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Fifth Skandha · Chapter 17

Chapter 17

Unit 104 of 318Fifth Skandha · Chapter 17Fifth Skandha · Chapter 171 source entries

Fifth Skandha · Chapter 17

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व्यास उवाच ।। इति श्रुत्वा वचस्तस्य देवी पप्रच्छ दानवम् ।। का सा मंदोदरी नारी कोऽसौ त्यक्तो नृपस्तया ।। १ ।। शठः को वा नृपः पश्चात्तन्मे ब्रूहि कथानकम् ।। विस्तरेण यथा प्राप्तं दुःखं वनितया पुनः ।। २ ।। महिष उवाच ।। सिंहलो नाम देशो ऽस्ति विख्यातः पृथिवीतले ।। घनपादपसंयुक्तो धनधान्यसमृद्धिमान् ।। ३ ।। चंद्रसेनाऽभिधस्तत्र राजा धर्मपरायणः ।। न्यायदंडधरः शांतः प्रजापालनतत्परः ।। ४ ।। सत्यवादी मृदुः शूरस्तितिक्षुर्नीतिसागरः ।। शास्त्रवित्सर्वधर्मज्ञो धनुर्वेदेऽतिनिष्ठितः ।। ५ ।। तस्य भार्या वरारोहा सुन्दरी सुभगा शुभा ।। सदाचाराऽतिसुमुखीं पतिभक्तिपरायणा ।। ६ ।। नाम्ना गुणवती कांता सर्वलक्षणसंयुता ।। सुषुवे प्रथमे गर्भे पुत्रीं सा चातिसुन्दरीम् ।। ७ ।। पिता चातीव संतुष्टः पुत्रीं प्राप्य मनोरमाम् ।। मन्दोदरीति नामास्याः पिता चक्रे मुदान्वितः ।। ८ ।। इंदोः कलेव चात्यर्थं ववृधे सा दिनेदिने ।। दशवर्षा यदा जाता कन्या चातिमनोहरा ।। ९ ।। वरार्थं नृपतिश्चिन्तामवाप च दिनेदिने ।। मद्रदेशाधिपः शूरः सुधन्वा नाम पार्थिवः ।। 5.17.१० ।। तस्य पुत्रोऽतिमेधावी कंबुग्रीवोऽतिविश्रुतः ।। ब्राह्मणैः कथितो राज्ञे स युक्तोऽस्या वरः शुभः ।। ११ ।। सर्वलक्षणसंपन्नः सर्वविद्यार्थपारगः ।। राज्ञा पृष्टा तदा राज्ञा नाम्ना गुणवती प्रिया ।। १२ ।। कंबुग्रीवाय कन्यां स्वां दास्यामि वरवर्णिनीम् ।। सा तु पत्युर्वचः श्रुत्वा पुत्रीं पप्रच्छ सादरम् ।। १३ ।। विवाहं ते पिता कर्तुं कंबुग्रीवेण वांछति ।। तच्छ्रुत्वा मातरं प्राह वाक्यं मन्दोदरी तदा ।। १४ ।। नाहं पतिं करिष्यामि नेच्छा मेऽस्ति परिग्रहे ।। कौमारं व्रतमास्थाय कालं नेष्यामि सर्वथा ।। १५ ।। स्वातंत्र्येण चरिष्यामि तपस्तीव्रं सदैव हि ।। पारतंत्र्य परंदुःखं मातः संसारसागरे ।। १५ ।। स्वातंत्र्या न्मोक्षमित्याहुः पण्डिताः शास्त्रकोविदा ।। तस्मान्मुक्ता भविष्यामि पत्या मे न प्रयोजनम् ।। १७ ।। विवाहे वर्तमाने तु पावकस्य च सन्निधौ ।। वक्तव्यं वचनं सम्यक्त्वदधीनाऽस्मि सर्वदा ।। १८ ।। श्वश्रूदेवरवर्गाणां दासीत्वं श्वशुरालये ।। पतिचिंत्तानुवर्तित्वं दुःखादुः खतरं स्मृतम् ।। १९ ।। कदाचित्पतिरन्यां वा कामिनीं च भजेद्यदि ।। तदा महत्तरं दुःखं सपत्नीसंभवं भवेत् ।। 5.17.२० ।। तदेर्ष्या जायते पत्यौ क्लेशश्चापि भवेदथ ।। संसारे क्व सुखं मातर्नारीणां च विशेषतः ।। २१ ।। स्वभावात्परतन्त्राणां संसारे स्वप्नधर्मिणि ।। श्रुतं मया पुरा मातरुत्तानचरणात्मजः ।। २२ ।। उत्तमः सर्वधर्मज्ञो धुवादवरजो नृपः ।। पत्नीं धर्मपरां साध्वीं पतिभक्तिपरायणाम् ।। २३ ।। अपराधं विना कांतां त्यक्तवान्विपिने प्रियाम् ।। एवंविधानि दुःखानि विद्यमाने तु भर्तरि ।। २४ ।। कालयोगान्मृते तस्मिन्नारी स्याद् दुःखभाजनम्।। वैधव्यं परमं दुःखं शोक संतापकारकम् ।। २५ ।। परोषि(पि?)तपतित्वेऽपि दुःखं स्यादधिकं गृहे ।। मदनाग्निविदग्धायाः किं सुख पति संगजम् ।। २६ ।। तस्मात्पतिर्न कर्तव्यः सर्वथेति मतिर्मम ।। एवं प्रोक्ता तदा माता पतिं प्राह नृपात्मजा ।। २७ ।। न च वांछति भर्तारं कौमारव्रतधारिणी ।। व्रतजाप्यपरा नित्यं संसाराद्विमुखी सदा ।। २८ ।। न कांक्षति पतिं कर्तुं बहुदोषविचक्षणा ।। भार्याया भाषितं श्रुत्वा तथैव संस्थितो नृपः ।। २९ ।। विवाहो न कृतः पुत्र्या ज्ञात्वा भाववि वर्जिताम् ।। वर्तमाना गृहेष्वेवं पित्रा मात्रा च रक्षिता ।। 5.17.३० ।। यौवनस्यांकुरा जाता नारीणां काम दीपकाः ।। तथाऽपि सा वयस्याभिः प्रेरिताऽपि पुनः पुनः ।। ३१ ।। चकमे न पतिं कर्तुं ज्ञानार्थपद भाषिणी ।। एकदोद्यानदेशे सा विहर्तुं बहुपादपे ।। ३२ ।। जगाम सुमुखी प्रेम्णा सैरंध्रीगणसेविता ।। रेमे कृशोदरी तत्रापश्यत्कुसुमिता लताः ।। ३३ ।। पुष्पाणि चिन्वती रम्या वयस्याभिः समावृता ।। कोसलाधिपतिस्तत्र मार्गे दैववशात्तदा ।। ३४ ।। आजगाम महावीरो वीरसेनोऽतिविश्रुतः ।। एकाकी रथमारूढः कतिचित्सेवकैर्वृतः ।। ३५ ।। सैन्यं च पृष्ठतस्तस्य समायाति शनैः शनैः ।। दृष्टस्तस्या वयस्या तु दूरतः पार्थिवस्तदा ।। ३६ ।। मंदोदर्यै तथा प्रोक्तं समायाति नरः पथि ।। रथारूढो महाबाहू रूपवान्मदनोऽपरः ।। ३७ ।। मन्येऽहं नृपतिः कश्चित्प्राप्तो भाग्यवशादिह ।। एवं ब्रुवत्यां तत्रासौ कोशलेन्द्रः समागतः ।। ३८ ।। दृष्ट्वा तामसितापांगीं विस्मयं प्राप भूपतिः ।। उत्तीर्य स रथात्तूर्णं पप्रच्छ परिचारिकाम् ।। ३९ ।। केयं बाला विशालाक्षी कस्य पुत्री वदाशु मे ।। एवं पृष्टा तु सैरंध्री तमुवाच शुचिस्मिता ।। 5.17.