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Seventh Skandha · Chapter 23

Chapter 23

Unit 176 of 318Seventh Skandha · Chapter 23Seventh Skandha · Chapter 231 source entries

Seventh Skandha · Chapter 23

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व्यास उवाच - तमेवमुक्त्वा राजानं निर्घृणं निष्ठुरं वचः । तदादाय धनं पूर्णं कुपितः कौशिको ययौ ॥ १ ॥ विश्वामित्रे गते राजा ततः शोकमुपागतः । श्वासोच्छ्वासं मुहुः कृत्वा प्रोवाचोच्चैरधोमुखः ॥ २ ॥ वित्तक्रीतेन यस्यार्तिर्मया प्रेतेन गच्छति । स ब्रवीतु त्वरायुक्तो यामे तिष्ठति भास्करः ॥ ३ ॥ अथाजगाम त्वरितो धर्मश्चाण्डालरूपधृक् । दुर्गन्धो विकृतोरस्कः श्मश्रुलो दन्तुरोऽघृणी ॥ ४ ॥ कृष्णो लम्बोदरः स्निग्धः करालः पुरुषाधमः । हस्तजर्जरयष्टिश्च शवमाल्यैरलङ्कृतः ॥ ५ ॥ चाण्डाल उवाच - अहं गृह्णामि दासत्वे भृत्यार्थः सुमहान्मम । क्षिप्रमाचक्ष्व मौल्यं किमेतत्ते सम्प्रदीयते ॥ ६ ॥ व्यास उवाच - तं तादृशमथालक्ष्य क्रूरदृष्टिं सुनिर्घृणम् । वदन्तमतिदुःशीलं कस्त्वमित्याह पार्थिवः ॥ ७ ॥ चाण्डाल उवाच - चाण्डालोऽहमिह ख्यातः प्रवीरेति नृपोत्तम । शासने सर्वदा तिष्ठ मृतचैलापहारकः ॥ ८ ॥ एवमुक्तस्तदा राजा वचनं चेदमब्रवीत् । ब्राह्मणः क्षत्रियो वापि गृह्णात्विति मतिर्मम ॥ ९ ॥ उत्तमस्योत्तमो धर्मो मध्यमस्य च मध्यमः । अधमस्याधमश्चैव इति प्राहुर्मनीषिणः ॥ १० ॥ चाण्डाल उवाच एवमेव त्वया धर्मः कथितो नृपसत्तम । अविचार्य त्वया राजन्नधुनोक्तं ममाग्रतः ॥ ११ ॥ विचारयित्वा यो ब्रूते सोऽभीष्टं लभते नरः । सामान्यमेव तत्प्रोक्तमविचार्य त्वयानघ ॥ १२ ॥ यदि सत्यं प्रमाणं ते गृहीतोऽसि न संशयः । हरिश्चन्द्र उवाच - असत्यान्नरके गच्छेत्सद्यः क्रूरे नराधमः ॥ १३ ॥ ततश्चाण्डालता साध्वी न वरा मे ह्यसत्यता । व्यास उवाच - तस्यैवं वदतः प्राप्तो विश्वामित्रस्तपोनिधिः ॥ १४ ॥ क्रोधामर्षविवृत्ताक्षः प्राह चेदं नराधिपम् । चाण्डालोऽयं मनस्थं ते दातुं वित्तमुपस्थितः ॥ १५ ॥ कस्मान्न दीयते मह्यमशेषा यज्ञदक्षिणा । राजोवाच - भगवन्सूर्यवंशोत्थमात्मानं वेद्मि कौशिक ॥ १६ ॥ कथं चाण्डालदासत्वं गमिष्ये वित्तकामतः । विश्वामित्र उवाच - यदि चाण्डालवित्तं त्वमात्मविक्रयजं मम ॥ १७ ॥ न प्रदास्यसि चेत्तर्हि शप्स्यामि त्वामसंशयम् । चाण्डालादथवा विप्राद्देहि मे दक्षिणाधनम् ॥ १८ ॥ विना चाण्डालमधुना नान्यः कश्चिद्धनप्रदः । धनेनाहं विना राजन्न यास्यामि न संशयः ॥ १९ ॥ इदानीमेव मे वित्तं न प्रदास्यसि चेन्नृप । दिनेऽर्धघटिकाशेषे तत्त्वां शापाग्निना दहे ॥ २० ॥ व्यास उवाच - हरिश्चन्द्रस्ततो राजा मृत्ववच्छ्रितजीवितः । प्रसीदेति वदन्पादौ ऋषेर्जग्राह विह्वलः ॥ २१ ॥ हरिश्चन्द्र उवाच - दासोऽस्म्यार्तोऽस्मि दीनोऽस्मि त्वद्‌भक्तश्च विशेषतः । प्रसादं कुरु विप्रर्षे कष्टश्चाण्डालसङ्करः ॥ २२ ॥ भवेयं वित्तशेषेण तव कर्मकरो वशः । तवैव मुनिशार्दूल प्रेष्यश्चित्तानुवर्तकः ॥ २३ ॥ विश्वामित्र उवाच - एवमस्तु महाराज ममैव भव किङ्करः । किंतु मद्वचनं कार्यं सर्वदैव नराधिप ॥ २४ ॥ व्यास उवाच - एवमुक्तेऽथ वचने राजा हर्षसमन्वितः । अमन्यत पुनर्जातमात्मानं प्राह कौशिकम् ॥ २५ ॥ तवादेशं करिष्यामि सदैवाहं न संशयः । आदेशय द्विजश्रेष्ठ किं करोमि तवानघ ॥ २६ ॥ विश्वामित्र उवाच - चाण्डालागच्छ मद्दासमौल्यं किं मे प्रयच्छसि । गृहाण दासं मौल्येन मया दत्तं तवाधुना ॥ २७ ॥ नास्ति दासेन मे कार्यं वित्ताशा वर्तते मम । व्यास उवाच - एवमुक्ते तदा तेन स्वपचो हृष्टमानसः ॥ २८ ॥ आगत्य सन्निधौ तूर्णं विश्वामित्रमभाषत । चाण्डाल उवाच - दशयोजनविस्तीर्णे प्रयागस्य च मण्डले ॥ २९ ॥ भूमिं रत्‍नमयीं कृत्वा दास्ये तेऽहं द्विजोत्तम । अस्य विक्रयणेनेयमार्तिश्च प्रहता त्वया ॥ ३० ॥ व्यास उवाच - ततो रत्‍नसहस्राणि सुवर्णमणिमौक्तिकैः । चाण्डालेन प्रदत्तानि जग्राह द्विजसत्तमः ॥ ३१ ॥ हरिश्चन्द्रस्तथा राजा निर्विकारमुखोऽभवत् । अमन्यत तथा धैर्याद्‌विश्वामित्रो हि मे पतिः ॥ ३२ ॥ तत्तदेव मया कार्यं यदयं कारयिष्यति । अथान्तरिक्षे सहसा वागुवाचाशरीरिणी ॥ ३३ ॥ अनृणोऽसि महाभाग दत्ता सा दक्षिणा त्वया । ततो दिवः पुष्पवृष्टिः पपात नृपमूर्धनि ॥ ३४ ॥ साधु साध्विति तं देवाः प्रोचुः सेन्द्रा महौजसः । हर्षेण महताऽऽविष्टो राजा कौशिकमब्रवीत् ॥ ३५ ॥ राजोवाच - त्वं हि माता पिता चैव त्वं हि बन्धुर्महामते । यदर्थं मोचितोऽहं ते क्षणाच्चैवानृणीकृतः ॥ ३६ ॥ किं करोमि महाबाहो श्रेयो मे वचनं तव । एवमुक्ते तु वचने नृपं मुनिरभाषत ॥ ३७ ॥ विश्वामित्र उवाच - चाण्डालवचनं कार्यमद्यप्रभृति ते नृप । स्वस्ति तेऽ‍स्विति तं प्रोच्य तदादाय धनं ययौ ॥ ३८ ॥

