणगं तथा ।। - वायुपु. [https://sa.wikisource.org/s/5p5 १०४.७६] जत्रुदेशाच्छुभा जाता मथुरा द्वारकापुरी ॥ १८ ॥ भुजाभ्यां श्रीहरेर्जाताः श्रीदामाद्यष्ट पार्षदाः । नन्दाश्च मणिबंधाभ्यामुपनन्दाः कराग्रतः ॥ १९ ॥ श्रीकृष्णबाहुमूलाभ्यां सर्वे वै वृषभानवः । कृष्णरोमसमुद्भूताः सर्वे गोपगणा नृप ॥ २० ॥ श्रीकृष्णमनसो गावो वृषा धर्मधुरन्धराः । बुद्धेर्यवसगुल्मानि बभूवुमैंथिलेश्वर ॥ २१ ॥ तद्वामांसात्समुद्भूतं गौरं तेजः स्फुरत्प्रभम् । लीला श्रीर्भूश्च विरजा तस्माज्जाता हरेः प्रियाः ॥ २२ ॥ लीलावती प्रिया तस्य तां राधां तु विदुः परे । श्रीराधाया भुजाभ्यां तु विशाखा ललिता सखी ॥ २३ ॥ सहचर्यस्तथा गोप्यो राधारोमोद्भवा नृप । एवं गोलोकरचनां चकार मधुसूदनः ॥ २४ ॥ विधाय सर्व निजलोकमित्थं श्रीराधया तत्र रराज राजन् । असंख्यलोकाण्डपतिः परात्मा परः परेशः परिपूर्णदेवः ॥ २५ ॥ तत्रैकदा सुन्दररासमण्डले स्फुरत्क्वणन्नूपुरशब्दसंकुले । सुच्छत्रमुक्ताफलदामजावृत- स्रवद्बृहद्बिन्दुविराजितांगणे ॥ २६ ॥ श्रीमालतीनां सुवितानजालतः स्वतः स्रवत्सन्मकरन्दगन्धिते । मृदङ्गतालध्वनिवेणुनादिते सुकण्ठगीतादिमनोहरे परे ॥ २७ ॥ श्रीसुन्दरीरासरसे मनोरमे मध्यस्थितं कोटिमनोजमोहनम् । जगाद राधापतिमूर्जया गिरा कृत्वा कटाक्षं रसदानकौशलम् ॥ २८ ॥ राधोवाच - यदि रासे प्रसन्नोऽसि मम प्रेम्णा जगत्पते । तदाहं प्रार्थनां त्वां तु करोमि मनसि स्थिताम् ॥ २९ ॥ श्रीभगवानुवाच - इच्छां वरय वामोरु या ते मनसि वर्त्तते । न देयं यदि यद्वस्तु प्रेम्णा दास्यामि तत्प्रिये ॥ ३० ॥ राधोवाच - वृन्दावने दिव्यनिकुंजपार्श्वे कृष्णातटे रासरसाय योग्यम् । रहःस्थलं त्वं कुरुतान्मनोज्ञं मनोरथोऽयं मम देवदेव ॥ ३१ ॥ श्रीनारद उवाच - तथाऽस्तु चोक्त्वा भगवान् रहोयोग्यं विचिन्तयन् । स्वनेत्रपंकजाभ्यां तु हृदयं संददर्श ह ॥ ३२ ॥ तदैव कृष्णहृदयाद्गोपीव्यूहस्य पश्यतः । निर्गतं सजलं तेजोऽनुरागस्येव चांकुरम् ॥ ३३ ॥ पतितं रासभूमौ तद्ववृधे पर्वताकृति । रत्नधातुमयं दिव्यं सुनिर्झरदरीवृतम् ॥ ३४ ॥ कदंबबकुलाशोकलताजालमनोहरम् । मन्दारकुन्दवृन्दाढ्यं सुपक्षिगणसंकुलम् ॥ ३५ ॥ क्षणमात्रेण वैदेह लक्षयोजनविस्तृतम् । शतकोटिर्योजनानां लंबितं शेषवत्पुनः ॥ ३६ ॥ ऊर्ध्वं समुन्नतं जातं पञ्चाशत्कोटियोजनम् । करीन्द्रवत्स्थितं शश्वत्पञ्चाशत्कोटिविस्तृतम् ॥ ३७ ॥ कोटियोजनदीर्घांगैः शृङ्गानां शतकैः स्फुरत् । उच्चकैः स्वर्णकलशैः प्रासादमिव मैथिल ॥ ३८ ॥ गोवर्धनाख्यं तच्चाहुः शतशृङ्गं तथापरे । एवंभूतं तु तदपि वर्द्धितं मनसोत्सुकम् ॥ ३९ ॥ कोलाहले तदा जाते गोलोके भयविह्वले । वीक्ष्योत्थाय हरिः साक्षाद्धस्तेनाशु तताड तम् ॥ ४० ॥ किं वर्द्धसे भो प्रच्छिन्नं लोकमाच्छाद्य तिष्ठसि । किं वा न चैते वसितुं तच्छान्तिमकरोद्धरिः ॥ ४१ ॥ संवीक्ष्य तं गिरिवरं प्रसन्ना भगवत्प्रिया । तस्मिन् रहःस्थले राजन् रराज हरिणा सह ॥ ४२ ॥ सोऽयं गिरिवरः साक्षाच्छ्रीकृष्णेन प्रणोदितः । सर्वतीर्थमयः श्यामो घनश्यामः सुरप्रियः ॥ ४३ ॥ भारतात्पश्चिमदिशि शाल्मलीद्वीपमध्यतः । गोवर्धनो जन्म लेभे पत्न्यां द्रोणाचलस्य च ॥ ४४ ॥ पुलस्त्येन समानीतो भारते व्रजमण्डले । वैदेह तस्यागमनं मया तुभ्यं पुरोदितम् ॥ ४५ ॥ यथा पुरा वर्द्धितुमुत्सुकोऽयं तथा पिधानं भविता भुवो वा । विचिन्त्य शापं मुनिना परेशो द्रोणात्मजायेति ददौ क्षयार्थम् ॥ ४६ ॥ इति श्रीगर्गसंहितायां गिरिराजखण्डे श्रीनारदबहुलाश्वसंवादे गिरिराजोत्पत्तिवर्णनं नाम नवमोऽध्यायः ॥ ९ ॥ हरिः ॐ तत्सच्छ्रीकृष्णार्पणमस्तु ॥