४० ।। प्रथमं ब्रूहि मे वीर पृच्छामि त्वां सुलोचनम् ।। कोऽसि त्वं किमिहायातः किं कार्यं वद सांप्रतम् ।। ४१ ।। इति पृष्टस्तु सैरंध्र्या तामु वाच महीपतिः ।। कोसलो नाम देशोऽस्ति पृथिव्यां परमाद्भुतः ।। ४२ ।। तस्य पालयिता चाहं वीरसेनाभिधः प्रिये ।। वाहिनी पृष्ठतः कामं समायाति चतुर्विधा ।। ४३ ।। मार्गभ्रमादिह प्राप्तं विद्धि मां कोसलाधिपम् ।। सैरंध्र्युवाच ।। चन्द्रसेनसुता राजन्नाम्ना मन्दोदरी किल ।। ४४ ।। उद्याने रंतुकामेयं प्राप्ता कमल लोचना ।। श्रुत्वा तद्भाषितं राजा प्रत्युवाच प्रसाधिकाम् ।। ४५ ।। सैरंध्रि चतुराऽसि त्वं राजपुत्रीं प्रबोधय ।। ककुत्स्थवंशजश्चाहं राजाऽस्मि चारुलोचने ।।४६।। गांधर्वेण विवाहेन पतिं मां कुरु कामिनि ।। न मे भार्याऽस्ति सुश्रोणि वयसोऽद्भुतयौवनाम् ।। ४७ ।। वांछामि रूपसंपन्नां सुकुलां कामिनीं किल ।। अथवा ते पिता मह्यं विधिना दातुमर्हति ।। ४८ ।। अनुकूल पतिश्चाहं भविष्यामि न संशयः ।। महिष उवाच ।। इत्याऽऽकर्ण्य वचस्तस्य सैरंध्री प्राह तां तदा ।। ४९ ।। प्रहस्य मधुरं वाक्यं कामशास्त्रविशारदा ।। मन्दोदरि नृपः प्राप्तः सूर्यवंशसमुद्भवः ।। 5.17.५० ।। रूपवान्बलवान्कांतो वयसा त्वत्समः पुनः ।। प्रीतिमान्नृपतिर्जातस्त्वयि सुन्दरि सर्वथा ।। ५१ ।। पिताऽपि ते विशालाक्षि परितप्यति सर्वथा ।। विवाहकालं ते ज्ञात्वा त्वां च वैराग्यसंयुताम् ।। ५२ ।। इत्याहाऽस्मान्स नृपतिर्विनिःश्वस्य पुनः पुनः ।। पुत्रीं प्रबोधयत्वेतां सैरंध्र्यः सेवने रताः ।। ५८ ।। वक्तुं शक्ता वयं न त्वां हठधर्मरतां पुनः ।। भर्तुः शुश्रूषणं स्त्रीणां परो धमोंऽब्रवीन्मनुः ।। ५४ ।। भर्तारं सेवमाना वै नारी स्वर्गमवाप्नुयात् ।। तस्मात्कुरु विशालाक्षि विवाहं विधिपूर्वकम् ।। ५५ ।। मन्दोदर्युवाच ।। नाऽहं पतिं करिष्यामि चरिष्ये तपमद्भुतम् ।। निवारय नृपं बाले किं मां पश्यति निस्त्रपः ।। ।। ५६ ।। सैरंध्र्युवाच ।। दुर्जयो देवि कामोऽसौ कालोऽसौ दुरतिक्रमः ।। तस्मान्मे वचनं पथ्यं कर्तुमर्हसि सुंदरि ।। ५७ ।। अन्यथा व्यसनं नूनमा पतेदिति निश्चयः ।। इति तस्या वचः श्रुत्वा कन्यो वाचाथ तां सखीम् ।। ५८ ।। यद्यद्भवेत्तद्भवतु दैवयोगादसंशयम् ।। न विवाहं करिष्येऽहं सर्वथा परिचारिके ।। ५९ ।। महिष उवाच ।। इति तस्यास्तु निर्बंधं ज्ञात्वा प्राह नृपं पुनः ।। गच्छ राजन्यथा कामं नेयमिच्छति सत्पतिम् ।। 5.17.६० ।। नृपस्तु तद्वचः श्रुत्वा निर्गतः सह सेनया ।। कोशलान्विमना भूत्वा कामिनीं प्रति निःस्पृहः ।। ६१ ।।

