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Viśvajit-khaṇḍa · Chapter 45

Chapter 45

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Viśvajit-khaṇḍa · Chapter 45

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श्रीनारद उवाच - भैरवाद्या रागगणाः पुरः प्राप्ता हरेः प्रभोः ॥ रूपानुरूपावयवां तनुं दृष्ट्वातिहर्षिताः ॥१॥ यत्र यत्र च तेषां वै दृष्टिः प्राप्ता हरेस्तनौ ॥ तत्र स्थिता च निर्गन्तुं लावण्यान्न शशाक ह ॥२॥ अहो श्रीकृष्णचन्द्रस्य रूपमत्यद्‌भुतं हरेः ॥ दृष्टोपवर्णनं तस्य चक्रुस्तेऽपि पृथक् पृथक् ॥३॥ भैरव उवाच - भज हरिजानुद्वयमिति लक्ष्मीः ॥ भजति सदांके कमलकराभ्याम् ॥४॥ मेघमल्लार उवाच - ऊरू विष्णो रम्भाखंडौ हेमस्तंभौ ध्याये वंद्यौ ॥ ओजः पूर्णौ शोभायुक्तौ वस्त्रपीतौ कृष्णस्योभौ ॥५॥ दीपक उवाच - सकलसुखकरं कनकरुचिधरम् ॥ प्रथितहरिपदं भजत कटितले ॥६॥ मालकोश उवाच - कटी केशवाद्या हरेरस्ति तत्र नृणां नेत्रयोर्दृष्टिमानं हरंति ॥ परं कंपिता मंदगच्छत्समीरैः सुनम्रेण सा सर्वचेतोहरेत्थम् ॥७॥ श्रीराग उवाच - नाभेः सरः पुष्करकुण्डवच्च तल्लसत्त्रिवल्ल्यूर्मिमनोहरं पदम् ॥ रोमावलिप्रोज्झितकामकाननं भजामि नित्यं हृदि राधिकापतेः ॥८॥ हिंडोल उवाच - अक्षरपंक्तिः किंन्वलिपंक्तिः पिप्पलपत्रे मोहनमाला ॥ किं कमले यच्छ्यामलरेखा किं ह्युदरे रोमावलिरेखा ॥९॥ भैरवरागिण्य ऊचुः पीतपटं यत्कृष्णहरेरिंद्रधनुर्वद्दीप्तियुतम् ॥ काञ्चनशिल्पैश्चारुचितद्‌भजन्नॄणां दुःखहरम् ॥१०॥ भैरवपुत्रा ऊचुः चतुःसमुद्रा इव विश्वपूरका आनन्ददा एव चतुष्पदार्थवत् ॥ ते बाहवो लोकवितानदण्डवज्जयन्ति भूधारणदिग्गजा इव ॥११॥ मेघमल्लाररागिण्य ऊचुः अरुणबिंबफलद्युतिमण्डितं भज हरेरधरं मधुरं मनः ॥ नवजपादलमल्लसुविग्रहं सकलवल्लभभूमिपतेः प्रभोः ॥१२॥ मेघमल्लारपुत्रा ऊचुः कर्पूरकेतकसुमौक्तिकहीरकाणां श्रीखंडचंद्रचपलामृतमल्लिकानम् ॥ तेषां रुचेश्च परिभावमकारि पूर्वं या दंतपंक्तिरमला स्मरतां परस्य ॥