śrībahulāśva uvāca - aho govardhanaḥ sākṣādgirirājo haripriyaḥ | tatsamānaṃ na tīrthaṃ hi vidyate bhūtale divī || 1 || kadā babhūva śrīkṛṣṇavakṣaso'yaṃ girīśvaraḥ | etadvada mahābuddhe tvaṃ sākṣāddharimānasaḥ || 2 || śrīnārada uvāca - golokotpattivṛttāntaṃ śṛṇu rājan mahāmate | catuṣpadārthadaṃ nṝṇāmādyalīlāsamanvitam || 3 || anādirātmā puruṣo nirguṇaḥ prakṛteḥ paraḥ | paripūrṇatamaḥ sākṣācchrīkṛṣṇo bhagavānprabhuḥ || 4 || pratyagdhāmā svayaṃjyotī ramamāṇo nirantaram | yatra kālaḥ kalayatāmīśvaro dhāmamāninām || 5 || rājanna prabhavenmāyā na mahāṃśca guṇaḥ kutaḥ | na viśanti kvacidrājan manaścito matirhyaham || 6 || svadhāmni brahma sākāramicchayā vyaracīkarat | prathamaṃ cābhavaccheṣo bisaśveto bṛhadvapuḥ || 7 || tadutsaṃge mahāloko goloko lokavanditaḥ | yaṃ prāpya bhaktisaṃyuktaḥ punarāvartate na hi || 8 || asaṃkhyabrahmāṇḍapatergolokādhipateḥ prabhoḥ | punaḥ pādābjasaṃbhūtā gaṃgā tripathagāminī || 9 || punarvāmāṃsatastasya kṛṣṇā'bhūtsaritāṃ varā | reje śṛṅgārakusumairyathoṣṇiṅmudritā nṛpa || 10 || śrīrāsamaṇḍalaṃ divyaṃ hemaratnasamanvitam | nānāśṛṅgārapaṭalaṃ gulphābhyāṃ śrīhareḥ prabhoḥ || 11 || sabhāprāṃgaṇavīthībhirmaṇḍapaiḥ pariveṣṭitaḥ | vasantamādhuryadharaḥ kūjatkokilasaṃkulaḥ || 12 || mayūraiḥ ṣaṭpadairvyāptaḥ sarobhiḥ parisevitaḥ | jāto nikuṃjo jaṃghābhyāṃ śrīkṛṣṇasya mahātmanaḥ || 13 || vṛdāvanaṃ ca jānubhyāṃ rājan sarvavanottamam | līlāsarovaraḥ sākṣādūrubhyāṃ paramātmanaḥ || 14 || kaṭideśātsvarṇabhūmirdivyaratnakhacitprabhā | udare romarājiśca mādhavyo vistṛtā latāḥ || 15 || nānāpakṣigaṇairvyāptā dhvanadbhramarabhūṣitāḥ | supuṣpaphalabhāraiśca natāḥ satkulajā iva || 16 || śrīnābhipaṃkajāttasya paṃkajāni sahasraśaḥ | saraḥsu harilokasya tāni rejuritastataḥ || 17 || tribaliprāṃtato vāyurmandagāmyatiśītalaḥ | kaṇṭhasthāṃ dvārakāmeṣāṃ prayāgaṃ prāṇagaṃ tathā || - vāyupu. [https://sa.wikisource.org/s/5p5 104.76] jatrudeśācchubhā jātā mathurā dvārakāpurī || 18 || bhujābhyāṃ śrīharerjātāḥ śrīdāmādyaṣṭa pārṣadāḥ | nandāśca maṇibaṃdhābhyāmupanandāḥ karāgrataḥ || 19 || śrīkṛṣṇabāhumūlābhyāṃ sarve vai vṛṣabhānavaḥ | kṛṣṇaromasamudbhūtāḥ sarve gopagaṇā nṛpa || 20 || śrīkṛṣṇamanaso gāvo vṛṣā dharmadhurandharāḥ | buddheryavasagulmāni babhūvumaiṃthileśvara || 21 || tadvāmāṃsātsamudbhūtaṃ gauraṃ tejaḥ sphuratprabham | līlā śrīrbhūśca virajā tasmājjātā hareḥ priyāḥ || 22 || līlāvatī priyā tasya tāṃ rādhāṃ tu viduḥ pare | śrīrādhāyā bhujābhyāṃ tu viśākhā lalitā sakhī || 23 || sahacaryastathā gopyo rādhāromodbhavā nṛpa | evaṃ golokaracanāṃ cakāra madhusūdanaḥ || 24 || vidhāya sarva nijalokamitthaṃ śrīrādhayā tatra rarāja rājan | asaṃkhyalokāṇḍapatiḥ parātmā paraḥ pareśaḥ paripūrṇadevaḥ || 25 || tatraikadā sundararāsamaṇḍale sphuratkvaṇannūpuraśabdasaṃkule | succhatramuktāphaladāmajāvṛta- sravadbṛhadbinduvirājitāṃgaṇe || 26 || śrīmālatīnāṃ suvitānajālataḥ svataḥ sravatsanmakarandagandhite | mṛdaṅgatāladhvaniveṇunādite sukaṇṭhagītādimanohare pare || 27 || śrīsundarīrāsarase manorame madhyasthitaṃ koṭimanojamohanam | jagāda