vyāsa uvāca - tamevamuktvā rājānaṃ nirghṛṇaṃ niṣṭhuraṃ vacaḥ | tadādāya dhanaṃ pūrṇaṃ kupitaḥ kauśiko yayau || 1 || viśvāmitre gate rājā tataḥ śokamupāgataḥ | śvāsocchvāsaṃ muhuḥ kṛtvā provācoccairadhomukhaḥ || 2 || vittakrītena yasyārtirmayā pretena gacchati | sa bravītu tvarāyukto yāme tiṣṭhati bhāskaraḥ || 3 || athājagāma tvarito dharmaścāṇḍālarūpadhṛk | durgandho vikṛtoraskaḥ śmaśrulo danturo'ghṛṇī || 4 || kṛṣṇo lambodaraḥ snigdhaḥ karālaḥ puruṣādhamaḥ | hastajarjarayaṣṭiśca śavamālyairalaṅkṛtaḥ || 5 || cāṇḍāla uvāca - ahaṃ gṛhṇāmi dāsatve bhṛtyārthaḥ sumahānmama | kṣipramācakṣva maulyaṃ kimetatte sampradīyate || 6 || vyāsa uvāca - taṃ tādṛśamathālakṣya krūradṛṣṭiṃ sunirghṛṇam | vadantamatiduḥśīlaṃ kastvamityāha pārthivaḥ || 7 || cāṇḍāla uvāca - cāṇḍālo'hamiha khyātaḥ pravīreti nṛpottama | śāsane sarvadā tiṣṭha mṛtacailāpahārakaḥ || 8 || evamuktastadā rājā vacanaṃ cedamabravīt | brāhmaṇaḥ kṣatriyo vāpi gṛhṇātviti matirmama || 9 || uttamasyottamo dharmo madhyamasya ca madhyamaḥ | adhamasyādhamaścaiva iti prāhurmanīṣiṇaḥ || 10 || cāṇḍāla uvāca evameva tvayā dharmaḥ kathito nṛpasattama | avicārya tvayā rājannadhunoktaṃ mamāgrataḥ || 11 || vicārayitvā yo brūte so'bhīṣṭaṃ labhate naraḥ | sāmānyameva tatproktamavicārya tvayānagha || 12 || yadi satyaṃ pramāṇaṃ te gṛhīto'si na saṃśayaḥ | hariścandra uvāca - asatyānnarake gacchetsadyaḥ krūre narādhamaḥ || 13 || tataścāṇḍālatā sādhvī na varā me hyasatyatā | vyāsa uvāca - tasyaivaṃ vadataḥ prāpto viśvāmitrastaponidhiḥ || 14 || krodhāmarṣavivṛttākṣaḥ prāha cedaṃ narādhipam | cāṇḍālo'yaṃ manasthaṃ te dātuṃ vittamupasthitaḥ || 15 || kasmānna dīyate mahyamaśeṣā yajñadakṣiṇā | rājovāca - bhagavansūryavaṃśotthamātmānaṃ vedmi kauśika || 16 || kathaṃ cāṇḍāladāsatvaṃ gamiṣye vittakāmataḥ | viśvāmitra uvāca - yadi cāṇḍālavittaṃ tvamātmavikrayajaṃ mama || 17 || na pradāsyasi cettarhi śapsyāmi tvāmasaṃśayam | cāṇḍālādathavā viprāddehi me dakṣiṇādhanam || 18 || vinā cāṇḍālamadhunā nānyaḥ kaściddhanapradaḥ | dhanenāhaṃ vinā rājanna yāsyāmi na saṃśayaḥ || 19 || idānīmeva me vittaṃ na pradāsyasi cennṛpa | dine'rdhaghaṭikāśeṣe tattvāṃ śāpāgninā dahe || 20 || vyāsa uvāca - hariścandrastato rājā mṛtvavacchritajīvitaḥ | prasīdeti vadanpādau ṛṣerjagrāha vihvalaḥ || 21 || hariścandra uvāca - dāso'smyārto'smi dīno'smi tvad‌bhaktaśca viśeṣataḥ | prasādaṃ kuru viprarṣe kaṣṭaścāṇḍālasaṅkaraḥ || 22 || bhaveyaṃ vittaśeṣeṇa tava karmakaro vaśaḥ | tavaiva muniśārdūla preṣyaścittānuvartakaḥ || 23 || viśvāmitra uvāca - evamastu mahārāja mamaiva bhava kiṅkaraḥ | kiṃtu madvacanaṃ kāryaṃ sarvadaiva narādhipa || 24 || vyāsa uvāca - evamukte'tha vacane rājā harṣasamanvitaḥ | amanyata punarjātamātmānaṃ prāha kauśikam || 25 || tavādeśaṃ kariṣyāmi sadaivāhaṃ na saṃśayaḥ | ādeśaya dvijaśreṣṭha kiṃ karomi tavānagha || 26 || viśvāmitra uvāca - cāṇḍālāgaccha maddāsamaulyaṃ kiṃ me prayacchasi | gṛhāṇa dāsaṃ maulyena mayā dattaṃ tavādhunā || 27 || nāsti dāsena me kāryaṃ vittāśā vartate mama | vyāsa uvāca - evamukte tadā tena svapaco hṛṣṭamānasaḥ || 28 || āgatya sannidhau tūrṇaṃ viśvāmitramabhāṣata | cāṇḍāla uvāca - daśayojanavistīrṇe prayāgasya ca maṇḍale || 29 || bhūmiṃ rat‍namayīṃ kṛtvā dāsye te'haṃ dvijottama | asya vikrayaṇeneyamārtiśca prahatā tvayā || 30 || vyāsa uvāca - tato rat‍nasahasrāṇi suvarṇamaṇimauktikaiḥ | cāṇḍālena pradattāni jagrāha dvijasattamaḥ || 31 || hariścandrastathā rājā nirvikāramukho'bhavat | amanyata tathā dhairyād‌viśvāmitro hi me patiḥ || 32 || tattadeva mayā kāryaṃ yadayaṃ kārayiṣyati | athāntarikṣe sahasā vāguvācāśarīriṇī || 33 || anṛṇo'si mahābhāga dattā sā dakṣiṇā tvayā | tato divaḥ puṣpavṛṣṭiḥ papāta nṛpamūrdhani || 34 || sādhu sādhviti taṃ devāḥ procuḥ sendrā mahaujasaḥ | harṣeṇa mahatā''viṣṭo rājā kauśikamabravīt || 35 || rājovāca - tvaṃ hi mātā pitā caiva tvaṃ hi bandhurmahāmate | yadarthaṃ mocito'haṃ te kṣaṇāccaivānṛṇīkṛtaḥ || 36 || kiṃ karomi mahābāho śreyo me vacanaṃ tava | evamukte tu vacane nṛpaṃ munirabhāṣata || 37 || viśvāmitra uvāca - cāṇḍālavacanaṃ kāryamadyaprabhṛti te nṛpa | svasti te'‍sviti taṃ procya tadādāya dhanaṃ yayau || 38 ||

English translation

1-5. Vyasa said O King! Speaking these harsh and cruel words to the King, the Muni took that money and went away. When VisVamitra went away, the King Haris’chandra became very much perplexed with sorrows and sighed frequently. He then began to say with his face bent downwards. “Suffering from constant pain and troubles, I am now turned into a Preta; if anybody finds me serviceable, he may purchase me with value in gold as proper; but he should do this quickly before the sun sets.” Dharma, then, assuming the form of a heartless Chandala, came there quickly to test Haris’chandra. The body of that low mean person was of a black colour, his air looking ferocious, his belly elongated, body emitting stench odours, teeth very long, and his face, covered with beards.

He had one bamboo in his hand; in his neck, the bones of the dead were hanging and his chest was very distorted.

6. The Chandala said “I am in urgent need of a servant; I will keep you as my slave; say, then, quickly what is your price?”

7. Vyasa said O King! When the cruel, extremely ferocious and heartless Chandala said thus, the King Haris’chandra was surprised to see his appearance and said “Who are you?”

8-12. The Chandala said “O King! I am the famous Chandala, Pravira; you will have to remain always subject to me and to collect the clothes of the dead persons.” Hearing his word, the King said, “I want to be purchased by a Brahmin or a Ksattriya. See! The sages

say, that the Dharma of good people is excellent; the Dharma of the persons intermediate is middling; and the Dharma of the mean is depressing. You belong to the low and mean class. So my Dharma cannot be observed if I remain in your house.” The Chandala said “O King! This is the Dharma of yours now mentioned by you; then why did you mention that anybody can purchase you; without any previous consideration, you spoke before me. He who speaks with preconsideration attains his desired object; but, O Sinless One! You did not consider and you spoke that ordinarily. However, if I take your words that you spoke first to be true, then you are no doubt, purchased by me.”

13. Haris’chandra said The villain that speaks untruth, goes downright to a terrible hell; so to become a Chandala is far better for me than to use an untrue word.

14-15. Vyasa said O King! When the King was speaking thus, the ascetic VisVamitra arrived there out of anger and impatience; he rolled his eyes and said This Chandala is come to give you your desired money; why, then, are you not giving me the remnant of my Daksina!

16. Haris’chandra said “O Kaus'ika! Nothing is unknown to you. My this body is born for the Solar Line; how then can I accept this slavery of a Chandala!”

17-20. Vis’vamitra said If you do not sell yourself to a Chandala, be certain that I will just now put you under my curse. Give me immediately my Daksina, be it whether from a Chandala or from a Brahmana. There is no other purchaser at present than this Chandala. But know this as certain that I won’t go back until I get my

money. O King! If you do not give me money just now, then when half the Ghatika of the day is remaining, I will burn you up by my fire of anger.

21. Vyasa said O King! Hearing these words of VisVamitra, the King became almost dead; bewildered with fear, then he clasped the feet of the Risi and said, “Be friendly, please.”

22-23. Haris’chandra said “O Viprarsi! I am now very humiliated and have become very afflicted and distressed. Especially I am your Bhakta, I am your servant; so be graciously pleased and free me from this painful companion of a Chandala. O Muni! In lieu of my remnant Daksina, I will be your obedient slave; I will do your work and follow your commands.”

24. Visvamitra said “O King! You are then my slave, you will obey always my commands.”

25-26. Vyasa said O King! When VisVamitra said so, the King, out of joy, thought that he regained his life and said to Kaus’ika. Always I will obey your words; now order me what work I will have to do.

27-28. VisVamitra, then addressed the Chandala and said “O Chandala! Come to me and give me the price for this slave. I am now handing this slave over to you; give me the price and take him. I want money; I have no need for a servant.”

29. Vyasa said O King! When VisVamitra spoke thus, the Chandala, overflowed with joy, came immediately to the Risi

VisVamitra and said

30. O Dvija! The relief that you have given me by selling this servant, for that I will give you the ten Yoyanas wide land of Prayaga Mandalam, covered over with jewels.

31-36. Vyasa said O King! The Chandala then gave one thousand gems, one thousand jewels, one thousand pearls and one thousand gold Mohurs and VisVamitra took them. No signs of distraction nor unpleasantness were visible on the face of the King Haris’chandra. Rather he laid hold of his patience and thought within himself, “VisVamitra is now my master; I will do any work that he puts me in.” At this time, the incorporeal voice, the voice of the fourth dimensional space, sounded from the Heavens “O Fortunate One! You are freed from the Daksina, the debt before that you promised to give me.” A shower of flowers fell on the head of the King from the Heavens. At this time the powerful Indra and the other hosts of the Devas praised the King, saying “Sadhu! Sadhu! Well-done, Well- done.” The heart of the King was then filled with intense joy and the King then said to Kaus’ika

37-38. O Intelligent One! You are a greater benefactor to me than my father, mother and friend as you have freed me in a moment from my debts. So, O mighty armed one! Your words are beneficial to me. Now order what am I to do.

39. When the King said so, VisVamitra then said Go and observe from today the words of the Chandala. Let good befall on you! Thus saying, the Maharsi VisVamitra took the money given by the Chandala and went away to his own place.

Here ends the Twenty-third Chapter of the Seventh Book on the King Haris’chandra’s acknowledging of the slavery of the Chandala in the Mahapuranam S'ri Mad Devi Bhagavatam, of 18,000 verses, by Maharsi Veda Vyasa.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 25163, revision 76309 (2016-08-19T05:17:42Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk07ch23.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.