१३॥ दीपकरागिण्य ऊचुः नयनयुगलजातं पातु नोऽहर्निशं ते मदनशरपरोक्षं सर्वलावण्यदीक्षम् ॥ परिहृतसुरवृक्षं कोटिशो लक्षलक्षं निजजनकृतरक्षं दानदक्षं कटाक्षम् ॥१४॥ दीपकपुत्रा ऊचुः किं वा कुलिंगयुगलं नवपद्ममध्ये दुःखक्षायाय वसतां निशितासियुग्मम् ॥ जैत्रं धनुर्जयति किं मकरध्वजस्य भ्रूमण्डलं किमथ चंद्रमुखे परस्य ॥१५॥ मालकोशरागिण्य ऊचुः परिनृत्यति इन्दुमंडले फणिपत्‍न्याविव लोलकुण्डले ॥ कमले मकरन्दनिर्भरे भ्रमरालीव सुगण्डमण्डले ॥१६॥ मालकोशपुत्रा ऊचुः रविरेव खमण्डले किमु यदुभर्तुस्त्वथवा घने तडित् ॥ अधितिष्ठति गण्डमण्डलं द्युतिखण्डं कलधौतकुण्डलम् ॥१७॥ श्रीरागिण्य ऊचुः कलिंगयोः खंजनयोः किलारादापत्यतां युद्धमभूदलीनाम् ॥ तेषां गतः कीर उषःप्रफुल्ले चकास्ति पद्मेऽरुणबिंबलिप्सुः ॥१८॥ श्रीरागपुत्रा ऊचुः परिकरीकृतपीतपटं हरिं शिखिकिरीटनतीकृतकंधरम् ॥ लगुडवेणुकरं चलकुंडलं पटुतरं नतवेषधरं भजे ॥१९॥ हिंडोलरागिण्य ऊचुः अतसीकुसुमोपमेयकांति-र्यमुनाकूलकदम्बमध्यवर्ती ॥ नवगोपवधूविहारशाली वनमाली वितनोतु मंगलानि ॥२०॥ हिंडोलपुत्रा ऊचुः - हरे मत्समः पातकी नास्ति भूमौ तथा त्वत्समो नास्ति पापापहारी ॥ इति त्वां च मत्वा जगन्नाथदेवं यथेच्छा भवेत्ते तथा मां कुरु त्वम् ॥२१॥ श्रीनारद उवाच - इति रागकृतं ध्यानं यः शृणोति पठेत्सदा ॥ तन्नेत्रगोचरो याति भगवान् भक्तवत्सलः ॥२२॥ इत्थं स्वं दर्शनं दत्वा वेदादिभ्यो हरिः स्वयम् ॥ बभूव पश्यतं तेषां शार्ङ्‌गपाणिश्चतुर्भुजः ॥२३॥ कृत्वा तु दर्शनं विष्णोर्गते देवे गणैः सह ॥ सैन्ये सुतं शंबरारिं स्थापयित्वा यदूत्तमम् ॥२४॥ द्वारकां स्वां पुरीं गंतुं मनश्चक्रे परात्परः ॥२५॥ मञ्जीरघंटाकलकिंकिणीकलं सुकांस्यपात्रध्वनिना रथेन ॥ सुग्रीवमुख्यैः स च चञ्चलाश्वै- र्नियोजितैर्मैथिल दारुकेण ॥२६॥ युतेन सद्‌रत्‍नमता श्रुतिस्वनैः प्रभंजनैजद्‌गरुडध्वजेन ॥ विहाय तां वेदपुरीं परात्मा ययौ पुरीं यादववृंदमंडिताम् ॥२७॥

