Skip to main content

Seventh Skandha · Chapter 6

Chapter 6

Unit 159 of 318Seventh Skandha · Chapter 6Seventh Skandha · Chapter 61 source entries

Seventh Skandha · Chapter 6

Source

जनमेजय उवाच - च्यवनेन कथं वैद्यौ तौ कृतौ सोमपायिनौ । वचनं च कथं सत्यं जातं तस्य महात्मनः ॥ १ ॥ मानुषस्य बलं कीदृग्देवराजबलं प्रति । निषिद्धौ भिषजौ तेन कृतौ तौ सोमपायिनौ ॥ २ ॥ धर्मनिष्ठ तदाश्चर्यं विस्तरेण वद प्रभो । चरितं च्यवनस्याद्य श्रोतुकामोऽस्मि सर्वथा ॥ ३ ॥ व्यास उवाच - निशामय महाराज चरितं परमाद्‌भुतम् । च्यवनस्य मखे तस्मिञ्छर्यातेर्भुवि भारत ॥ ४ ॥ सुकन्यां सुन्दरीं प्राप्य च्यवनः सुरसन्निभः । विजहार प्रसन्नात्मा देवकन्यामिवापरः ॥ ५ ॥ कदाचिदथ शर्यातिभार्या चिन्तातुरा भृशम् । पतिं प्राह वेपमाना वचनं रुदती प्रिया ॥ ६ ॥ राजन् पुत्री त्वया दत्ता मुनयेऽन्धाय कानने । मृता जीवति वा सा तु द्रष्टव्या सर्वथा त्वया ॥ ७ ॥ गच्छ नाथ मुनेस्तावदाश्रमं द्रष्टुमादरात् । किं करोति सुकन्या सा प्राप्य नाथं तथाविधम् ॥ ८ ॥ पुत्रीदुःखेन राजर्षे दग्धास्मि सर्वथा हृदि । तामानय विशालाक्षीं तपःक्षामां मदन्तिके ॥ ९ ॥ पश्यामि सर्वथा पुत्रीं कृशाङ्‍गीं वल्कलावृताम् । अन्धं पतिं समासाद्य दुःखभाजं कृशोदरीम् ॥ १० ॥ शर्यातिरुवाच - गच्छामोऽद्य विशालाक्षि सुकन्यां द्रष्टुमादरात् । प्रियपुत्रीं वरारोहे मुनिं तं संशितव्रतम् ॥ ११ ॥ व्यास उवाच - एवमुक्त्व तु शर्यातिः कामिनीं शोकसंकुलाम् । जगाम रथमारुह्य त्वरितश्चाश्रमं मुनेः ॥ १२ ॥ गत्वाऽऽश्रमसमीपे तु तमपश्यन्महीपतिः । नवयौवनसम्पन्नं देवपुत्रोपमं मुनिम् ॥ १३ ॥ तं विलोक्यामराकारं विस्मयं नृपतिर्गतः । किं कृतं कुत्सितं कर्म पुत्र्या लोकविगर्हितम् ॥ १४ ॥ निहतोऽसौ मुनिर्वृद्धस्त्वनयान्यः पतिः कृतः । कामपीडितया कामं प्रशान्तोऽप्यतिनिर्धनः ॥ १५ ॥ दुःसहयोऽयं पुष्पधन्वा विशेषेण च यौवने । कुले कलङ्कः सुमहाननया मानवे कृतः ॥ १६ ॥ धिक्तस्य जीवितं लोके यस्य पुत्री हि कुत्सिता । सर्वपापैस्तु दुःखाय पुत्री भवति देहिनाम् ॥ १७ ॥ मया त्वनुचितं कर्म कृतं स्वार्थस्य सिद्धये । वृद्धायान्धाय या दत्ता पुत्री सर्वात्मना किल ॥ १८ ॥ कन्या योग्याय दातव्या पित्रा सर्वात्मना किल । तादृशं हि फलं प्राप्तं यादृशं वै कृतं मया ॥ १९ ॥ हन्मि चेदद्य तनयां दुःशीलां पापकारिणीम् । स्त्रीहत्या दुस्तरा स्यान्मे तथा पुत्र्या विशेषतः ॥ २० ॥ मनुवंशस्तु विख्यातः सकलङ्कः कृतो मया । लोकापवादो बलवान्दुस्त्याज्या स्नेहशृङ्खला ॥ २१ ॥ किं करोमीति चिन्ताब्धौ यदा मग्नः स पार्थिवः । सुकन्यया तदा दैवाद्‌दृष्टश्चिन्ताकुलः पिता ॥ २२ ॥ सा दृष्ट्वा तं जगामाशु सुकन्या पितुरन्तिके । गत्वा पप्रच्छ भूपालं प्रेमपूरितमानसा ॥ २३ ॥ किं विचारयसे राजंश्चिन्ताव्याकुलिताननः । उपविष्टं मुनिं वीक्ष्य युवानमम्बुजेक्षणम् ॥ २४ ॥ एह्येहि पुरुषव्याघ्र प्रणमस्व पतिं मम । मा विषादं नृपश्रेष्ठ साम्प्रतं कुरु मानव ॥ २५ ॥ व्यास उवाच - इति पुत्र्या वचं श्रुत्वा शर्यातिः क्रोधपीडितः । प्रोवाच वचनं राजा पुरःस्थां तनयां ततः ॥ २६ ॥ राजोवाच - क्व मुनिश्च्यवनः पुत्रि वृद्धोऽन्धस्तापसोत्तमः । कोऽयं युवा मदोन्मत्तः सन्देहोऽत्र महान्मम ॥ २७ ॥ मुनिः किं निहतः पापे त्वया दुष्कृतकारिणि । नूतनोऽसौ पतिः कामात्कृतः कुलविनाशिनि ॥ २८ ॥ सोऽहं चिन्तातुरस्तं न पश्याम्याश्रमसंस्थितम् । किं कृतं दुष्कृतं कर्म कुलटाचरितं किल ॥ २९ ॥ निमग्नोऽहं दुराचारे शोकाब्धौ त्वत्कृतेऽधुना । दृष्ट्वैनं पुरुषं दिव्यमदृष्ट्वा च्यवनं मुनिम् ॥ ३० ॥ विहस्य तमुवाचाशु सा श्रुत्वा वचनं पितुः । गृहीत्वाऽऽनीय पितरं भर्तुरन्तिकमादरात् ॥ ३१ ॥ च्यवनोऽसौ मुनिस्तात जामाता ते न संशयः । अश्विभ्यामीदृशः कान्तः कृतः कमललोचनः ॥ ३२ ॥ यदृच्छयात्र सम्प्राप्तौ नासत्यावाश्रमे मम । ताभ्यां करुणया नूनं च्यवनस्तादृशः कृतः ॥ ३३ ॥ नाहं तव सुता तात तथा स्यां पापकारिणी । यथा त्वं मन्यसे राजन् विमूढो रूपसंशये ॥ ३४ ॥ प्रणम त्वं मुनिं राजन् भार्गवं च्यवनं पितः । आपृच्छ कारणं सर्वं कथियिष्यति विस्तरम् ॥ ३५ ॥ इति श्रुत्वा वचं पुत्र्या शर्यातिस्त्वरितस्तदा । प्रणनाम मुनिं तत्र गत्वा पप्रच्छ सादरम् ॥ ३६ ॥ राजोवाच - कथयस्व स्ववृत्तान्तं भार्गवाशु यथोचितम् । नयने च कथं प्राप्ते क्व गता ते जरा पुनः ॥ ३७ ॥ संशयोऽयं महान्मेऽस्ति रूपं दृष्ट्वातिसुन्दरम् । वद विस्तरतो ब्रह्मन् श्रुत्वाहं सुखमाप्नुयाम् ॥ ३८ ॥ च्यवन उवाच - नासत्यावत्र सम्प्राप्तौ देवानां भिषजावुभौ । उपकारः कृतस्ताभ्यां कृपया नृपसत्तम ॥ ३९ ॥ मया ताभ्यां वरो दत्त उपकारस्य हेतवे । करिष्यामि मखे राज्ञो भवन्तौ सोमपायिनौ ॥ ४० ॥ एवं मया वयः प्राप्तं लोचने विमले तथा । स्वस्थो भव महाराज संविशस्वासने शुभे ॥ ४१ ॥ इत्युक्तः स तु विप्रेण सभार्यः पृथिवीपतिः । सुखोपविष्टः कल्याणीः कथाश्चक्रे महात्मना ॥ ४२ ॥ अथैनं भार्गवं प्राह राजानं परिसान्त्वयन् । याजयिष्यामि राजंस्त्वां सम्भारानुपकल्पय ॥ ४३ ॥ मया प्रतिश्रुतं ताभ्यां कर्तव्यौ सोमपौ युवाम् । तत्कर्तव्यं नृपश्रेष्ठ तव यज्ञेऽतिविस्तरे ॥ ४४ ॥ इन्द्रं निवारयिष्यामि क्रुद्धं तेजोबलेन वै । पाययिष्यामि राजेन्द्र सोमं सोममखे तव ॥ ४५ ॥ ततः परमसन्तुष्टः शर्यातिः पृथिवीपतिः । च्यवनस्य महाराज तद्वाक्यं प्रत्यपूजयत् ॥ ४६ ॥ सम्मान्य च्यवनं राजा जगाम नगरं प्रति । सभार्यश्चातिसन्तुष्टः कुर्वन्वार्तां मुनेः किल ॥ ४७ ॥ प्रशस्ते‍हनि यज्ञीये सर्वकामसमृद्धिमान् । कारयामास शर्यातिर्यज्ञायतनमुत्तमम् ॥ ४८ ॥ समानीय मुनीन्पूज्यान्वसिष्ठप्रमुखानसौ । भार्गवो याजयामास च्यवनः पृथिवीपतिम् ॥ ४९ ॥ वितते तु तथा यज्ञे देवाः सर्वे सवासवाः । आजग्मुश्चाश्विनौ तत्र सोमार्थमुपजग्मतुः ॥ ५० ॥ इन्द्रस्तु शङ्‌कितस्तत्र वीक्ष्य तावश्विनावुभौ । पप्रच्छ च सुरान्सर्वान्किमेतौ समुपागतौ ॥ ५१ ॥ चिकित्सकौ न सोमार्हौ केनानीताविहेति च । नाब्रुवन्नमरास्तत्र राज्ञस्तु वितते मखे ॥ ५२ ॥ अगृह्णाच्च्यवनः सोममश्विनोर्देवयोस्तदा । शक्रस्तं वारयामास मा गृहाणैतयोर्ग्रहम् ॥ ५३ ॥ तमाह च्यवनस्तत्र कथमेतौ रवेः सुतौ । न ग्रहार्हौ च नासत्यौ ब्रूहि सत्यं शचीपते ॥ ५४ ॥ न सङ्करौ समुत्पन्नौ धर्मपत्‍नीसुतौ रवेः । केन दोषेण देवेन्द्र नार्हौ सोमं भिषग्वरौ ॥ ५५ ॥ निर्णयोऽत्र मखे शक्र कर्तव्यः सर्वदैवतैः । ग्राहयिष्यामहं सोमं कृतौ तौ सोमपौ मया ॥ ५६ ॥ प्रेरितोऽसौ मया राजा मखाय मघवन्किल । एतदर्थं करिष्यामि सत्यं मे वचनं विभो ॥ ५७ ॥ आभ्यामुपकृतः शक्र तथा दत्तं नवं वयः । तस्मात्प्रत्युपकारस्तु कर्तव्यः सर्वथा मया ॥ ५८ ॥ इन्द्र उवाच - चिकित्सकौ कृतावेतौ नासत्यौ निन्दितौ सुरैः । उभावेतौ न सोमार्हौ मा गृहाणैतयोर्ग्रहम् ॥ ५९ ॥ च्यवन उवाच - अहल्याजार संयच्छ कोपं चाद्य निरर्थकम् । वृत्रघ्न किं हि नासत्यौ न सोमार्हौ सुरात्मजौ ॥ ६० ॥ एवं विवादे समुपस्थिते च न कोऽपि वाचं तमुवाच भूप । ग्रहं तयोर्भार्गवतिग्मतेजाः संग्राहयामास तपोबलेन ॥ ६१ ॥

