First Skandha · Chapter 2
Sourceसूत उवाच धन्योऽहमतिभाग्योऽहं पावितोऽहं महात्मभिः । यत्पृष्टं सुमहत्पुण्यं पुराणं वेदविश्रुतम् ॥ १ ॥ तदहं सम्प्रवक्ष्यामि सर्वश्रुत्यर्थसम्मतम् । रहस्यं सर्वशास्त्राणामागमानामनुत्तमम् ॥ २ ॥ नत्वा तत्पदपङ्कजं सुललितं मुक्तिप्रदं योगिनां ॥ ब्रह्माद्यैरपि सेवितं स्तुतिपरैर्ध्येयं मुनीन्द्रैः सदा । वक्ष्याम्यद्य सविस्तरं बहुरसं श्रीमत्पुराणोत्तमं ॥ भक्त्या सर्वरसालयं भगवतीनाम्ना प्रसिद्धं द्विजाः ॥ ३ ॥ या विद्येत्यभिधीयते श्रुतिपथे शक्तिः सदाद्या परा ॥ सर्वज्ञा भवबन्धछित्तिनिपुणा सर्वाशये संस्थिता । दुर्ज्ञेया सुदुरात्मभिश्च मुनिभिर्ध्यानास्पदं प्रापिता ॥ प्रत्यक्षा भवतीह सा भगवती सिद्धिप्रदा स्यात्सदा ॥ ४ ॥ सृष्ट्वाखिलं जगदिदं सदसत्स्वरूपं शक्त्या स्वया त्रिगुणया परिपाति विश्वम् । संहृत्य कल्पसमये रमते तथैका तां सर्वविश्वजननीं मनसा स्मरामि ॥ ५ ॥ ब्रह्मा सृजत्यखिलमेतदिति प्रसिद्धं पौराणिकैश्च कथितं खलु वेदविद्भिः । विष्णोस्तु नाभिकमले किल तस्य जन्म तैरुक्तमेव सृजते न हि स स्वतन्त्रः ॥ ६ ॥ विष्णुस्तु शेषशयने स्वपितीति काले तन्नाभिपद्यमुकुले खलु तस्य जन्म । आधारतां किल गतोऽत्र सहस्रमौलिः सम्बोध्यतां स भगवान् हि कथं मुरारिः ॥ ७ ॥ एकार्णवस्य सलिलं रसरूपमेव पात्रं विना न हि रसस्थितिरस्ति कच्चित् । या सर्वभूतविषये किल शक्तिरूपा तां सर्वभूतजननीं शरणं गतोऽस्मि ॥ ८ ॥ योगनिद्रामीलिताक्षं विष्णुं दृष्ट्वाम्बुजे स्थितः । अजस्तुष्टाव यां देवीं तामहं शरणं गतः ॥ ९ ॥ तां ध्यात्वा सगुणां मायां मुक्तिदां निर्गुणां तथा । वक्ष्ये पुराणमखिलं शृण्वन्तु मुनयस्त्विह ॥ १० ॥ पुराणमुत्तमं पुण्यं श्रीमद्भागवताभिधम् । अष्टादश सहस्राणि श्लोकास्तत्र तु संस्कृताः ॥ ११ ॥ स्कन्धा द्वादश चैवात्र कृष्णेन विहिताः शुभाः । त्रिशतं पूर्णमध्याया अष्टादशयुताः स्मृताः ॥ १२ ॥ विंशतिः प्रथमे तत्र द्वितीये द्वादशैव तु । त्रिंशच्चैव तृतीये तु चतुर्थे पञ्चविंशतिः ॥ १३ ॥ पञ्चत्रिंशत्तथाध्यायाः पञ्चमे परिकीर्तिताः । एकत्रिंशत्तथा षष्ठे चत्वारिंशच्च सप्तमे ॥ १४ ॥ अष्टमे तत्त्वसङ्ख्याश्च पञ्चाशन्नवमे तथा । त्रयोदश तु सम्प्रोक्ता दशमे मुनिना किल ॥ १५ ॥ तथा चैकादशस्कन्धे चतुर्विंशतिरीरिताः । चतुर्दशैव चाध्याया द्वादशे मुनिसत्तमाः ॥ १६ ॥ एवं सङ्ख्या समाख्याता पुराणेऽस्मिन्महात्मना । अष्टादशसहस्रीया सङ्ख्या च परिकीर्तिता ॥ १७ ॥ सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंशानुचरितं चैव पुराणं पञ्चलक्षणम् ॥ १८ ॥ निर्गुणा या सदा नित्या व्यापिका विकृता शिवा । योगगम्याखिलाधारा तुरीया या च संस्थिता ॥ १९ ॥ तस्यास्तु सात्त्विकी शक्ती राजसी तामसी तथा । महालक्ष्मीः सरस्वती महाकालीति ताः स्त्रियः ॥ २० ॥ तासां तिसॄणां शक्तीनां देहाङ्गीकारलक्षणः । सृष्ट्यर्थं च समाख्यातः सर्गः शास्त्रविशारदैः ॥ २१ ॥ हरिद्रुहिणरुद्राणां समुत्पत्तिस्ततः स्मृता । पालनोत्पत्तिनाशार्थं प्रतिसर्गः स्मृतो हि सः ॥ २२ ॥ सोमसूर्योद्भवानां च राज्ञां वंशप्रकीर्तनम् । हिरण्यकशिप्वादीनां वंशास्ते परिकीर्तिताः ॥ २३ ॥ स्वायम्भुवमुखानां च मनूनां परिवर्णनम् । कालसङ्ख्या तथा तेषां तत्तन्मन्वन्तराणि च ॥ २४ ॥ तेषां वंशानुकथनं वंशानुचरितं स्मृतम् । पञ्चलक्षणयुक्तानि भवन्ति मुनिसत्तमाः ॥ २५ ॥ सपादलक्षं च तथा भारतं मुनिना कृतम् । इतिहास इति प्रोक्तं पञ्चमं वेदसम्मतम् ॥ २६ ॥ शौनक उवाच कानि तानि पुराणानि ब्रूहि सूत सविस्तरम् । कतिसङ्ख्यानि सर्वज्ञ श्रोतुकामा वयं त्विह ॥ २७ ॥ कलिकालविभीताः स्मो नैमिषारण्यवासिनः । ब्रह्मणात्र समादिष्टाश्चक्रं दत्त्वा मनोमयम् ॥ २८ ॥ कथितं तेन नः सर्वान्गच्छन्त्वेतस्य पृष्ठतः । नेमिः संशीर्यते यत्र स देशः पावनः स्मृतः ॥ २९ ॥ कलेस्तत्र प्रवेशो न कदाचित् सम्भविष्यति । तावत्तिष्ठन्तु तत्रैव यावत्सत्ययुगं पुनः ॥ ३० ॥ तच्छ्रुत्वा वचनं तस्य गृहीत्वा तत्कथानकम् । चालयन्निर्गतस्तूर्णं सर्वदेशदिदृक्षया ॥ ३१ ॥ प्रेत्यात्र चालयंश्चक्रं नेमिः शीर्णोऽत्र पश्यतः । तेनेदं नैमिषं प्रोक्तं क्षेत्रं परमपावनम् ॥ ३२ ॥ कलिप्रवेशो नैवात्र तस्मात्स्थानं कृतं मया । मुनिभिः सिद्धसङ्घैश्च कलिभीतैर्महात्मभिः ॥ ३३ ॥ पशुहीनाः कृता यज्ञाः पुरोडाशादिभिः किल । कालातिवाहनं कार्यं यावत्सत्ययुगागमः ॥ ३४ ॥ भाग्ययोगेन सम्प्राप्तः सूत त्वं चात्र सर्वथा । कथयाद्य पुराणं हि पावनं ब्रह्मसम्मतम् ॥ ३५ ॥ सूत शुश्रूषवः सर्वे वक्ता त्वं मतिमानथ । निर्व्यापारा वयं नूनमेकचित्तास्तथैव च ॥ ३६ ॥ त्वं सूत भव दीर्घायुस्तापत्रयविवर्जितः । कथयाद्य पुराणं हि पुण्यं भागवतं शिवम् ॥ ३७ ॥ यत्र धर्मार्थकामानां वर्णनं विधिपूर्वकम् । विद्यां प्राप्य तया मोक्षः कथितो मुनिना किल ॥ ३८ ॥ द्वैपायनेन मुनिना कथितं यच्च पावनम् । न तृप्यामो वयं सूत कथां श्रुत्वा मनोरमाम् ॥ ३९ ॥ सकलगुणगणानामेकपात्रं पवित्र- ॥ मखिलभुवनमातुर्नाट्यवद्यद्विचित्रम् । निखिलमलगणानां नाशकृत्कामकन्दं ॥ प्रकटय भगवत्या नामयुक्तं पुराणम् ॥ ४० ॥
sūta uvāca dhanyo'hamatibhāgyo'haṃ pāvito'haṃ mahātmabhiḥ | yatpṛṣṭaṃ sumahatpuṇyaṃ purāṇaṃ vedaviśrutam || 1 || tadahaṃ sampravakṣyāmi sarvaśrutyarthasammatam | rahasyaṃ sarvaśāstrāṇāmāgamānāmanuttamam || 2 || natvā tatpadapaṅkajaṃ sulalitaṃ muktipradaṃ yogināṃ || brahmādyairapi sevitaṃ stutiparairdhyeyaṃ munīndraiḥ sadā | vakṣyāmyadya savistaraṃ bahurasaṃ śrīmatpurāṇottamaṃ || bhaktyā sarvarasālayaṃ bhagavatīnāmnā prasiddhaṃ dvijāḥ || 3 || yā vidyetyabhidhīyate śrutipathe śaktiḥ sadādyā parā || sarvajñā bhavabandhachittinipuṇā sarvāśaye saṃsthitā | durjñeyā sudurātmabhiśca munibhirdhyānāspadaṃ prāpitā || pratyakṣā bhavatīha sā bhagavatī siddhipradā syātsadā || 4 || sṛṣṭvākhilaṃ jagadidaṃ sadasatsvarūpaṃ śaktyā svayā triguṇayā