Sixth Skandha · Chapter 24
Sourceराजोवाच भगवंस्त्वन्मुखाम्भोजाच्च्युतं दिव्यकथारसम् । न तृप्तिमधिगच्छामि पिबंस्तु सुधया समम् ॥ १ ॥ विचित्रमिदमाख्यानं कथितं भवता मम । हैहयानां समुत्पत्तिर्विस्तराद्विस्मयप्रदा ॥ २ ॥ परं कौतूहलं मेऽत्र यद्विष्णुः कमलापतिः । देवदेवो जगन्नाथः सृष्टिस्थित्यन्तकारकः ॥ ३ ॥ सोऽप्यश्वभावमापन्नो भगवान्हरिरच्युतः । परतन्त्रः कथं जातः स्वतन्त्रः पुरुषोत्तमः ॥ ४ ॥ एतन्मे संशयं ब्रह्मञ्छेत्तुमर्हसि साम्प्रतम् । सर्वज्ञस्त्वं मुनिश्रेष्ठ ब्रूहि वृत्तान्तमद्भुतम् ॥ ५ ॥ व्यास उवाच शृणु राजन् प्रवक्ष्यामि सन्देहस्यास्य निर्णयम् । यथा श्रुतं मया पूर्वं नारदान्मुनिसत्तमात् ॥ ६ ॥ ब्रह्मणो मानसः पुत्रो नारदो नाम तापसः । सर्वज्ञः सर्वगः शान्तः सर्वलोकप्रियः कविः ॥ ७ ॥ स चैकदा मुनिश्रेष्ठो विचरन्पृथिवीमिमाम् । वादयन्महतीं वीणां स्वरतानसमन्विताम् ॥ ८ ॥ बृहद्रथन्तरादीनां साम्नां भेदाननेकशः । गायन्गायत्रममृतं सम्प्राप्तोऽथ ममाश्रमम् ॥ ९ ॥ शम्याप्रासं महातीर्थं सरस्वत्याः सुपावनम् । निवासं मुनिमुख्यानां शर्मदं ज्ञानदं तथा ॥ १० ॥ तमागतमहं प्रेक्ष्य ब्रह्मपुत्रं महाद्युतिम् । अभ्युत्थानादिकं सर्वं कृतवानर्चनादिकम् ॥ ११ ॥ अर्घ्यपाद्यविधिं कृत्वा तस्यासनस्थितस्य च । उपविष्टः समीपेऽहं मुनेरमिततेजसः ॥ १२ ॥ दृष्ट्वा विश्रमिणं शान्तं नारदं ज्ञानपारदम् । तमपृच्छमहं राजन् यत्पृष्टोऽहं त्वयाधुना ॥ १३ ॥ असारेऽस्मिंस्तु संसारे प्राणिनां किं सुखं मुने । न पश्यामि विनिश्चित्य कदाचित्कुत्रचित्क्वचित् ॥ १४ ॥ द्वीपे जातो जनन्याहं संत्यक्तस्तत्क्षणादपि । अनाश्रयो वने वृद्धिं प्राप्तः कर्मानुसारतः ॥ १५ ॥ तपस्तप्तं मया चोग्रं पर्वते बहुवार्षिकम् । पुत्रकामेन देवर्षे शङ्करः समुपासितः ॥ १६ ॥ ततो मया शुकः प्राप्तः पुत्रो ज्ञानवतां वरः । पाठितस्तु मया सम्यग्वेदानां सार आदितः ॥ १७ ॥ स त्यक्त्वा मां गतः क्वापि रुदन्तं विरहातुरम् । लोकाल्लोकान्तरं साधो वचनात्तव बोधितः ॥ १८ ॥ ततोऽहं पुत्रसन्तप्तस्त्यक्त्वा मेरुं महागिरिम् । मातरं मनसा कृत्वा सम्प्राप्तः कुरुजाङ्गलम् ॥ १९ ॥ पुत्रस्नेहादतितरां कृशाङ्गः शोकसंयुतः । जानन्मिथ्येति संसारं मायापाशनियन्त्रितः ॥ २० ॥ ततो राज्ञा वृतां ज्ञात्वा मातरं वासवीं शुभाम् । स्थितोऽत्रैवाश्रमं कृत्वा सरस्वत्यास्तटे शुभे ॥ २१ ॥ शन्तनुः स्वर्गतिं प्राप्तो विधुरा जननी स्थिता । पुत्रद्वययुता साध्वी भीष्मेण प्रतिपालिता ॥ २२ ॥ चित्राङ्गदः कृतो राजा गङ्गापुत्रेण धीमता । कालेन सोऽपि मे भ्राता मृतः कामसमद्युतिः ॥ २३ ॥ ततः सत्यवती माता निमग्ना शोकसागरे । चित्राङ्गदं मृतं पुत्रं रुरोद भृशमातुरा ॥ २४ ॥ सम्प्राप्तोऽहं महाभाग ज्ञात्वा तां दुःखितां सतीम् । आश्वासिता मयात्यर्थं भीष्मेण च महात्मना ॥ २५ ॥ विचित्रवीर्यस्त्वपरो वीर्यवान्पृथिवीपतिः । कृतो भीष्मेण भ्राता वै स्त्रीराज्यविमुखेन ह ॥ २६ ॥ काशिराजसुते रम्ये विजित्य पृथिवीपतीन् । भीष्मेणानीय स्वबलात्कन्यके द्वे समर्पिते ॥ २७ ॥ सत्यवत्यै शुभे काले विवाहः परिकल्पितः । भ्रातुर्विचित्रवीर्यस्य तदाहं सुखितोऽभवम् ॥ २८ ॥ पुनः सोऽपि मृतो भ्राता यक्ष्मणा पीडितो भृशम् । अनपत्यो युवा धन्वी माता मे दुःखिताभवत् ॥ २९ ॥ काशिराजसुते द्वे तु मृतं दृष्ट्वा पतिं तदा । पतिव्रताधर्मपरे भगिन्यौ सम्बभूवतुः ॥ ३० ॥ ते ऊचतुः सतीं श्वश्रूं रुदतीं भृशदुःखिताम् । पतिना सहगामिन्यौ भविष्यावो हुताशने ॥ ३१ ॥ पुत्रेण सह ते श्वश्रु स्वर्गे गत्वाथ नन्दने । सुखेन विहरिष्यावः पतिना सह संयुते ॥ ३२ ॥ निवारिते तदा मात्रा वध्वौ तस्मान्महोद्यमात् । स्नेहभावं समाश्रित्य भीष्मस्य वचनात्तदा ॥ ३३ ॥ गाङ्गेयेन च मात्रा मे सम्मन्त्र्य च परस्परम् । कृत्वौर्ध्वदैहिकं सर्वं संस्मृतोऽहं गजाह्वये ॥ ३४ ॥ स्मृतमात्रस्तु मात्रा वै ज्ञात्वा भावं मनोगतम् । तरसैवागतश्चाहं नगरं नागसाह्वयम् ॥ ३५ ॥ प्रणम्य मातरं मूर्ध्ना संस्थितोऽथ कृताञ्जलिः । तामब्रवं सुतप्ताङ्गीं पुत्रशोकेन कर्शिताम् ॥ ३६ ॥ मातस्त्वया किमाहूतो मनसाहं तपस्विनि । आज्ञापय महत्कार्ये दासोऽस्मि करवाणि किम् ॥ ३७ ॥ त्वं मे तीर्थं परं मातर्देवश्च प्रथितः परः । आगतश्चिन्तितश्चात्र ब्रूहि कृत्यं तव प्रियम् ॥ ३८ ॥ व्यास उवाच इत्युक्त्वाहं स्थितस्तत्र मातुरग्रे यदा मुने । तदा सा मामुवाचेदं पश्यन्ती भीष्ममन्तिके ॥ ३९ ॥ पुत्र तेऽद्य मृतो भ्राता पीडितो राजयक्ष्मणा । तेनाहं दुःखिता जाता वंशच्छेदभयादिह ॥ ४० ॥ तस्मात्त्वमद्य मेधाविन् मयाहूतः समाधिना । गाङ्गेयस्य मतेनात्र पाराशर्यार्थसिद्धये ॥ ४१ ॥ कुलं स्थापय नष्टं त्वं शन्तनोर्नामकारणात् । रक्ष मां दुःखतः कृष्ण वंशच्छेदोद्भवाद्द्रुतम् ॥ ४२ ॥ काशिराजसुते भार्ये भ्रातुस्तव यवीयसः । साधोर्विचित्रवीर्यस्य रूपयौवनभूषिते ॥ ४३ ॥ ताभ्यां सङ्गम्य मेधाविन् पुत्रोत्पादनकं कुरु । रक्षस्व भारतं वंशं नात्र दोषोऽस्ति कर्हिचित् ॥ ४४ ॥ व्यास उवाच इति मातुर्वचः श्रुत्वा जातश्चिन्तातुरो ह्यहम् । लज्जयाऽऽकुलचित्तस्तामब्रवं विनयानतः ॥ ४५ ॥ मातः पापाधिकं कर्म परदाराभिमर्शनम् । ज्ञात्वा धर्मपथं सम्यक्करोमि कथमादरात् ॥ ४६ ॥ तथा यवीयसो भ्रातुर्वधूः कन्या प्रकीर्तिता । व्यभिचारं कथं कुर्यामधीत्य निगमानहम् ॥ ४७ ॥ अन्यायेन न कर्तव्यं सर्वथा कुलरक्षणम् । न तरन्ति हि संसारात्पितरः पापकारिणः ॥ ४८ ॥ लोकानामुपदेष्टा यः पुराणानां प्रवर्तकः । स कथं कुत्सितं कर्म ज्ञात्वा कुर्यान्महाद्भुतम् ॥ ४९ ॥ पुनरुक्तो ह्यहं मात्रा रुदत्या भृशमन्तिके । पुत्रशोकातितप्ता या वंशरक्षणकाम्यया ॥ ५० ॥ पाराशर्य न ते दोषो वचनान्मम पुत्रक । गुरूणां वचनं तथ्यं सदोषमपि मानवैः ॥ ५१ ॥ कर्तव्यमविचार्यैव शिष्टाचारप्रमाणतः । वचनं कुरु मे पुत्र न ते दोषोऽस्ति मानद ॥ ५२ ॥ पुत्रस्य जननं कृत्वा सुखिनी कुरु मातरम् । विशेषेण तु सन्तप्तां मग्नां शोकार्णवे सुत ॥ ५३ ॥ इति तां ब्रुवतीं श्रुत्वा तदा सुरनदीसुतः । मामुवाच विशेषज्ञः सूक्ष्मधर्मस्य निर्णये ॥ ५४ ॥ द्वैपायन विचारोऽत्र न कर्तव्यस्त्वयानघ । मातुर्वचनमादाय विहरस्व यथासुखम् ॥ ५५ ॥ व्यास उवाच इति तस्य वचः श्रुत्वा मातुश्च प्रार्थनं तथा । निःशङ्कोऽहं तदा जातः कार्ये तस्मिञ्जुगुप्सिते ॥ ५६ ॥ अम्बिकायां प्रवृत्तोऽहमृतुमत्यां मुदा निशि । मयि विमनसायां तु तापसे कुत्सिते भृशम् ॥ ५७ ॥ शप्ता मया सा सुश्रोणी प्रसङ्गे प्रथमे तदा । अन्धस्ते भविता पुत्रो यतो नेत्रे निमीलिते ॥ ५८ ॥ द्वितीयेऽह्नि मुनिश्रेष्ठ पृष्टो मात्रा रहः पुनः । भविष्यति सुतः पुत्र काशिराजसुतोदरे ॥ ५९ ॥ मयोक्ता जननी तत्र व्रीडानम्रमुखेन ह । विनेत्रो भविता पुत्रो मातः शापान्ममैव हि ॥ ६० ॥ तया निर्भर्त्सितस्तत्र कठोरवचसा मुने । कथं पुत्र त्वया शप्ता पुत्रस्तेऽन्धो भविष्यति ॥ ६१ ॥ इति श्रीमद्देवीभागवते महापुराणेऽष्टादशसाहस्र्यां संहितायां षष्ठस्कन्धे अम्बिकायां नियोगात्पुत्रोत्पादनाय गर्भधारणवर्णनं नाम चतुर्विंशोऽध्यायः ॥ २४ ॥
rājovāca bhagavaṃstvanmukhāmbhojāccyutaṃ divyakathārasam | na tṛptimadhigacchāmi pibaṃstu sudhayā samam || 1 || vicitramidamākhyānaṃ kathitaṃ bhavatā mama | haihayānāṃ samutpattirvistarādvismayapradā || 2 || paraṃ kautūhalaṃ me'tra yadviṣṇuḥ kamalāpatiḥ | devadevo jagannāthaḥ sṛṣṭisthityantakārakaḥ || 3 || so'pyaśvabhāvamāpanno bhagavānhariracyutaḥ | paratantraḥ kathaṃ jātaḥ svatantraḥ puruṣottamaḥ || 4 || etanme saṃśayaṃ brahmañchettumarhasi sāmpratam | sarvajñastvaṃ muniśreṣṭha brūhi vṛttāntamadbhutam || 5 || vyāsa uvāca śṛṇu rājan pravakṣyāmi sandehasyāsya nirṇayam | yathā śrutaṃ mayā pūrvaṃ nāradānmunisattamāt || 6 || brahmaṇo mānasaḥ putro nārado nāma tāpasaḥ | sarvajñaḥ sarvagaḥ śāntaḥ sarvalokapriyaḥ kaviḥ || 7 || sa caikadā muniśreṣṭho vicaranpṛthivīmimām | vādayanmahatīṃ vīṇāṃ svaratānasamanvitām || 8 || bṛhadrathantarādīnāṃ sāmnāṃ bhedānanekaśaḥ | gāyangāyatramamṛtaṃ samprāpto'tha mamāśramam || 9 || śamyāprāsaṃ mahātīrthaṃ sarasvatyāḥ supāvanam | nivāsaṃ munimukhyānāṃ śarmadaṃ jñānadaṃ tathā || 10 || tamāgatamahaṃ prekṣya brahmaputraṃ mahādyutim | abhyutthānādikaṃ sarvaṃ kṛtavānarcanādikam || 11 || arghyapādyavidhiṃ kṛtvā tasyāsanasthitasya ca | upaviṣṭaḥ samīpe'haṃ muneramitatejasaḥ || 12 || dṛṣṭvā viśramiṇaṃ śāntaṃ nāradaṃ jñānapāradam | tamapṛcchamahaṃ rājan yatpṛṣṭo'haṃ tvayādhunā || 13 || asāre'smiṃstu saṃsāre prāṇināṃ kiṃ sukhaṃ mune | na paśyāmi viniścitya kadācitkutracitkvacit || 14 || dvīpe jāto jananyāhaṃ saṃtyaktastatkṣaṇādapi | anāśrayo vane vṛddhiṃ prāptaḥ karmānusārataḥ || 15 || tapastaptaṃ mayā cograṃ parvate bahuvārṣikam | putrakāmena devarṣe śaṅkaraḥ samupāsitaḥ || 16 || tato mayā śukaḥ prāptaḥ putro jñānavatāṃ varaḥ | pāṭhitastu mayā samyagvedānāṃ sāra āditaḥ || 17 || sa tyaktvā māṃ gataḥ kvāpi rudantaṃ virahāturam | lokāllokāntaraṃ sādho vacanāttava bodhitaḥ || 18 || tato'haṃ putrasantaptastyaktvā meruṃ mahāgirim | mātaraṃ manasā kṛtvā samprāptaḥ kurujāṅgalam || 19 || putrasnehādatitarāṃ kṛśāṅgaḥ śokasaṃyutaḥ | jānanmithyeti saṃsāraṃ māyāpāśaniyantritaḥ || 20 || tato rājñā vṛtāṃ jñātvā mātaraṃ vāsavīṃ śubhām | sthito'traivāśramaṃ kṛtvā sarasvatyāstaṭe śubhe || 21 || śantanuḥ svargatiṃ prāpto vidhurā jananī sthitā | putradvayayutā sādhvī bhīṣmeṇa pratipālitā || 22 || citrāṅgadaḥ kṛto rājā gaṅgāputreṇa dhīmatā | kālena so'pi me bhrātā mṛtaḥ kāmasamadyutiḥ || 23 || tataḥ satyavatī mātā nimagnā śokasāgare | citrāṅgadaṃ mṛtaṃ putraṃ ruroda bhṛśamāturā || 24 || samprāpto'haṃ mahābhāga jñātvā tāṃ duḥkhitāṃ satīm | āśvāsitā mayātyarthaṃ bhīṣmeṇa ca mahātmanā || 25 || vicitravīryastvaparo vīryavānpṛthivīpatiḥ | kṛto bhīṣmeṇa bhrātā vai strīrājyavimukhena ha || 26 || kāśirājasute ramye vijitya pṛthivīpatīn | bhīṣmeṇānīya svabalātkanyake dve samarpite || 27 || satyavatyai śubhe kāle vivāhaḥ parikalpitaḥ | bhrāturvicitravīryasya tadāhaṃ sukhito'bhavam || 