janamejaya uvāca - cyavanena kathaṃ vaidyau tau kṛtau somapāyinau | vacanaṃ ca kathaṃ satyaṃ jātaṃ tasya mahātmanaḥ || 1 || mānuṣasya balaṃ kīdṛgdevarājabalaṃ prati | niṣiddhau bhiṣajau tena kṛtau tau somapāyinau || 2 || dharmaniṣṭha tadāścaryaṃ vistareṇa vada prabho | caritaṃ cyavanasyādya śrotukāmo'smi sarvathā || 3 || vyāsa uvāca - niśāmaya mahārāja caritaṃ paramād‌bhutam | cyavanasya makhe tasmiñcharyāterbhuvi bhārata || 4 || sukanyāṃ sundarīṃ prāpya cyavanaḥ surasannibhaḥ | vijahāra prasannātmā devakanyāmivāparaḥ || 5 || kadācidatha śaryātibhāryā cintāturā bhṛśam | patiṃ prāha vepamānā vacanaṃ rudatī priyā || 6 || rājan putrī tvayā dattā munaye'ndhāya kānane | mṛtā jīvati vā sā tu draṣṭavyā sarvathā tvayā || 7 || gaccha nātha munestāvadāśramaṃ draṣṭumādarāt | kiṃ karoti sukanyā sā prāpya nāthaṃ tathāvidham || 8 || putrīduḥkhena rājarṣe dagdhāsmi sarvathā hṛdi | tāmānaya viśālākṣīṃ tapaḥkṣāmāṃ madantike || 9 || paśyāmi sarvathā putrīṃ kṛśāṅ‍gīṃ valkalāvṛtām | andhaṃ patiṃ samāsādya duḥkhabhājaṃ kṛśodarīm || 10 || śaryātiruvāca - gacchāmo'dya viśālākṣi sukanyāṃ draṣṭumādarāt | priyaputrīṃ varārohe muniṃ taṃ saṃśitavratam || 11 || vyāsa uvāca - evamuktva tu śaryātiḥ kāminīṃ śokasaṃkulām | jagāma rathamāruhya tvaritaścāśramaṃ muneḥ || 12 || gatvā''śramasamīpe tu tamapaśyanmahīpatiḥ | navayauvanasampannaṃ devaputropamaṃ munim || 13 || taṃ vilokyāmarākāraṃ vismayaṃ nṛpatirgataḥ | kiṃ kṛtaṃ kutsitaṃ karma putryā lokavigarhitam || 14 || nihato'sau munirvṛddhastvanayānyaḥ patiḥ kṛtaḥ | kāmapīḍitayā kāmaṃ praśānto'pyatinirdhanaḥ || 15 || duḥsahayo'yaṃ puṣpadhanvā viśeṣeṇa ca yauvane | kule kalaṅkaḥ sumahānanayā mānave kṛtaḥ || 16 || dhiktasya jīvitaṃ loke yasya putrī hi kutsitā | sarvapāpaistu duḥkhāya putrī bhavati dehinām || 17 || mayā tvanucitaṃ karma kṛtaṃ svārthasya siddhaye | vṛddhāyāndhāya yā dattā putrī sarvātmanā kila || 18 || kanyā yogyāya dātavyā pitrā sarvātmanā kila | tādṛśaṃ hi phalaṃ prāptaṃ yādṛśaṃ vai kṛtaṃ mayā || 19 || hanmi cedadya tanayāṃ duḥśīlāṃ pāpakāriṇīm | strīhatyā dustarā syānme tathā putryā viśeṣataḥ || 20 || manuvaṃśastu vikhyātaḥ sakalaṅkaḥ kṛto mayā | lokāpavādo balavāndustyājyā snehaśṛṅkhalā || 21 || kiṃ karomīti cintābdhau yadā magnaḥ sa pārthivaḥ | sukanyayā tadā daivād‌dṛṣṭaścintākulaḥ pitā || 22 || sā dṛṣṭvā taṃ jagāmāśu sukanyā piturantike | gatvā papraccha bhūpālaṃ premapūritamānasā || 23 || kiṃ vicārayase rājaṃścintāvyākulitānanaḥ | upaviṣṭaṃ muniṃ vīkṣya yuvānamambujekṣaṇam || 24 || ehyehi puruṣavyāghra praṇamasva patiṃ mama | mā viṣādaṃ nṛpaśreṣṭha sāmprataṃ kuru mānava || 25 || vyāsa uvāca - iti putryā vacaṃ śrutvā śaryātiḥ krodhapīḍitaḥ | provāca vacanaṃ rājā puraḥsthāṃ tanayāṃ tataḥ || 26 || rājovāca - kva muniścyavanaḥ putri vṛddho'ndhastāpasottamaḥ | ko'yaṃ yuvā madonmattaḥ sandeho'tra mahānmama || 27 || muniḥ kiṃ nihataḥ pāpe tvayā duṣkṛtakāriṇi | nūtano'sau patiḥ kāmātkṛtaḥ kulavināśini || 28 || so'haṃ cintāturastaṃ na paśyāmyāśramasaṃsthitam | kiṃ kṛtaṃ duṣkṛtaṃ karma kulaṭācaritaṃ kila || 29 || nimagno'haṃ durācāre śokābdhau tvatkṛte'dhunā | dṛṣṭvainaṃ puruṣaṃ divyamadṛṣṭvā cyavanaṃ munim || 30 || vihasya tamuvācāśu sā śrutvā vacanaṃ pituḥ | gṛhītvā''nīya pitaraṃ bharturantikamādarāt || 31 || cyavano'sau munistāta jāmātā te na saṃśayaḥ | aśvibhyāmīdṛśaḥ kāntaḥ kṛtaḥ kamalalocanaḥ || 32 || yadṛcchayātra samprāptau nāsatyāvāśrame mama | tābhyāṃ karuṇayā nūnaṃ cyavanastādṛśaḥ kṛtaḥ || 33 || nāhaṃ tava sutā tāta tathā syāṃ pāpakāriṇī | yathā tvaṃ manyase rājan vimūḍho rūpasaṃśaye || 34 || praṇama tvaṃ muniṃ rājan bhārgavaṃ cyavanaṃ pitaḥ | āpṛccha kāraṇaṃ sarvaṃ kathiyiṣyati vistaram || 35 || iti śrutvā vacaṃ putryā śaryātistvaritastadā | praṇanāma muniṃ tatra gatvā papraccha sādaram || 36 || rājovāca - kathayasva svavṛttāntaṃ bhārgavāśu yathocitam | nayane ca kathaṃ prāpte kva gatā te jarā punaḥ || 37 || saṃśayo'yaṃ mahānme'sti rūpaṃ dṛṣṭvātisundaram | vada vistarato brahman śrutvāhaṃ sukhamāpnuyām || 38 || cyavana uvāca - nāsatyāvatra samprāptau devānāṃ bhiṣajāvubhau | upakāraḥ kṛtastābhyāṃ kṛpayā nṛpasattama || 39 || mayā tābhyāṃ varo datta upakārasya hetave | kariṣyāmi makhe rājño bhavantau somapāyinau || 40 || evaṃ mayā vayaḥ prāptaṃ locane vimale tathā | svastho bhava