śrīnārada uvāca - bhairavādyā rāgagaṇāḥ puraḥ prāptā hareḥ prabhoḥ || rūpānurūpāvayavāṃ tanuṃ dṛṣṭvātiharṣitāḥ ||1|| yatra yatra ca teṣāṃ vai dṛṣṭiḥ prāptā harestanau || tatra sthitā ca nirgantuṃ lāvaṇyānna śaśāka ha ||2|| aho śrīkṛṣṇacandrasya rūpamatyad‌bhutaṃ hareḥ || dṛṣṭopavarṇanaṃ tasya cakruste'pi pṛthak pṛthak ||3|| bhairava uvāca - bhaja harijānudvayamiti lakṣmīḥ || bhajati sadāṃke kamalakarābhyām ||4|| meghamallāra uvāca - ūrū viṣṇo rambhākhaṃḍau hemastaṃbhau dhyāye vaṃdyau || ojaḥ pūrṇau śobhāyuktau vastrapītau kṛṣṇasyobhau ||5|| dīpaka uvāca - sakalasukhakaraṃ kanakarucidharam || prathitaharipadaṃ bhajata kaṭitale ||6|| mālakośa uvāca - kaṭī keśavādyā harerasti tatra nṛṇāṃ netrayordṛṣṭimānaṃ haraṃti || paraṃ kaṃpitā maṃdagacchatsamīraiḥ sunamreṇa sā sarvacetoharettham ||7|| śrīrāga uvāca - nābheḥ saraḥ puṣkarakuṇḍavacca tallasattrivallyūrmimanoharaṃ padam || romāvaliprojjhitakāmakānanaṃ bhajāmi nityaṃ hṛdi rādhikāpateḥ ||8|| hiṃḍola uvāca - akṣarapaṃktiḥ kiṃnvalipaṃktiḥ pippalapatre mohanamālā || kiṃ kamale yacchyāmalarekhā kiṃ hyudare romāvalirekhā ||9|| bhairavarāgiṇya ūcuḥ pītapaṭaṃ yatkṛṣṇahareriṃdradhanurvaddīptiyutam || kāñcanaśilpaiścārucitad‌bhajannṝṇāṃ duḥkhaharam ||10|| bhairavaputrā ūcuḥ catuḥsamudrā iva viśvapūrakā ānandadā eva catuṣpadārthavat || te bāhavo lokavitānadaṇḍavajjayanti bhūdhāraṇadiggajā iva ||11|| meghamallārarāgiṇya ūcuḥ aruṇabiṃbaphaladyutimaṇḍitaṃ bhaja hareradharaṃ madhuraṃ manaḥ || navajapādalamallasuvigrahaṃ sakalavallabhabhūmipateḥ prabhoḥ ||12|| meghamallāraputrā ūcuḥ karpūraketakasumauktikahīrakāṇāṃ śrīkhaṃḍacaṃdracapalāmṛtamallikānam || teṣāṃ ruceśca paribhāvamakāri pūrvaṃ yā daṃtapaṃktiramalā smaratāṃ parasya ||13|| dīpakarāgiṇya ūcuḥ nayanayugalajātaṃ pātu no'harniśaṃ te madanaśaraparokṣaṃ sarvalāvaṇyadīkṣam || parihṛtasuravṛkṣaṃ koṭiśo lakṣalakṣaṃ nijajanakṛtarakṣaṃ dānadakṣaṃ kaṭākṣam ||14|| dīpakaputrā ūcuḥ kiṃ vā kuliṃgayugalaṃ navapadmamadhye duḥkhakṣāyāya vasatāṃ niśitāsiyugmam || jaitraṃ dhanurjayati kiṃ makaradhvajasya bhrūmaṇḍalaṃ kimatha caṃdramukhe parasya ||15|| mālakośarāgiṇya ūcuḥ parinṛtyati indumaṃḍale phaṇipat‍nyāviva lolakuṇḍale || kamale makarandanirbhare bhramarālīva sugaṇḍamaṇḍale ||16|| mālakośaputrā ūcuḥ ravireva khamaṇḍale kimu yadubhartustvathavā ghane taḍit || adhitiṣṭhati gaṇḍamaṇḍalaṃ dyutikhaṇḍaṃ kaladhautakuṇḍalam ||17|| śrīrāgiṇya ūcuḥ kaliṃgayoḥ khaṃjanayoḥ kilārādāpatyatāṃ yuddhamabhūdalīnām || teṣāṃ gataḥ kīra uṣaḥpraphulle cakāsti padme'ruṇabiṃbalipsuḥ ||18|| śrīrāgaputrā ūcuḥ parikarīkṛtapītapaṭaṃ hariṃ śikhikirīṭanatīkṛtakaṃdharam || laguḍaveṇukaraṃ calakuṃḍalaṃ paṭutaraṃ nataveṣadharaṃ bhaje ||19|| hiṃḍolarāgiṇya ūcuḥ atasīkusumopameyakāṃti-ryamunākūlakadambamadhyavartī || navagopavadhūvihāraśālī vanamālī vitanotu maṃgalāni ||20|| hiṃḍolaputrā ūcuḥ - hare matsamaḥ pātakī nāsti bhūmau tathā tvatsamo nāsti pāpāpahārī || iti tvāṃ ca matvā jagannāthadevaṃ yathecchā bhavette tathā māṃ kuru tvam ||21|| śrīnārada uvāca - iti rāgakṛtaṃ dhyānaṃ yaḥ śṛṇoti paṭhetsadā || tannetragocaro yāti bhagavān bhaktavatsalaḥ ||22|| itthaṃ svaṃ darśanaṃ datvā vedādibhyo hariḥ svayam || babhūva paśyataṃ teṣāṃ śārṅ‌gapāṇiścaturbhujaḥ ||23|| kṛtvā tu darśanaṃ viṣṇorgate deve gaṇaiḥ saha || sainye sutaṃ śaṃbarāriṃ sthāpayitvā yadūttamam ||24|| dvārakāṃ svāṃ purīṃ gaṃtuṃ manaścakre parātparaḥ ||25|| mañjīraghaṃṭākalakiṃkiṇīkalaṃ sukāṃsyapātradhvaninā rathena || sugrīvamukhyaiḥ sa ca cañcalāśvai- rniyojitairmaithila dārukeṇa ||26|| yutena sad‌rat‍namatā śrutisvanaiḥ prabhaṃjanaijad‌garuḍadhvajena || vihāya tāṃ vedapurīṃ parātmā yayau purīṃ yādavavṛṃdamaṃḍitām ||27||