28 || punaḥ so'pi mṛto bhrātā yakṣmaṇā pīḍito bhṛśam | anapatyo yuvā dhanvī mātā me duḥkhitābhavat || 29 || kāśirājasute dve tu mṛtaṃ dṛṣṭvā patiṃ tadā | pativratādharmapare bhaginyau sambabhūvatuḥ || 30 || te ūcatuḥ satīṃ śvaśrūṃ rudatīṃ bhṛśaduḥkhitām | patinā sahagāminyau bhaviṣyāvo hutāśane || 31 || putreṇa saha te śvaśru svarge gatvātha nandane | sukhena vihariṣyāvaḥ patinā saha saṃyute || 32 || nivārite tadā mātrā vadhvau tasmānmahodyamāt | snehabhāvaṃ samāśritya bhīṣmasya vacanāttadā || 33 || gāṅgeyena ca mātrā me sammantrya ca parasparam | kṛtvaurdhvadaihikaṃ sarvaṃ saṃsmṛto'haṃ gajāhvaye || 34 || smṛtamātrastu mātrā vai jñātvā bhāvaṃ manogatam | tarasaivāgataścāhaṃ nagaraṃ nāgasāhvayam || 35 || praṇamya mātaraṃ mūrdhnā saṃsthito'tha kṛtāñjaliḥ | tāmabravaṃ sutaptāṅgīṃ putraśokena karśitām || 36 || mātastvayā kimāhūto manasāhaṃ tapasvini | ājñāpaya mahatkārye dāso'smi karavāṇi kim || 37 || tvaṃ me tīrthaṃ paraṃ mātardevaśca prathitaḥ paraḥ | āgataścintitaścātra brūhi kṛtyaṃ tava priyam || 38 || vyāsa uvāca ityuktvāhaṃ sthitastatra māturagre yadā mune | tadā sā māmuvācedaṃ paśyantī bhīṣmamantike || 39 || putra te'dya mṛto bhrātā pīḍito rājayakṣmaṇā | tenāhaṃ duḥkhitā jātā vaṃśacchedabhayādiha || 40 || tasmāttvamadya medhāvin mayāhūtaḥ samādhinā | gāṅgeyasya matenātra pārāśaryārthasiddhaye || 41 || kulaṃ sthāpaya naṣṭaṃ tvaṃ śantanornāmakāraṇāt | rakṣa māṃ duḥkhataḥ kṛṣṇa vaṃśacchedodbhavāddrutam || 42 || kāśirājasute bhārye bhrātustava yavīyasaḥ | sādhorvicitravīryasya rūpayauvanabhūṣite || 43 || tābhyāṃ saṅgamya medhāvin putrotpādanakaṃ kuru | rakṣasva bhārataṃ vaṃśaṃ nātra doṣo'sti karhicit || 44 || vyāsa uvāca iti māturvacaḥ śrutvā jātaścintāturo hyaham | lajjayā''kulacittastāmabravaṃ vinayānataḥ || 45 || mātaḥ pāpādhikaṃ karma paradārābhimarśanam | jñātvā dharmapathaṃ samyakkaromi kathamādarāt || 46 || tathā yavīyaso bhrāturvadhūḥ kanyā prakīrtitā | vyabhicāraṃ kathaṃ kuryāmadhītya nigamānaham || 47 || anyāyena na kartavyaṃ sarvathā kularakṣaṇam | na taranti hi saṃsārātpitaraḥ pāpakāriṇaḥ || 48 || lokānāmupadeṣṭā yaḥ purāṇānāṃ pravartakaḥ | sa kathaṃ kutsitaṃ karma jñātvā kuryānmahādbhutam || 49 || punarukto hyahaṃ mātrā rudatyā bhṛśamantike | putraśokātitaptā yā vaṃśarakṣaṇakāmyayā || 50 || pārāśarya na te doṣo vacanānmama putraka | gurūṇāṃ vacanaṃ tathyaṃ sadoṣamapi mānavaiḥ || 51 || kartavyamavicāryaiva śiṣṭācārapramāṇataḥ | vacanaṃ kuru me putra na te doṣo'sti mānada || 52 || putrasya jananaṃ kṛtvā sukhinī kuru mātaram | viśeṣeṇa tu santaptāṃ magnāṃ śokārṇave suta || 53 || iti tāṃ bruvatīṃ śrutvā tadā suranadīsutaḥ | māmuvāca viśeṣajñaḥ sūkṣmadharmasya nirṇaye || 54 || dvaipāyana vicāro'tra na kartavyastvayānagha | māturvacanamādāya viharasva yathāsukham || 55 || vyāsa uvāca iti tasya vacaḥ śrutvā mātuśca prārthanaṃ tathā | niḥśaṅko'haṃ tadā jātaḥ kārye tasmiñjugupsite || 56 || ambikāyāṃ pravṛtto'hamṛtumatyāṃ mudā niśi | mayi vimanasāyāṃ tu tāpase kutsite bhṛśam || 57 || śaptā mayā sā suśroṇī prasaṅge prathame tadā | andhaste bhavitā putro yato netre nimīlite || 58 || dvitīye'hni muniśreṣṭha pṛṣṭo mātrā rahaḥ punaḥ | bhaviṣyati sutaḥ putra kāśirājasutodare || 59 || mayoktā jananī tatra vrīḍānamramukhena ha | vinetro bhavitā putro mātaḥ śāpānmamaiva hi || 60 || tayā nirbhartsitastatra kaṭhoravacasā mune | kathaṃ putra tvayā śaptā putraste'ndho bhaviṣyati || 61 || iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ ṣaṣṭhaskandhe ambikāyāṃ niyogātputrotpādanāya garbhadhāraṇavarṇanaṃ nāma caturviṃśo'dhyāyaḥ || 24 ||
English translation
1-5. The King Janamejaya said “O Bhagavan! I am not satiated with the drink of the divine sweet nectar-like words coming out of your lotus mouth. You have described to me in detail the wonderful and variegated story of the origin of the Haihaya dynasty; but, O Muni! There has arisen in my mind a curiosity to know something more on this subject. See the Bhagavan Visnu, the Lord of Laksmi, the Deva of the Devas, the Ruler of this whole Universe and the Cause of the Creation, Preservation and Destruction; yet that Best of Purusas S’ri Bhagavan had to assume a horse form. He is undecaying and independent, how then He came to be dependent? Clear this doubt of mine. O Best of Munis! You are omniscient; therefore satisfy my curiosity by describing this wonderful event.”
