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Seventh Skandha · Chapter 20

Chapter 20

Unit 173 of 318Seventh Skandha · Chapter 20Seventh Skandha · Chapter 201 source entries

Seventh Skandha · Chapter 20

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हरिश्चन्द्र उवाच - अदत्त्वा ते हिरण्यं वै न करिष्यामि भोजनम् । प्रतिज्ञा मे मुनिश्रेष्ठ विषादं त्यज सुव्रत ॥ १ ॥ सूर्यवंशसमुद्‌भूतः क्षत्रियोऽहं महीपतिः । राजसूयस्य यज्ञस्य कर्ता वाञ्छितदो नृषु ॥ २ ॥ कथं करोमि नाकारं स्वामिन्दत्त्वा यदृच्छया । अवश्यमेव दातव्यमृणं ते द्विजसत्तम ॥ ३ ॥ स्वस्थो भव प्रदास्यामि सुवर्णं मनसेप्सितम् । कञ्चित्कालं प्रतीक्षस्व यावत्प्राप्स्याम्यहं धनम् ॥ ४ ॥ विश्वामित्र उवाच - कुतस्ते भविता राजन् धनप्राप्तिरतः परम् । गतं राज्यं तथा कोशो बलं चैवार्थसाधनम् ॥ ५ ॥ वृथाशा ते महीपाल धनार्थे किं करोम्यहम् । निर्धनं त्वां च लोभेन पीडयामि कथं नृप ॥ ६ ॥ तस्मात्कथय भूपाल न दास्यामीति साम्प्रतम् । त्यक्त्वाऽऽशां महतीं कामं गच्छाम्यहमतः परम् ॥ ७ ॥ यथेष्टं व्रज राजेन्द्र भार्यापुत्रसमन्वितः । सुवर्णं नास्ति किं तुभ्यं ददामीति वदाधुना ॥ ८ ॥ गच्छन्वाक्यमिदं श्रुत्वा ब्राह्मणस्य च भूपतिः । प्रत्युवाच मुनिं ब्रह्मन् धैर्यं कुरु ददाम्यहम् ॥ ९ ॥ मम देहोऽस्ति भार्यायाः पुरस्य च ह्यनामयः । क्रीत्वा देहं तु तं नूनमृणं दास्यामि ते द्विज ॥ १० ॥ ग्राहकं पश्य विप्रेन्द्र वाराणस्यां पुरि प्रभो । दासभावं गमिष्यामि सदारोऽहं सपुत्रकः ॥ ११ ॥ गृहाण काञ्चनं पूर्णं सार्धं भारद्वयं मुने । मौल्येन दत्त्वा सर्वान्नः सन्तुष्टो भव भूधर ॥ १२ ॥ इति ब्रुवञ्जगामाथ सह पत्‍न्या सुतान्वितः । उमया कान्तया सार्धं यत्रास्ते शङ्करः स्वयम् ॥ १३ ॥ तां दृष्ट्वा च पुरीं रम्यां मनसो ह्लादकारिणीम् । उवाच स कृतार्थोऽस्मि पुरीं पश्यन्सुवर्चसम् ॥ १४ ॥ ततो भागीरथीं प्राप्य स्नात्वा देवादितर्पणम् । देवार्चनं च निर्वर्त्य कृतवान् दिग्विलोकनम् ॥ १५ ॥ प्रविश्य वसुधापालो दिव्यां वाराणसीं पुरीम् । नैषा मनुष्यभुक्तेति शूलपाणेः परिग्रहः ॥ १६ ॥ जगाम पद्‌भ्यां दुःखार्तः सह पत्‍न्या समाकुलः । पुरीं प्रविश्य स नृपो विश्वासमकरोत्तदा ॥ १७ ॥ ददृशेऽथ मुनिश्रेष्ठं ब्राह्मणं दक्षिणार्थिनम् । तं दृष्ट्वा समनुप्राप्तं विनयावनतोऽभवत् ॥ १८ ॥ प्राह चैवाञ्जलिं कृत्वा हरिश्चन्द्रो महामुनिम् । इमे प्राणाः सुतश्चायं प्रिया पत्‍नी मुने मम ॥ १९ ॥ येन ते कृत्यमस्त्याशु गृहाणाद्य द्विजोत्तम । यच्चान्यत्कार्यमस्माभिस्तन्ममाख्यातुमर्हसि ॥ २० ॥ विश्वामित्र उवाच - पूर्णः स मासो भद्रं ते दीयतां मम दक्षिणा । पूर्वं तस्य निमित्तं हि स्मर्यते स्ववचो यदि ॥ २१ ॥ राजोवाच - ब्रह्मन्नाद्यापि सम्पूर्णो मासो ज्ञानतपोबल । तिष्ठत्येकदिनार्धं यत्तप्रतीक्षस्व नापरम् ॥ २२ ॥ विश्वामित्र उवाच - एवमस्तु महाराज आगमिष्याम्यहं पुनः । शापं तव प्रदास्यामि न चेदद्य प्रयच्छसि ॥ २३ ॥ इत्युक्त्वाथ ययौ विप्रो राजा चाचिन्तयत्तदा । कथमस्मै प्रयच्छामि दक्षिणा या प्रतिश्रुता ॥ २४ ॥ कुतः पुष्टानि मित्राणि कुत्रार्थः साम्प्रतं मम । प्रतिग्रहः प्रदुष्टो मे तत्र याञ्चा कथं भवेत् ॥ २५ ॥ राज्ञां वृत्तित्रयं प्रोक्तं धर्मशास्त्रेषु निश्चितम् । यदि प्राणान्विमुञ्चामि ह्यप्रदाय च दक्षिणाम् ॥ २६ ॥ ब्रह्मस्वहा कृमिः पापो भविष्याम्यधमाधमः । अथवा प्रेततां यास्ये वर एवात्मविक्रयः ॥ २७ ॥ सूत उवाच - राजानं व्याकुलं दीनं चिन्तयानमधोमुखम् । प्रत्युवाच तदा पत्‍नी बाष्पगद्‌गदया गिरा ॥ २८ ॥ त्यज चिन्तां महाराज स्वधर्ममनुपालय । प्रेतवद्वर्जनीयो हि नरः सत्यबहिष्कृतः ॥ २९ ॥ नातः परतरं धर्मं वदन्ति पुरुषस्य च । यादृशं पुरुषव्याघ्र स्वसत्यस्यानुपालनम् ॥ ३० ॥ अग्निहोत्रमधीतं च दानाद्याः सकलाः क्रियाः । भवन्ति तस्य वैफल्यं वाक्यं यस्यानृतं भवेत् ॥ ३१ ॥ सत्यमत्यन्तमुदितं धर्मशास्त्रेषु धीमताम् । तारणायानृतं तद्वत्पातनायाकृतात्मनाम् ॥ ३२ ॥ शताश्वमेधानादृत्य राजसूयं च पार्थिवः । कृत्वा राजा सकृत्स्वर्गादसत्यवचनाच्च्युतः ॥ ३३ ॥ राजोवाच - वंशवृद्धिकरश्चायं पुत्रस्तिष्ठति बालकः । उच्यतां वक्तुकामासि यद्वाक्यं गजगामिनि ॥ ३४ ॥ पत्‍न्युवाच - राजन् माभूदसत्यं ते पुंसां पुत्रफलाः स्त्रियः । तन्मां प्रदाय वित्तेन देहि विप्राय दक्षिणाम् ॥ ३५ ॥ व्यास उवाच - एतद्वाक्यमुपश्रुत्य ययौ मोहं महीपतिः । प्रतिलभ्य च संज्ञां वै विललापातिदुःखितः ॥ ३६ ॥ महद्दुखःमिदं भद्रे यत्त्वमेवं ब्रवीषि मे । किं तव स्मितसंल्लापा मम पापस्य विस्मृताः ॥ ३७ ॥ हा हा त्वया कथं योग्यं वक्तुमेतच्छुचिस्मिते । दुर्वाच्यमेतद्वचनं कथं वदसि भामिनि ॥ ३८ ॥ इत्युक्त्वा नृपतिश्रेष्ठो न धीरो दारविक्रये । निपपात महीपृष्ठे मूर्च्छयातिपरिप्लुतः ॥ ३९ ॥ शयानं भुवि तं दृष्ट्वा मूर्च्छयापि महीपतिम् । उवाचेदं सुकरुणं राजपुत्री सुदुःखिता ॥ ४० ॥ हा महाराज कस्येदमपध्यानादुपागतम् । यस्त्वं निपतितो भूमौ रङ्कवच्छरणोचितः ॥ ४१ ॥ येनैव कोटिशो वित्तं विप्राणामपवर्जितम् । स एव पृथिवीनाथो भुवि स्वपिति मे पतिः ॥ ४२ ॥ हा कष्टं किं तवानेन कृतं दैव महीक्षिता । यदिन्द्रोपेन्द्रतुल्योऽयं नीतः पापामिमां दशाम् ॥ ४३ ॥ इत्युक्त्वा सापि सुश्रोणी मूर्च्छिता निपपात ह । भर्तुर्दुःखमहाभारेणासह्येनातिपीडिता ॥ ४४ ॥ शिशुर्दृष्ट्वा क्षुधाविष्टः प्राह वाक्यं सुदुःखितः । तात तात प्रदेह्यन्नं मातर्मे देहि भोजनम् ॥ ४५ ॥ क्षुन्मे बलवती जाता जिह्वाग्रे मेऽतिशुष्यति ॥ ४६ ॥