mahārāja saṃviśasvāsane śubhe || 41 || ityuktaḥ sa tu vipreṇa sabhāryaḥ pṛthivīpatiḥ | sukhopaviṣṭaḥ kalyāṇīḥ kathāścakre mahātmanā || 42 || athainaṃ bhārgavaṃ prāha rājānaṃ parisāntvayan | yājayiṣyāmi rājaṃstvāṃ sambhārānupakalpaya || 43 || mayā pratiśrutaṃ tābhyāṃ kartavyau somapau yuvām | tatkartavyaṃ nṛpaśreṣṭha tava yajñe'tivistare || 44 || indraṃ nivārayiṣyāmi kruddhaṃ tejobalena vai | pāyayiṣyāmi rājendra somaṃ somamakhe tava || 45 || tataḥ paramasantuṣṭaḥ śaryātiḥ pṛthivīpatiḥ | cyavanasya mahārāja tadvākyaṃ pratyapūjayat || 46 || sammānya cyavanaṃ rājā jagāma nagaraṃ prati | sabhāryaścātisantuṣṭaḥ kurvanvārtāṃ muneḥ kila || 47 || praśaste‍hani yajñīye sarvakāmasamṛddhimān | kārayāmāsa śaryātiryajñāyatanamuttamam || 48 || samānīya munīnpūjyānvasiṣṭhapramukhānasau | bhārgavo yājayāmāsa cyavanaḥ pṛthivīpatim || 49 || vitate tu tathā yajñe devāḥ sarve savāsavāḥ | ājagmuścāśvinau tatra somārthamupajagmatuḥ || 50 || indrastu śaṅ‌kitastatra vīkṣya tāvaśvināvubhau | papraccha ca surānsarvānkimetau samupāgatau || 51 || cikitsakau na somārhau kenānītāviheti ca | nābruvannamarāstatra rājñastu vitate makhe || 52 || agṛhṇāccyavanaḥ somamaśvinordevayostadā | śakrastaṃ vārayāmāsa mā gṛhāṇaitayorgraham || 53 || tamāha cyavanastatra kathametau raveḥ sutau | na grahārhau ca nāsatyau brūhi satyaṃ śacīpate || 54 || na saṅkarau samutpannau dharmapat‍nīsutau raveḥ | kena doṣeṇa devendra nārhau somaṃ bhiṣagvarau || 55 || nirṇayo'tra makhe śakra kartavyaḥ sarvadaivataiḥ | grāhayiṣyāmahaṃ somaṃ kṛtau tau somapau mayā || 56 || prerito'sau mayā rājā makhāya maghavankila | etadarthaṃ kariṣyāmi satyaṃ me vacanaṃ vibho || 57 || ābhyāmupakṛtaḥ śakra tathā dattaṃ navaṃ vayaḥ | tasmātpratyupakārastu kartavyaḥ sarvathā mayā || 58 || indra uvāca - cikitsakau kṛtāvetau nāsatyau ninditau suraiḥ | ubhāvetau na somārhau mā gṛhāṇaitayorgraham || 59 || cyavana uvāca - ahalyājāra saṃyaccha kopaṃ cādya nirarthakam | vṛtraghna kiṃ hi nāsatyau na somārhau surātmajau || 60 || evaṃ vivāde samupasthite ca na ko'pi vācaṃ tamuvāca bhūpa | grahaṃ tayorbhārgavatigmatejāḥ saṃgrāhayāmāsa tapobalena || 61 ||