English translation

Praise of Lord Krishna through Raginis and Raga-Putras and his departure to Dwarkapuri

Says Srinardji - Rajan. Subsequently, Bhairav and other ragas appeared before Lord Srihari and were overjoyed to have a darshan of each of their components in accordance with the rupa. In the idol of Sriharika, she would stop at any part on which her gaze fell. She was not able to move away from the experience of Lavanya. By seeing that most wonderful form of Lord Krishna, they also began to glorify him separately. 1-3.

Bhairava said, "Think of both the knees of Srihari, whom Kamala serves with her lotus flowers, always taking into account." 4.

Meghamallara said - "Both the tests of the omnipresent Lord Krishna, as if they were bananas, pillars of gold, full of brilliance, endowed with unparalleled splendor and covered with pitambara." I meditate on those two salutary couplets. 5.

Deepak raga said - The entire steps below the waist of God are the giver of all pleasures and wear the golden kanti, chant those well-known steps. 6.

Malkosh said, "The waist of Lord Srihariki is very thin like hair, and she loses sight of humans, that is, she is not able to see; she starts shaking or flexing very much even when walking slowly." In this way, she is the one who takes everyone's heart. I salute him with a humble nod. 7.

I meditate daily in my heart on the navel-surface of Radhikavallabhaka, "said Sriraga. It is as beautiful as the Pushkar Kund. His charm is enhanced by the triple-shaped waves, and Kamadeva's playfulness is despised by the fairies there. 8.

The Hindol ragane asked - is the triple line in the abdomen a line of letters (alphabets)? Or does the peepal leaf show a garland of flowers? Is there a dark line on the lotus or is the furrow spread across the abdomen? . 9.

The raginis of Bhairav raga said - Isn't Shri Krishna Harika who is Pitambara, the radiant rainbow? It is beautifully stacked with gold star sculptures. Worship Him, He is the One who takes away the misery of mankind. 10. (Vishwajitkhand Chapter 41 to 45)

The sons of Bhairava said, "O God! Your four arms are as perfect as the four seas, as delightful as the four objects, as a staff in the verandah of the folk-like Chandowas, and seem to be like giants in holding the land. 11.