hariścandra uvāca - adattvā te hiraṇyaṃ vai na kariṣyāmi bhojanam | pratijñā me muniśreṣṭha viṣādaṃ tyaja suvrata || 1 || sūryavaṃśasamud‌bhūtaḥ kṣatriyo'haṃ mahīpatiḥ | rājasūyasya yajñasya kartā vāñchitado nṛṣu || 2 || kathaṃ karomi nākāraṃ svāmindattvā yadṛcchayā | avaśyameva dātavyamṛṇaṃ te dvijasattama || 3 || svastho bhava pradāsyāmi suvarṇaṃ manasepsitam | kañcitkālaṃ pratīkṣasva yāvatprāpsyāmyahaṃ dhanam || 4 || viśvāmitra uvāca - kutaste bhavitā rājan dhanaprāptirataḥ param | gataṃ rājyaṃ tathā kośo balaṃ caivārthasādhanam || 5 || vṛthāśā te mahīpāla dhanārthe kiṃ karomyaham | nirdhanaṃ tvāṃ ca lobhena pīḍayāmi kathaṃ nṛpa || 6 || tasmātkathaya bhūpāla na dāsyāmīti sāmpratam | tyaktvā''śāṃ mahatīṃ kāmaṃ gacchāmyahamataḥ param || 7 || yatheṣṭaṃ vraja rājendra bhāryāputrasamanvitaḥ | suvarṇaṃ nāsti kiṃ tubhyaṃ dadāmīti vadādhunā || 8 || gacchanvākyamidaṃ śrutvā brāhmaṇasya ca bhūpatiḥ | pratyuvāca muniṃ brahman dhairyaṃ kuru dadāmyaham || 9 || mama deho'sti bhāryāyāḥ purasya ca hyanāmayaḥ | krītvā dehaṃ tu taṃ nūnamṛṇaṃ dāsyāmi te dvija || 10 || grāhakaṃ paśya viprendra vārāṇasyāṃ puri prabho | dāsabhāvaṃ gamiṣyāmi sadāro'haṃ saputrakaḥ || 11 || gṛhāṇa kāñcanaṃ pūrṇaṃ sārdhaṃ bhāradvayaṃ mune | maulyena dattvā sarvānnaḥ santuṣṭo bhava bhūdhara || 12 || iti bruvañjagāmātha saha pat‍nyā sutānvitaḥ | umayā kāntayā sārdhaṃ yatrāste śaṅkaraḥ svayam || 13 || tāṃ dṛṣṭvā ca purīṃ ramyāṃ manaso hlādakāriṇīm | uvāca sa kṛtārtho'smi purīṃ paśyansuvarcasam || 14 || tato bhāgīrathīṃ prāpya snātvā devāditarpaṇam | devārcanaṃ ca nirvartya kṛtavān digvilokanam || 15 || praviśya vasudhāpālo divyāṃ vārāṇasīṃ purīm | naiṣā manuṣyabhukteti śūlapāṇeḥ parigrahaḥ || 16 || jagāma pad‌bhyāṃ duḥkhārtaḥ saha pat‍nyā samākulaḥ | purīṃ praviśya sa nṛpo viśvāsamakarottadā || 17 || dadṛśe'tha muniśreṣṭhaṃ brāhmaṇaṃ dakṣiṇārthinam | taṃ dṛṣṭvā samanuprāptaṃ vinayāvanato'bhavat || 18 || prāha caivāñjaliṃ kṛtvā hariścandro mahāmunim | ime prāṇāḥ sutaścāyaṃ priyā pat‍nī mune mama || 19 || yena te kṛtyamastyāśu gṛhāṇādya dvijottama | yaccānyatkāryamasmābhistanmamākhyātumarhasi || 20 || viśvāmitra uvāca - pūrṇaḥ sa māso bhadraṃ te dīyatāṃ mama dakṣiṇā | pūrvaṃ tasya nimittaṃ hi smaryate svavaco yadi || 21 || rājovāca - brahmannādyāpi sampūrṇo māso jñānatapobala | tiṣṭhatyekadinārdhaṃ yattapratīkṣasva nāparam || 22 || viśvāmitra uvāca - evamastu mahārāja āgamiṣyāmyahaṃ punaḥ | śāpaṃ tava pradāsyāmi na cedadya prayacchasi || 23 || ityuktvātha yayau vipro rājā cācintayattadā | kathamasmai prayacchāmi dakṣiṇā yā pratiśrutā || 24 || kutaḥ puṣṭāni mitrāṇi kutrārthaḥ sāmprataṃ mama | pratigrahaḥ praduṣṭo me tatra yāñcā kathaṃ bhavet || 25 || rājñāṃ vṛttitrayaṃ proktaṃ dharmaśāstreṣu niścitam | yadi prāṇānvimuñcāmi hyapradāya ca dakṣiṇām || 26 || brahmasvahā kṛmiḥ pāpo bhaviṣyāmyadhamādhamaḥ | athavā pretatāṃ yāsye vara evātmavikrayaḥ || 27 || sūta uvāca - rājānaṃ vyākulaṃ dīnaṃ cintayānamadhomukham | pratyuvāca tadā pat‍nī bāṣpagad‌gadayā girā || 28 || tyaja cintāṃ mahārāja svadharmamanupālaya | pretavadvarjanīyo hi naraḥ satyabahiṣkṛtaḥ || 29 || nātaḥ parataraṃ dharmaṃ vadanti puruṣasya ca | yādṛśaṃ puruṣavyāghra svasatyasyānupālanam || 30 || agnihotramadhītaṃ ca dānādyāḥ sakalāḥ kriyāḥ | bhavanti tasya vaiphalyaṃ vākyaṃ yasyānṛtaṃ bhavet || 31 || satyamatyantamuditaṃ dharmaśāstreṣu dhīmatām | tāraṇāyānṛtaṃ tadvatpātanāyākṛtātmanām || 32 || śatāśvamedhānādṛtya rājasūyaṃ ca pārthivaḥ | kṛtvā rājā sakṛtsvargādasatyavacanāccyutaḥ || 33 || rājovāca - vaṃśavṛddhikaraścāyaṃ putrastiṣṭhati bālakaḥ | ucyatāṃ vaktukāmāsi yadvākyaṃ gajagāmini || 34 || pat‍nyuvāca - rājan mābhūdasatyaṃ te puṃsāṃ putraphalāḥ striyaḥ | tanmāṃ pradāya vittena dehi viprāya dakṣiṇām || 35 || vyāsa uvāca - etadvākyamupaśrutya yayau mohaṃ mahīpatiḥ | pratilabhya ca saṃjñāṃ vai vilalāpātiduḥkhitaḥ || 36 || mahaddukhaḥmidaṃ bhadre yattvamevaṃ bravīṣi me | kiṃ tava smitasaṃllāpā mama pāpasya vismṛtāḥ || 37 || hā hā tvayā kathaṃ yogyaṃ vaktumetacchucismite | durvācyametadvacanaṃ kathaṃ vadasi bhāmini || 38 || ityuktvā nṛpatiśreṣṭho na dhīro dāravikraye | nipapāta mahīpṛṣṭhe mūrcchayātipariplutaḥ || 39 || śayānaṃ bhuvi taṃ dṛṣṭvā mūrcchayāpi mahīpatim | uvācedaṃ sukaruṇaṃ rājaputrī suduḥkhitā || 40 || hā mahārāja kasyedamapadhyānādupāgatam | yastvaṃ nipatito bhūmau raṅkavaccharaṇocitaḥ || 41 || yenaiva koṭiśo vittaṃ viprāṇāmapavarjitam | sa eva pṛthivīnātho bhuvi svapiti me patiḥ || 42 || hā kaṣṭaṃ kiṃ tavānena kṛtaṃ daiva mahīkṣitā | yadindropendratulyo'yaṃ nītaḥ pāpāmimāṃ daśām || 43 || ityuktvā sāpi suśroṇī mūrcchitā nipapāta ha | bharturduḥkhamahābhāreṇāsahyenātipīḍitā || 44 || śiśurdṛṣṭvā kṣudhāviṣṭaḥ prāha vākyaṃ suduḥkhitaḥ | tāta tāta pradehyannaṃ mātarme dehi bhojanam || 45 || kṣunme balavatī jātā jihvāgre me'tiśuṣyati || 46 ||