paripāti viśvam | saṃhṛtya kalpasamaye ramate tathaikā tāṃ sarvaviśvajananīṃ manasā smarāmi || 5 || brahmā sṛjatyakhilametaditi prasiddhaṃ paurāṇikaiśca kathitaṃ khalu vedavidbhiḥ | viṣṇostu nābhikamale kila tasya janma tairuktameva sṛjate na hi sa svatantraḥ || 6 || viṣṇustu śeṣaśayane svapitīti kāle tannābhipadyamukule khalu tasya janma | ādhāratāṃ kila gato'tra sahasramauliḥ sambodhyatāṃ sa bhagavān hi kathaṃ murāriḥ || 7 || ekārṇavasya salilaṃ rasarūpameva pātraṃ vinā na hi rasasthitirasti kaccit | yā sarvabhūtaviṣaye kila śaktirūpā tāṃ sarvabhūtajananīṃ śaraṇaṃ gato'smi || 8 || yoganidrāmīlitākṣaṃ viṣṇuṃ dṛṣṭvāmbuje sthitaḥ | ajastuṣṭāva yāṃ devīṃ tāmahaṃ śaraṇaṃ gataḥ || 9 || tāṃ dhyātvā saguṇāṃ māyāṃ muktidāṃ nirguṇāṃ tathā | vakṣye purāṇamakhilaṃ śṛṇvantu munayastviha || 10 || purāṇamuttamaṃ puṇyaṃ śrīmadbhāgavatābhidham | aṣṭādaśa sahasrāṇi ślokāstatra tu saṃskṛtāḥ || 11 || skandhā dvādaśa caivātra kṛṣṇena vihitāḥ śubhāḥ | triśataṃ pūrṇamadhyāyā aṣṭādaśayutāḥ smṛtāḥ || 12 || viṃśatiḥ prathame tatra dvitīye dvādaśaiva tu | triṃśaccaiva tṛtīye tu caturthe pañcaviṃśatiḥ || 13 || pañcatriṃśattathādhyāyāḥ pañcame parikīrtitāḥ | ekatriṃśattathā ṣaṣṭhe catvāriṃśacca saptame || 14 || aṣṭame tattvasaṅkhyāśca pañcāśannavame tathā | trayodaśa tu samproktā daśame muninā kila || 15 || tathā caikādaśaskandhe caturviṃśatirīritāḥ | caturdaśaiva cādhyāyā dvādaśe munisattamāḥ || 16 || evaṃ saṅkhyā samākhyātā purāṇe'sminmahātmanā | aṣṭādaśasahasrīyā saṅkhyā ca parikīrtitā || 17 || sargaśca pratisargaśca vaṃśo manvantarāṇi ca | vaṃśānucaritaṃ caiva purāṇaṃ pañcalakṣaṇam || 18 || nirguṇā yā sadā nityā vyāpikā vikṛtā śivā | yogagamyākhilādhārā turīyā yā ca saṃsthitā || 19 || tasyāstu sāttvikī śaktī rājasī tāmasī tathā | mahālakṣmīḥ sarasvatī mahākālīti tāḥ striyaḥ || 20 || tāsāṃ tisṝṇāṃ śaktīnāṃ dehāṅgīkāralakṣaṇaḥ | sṛṣṭyarthaṃ ca samākhyātaḥ sargaḥ śāstraviśāradaiḥ || 21 || haridruhiṇarudrāṇāṃ samutpattistataḥ smṛtā | pālanotpattināśārthaṃ pratisargaḥ smṛto hi saḥ || 22 || somasūryodbhavānāṃ ca rājñāṃ vaṃśaprakīrtanam | hiraṇyakaśipvādīnāṃ vaṃśāste parikīrtitāḥ || 23 || svāyambhuvamukhānāṃ ca manūnāṃ parivarṇanam | kālasaṅkhyā tathā teṣāṃ tattanmanvantarāṇi ca || 24 || teṣāṃ vaṃśānukathanaṃ vaṃśānucaritaṃ smṛtam | pañcalakṣaṇayuktāni bhavanti munisattamāḥ || 25 || sapādalakṣaṃ ca tathā bhārataṃ muninā kṛtam | itihāsa iti proktaṃ pañcamaṃ vedasammatam || 26 || śaunaka uvāca kāni tāni purāṇāni brūhi sūta savistaram | katisaṅkhyāni