rādhāpatimūrjayā girā kṛtvā kaṭākṣaṃ rasadānakauśalam || 28 || rādhovāca - yadi rāse prasanno'si mama premṇā jagatpate | tadāhaṃ prārthanāṃ tvāṃ tu karomi manasi sthitām || 29 || śrībhagavānuvāca - icchāṃ varaya vāmoru yā te manasi varttate | na deyaṃ yadi yadvastu premṇā dāsyāmi tatpriye || 30 || rādhovāca - vṛndāvane divyanikuṃjapārśve kṛṣṇātaṭe rāsarasāya yogyam | rahaḥsthalaṃ tvaṃ kurutānmanojñaṃ manoratho'yaṃ mama devadeva || 31 || śrīnārada uvāca - tathā'stu coktvā bhagavān rahoyogyaṃ vicintayan | svanetrapaṃkajābhyāṃ tu hṛdayaṃ saṃdadarśa ha || 32 || tadaiva kṛṣṇahṛdayādgopīvyūhasya paśyataḥ | nirgataṃ sajalaṃ tejo'nurāgasyeva cāṃkuram || 33 || patitaṃ rāsabhūmau tadvavṛdhe parvatākṛti | ratnadhātumayaṃ divyaṃ sunirjharadarīvṛtam || 34 || kadaṃbabakulāśokalatājālamanoharam | mandārakundavṛndāḍhyaṃ supakṣigaṇasaṃkulam || 35 || kṣaṇamātreṇa vaideha lakṣayojanavistṛtam | śatakoṭiryojanānāṃ laṃbitaṃ śeṣavatpunaḥ || 36 || ūrdhvaṃ samunnataṃ jātaṃ pañcāśatkoṭiyojanam | karīndravatsthitaṃ śaśvatpañcāśatkoṭivistṛtam || 37 || koṭiyojanadīrghāṃgaiḥ śṛṅgānāṃ śatakaiḥ sphurat | uccakaiḥ svarṇakalaśaiḥ prāsādamiva maithila || 38 || govardhanākhyaṃ taccāhuḥ śataśṛṅgaṃ tathāpare | evaṃbhūtaṃ tu tadapi varddhitaṃ manasotsukam || 39 || kolāhale tadā jāte goloke bhayavihvale | vīkṣyotthāya hariḥ sākṣāddhastenāśu tatāḍa tam || 40 || kiṃ varddhase bho pracchinnaṃ lokamācchādya tiṣṭhasi | kiṃ vā na caite vasituṃ tacchāntimakaroddhariḥ || 41 || saṃvīkṣya taṃ girivaraṃ prasannā bhagavatpriyā | tasmin rahaḥsthale rājan rarāja hariṇā saha || 42 || so'yaṃ girivaraḥ sākṣācchrīkṛṣṇena praṇoditaḥ | sarvatīrthamayaḥ śyāmo ghanaśyāmaḥ surapriyaḥ || 43 || bhāratātpaścimadiśi śālmalīdvīpamadhyataḥ | govardhano janma lebhe patnyāṃ droṇācalasya ca || 44 || pulastyena samānīto bhārate vrajamaṇḍale | vaideha tasyāgamanaṃ mayā tubhyaṃ puroditam || 45 || yathā purā varddhitumutsuko'yaṃ tathā pidhānaṃ bhavitā bhuvo vā | vicintya śāpaṃ muninā pareśo droṇātmajāyeti dadau kṣayārtham || 46 || iti śrīgargasaṃhitāyāṃ girirājakhaṇḍe śrīnāradabahulāśvasaṃvāde girirājotpattivarṇanaṃ nāma navamo'dhyāyaḥ || 9 || hariḥ oṃ tatsacchrīkṛṣṇārpaṇamastu ||
English translation
Description of the origin of Giriraj Govardhan
Bahulashva said, "O God! Thankfully, Govardhan is rightfully the king of the mountains and very dear to Sriharika. The other similar tirtha is neither on this earth nor in heaven. Excellency! You are truly the heart of Sriharika. So now tell me when this Giriraj appeared from the chest of Lord Krishna. 1-2.
Srinardji said, "Rajan! Excellency! Listen to the story of the origin of Goloka, it is associated with Srihariki Adilila and is supposed to give humans all four Purushartha - Dharma, Artha, Kama, and Moksha. The Absolute Supreme Personality of Godhead, Krishna, who exists beyond nature, is omnipotent, omnipresent, and the eternal soul. He has a strong introverted nature. Those self-manifested lords are constantly amusing, whom even the God 'Kaala' of the arrogant calculating gods is not able to rule over. The king! Even those on whom Maya cannot exert her influence, how can virtues such as importance and sattva control them? The king. They never have access to the mind, the mind, the intellect and even the ego. He expressed Brahman in His own form through His will. 3-63 |