vyāsa uvāca || iti śrutvā vacastasya devī papraccha dānavam || kā sā maṃdodarī nārī ko'sau tyakto nṛpastayā || 1 || śaṭhaḥ ko vā nṛpaḥ paścāttanme brūhi kathānakam || vistareṇa yathā prāptaṃ duḥkhaṃ vanitayā punaḥ || 2 || mahiṣa uvāca || siṃhalo nāma deśo 'sti vikhyātaḥ pṛthivītale || ghanapādapasaṃyukto dhanadhānyasamṛddhimān || 3 || caṃdrasenā'bhidhastatra rājā dharmaparāyaṇaḥ || nyāyadaṃḍadharaḥ śāṃtaḥ prajāpālanatatparaḥ || 4 || satyavādī mṛduḥ śūrastitikṣurnītisāgaraḥ || śāstravitsarvadharmajño dhanurvede'tiniṣṭhitaḥ || 5 || tasya bhāryā varārohā sundarī subhagā śubhā || sadācārā'tisumukhīṃ patibhaktiparāyaṇā || 6 || nāmnā guṇavatī kāṃtā sarvalakṣaṇasaṃyutā || suṣuve prathame garbhe putrīṃ sā cātisundarīm || 7 || pitā cātīva saṃtuṣṭaḥ putrīṃ prāpya manoramām || mandodarīti nāmāsyāḥ pitā cakre mudānvitaḥ || 8 || iṃdoḥ kaleva cātyarthaṃ vavṛdhe sā dinedine || daśavarṣā yadā jātā kanyā cātimanoharā || 9 || varārthaṃ nṛpatiścintāmavāpa ca dinedine || madradeśādhipaḥ śūraḥ sudhanvā nāma pārthivaḥ || 5.17.10 || tasya putro'timedhāvī kaṃbugrīvo'tiviśrutaḥ || brāhmaṇaiḥ kathito rājñe sa yukto'syā varaḥ śubhaḥ || 11 || sarvalakṣaṇasaṃpannaḥ sarvavidyārthapāragaḥ || rājñā pṛṣṭā tadā rājñā nāmnā guṇavatī priyā || 12 || kaṃbugrīvāya kanyāṃ svāṃ dāsyāmi varavarṇinīm || sā tu patyurvacaḥ śrutvā putrīṃ papraccha sādaram || 13 || vivāhaṃ te pitā kartuṃ kaṃbugrīveṇa vāṃchati || tacchrutvā mātaraṃ prāha vākyaṃ mandodarī tadā || 14 || nāhaṃ patiṃ kariṣyāmi necchā me'sti parigrahe || kaumāraṃ vratamāsthāya kālaṃ neṣyāmi sarvathā || 15 || svātaṃtryeṇa cariṣyāmi tapastīvraṃ sadaiva hi || pārataṃtrya paraṃduḥkhaṃ mātaḥ saṃsārasāgare || 15 || svātaṃtryā nmokṣamityāhuḥ paṇḍitāḥ śāstrakovidā || tasmānmuktā bhaviṣyāmi patyā me na prayojanam || 17 || vivāhe vartamāne tu pāvakasya ca sannidhau || vaktavyaṃ vacanaṃ samyaktvadadhīnā'smi sarvadā || 18 || śvaśrūdevaravargāṇāṃ dāsītvaṃ śvaśurālaye || paticiṃttānuvartitvaṃ duḥkhāduḥ khataraṃ smṛtam || 19 || kadācitpatiranyāṃ vā kāminīṃ ca bhajedyadi || tadā mahattaraṃ duḥkhaṃ sapatnīsaṃbhavaṃ bhavet || 5.17.20 || taderṣyā jāyate patyau kleśaścāpi bhavedatha || saṃsāre kva sukhaṃ mātarnārīṇāṃ ca viśeṣataḥ || 21 || svabhāvātparatantrāṇāṃ saṃsāre svapnadharmiṇi || śrutaṃ mayā purā mātaruttānacaraṇātmajaḥ || 22 || uttamaḥ sarvadharmajño dhuvādavarajo nṛpaḥ || patnīṃ dharmaparāṃ sādhvīṃ patibhaktiparāyaṇām || 23 || aparādhaṃ vinā kāṃtāṃ tyaktavānvipine priyām || evaṃvidhāni duḥkhāni vidyamāne tu bhartari || 24 || kālayogānmṛte tasminnārī syād duḥkhabhājanam|| vaidhavyaṃ paramaṃ duḥkhaṃ śoka saṃtāpakārakam || 25 || paroṣi(pi?)tapatitve'pi duḥkhaṃ syādadhikaṃ gṛhe || madanāgnividagdhāyāḥ kiṃ sukha pati saṃgajam || 26 || tasmātpatirna kartavyaḥ sarvatheti matirmama || evaṃ proktā tadā mātā patiṃ prāha nṛpātmajā || 27 || na ca vāṃchati bhartāraṃ kaumāravratadhāriṇī || vratajāpyaparā nityaṃ saṃsārādvimukhī sadā || 28 || na kāṃkṣati patiṃ kartuṃ bahudoṣavicakṣaṇā || bhāryāyā bhāṣitaṃ śrutvā tathaiva saṃsthito nṛpaḥ || 29 || vivāho na kṛtaḥ putryā jñātvā bhāvavi varjitām || vartamānā gṛheṣvevaṃ pitrā mātrā ca rakṣitā || 5.17.30 || yauvanasyāṃkurā jātā nārīṇāṃ kāma dīpakāḥ || tathā'pi sā vayasyābhiḥ preritā'pi punaḥ punaḥ || 31 || cakame na patiṃ kartuṃ jñānārthapada bhāṣiṇī || ekadodyānadeśe sā vihartuṃ bahupādape || 32 || jagāma sumukhī premṇā sairaṃdhrīgaṇasevitā || reme kṛśodarī tatrāpaśyatkusumitā latāḥ || 33 || puṣpāṇi cinvatī ramyā vayasyābhiḥ samāvṛtā || kosalādhipatistatra mārge daivavaśāttadā || 34 || ājagāma mahāvīro vīraseno'tiviśrutaḥ || ekākī rathamārūḍhaḥ katicitsevakairvṛtaḥ || 35 || sainyaṃ ca pṛṣṭhatastasya samāyāti śanaiḥ śanaiḥ || dṛṣṭastasyā vayasyā tu dūrataḥ pārthivastadā || 36 || maṃdodaryai tathā proktaṃ samāyāti naraḥ pathi || rathārūḍho mahābāhū rūpavānmadano'paraḥ || 37 || manye'haṃ nṛpatiḥ kaścitprāpto bhāgyavaśādiha || evaṃ bruvatyāṃ tatrāsau kośalendraḥ samāgataḥ || 38 || dṛṣṭvā tāmasitāpāṃgīṃ vismayaṃ prāpa bhūpatiḥ || uttīrya sa rathāttūrṇaṃ papraccha paricārikām || 39 || keyaṃ bālā viśālākṣī kasya putrī vadāśu me || evaṃ pṛṣṭā tu sairaṃdhrī tamuvāca śucismitā || 5.17.40 || prathamaṃ brūhi me vīra pṛcchāmi tvāṃ sulocanam || ko'si tvaṃ kimihāyātaḥ kiṃ kāryaṃ vada sāṃpratam || 41 || iti pṛṣṭastu sairaṃdhryā tāmu