sarvajña śrotukāmā vayaṃ tviha || 27 || kalikālavibhītāḥ smo naimiṣāraṇyavāsinaḥ | brahmaṇātra samādiṣṭāścakraṃ dattvā manomayam || 28 || kathitaṃ tena naḥ sarvāngacchantvetasya pṛṣṭhataḥ | nemiḥ saṃśīryate yatra sa deśaḥ pāvanaḥ smṛtaḥ || 29 || kalestatra praveśo na kadācit sambhaviṣyati | tāvattiṣṭhantu tatraiva yāvatsatyayugaṃ punaḥ || 30 || tacchrutvā vacanaṃ tasya gṛhītvā tatkathānakam | cālayannirgatastūrṇaṃ sarvadeśadidṛkṣayā || 31 || pretyātra cālayaṃścakraṃ nemiḥ śīrṇo'tra paśyataḥ | tenedaṃ naimiṣaṃ proktaṃ kṣetraṃ paramapāvanam || 32 || kalipraveśo naivātra tasmātsthānaṃ kṛtaṃ mayā | munibhiḥ siddhasaṅghaiśca kalibhītairmahātmabhiḥ || 33 || paśuhīnāḥ kṛtā yajñāḥ puroḍāśādibhiḥ kila | kālātivāhanaṃ kāryaṃ yāvatsatyayugāgamaḥ || 34 || bhāgyayogena samprāptaḥ sūta tvaṃ cātra sarvathā | kathayādya purāṇaṃ hi pāvanaṃ brahmasammatam || 35 || sūta śuśrūṣavaḥ sarve vaktā tvaṃ matimānatha | nirvyāpārā vayaṃ nūnamekacittāstathaiva ca || 36 || tvaṃ sūta bhava dīrghāyustāpatrayavivarjitaḥ | kathayādya purāṇaṃ hi puṇyaṃ bhāgavataṃ śivam || 37 || yatra dharmārthakāmānāṃ varṇanaṃ vidhipūrvakam | vidyāṃ prāpya tayā mokṣaḥ kathito muninā kila || 38 || dvaipāyanena muninā kathitaṃ yacca pāvanam | na tṛpyāmo vayaṃ sūta kathāṃ śrutvā manoramām || 39 || sakalaguṇagaṇānāmekapātraṃ pavitra- || makhilabhuvanamāturnāṭyavadyadvicitram | nikhilamalagaṇānāṃ nāśakṛtkāmakandaṃ || prakaṭaya bhagavatyā nāmayuktaṃ purāṇam || 40 ||
English translation
1-5. S'ri Suta said “I am highly fortunate; I consider myself blessed and I am purified by the Mahatmas (high souled persons); inasmuch as I am questioned by them about the highly meritorious Purana, famous in the Vedas. I will now speak in detail about this Purana, the best of the Agamas, approved of by all the Vedas and the secret of all the S’astras. O Brahmins! I bow down to the gentle lotus feet, known in the three Lokas, of the Devi Bhagavati, praised by Brahma and the other devas Visnu, Mahes’a and others, meditated always by the Munindras and which the Yogis contemplate as their source of liberation. Today I will devotedly describe, in detail and in plain language, that Purana which is the best of all the Puranas, which gives prosperity and contains all the sentiments (Rasas) that a human being can conceive, the S’rimad Devi Bhagavatam. May that Highest Primal S’akti who is known as Vidya in the Vedas; who is omniscient, who controls the innermost of all and who is skilled in