The Raginis of Meghamallar said, "O mind, sweet Adharka of Lord Srihari, the all-powerful Lord of the earth! You always have to think about it. It is covered with a red-colored iris and has a beautiful appearance, like the red bands of the new japakusum. 12.

The sons of Meghamallara said, "O God! Always meditate on the pure dental devotion of Lord Krishna. He has already despised the kanti of Kapoor, Kevadeke flowers, pearls, diamonds, Shrikhand sandalwood, moon, slippers, nectar and Mallika flowers. 13.

The raginis of Deepak raga said - God! May he who is able to protect his own people and is skilled in delivering the desired good, be our protector night and day. That sarcasm is the test of Kamadeva's words - even more powerful. He has taken the initiation of Sampoorna Lavanya, that is, he is the sum of all Lavanya. He has also despised the Kalpavriksha in the face of his generosity and has a million goals, not one or two. 14.

The sons of the lamp said, "Are these two cooling (sparrow) birds sitting in the midst of the new lotus, or are there two sharp swords to destroy the sufferings of the three worlds, or are there two triumphant bows of Kamadeva, or are the twinkling clouds adorning the face of Lord Krishna." 15.

The raginis of Malkosh said, "On the beautiful Kapolamandala, two playful kundals are dancing, as if two serpents are dancing in the moon, or Bhramaravali is dancing on a lotus full of nectar." 16. (Vishwajitkhand Chapter 41 to 45)

The sons of Malakosha said, "The sun god has risen in the sky, or lightning is shining in the clouds, or a kundal made of kanaka is shining like a piece of light on the Gandamandal (forehead) of Lord Krishna, the Yadupati." 17.

The sons of Shriraga said, "I pray to Shriharika, who has put a Pitambara tie around her waist, a peacock crown on her head, and tilts her neck to one side, who has hands full of hair and hair, and whose ears are ringing with the kundal." 19.

The raginis of Hindol raga, who are likened to the flowers of Shyam Kantiki flax, who sit in the middle of the Kadamba Kanan on the banks of the Yamuna and enjoy a picnic with the new-age gopasundaris, may the forest garden extend blessings to all of us. 20.

The sons of Hindolrag said, "Hare! There is no sinner on earth like me, and no pagan like you. That is why I have come to seek refuge in you as Lord Jagannath. Do unto me as you will. 21.

Narada said, "O king! The devotional Lord Krishna appears before the eyes of the one who always listens or reads the above meditations done by the ragas. Thus Srihari, seeing the Vedas and others in his own form, became the Chaturbhuja Sharngapani. 22-23 | (Vishwajitkhand Chapter 41 to 45)

Thus after having darshan of Krishna, when the gods and goddesses left with their Ganas, the Supreme Lord Srihari considered going to his Dwarkapuri by installing his son Yadukulatilaka Shambar-enemy Pradyumna in the army. Mithileshwar! His chariot began to have the melodious sound of bells, cymbals, and cymbals. The sound of the beautiful bronze vessel (jhanjha) also found its way into it. The Darukas mounted agile horses like Sugriva in those chariots. It was adorned with exquisite jewelled ornaments, accompanied by the chanting of Veda-Mantras, and the Garuda-Dhwaj above it, blowing with a whirlwind speed. By such a chariot, the Paramātmā left Vedapuri and went from Srihari Yadava Vrinda to Mandit Dwarkapuri. 24-27 |

Thus was completed the forty-fifth chapter of the Narada Bahulashva-Samvad under the Vishwajit Khanda in the Srigargha Samhita, titled 'The Description of the Meditation of Krishna'. 45.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 24692, revision 92763 (2016-11-29T11:38:43Z). English was rendered from the complete Hindi chapter at https://www.mahakavya.com/vishwajitkhand-chapter-41-to-45/ as a transparent machine-assisted translation using the pinned IndicTrans2 Indic–English Distilled 200M model and retained without claiming verse-by-verse alignment.