vāca mahīpatiḥ || kosalo nāma deśo'sti pṛthivyāṃ paramādbhutaḥ || 42 || tasya pālayitā cāhaṃ vīrasenābhidhaḥ priye || vāhinī pṛṣṭhataḥ kāmaṃ samāyāti caturvidhā || 43 || mārgabhramādiha prāptaṃ viddhi māṃ kosalādhipam || sairaṃdhryuvāca || candrasenasutā rājannāmnā mandodarī kila || 44 || udyāne raṃtukāmeyaṃ prāptā kamala locanā || śrutvā tadbhāṣitaṃ rājā pratyuvāca prasādhikām || 45 || sairaṃdhri caturā'si tvaṃ rājaputrīṃ prabodhaya || kakutsthavaṃśajaścāhaṃ rājā'smi cārulocane ||46|| gāṃdharveṇa vivāhena patiṃ māṃ kuru kāmini || na me bhāryā'sti suśroṇi vayaso'dbhutayauvanām || 47 || vāṃchāmi rūpasaṃpannāṃ sukulāṃ kāminīṃ kila || athavā te pitā mahyaṃ vidhinā dātumarhati || 48 || anukūla patiścāhaṃ bhaviṣyāmi na saṃśayaḥ || mahiṣa uvāca || ityā''karṇya vacastasya sairaṃdhrī prāha tāṃ tadā || 49 || prahasya madhuraṃ vākyaṃ kāmaśāstraviśāradā || mandodari nṛpaḥ prāptaḥ sūryavaṃśasamudbhavaḥ || 5.17.50 || rūpavānbalavānkāṃto vayasā tvatsamaḥ punaḥ || prītimānnṛpatirjātastvayi sundari sarvathā || 51 || pitā'pi te viśālākṣi paritapyati sarvathā || vivāhakālaṃ te jñātvā tvāṃ ca vairāgyasaṃyutām || 52 || ityāhā'smānsa nṛpatirviniḥśvasya punaḥ punaḥ || putrīṃ prabodhayatvetāṃ sairaṃdhryaḥ sevane ratāḥ || 58 || vaktuṃ śaktā vayaṃ na tvāṃ haṭhadharmaratāṃ punaḥ || bhartuḥ śuśrūṣaṇaṃ strīṇāṃ paro dhamoṃ'bravīnmanuḥ || 54 || bhartāraṃ sevamānā vai nārī svargamavāpnuyāt || tasmātkuru viśālākṣi vivāhaṃ vidhipūrvakam || 55 || mandodaryuvāca || nā'haṃ patiṃ kariṣyāmi cariṣye tapamadbhutam || nivāraya nṛpaṃ bāle kiṃ māṃ paśyati nistrapaḥ || || 56 || sairaṃdhryuvāca || durjayo devi kāmo'sau kālo'sau duratikramaḥ || tasmānme vacanaṃ pathyaṃ kartumarhasi suṃdari || 57 || anyathā vyasanaṃ nūnamā patediti niścayaḥ || iti tasyā vacaḥ śrutvā kanyo vācātha tāṃ sakhīm || 58 || yadyadbhavettadbhavatu daivayogādasaṃśayam || na vivāhaṃ kariṣye'haṃ sarvathā paricārike || 59 || mahiṣa uvāca || iti tasyāstu nirbaṃdhaṃ jñātvā prāha nṛpaṃ punaḥ || gaccha rājanyathā kāmaṃ neyamicchati satpatim || 5.17.60 || nṛpastu tadvacaḥ śrutvā nirgataḥ saha senayā || kośalānvimanā bhūtvā kāminīṃ prati niḥspṛhaḥ || 61 ||