The first to appear is the giant Sheshnag, which is whitish like a lotus. In his godown appeared the beloved Mahaloka Goloka, after which the devotee does not return to this world. Then the triple-headed Ganges appeared at the feet of Lord Krishna, the ruler of countless universes, Goloknath. Nareshwar. From the left shoulder of Lord Krishna then emerged the superior Yamunaji among the Saritas, adorned with the same embellishments as the garland of a printed turban. Subsequently, both the ankles (ankles or knees) of Lord Sriharika gave rise to the divine Rasamandala consisting of Hemaratnas and a variety of ornamental devices. This was followed by the emergence of the Park from both the palaces of Mahatma Krishna, surrounded by halls, courtyards, alleys, and pavilions. He was wearing a spring scarf in the park. The cuckoo's cuckoo bark was everywhere in its diameter. He also seemed to be well-trained and served by peacocks, bumblebees, and various ponds. The king! From both the knees of the Lord, the perfect Sri Vrindavan emerged in the entire forest. Simultaneously, Lila-Sarovara appeared directly from both the thighs of the Supreme Being. From his lumbar region emerged the radiant golden earth enveloped by divine rays, and the hair follicles in his abdomen formed the elaborate Madhavi vines. In those vines, flocks of different types of birds were scattered and chirping. The murmurs of bewilderment adorned the vines. The vines were swaying with the weight of beautiful flowers and fruits, as if the daughters of the noble clan were bowing with shame and humility. Thousands of lotuses appeared from the nucleus of the Lord, adorning the lakes of Hariloka. The sluggish and extremely cold Samir appeared from the Trinity of God, and the two puris - Mathura and Dwarka - appeared with a smile on his neck. 7-18 | (Girirajkhand Chapter 6 to 11)
From both the arms of Srihariki, eight councillors like 'Sridama' were born. From Kalaiyonsa, 'Nanda' and from Karagrabhaga, 'Upananda' appeared. All the bulls originated from the core parts of Krishna's arms. Nareshwar. All the Gopas are descended from the hair of Lord Krishna. The Manas cows and Dharmadhurandhar bulls of Lord Krishna appeared. Maithileshwar! Grasses and bushes appeared from their intelligence. From the left shoulder of the Lord appeared an all-knowing Gaura, radiant, from whom appeared Leela, Shri, Bhudevi, Viraja and other Haripriyas. The beloved of God who is' Sriradha 'is known to others as' Leelavati 'or' Leela '. From both the arms of Sriradha emerged two sakhis - 'Vishakha' and 'Lalita'. O Lord! The other two who are companion gopis are all revealed by Radha's hair. Thus Madhusudana composed Goloka. 19-24 |