6-16. Vyasa said O King! Hear what I heard of yore from Narada how this doubt was removed. The mind-born son of Brahma, Maharsi Narada got powers to go everywhere by virtue of his Tapas, could know everything, was of a calm and quiet nature, dear to all and he was a poet. On one occasion he went out on tour round the world, playing with his lute in time with Svar and Tan. One day he came to my As’rama, singing many things concerning Brihat Rathantara Sama Veda and the sweet nectar-like Gayatri, the Giver of Liberation. O King! There was a very sacred place of hermitage, beaming as it were with happiness and self-knowledge, named S’amyaprasa, on the banks of the river Sarasvati. There was situated my hermitage. Seeing the lustrous Narada the son of the Grand Sire Brahma, coming, I got up and offered him duly Padya (water to wash his feet) and Argha (offerings of worship), etc., and worshipped him. When that Muni of indomitable lustre took his seat on the Asana, I sat beside him. When I found Narada, the Giver of Knowledge, at rest and quiet, I duly asked him the very same
question that you have asked me just now. O Best of Munis! What happiness is there on the beings taking their birth in this world. I never found it in any place or in any concern, this I can say positively. Still why do the high minded persons do Karma, fascinated by the enchantments of the world. Look! I was born in an island. Just after my birth, my mother forsook me. Helpless, I grew in the forest as my Karma allowed. Next I performed a very severe tapasya before Mahadeva, the Deva of the Devas, on the mountain with a desire to have a son.
17-38. As a fruit of that I got S’uka as my son, the foremost of the Gnostics, and taught him completely the essence of the Vedas from the beginning to the end. O Devarsi! When my son got wisdom from you, he left this world even when I became very distressed on his bereavement and wept aloud and he went away to the next world. Very much afflicted for the parting of my son, I abandoned the great Mountain Meru. I got very lean due to the absence of my dear son whom I loved very much; and becoming very distressed and knowing this whole world to be an illusion, I remembered my mother and went to the Kuru Jangala district, as if bound up and controlled by the snares of Maya. When I heard that the King S’antanu had married my mother, I built my hermitage on the holy banks of the Sarasvati and remained there. When the King S’antanu went to the next world, my chaste mother remained with two sons. At that time Bhisma looked after their sustenance and maintained them. The intelligent Ganga’s son Bhisma Deva installed Chitrangada on the throne. A short while after this, Chitrangada, too, looking like a second Cupid and extremely lovely, went to the jaws of death. The mother Satyavati was drowned in the sorrows for his son Chitrangada and began to weep for him. O King! Knowing my mother in that sorrowful condition, I went to her. Bhisma and I then consoled her with hopeful words. Bhisma Deva was averse to marrying and then becoming a King; and, therefore, he installed again the younger brother, the powerful Vichitravirya on the throne. O King! Bhisma defeated by his
own prowess the kings and brought the two daughters of the King Kas’iraj and handed them over to Satyavati, so that she might give them over to Vichitravirya. Then, on an auspicious day, and in an auspicious Lagna (moment) when the marriage ceremony of my brother Vichitravirya was performed, I became glad. My brother, a good archer, was shortly afterwards attacked with consumption and thus he died without any issue. At this my mother became very sad and dejected. Seeing the husband dead, the two daughters of Kas’iraja became ready to preserve their religion of chastity and said to their mother-in-law, sorrowful and weeping We two shall accompany our husbands and become Sati (i.e., be burnt up with our husbands). O Devi! We will go to the Heavens with your son.