English translation

1-2. Vyasa said O King! Hearing thus, the Devi asked the Danava, “Who is that Mandodari? Who is that king who was not first taken by her? And who is that king whom she married afterwards? And how did she repent afterwards? Describe all these in detail to me.”

3-26. Thus asked by the Devi, Mahisa began to say “O Devi! There is a place, named Simhala, noted in this earth and decorated with various trees and prosperous with wealth and grains. A virtuous king, named Chandrasena, used to reign there; he was calm, peaceful, truthful, heroic, charitable, steady, forbearing, well versed in polities, ethics and morals vast as a wide ocean, learned in S’astras, knowing all forms of religions and much skilled in archery. He was mindful in governing his subjects and he used to punish according to the laws of Justice. The king had a beautiful well- qualified wife, very handsome and broad-hipped. She was very much devoted to her husband and always engaged in religious acts and of good conduct. This wife, endowed with all auspicious signs, gave birth to a beautiful daughter in her first delivery. The King Chandrasena, the father, was very pleased to have this beautiful daughter and gladly called her by the name of Mandodari. This daughter began to grow daily like the phases of the Moon. When she grew ten years old, she became very handsome. The King now became anxious to have a suitable bridegroom and used to think of it everyday. The Brahmins then told the king that there was a prince named Kambugriva, the intelligent son of the powerful king Sudhanva of Madra; this prince was endowed, with all kingly qualifications and versed in all knowledge and was therefore a fit match for your daughter. The king then asked his dear qualified wife that he would like to marry his daughter to Kambugriva. The queen, hearing this, asked her daughter Mandodari that her father was desiring to marry her to Kambugriva, the son of the king of Madra.

Hearing her mother’s words, Mandodari spoke thus “O Mother! I have got no desire to marry; I will not accept any husband; I will take the vow of leading a chaste virgin life and thus pass the rest of my life. O Mother! There is nothing more miserable in this ocean of world than dependence; I therefore prefer to lead incessantly a life of severe asceticism. The Pundits versed in the S’astras say that taking up the vow of separateness and independence leads to salvation; I will thus be liberated; I have no need for a husband. At the time of marriage ceremony, one has to say before the consecrated Fire that one will remain always a dependent to one’s husband in every way; besides in a father-in-law’s house, one has to pass one’s time as a slave, as it were, to one’s mother-in-law and to husband’s (younger) brothers; again one will have to think oneself as happy when one’s husband is happy and as unhappy when one’s husband is unhappy; this is the worst of all miseries. Again if the husband marries again another woman, then this misery of having a co-wife is extreme. O Mother! Jealousy arises then towards even one’s own husband and therefore suffering is endless. Therefore what happiness can there be in this dream-like worlds; especially with women who are made dependent by Nature? O Mother! I heard that in days of yore the religious son of Uttanapada, Uttama was younger than Dhruva; and yet he became King. And the King Uttanapada banished his dear wife, solely devoted to her husband, without any cause, to the forest. Therefore women have to suffer such diverse pains while their husbands are living; and if by chance the husband dies, then women get interminable pains; the widowhood becomes the only source of grief and sorrow. Again if the husband be in foreign lands, women become subjected to the fire of Cupid, and then the house becomes an object of more agony. Thus whether the husband lives or dies, there is no happiness at any time. Thus, according to my opinion, I ought never to accept any husband.”

27-31. The Mother then told her husband all about what the daughter had said. Mandodari would accept the vow of a life-long virgin; she

had no desire to marry. She had brought forward many faults in a worldly life and thus would perform vows and Japams and pass her time alone.

She did not yearn after a husband. The King, hearing thus, came to know, that his daughter had no intention to marry and so began to pass his time without giving away his daughter in marriage. Thus the daughter lived in family protected by her father and mother; by that time signs of puberty were seen in the body of the daughter. Her comrades requested her repeatedly to select a bridegroom; but she spoke many words of wisdom and did not show any inclination for marriage.