English translation

1-3. Janamejaya said “O Muni! How did Maharsi Chyavana make these twin Devas drink Soma and how his words came out to be true. Human strength is insignificant compared to Indra's strength. Indra forbade the physicians, the AsVins, to drink the Soma juice. How then could the Muni give the right thereof. This is very wonderful. Therefore, O Thou, devoted to Dharma! O Lord! Describe in detail the doings of this Maharsi Chyavana. I am very anxious to hear it.”

4-10. Vyasa said O King! In that famous sacrifice of the King S’aryati, Chyavana Risi did wonderful feats. O Bharata! I am now narrating to you his entirely wonderful character. Hear it attentively. Maharsi Chyavana, illustrious like the Devas, began to enjoy with a cheerful mind and gladdened heart, with his beautiful wife Sukanya who was like a Deva Kanya. Now, once on an occasion, the wife of S'aryati became very anxious and trembling said to her husband weeping “O King! You have betrothed your daughter to the blind Muni Chyavana; now it is your duty to go and enquire whether the daughter is living or is dead. O Lord! What is my beautiful daughter doing with that husband. Please go just now to the Muni's As'rama and see about it. O Rajarsi! I always burn in pain and agony when I think of her. She must have become very lean and thin due to the troubles of Tapasya; please bring her quickly here to my presence. She is suffering an everlasting pain from having an aged blind husband; and it is quite likely she has become very lean and thin, I am anxious, therefore, to see my daughter lean and thin who is wearing barks of trees as her dress.”

11. S'aryati said “O broad-eyed One! I am going gladly just now to see my dear daughter and that Muni of severe vows.”

12-25. Vyasa said O King! Thus saying to his wife, distressed with sorrow, the King S'aryati mounted on his chariot and quickly went towards the As’rama of the Chyavana Muni. On reaching there, he saw the Maharsi Chyavana like a Deva's son. Seeing his body like that of Deva, the King became bewildered and began to think thus “What! Has my daughter done such an ugly act, blameable in the society! That Muni was very calm and quiet, penniless and very old; my daughter, perhaps, being overpowered with passion, killed him and has taken, no doubt, another husband. It is indeed difficult to control the God of Love, armed with his flowery bow: the period of youth is moreover very hard to conquer. So this daughter impelled by lust has thrown a dreadful stigma on the clear name of the family of the great Manu. Fie on him whose daughter in this world is of a vicious character! It seems that daughters are born for the expiation of all the sins committed by their fathers. But what an unjust act have I committed for my own selfish ends? It is highly incumbent on every father to betroth his daughter with every care possible to a bridegroom suitable in every respect; but I did not do it and now have got the fruits equivalent to my doing. If I kill my daughter, vicious and unchaste, I will incur sin due to killing a woman and moreover my daughter. I am the cause of this stain on Muni's line of descent. On the one hand, the scandal on one is very powerful; and the affection for a daughter is strong on the other. What am I to do now?” The King became merged in deep thoughts. At this time Sukanya accidentally saw her father thus drowned in anxious thoughts. Seeing him, Sukanya instantly came to her father's side and asked the King in sweet affectionate words. O King! How is it that your face has become so pale with anxious thoughts, seeing the Muni sitting in front of you, a young man with lotus-eyes. O Father! What are you thinking? You belong to the famous Manu's family; besides, you are a high-minded man; you ought not to be sad so

suddenly; come quickly and bow your head down before my husband.

26. Vyasa said O King! Hearing thus the daughter's words, the King became impatient with anger and began to speak to her

27-36. O Daughter! Where is that aged blind ascetic Muni Chyavana and who is this youth intoxicated with lust? A great doubt has arisen in my mind. O Vicious Soul! Have you slain that Chyavana Muni and engaged yourself in such a sinful act? O You, a Disgrace to your family! Have you accepted another husband out of your desire of lust? My mind has became very much troubled on not seeing that Muni in this As'rama. O vicious One! Now I don't see the Muni; but instead of him, I see this bright person. And thus it is on account of your sinful behaviour that my mind is drowned in the ocean of cares. Then hearing her father's words, Sukanya smiled and gladly took him at once to her husband and said “O Father! He is your son-in- law; He is the same Chyavana Muni; there is no doubt here. The twin As'vins have given him this beautiful lustre and lotus-like eyes. The two As'vini Kumaras came accidentally to my Asrama and out of mercy no doubt they have made Chyavana such a nice young man. O King! I am not your that daughter that will do a vicious act as you think, beguiled by this beautiful form of the Muni. Father! Bow down before the Chyavana Muni. Ask him and he will tell you everything.” Hearing thus the daughter's words, the King went instantly to the Muni and bowed down before him and asked him affectionately thus

37-38. The King said “O Son of Bhrigu! How have you got your eyes back? Where has your old age gone? Kindly narrate all your details as early as possible. O Brahmana! Seeing your exquisitely

beautiful form, a great doubt has arisen in me; so tell me everything in detail; I will be very glad, no doubt.”