The king! In this way, by creating his entire world, the Lord of innumerable universes, the Supreme Being, the Supreme Personality of Godhead, the Absolute God Srihari adorned himself there with Sri Radha. Once upon a time, in the beautiful rasmandal, where the melodious sounds of cymbals were echoing, the courtyard was adorned with large drops of rasaki due to the continuous rain of nectar from the pearl-leaf girls attached to the beautiful canopy; the nectar and gandha flowing spontaneously from the sandwiches of Malati were rich and fragrant; where the mridangam, the rhythmic sound, and the vamshinada were all pervasive; which seemed to be most enchanting due to the songs sung from the melodious kanthas, and was full of the rasasa of the beauties, and was most captivating; in the center of it, Kotimonojamohana hriday-vallabhse, Sriradhane said rasdan-kushal sarcastically, giving a serious speech. 25-28 |
Sriradha said - Jagadeeswar. If you are happy with my love in Rasam then I would like to express my heartfelt prayers to you. 29.
The Lord said, "Oh dear! Waamoru! Oh! Ask of me whatever you wish. Because of your love, I will also give you what is beyond measure. 30.
In Vrindavan, on the banks of the Yamuna, in the backdrop of the Divine Garden, Sri Radha said, "Reveal a secluded and picturesque place worthy of Rasaras." The Deity That's my intention. 31. (Girirajkhand Chapter 6 to 11)
Naradji says - Rajan. Then, saying 'Tathastu', the Lord looked into his heart through the lotus eyes, contemplating a place worthy of solitude. At the same time, the gopi community appeared with an intense aura, like the embodiment of love, from the heart of Lord Krishna. It grew to the size of a mountain as it fell into the Rasbhumi. It was a gold-plated all-purpose divine mountain. It had a grandeur with beautiful waterfalls and ponds. The trees and vines of Kadamba, Bakul, Ashoka etc. made it all the more beautiful. A variety of birds were chirping on that hillock, rich with shrubs and groves. Woe to you! In an instant the mountain became a million yojanas wide and a hundred crore yojanas long like the rest. Its height became 500 million yojanas. Spread over fifty crore yojanas, the mountain looked like Gajraj's forever. Maithil! Hundreds of peaks in its range began to shine brightly. From those spires, Mount Govardhan was adorned in a manner similar to that of a high palace adorned with high golden urns. 32-38 |
Thus, a new chapter titled "The Origin of Srigiriraja" was completed in the Srigiriraja Samhita under the Srigirirajakhanda in the Srinarada Bahulashka-Samvad. 9.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 32213, revision 402854 (2024-06-07T05:58:31Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/girirajkhand-chapter-6-to-11/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.