We, the two sisters united, will enjoy with him in the Nandana Garden. The mother was very much attached to them and with the permission of Bhisma Deva, very affectionately made them desist from this great attempt. When all the funeral obsequies of Vichitravirya were over, my mother consulted with Bhisma and remembered me in Hastinanagara. As soon as she remembered me, immediately I knew her mental feelings and hurriedly came to Hastinanagara and, with my head bowed, fell prostrate before her feet, and with folded hands addressed my mother who was very much inflamed with the fire of sorrow for the death of her son, thus:- - O Mother! Why have you called me here mentally? I see you are very much dejected; I am your servant; order me what I can do for you. O Mother! You are my greatest place of pilgrimage and you are my highest deity; I am very anxious since I have come here; say what you desire.
39-44. Vyasa said O Best of Munis! When I said thus and waited before her, then she looked at Bhisma standing close by and said “O Child! Your brother died of consumption; therefore I am very sorrowful, lest the family becomes extinct. O Intelligent One! For the continuance of the line, then, with the permission of the Ganga’s son, I have called you here today by the Samadhi Yoga. O son of
Paras’ara! You re-establish the name of S’antanu that is going now to be well nigh extinct. O Vyasa Deva! Relieve me soon from this sorrow of mine, lest this line be extinct. There are the two daughters of Kas’iraja, honest and good and endowed with youth and beauty.
O Highly Intelligent One! Better you cohabit with them and save the family of Bharata by begetting sons. You will not be touched with any sin.”
45-55. Vyasa said O DevarsTI Hearing the mother’s words, I became very anxious and humbly told her with great shame:-- “O Mother! To touch another’s wife is a very sinful act; knowing well the path of Dharma, how can I willingly and intentionally violate that? So also, the Maharsis say That the wife of a younger brother is like a daughter. Studying all the Vedas, how can I do this blame-worthy and adulterous act? To preserve a line of family by illegal ways is never to be done; for then the fathers of the sinners can never cross this ocean of world. How can he, who is the spiritual preceptor of all, and the writer of all the Puranas, do this act knowingly which is awfully strange and very bad and nasty in its nature.” My mother was very much plunged into the sea of sorrows for the bereavement of her son; so to preserve the family. She came again to me, weeping and said “O son of Paras’ara! If you follow my word, you won’t incur any sin. O Child! If the reasonable words of the Gurus be even faulty, one should obey them according to the tradition of the S’istas. Therefore, O Child! Keep my word and preserve my honour; no sin will touch you. O Child! Think very well. Your mother is very sorry and is immersed in the ocean of afflictions; therefore it is your paramount duty to make her happy by begetting child for the continuance of the family.” Hearing my mother speaking to me thus, Bhisma, the Ganga’s son, the expert in finding out truth in fine points with regard to Dharma, said to me O Dvaipayana! You are wholly sinless; you ought not therefore to argue on this point; obey your mother as she says and be happy.
56-61. Vyasa said O King! Hearing his words and nny mother’s request, I decided to do this very hateful act with a fearless heart without any suspicion. When Ambika finished her ablutions after menstruation, I gladly cohabited with her in the night; but that young lady seeing my ugly ascetic form, was not attached to me; I then cursed that beautiful woman thus
As you closed your eyes at the first cohabitation with me, your son will be born blind. O Muni! On the second day my mother enquired me when I was alone O Dvaipayana! Will there be born a son of the daughter of Kas’iraj? I then bowed my head with shame, and told, “Mother! The son will be born blind, through my curse.” O Muni! The mother then rebuked me harshly, “O Child! Why did you curse that the son of Ambika would be born blind?”
Here ends the Twenty-fourth Chapter in the Sixth Book on the description of Viksepa S’akti in the discourse between Vyasa and Narada in the Mahapuranam S’ri Mad Devi Bhagavatam of 18,000 verses by Maharsi Veda Vyasa.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 53178, revision 118184 (2017-08-23T21:14:35Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk06ch24.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.