cutting off the knot of the world, who cannot be realised by the wicked and the vicious, but who is visible to the Munis in their meditation, may that Bhagavati Devi give me always the buddhi fit to describe the Purana! I call to my mind the Mother of all the worlds who creates this universe, whose nature is both real (taking gross, practical point of view) and and unreal (taking a real point of view), preserves and destroys by Her Rajasik, Sattvik and Tamasik qualities and in the end resolves all these into Herself and plays alone in the period of Dissolution - at this lime, I remember my that Mother of all the worlds.
6-10. It is commonly known that Brahma is the creator of this universe; and the knowers of the Vedas and the Puranas say so; but they also say that Brahma is born of the navel-lotus of Visnu. Thus it appears that Brahma cannot create independently. Again Visnu,
from whose navel lotus Brahma is born, lies in Yoga sleep on the bed of Ananta (the thousand headed serpent) in the time of Pralaya; so how can we call Bhagavan Visnu who rests on the thousand headed serpent Ananta as the creator of the universe? Again the refuge of Ananta is the water of the ocean Ekarnava; a liquid cannot rest without a vessel; so I take refuge of the Mother of all beings, who resides as the S’akti of all and thus is the supporter of all; I fly for refuge unto that Devi who was praised by Brahma while resting on the navel lotus of Visnu who was lying fast asleep in Yoga nidra.
O Munis! meditating on that Maya Devi who creates, preserves and destroys the universe who is kuown as composed of the three gunas and who grants mukti, I now describe the whole of the Puranas; now you all better hear.
11-16. The Purana S’rimad Bhagavat (Devi Bhagavat) is excellent and holy; eighteen thousand pure S’lokas are contained in it. Bhagavan Krisna Dvaipayan has divided this Purana into twelve auspicious Skandhas (Books) and three hundred and eighteen chapters. Twenty chapters compose the first Skandha; twelve chapters in the second Skandha; thirty chapters in the the third Skandha; twenty-five chapters in the fourth Skandha, thirty-five, in the fifth; thirty-one, in the sixth; forty, in the seventh; twenty-four, in the eighth; fifty chapters in the ninth; thirteen, iu the tenth; twenty- four in the eleventh and fourteen chapters are contained in the twelfth Skandha, O Munis! Thus the Dvaipayan Muni has arranged his chapters in each Skandha.