32-44. Once, on an occasion, that beautiful faced woman went out with her female attendants on a pleasure trip to a garden, beautified with various trees. There the slender bodied one began to play and enjoy with her comrades in picking up various flowers and beautiful flowering creepers. Just at that time, the famous King of Kosala, the powerful Virasena came there accidentally. Alone he was on his chariot, attended by a few soldiers; his large army and retinue were coming slowly behind him at some distance. Her comrades, then, looking at that King from a distance, told Mandodari, “O friend! Seel Somebody, strong and beautiful, like a second God of Love is coming towards us, mounted on a chariot. I think some King he will be and we are very lucky that he has come here.” While thus talking, the King arrived there. The King, looking on that blue coloured woman with beautiful eyes became surprised and getting down from the chariot, asked the maidservant, “O Gentle one! Who is this woman with large eyes! Who is her father? Tell me this without any delay.” The attendant smiling, told him thus O Beautiful-eyed One! Pray speak first who are you? What for have you come here? What do you want to do here? The female attendant thus asking him, the King replied There is a very beautiful country named Kosala, in

this earth; I am the King of that place; my name is Virasena. My fourfold army is coming at my will at my back. I have lost my way and have come here. Know me as the King of the country Kosala.

45-49. The female attendant said “O King! This lotus-eyed one is the daughter of the King Chandrasena; her name is Mandodari. She has come here in this garden for sporting.” Hearing thus the attendant’s words, the King replied “O Sairandhri! You appear to be smart; therefore make the King’s daughter understand my following words clearly! O Sweet-eyed one! I am the King descended from the Kakutstha line; O fair woman! Marry me according to the rules of Gandarbha marriage.”

Note:-- Gandharva marriage: one of the eight forms of marriage; this form of marriage proceeds entirely from love or the mutual inclination of a youth and maiden without ceremonies and without consulting relatives.

“O broad hipped One! I have no other wife; you are a beautiful woman, of a good family and of a marriageable age; I therefore like to marry you? Or your father may marry you to me according to rules and ceremonies; if so, I will no doubt be your husband as you desire.”

50-55. Mahisa said O Devi! The female attendant, expert in the science of love, hearing the King’s words, spoke to the daughter smilingly and in sweet words. “O Mandodari! A very good-looking beautiful King of the solar dynasty has come here; he is very pretty, powerful, and of your age; O Beautiful! The King is entirely devoted to you and loves you very much. O Large-eyed One! Your time of marriage has come and yet you have not married; rather you are

against it. Your father is, therefore, always very sorry and remorseful. See! How many a time your father sighed and told us, ‘O attendants! Always serve my daughter and awaken her to this.’ But you are engaged in penances and austerities, in Hatha Dharma; therefore we cannot request you on this matter. The Munis have said To serve the husband is the highest virtue of a woman. O Large-eyed! Women get Heaven if they serve their husband; therefore you better marry according to rules and ceremonies.”

56. Mandodari said I am not going to marry; better that I should perform an extraordinary tapasya (asceticism); O Girls! You go and ask the King desist in his request; why is he shamelessly looking at me.

57-59. The female attendant then said, “O Devi! Passion is very hard to conquer; time is also surmountable with difficulty; so know my advice as the medicinal diet and keep my request. And if you do not keep it, surely danger will befall you.” Hearing this, Mandodari replied, “O attendant! I know whatever is ordained by Fate will inevitably come to pass; for the present, I am not going to marry at all.”

60-61. Mahisa said The female attendant, knowing this her obstinate view, told the King “O King! This woman likes not a good husband; you would better go wherever you like.” The King heard and did not want to marry that woman any more; and, being sad and broken-hearted, went back with his army to Kosala.

Here ends the Seventeenth Chapter of the Fifth Skandha on Mandodari’s accounts in the Mahapuranam, S’ri Mad Devi Bhagavatam, of 18,000 verses by Maharsi Veda Vyasa.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 16179, revision 74850 (2016-07-21T23:53:18Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk05ch17.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.