39-45. Chyavana said “O King! The two As'vins, the physicians of the Gods, came here on their own account and have done me this good out of their mercy. Owing to the benefit thus received, I have granted them the boon that I will make them drink the Soma juice in the Agnistoma Yajha of the King S'aryati. Thus I have got these beautiful eyes and the new youth; therefore, O King! Collect yourself and sit in the holy sacrificial seat.” When the Brahmin Chyavana Muni spoke thus, the King S'aryati and his dear wife sat with greatest pleasure and began to talk on auspicious topics with the high-souled Muni. Then the Bhargava consoled the King and said I will perform your sacrifice; please collect all the necessary materials. I have promised to the As'vins that certainly I will make them drink the Soma juice. Therefore, O King! I will have to carry that out in your sacrifice. O King! If Indra be angry, I will stop him by my Tapas force and in the Agnistoma Yajha I will make the As'vins drink Soma.

46-58. Vyasa said O King! S'aryati, the lord of the earth, then gladly approved the proposals of Chyavana Muni. The King then shewed respects to the Muni and, with a pleasant attitude of mind, returned to his city with his wife, all the while talking of the Muni on the way. On a good auspicious day he, possessed of enormous wealth and prosperity prepared an excellent place for the performance of the sacrifice. The Muni Chyavana then invited Vas'istha and other respectable Munis and initiated the King S'aryati for the performance of the sacrifice. At the commencement of the sacrifice, Indra and the other Devas and the two As'vins all came to the sacrifice to drink Soma. Seeing the As'vins, Indra became afraid and asked the other Devas, “Why have the As'vins come here?” They are the physicians and, therefore, never fit to drink Soma. Who has brought them hither at this great Agnistoma Sacrifice? The

Devas remained all silent. Chyavana Muni then became ready to offer Soma to the AsVins and Indra immediately stopped him saying They are already prohibited to drink Soma as a sacrificial share; so do not accept the vessel of Soma for them. Chyavana then said - “O Lord of S'achi! These are the Surya's sons; tell, then, truly why these are rendered unfit to drink Soma. They are not of mixed blood; they are born of the legal wife of Surya Deva. O Lord of the Devas! What is the fault then, of the AsVins, the physicians, that they be prohibited to drink Soma juice. Please reply. O Indra! This point must be settled by all the Devas here. I have promised to make them drink the Soma juice in this sacrifice. To keep my word I have initiated the King in this sacrifice. I will have my word fulfilled; there is no doubt in this. O Indra! They have given me my youth and bestowed my eyes and have done me great good. I will also do good to them to my best.”

59. Indra said “The Devas have appointed these Devas their Physicians; therefore they are looked down upon in the society; so they are unfit to drink Soma. You need not make them drink Soma.”

60-61. Chyavana spoke “O Indra! You have adulterated yourself with Ahalya; why are you, then, giving vent to your anger thus in vain. You have treacherously murdered Vritrasura; it is quite inappropriate for a vicious person like you to say that the AsVins cannot have the right to drink Soma. This is quite impossible.” O King! On the springing of this dispute, no body spoke to Indra. The illustrious Bhargava, then, made them accept the Soma juice.

Here ends the Sixth Chapter of the Seventh Book on granting the AsVins the right to drink the Soma juice in S'ri Mad Devi Bhagavatam, the Maha Puranam, of 18,000 verses by Maharsi Veda Vyasa.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 25102, revision 76167 (2016-08-16T23:50:37Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk07ch06.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.