17-20. Thus the Mahatma Veda Vyas has divided this Bhagavata Purana. into so many Skandhas and into so many chapters; and that the number of verses is eighteen thousand is already stated. That is denominated as Purana which contains the following five characteristics (1) Creation of the universe, (2) Secondary creation, (3) Dynasties (4) Manvantaras and (5) The description of
Manus and other kings. S’iva is beyond Prakritic attributes, eternal and ever omnipresent; She is without any change, immutable, unattainable but by yoga; She is the refuge of the universe and Her nature is Turiya Chaitanya. Maha Lakshmi is Her Sattviki S’akti; Sarasvati is Her Rajasik S’akti and Maha Kali is Her Tamasik S’akti; these are all of feminine forms.
21-25. The assuming of bodies by these three S’aktis for the creation of this universe is denominated as "Sarga" (creation) by the high souled persona (Maharpurusa), skilled in S’astras. And the further resolution of these three S’aktis into Brahma, Visnu and Mahes'a for the creation, preservation, and destruction of this universe is denominated (in this Purana) as Pratisarga (secondary creation.)
The description of the kings of the solar and lunar dynasties and the families of Hiranya Kasipu and others is known as the description of the lineages of kings and their dynasties. The description of Svayambhuva and, other Manus and their ruling periods is known as Manvantaras. And the description of their descendants is known as the description of their families. (Thus these are the five characteristics in the Puranas.) O best of Munis! all the Puranas are endowed with these five characteristics.
26-32. So is Mahabharata writen by Vedavyasa, characterised by these five things. This is known as the fifth Veda and Itihasa (history.) In this are something more than one lakh slokas. S’aunaka said “O Suta! What are those Puranas and how many verses are contained in each? Speak all those in detail in this holy Ksettra; we, the residents of Naimisaranya are all very eager to hear this. (Why we call ourselves as the residents of Naimisaranya, hear; you will realise then that no other place exists in this Kali age for hearing the holy discourses on religion) When we were afraid of the Kali age, Brahma gave us a Manomaya Chakra (wheel) and I said to all of us Follow this wheel, go after it and the spot where the felly of the
wheel will become thin (so as to break) and will not roll further, that country is the holy place; Kali will never be able to enter there; you all better remain there until the Satya age comes back. Thus, acording to the saying of Brahma, we have got orders to stay here. On hearing the words of Brahma, wo went out quickly keeping the wheel go on, our object being to determine which place is best and holiest. When we came here, the felly of the wheel become thin and shorn before my eyes; hence this Ksettra is called Naimis; it is the most sanctifying place. Kali cannot enter here; hence the Mahatmas, Munis and Siddhas, terrified by the Kali age, have followed me and resorted to this place. We have performed yajhas with Purodasa (clarified butter as is offered in oblations to fire) where no animals are sacrificed; now we have no other important work to do except to pass our time here until the arrival of Satyayuga. O S’uta! we are extremely fortunate in all respects that you have come here; purify us to-day by narrating to us the names of the Puranas equivalent to the Vedas. O S’uta! you are also a learned orator; we, too, are ardent listeners, with no other works to bother our heads; narrate to us to-day the auspicious holy Bhagavata Purana. O S’uta! Long live you; and no ailings, internal, external, or from the Devas torment you. (this is our blessing to you). We have heard that in the most sanctifying Purana, narrated by Maharsi Dvaipayan, all about Dharma (religion), Artha (Wealth) and Kama (desires) are duly described as well the acquiring of Tattvajhan and liberation are also spoken of. O S’uta! our desires are not satisfied the more we hear of those beautiful holy words. Now describe to us the highly pure S’rimad Devi Bhagavatam where all the Lilas (the dramatic acts) of the Mother of the three worlds purifying the sins, adorned with all the qualifications are described as yielding all the desires like the Kalpa Vriksa (the celestial tree yielding all desires).
Thus ends the second chapter of the first Skandha on the description of the Purana (the text) in Maha Purana S’rimad Devi Bhagavatam of 18,000 verses by Maharsi Veda Vyas.
Here ends the Second Chapter of S’rimad Devi Bhagavatam on questions put by Saunaka and other Risis.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 24699, revision 75544 (2016-08-03T05:38:41Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk01ch02.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.