English translation

1-4. Haris’chandra said “O Muni! I will not take my food until I pay you your Daksina in gold; know this to be my resolve; therefore O One of good vows! Discard all your anxieties for Daksina. I am the King of the Solar dynasty; especially since the time I have completed my Rajasuya Sacrifice, I give to everyman whatever he desires. So, O Lord! How can it be possible that I will not give what I have voluntarily promised myself? O Best of Dvijas! I will certainly pay off your debt. I must give you the gold as you desire; be calm and patient; but you will have to wait one month; and on getting the money I will pay it off to you.”

5-8. VisVamitra said “O King! Kingdom, treasury and strength are the three sources of income; but you are now deprived of all these. Whence, now, do you expect to get gold? O King! Vain are your hopes to get money; what am I to do now? You are now wealthless and how can I, out of greed, give you trouble? O King! Better say ‘I will not be able to give you Daksina,’ and I will then quit my strong expectation and go away as I like. And you, too, can think that you have no gold, so how can you give money and so you can go wherever you like with your wife and son.”

9-20. Vyasa said O King! Hearing these words of the Muni, at his time of departure, the King said “O Brahmana! Be patient and I will certainly give you your Daksina. O Dvija! My wife, son and I myself are all healthy; so selling these, I will give you the money; there is no doubt in this. O Lord! Kindly enquire whether there is anyone who can purchase us and I will agree to become the slave with my wife and son. O Muni! You can sell all of us and the price

you get, you can take two and a half loads of gold out of that and be pleased.” Thus saying, the King went to Benares where S’ankara was staying with his dear consort Lima. The King saw the beautiful city, the sight of which makes one’s heart dance with more joy and he said that he had become blessed. Then he went to the banks of the Bhagirathi and bathed in the Ganges and offered peace-offerings (Tarpan) to the Devas and the Pitris and completing the worship of his Ista Deva (his own Deity) looked around where he would go. The King entering into the beautiful city of Benares began to think that no human being is protecting this city but S’iva Himself is protecting it. So if he lives there, he would not be living in a city which has been given away by him to Vis’vamitra. The King, then, distressed much with pain and trouble and being very much bewildered, began to journey on foot with his wife and son and entered into the city and placed his confidence. At this moment he saw the Muni Vis’vamitra, wanting Daksina and humbly bowed down and spoke with folded palms “O Muni! My dear wife, my son and I myself are living here; you can take any of us and have your work done; or say what other work we will have to do for you.”

21. Vis’vamitra said “You promised that you would pay Daksina at the end of one month; and today that one month is completed; if you remember, then give me the Daksina.”

22. The King said “O Brahmana! You are wise and are endowed with the power of tapas (asceticism); as yet one month is not complete; still half a day is remaining; wait till then; and no longer.”

23-27. Vis’vamitra said “O King! Let it be. I will come again and if you do not give me then, I will curse you. Thus saying Vis’vamitra went away. The King then thought within himself how be would pay him back what he had promised. There is no influential friend of mine

in this Benares city who can help me with money; where then can I get the requisite money. I am a Ksattriya. Pratigraha (begging or accepting any gift) is forbidden to me and how can I beg or accept any gift! According to the code of Dharma, the offering of sacrifices (on one’s own behalf), studying, and giving are the three duties ordained to a King. And if I die not paying a Brahmin’s Daksina, I will be polluted with the sin of stealing a Brahmin’s property and I will then be born a worm or will became a Preta. So to sell myself (and pay off the debts) is better than this.”

28-33. Suta said O Risis! When the King was thus thinking humbly with his face bent downwards, and in a distracted state of mind, his wife spoke to him with tears in her eyes and in a voice, choked with feelings “O King! Discard all cares and keep your own Dharma, Truth. He who is divorced from Truth is forsaken like a Preta. O Best of all men! To keep one’s Truth is one’s Dharma; there is no other Dharma superior to it; so the sages declare. He whose words turn out false, his Agnihotra, study, and gifts and all action, become fruitless. Truth is very much praised in the Dharma S’astra and this Truth raises up and saves the virtuous souls. Similarly falsehood, no doubt, drags a vicious man to hell. The King Yayati performed the Horse sacrifice, and the Rajasuya sacrifice and went to Heavens but once he spoke falsely and so he was dislodged from the Heavens.”

34. The King said “O Thou, going like an elephant! I have my son who will multiply my line; speak out what Thou wishest to say.”

35. The Queen said “O King! The wives are meant for sons (your having me has been fulfilled as there is your son). So sell me for the money value and give the Daksina to the Brahmin. Let you not deviate from the Truth.”

36-45. Vyasa spoke Hearing this, the King fainted. Afterward regaining consciousness, he wept with a grievous heart. O gentle One! What you have uttered just now has caused me much pain; am I such a Sinner as to forget entirely all your conversations and your sweet smiles! Alas! O Sweet-smiling One! You ought not to speak such words. O Fair One! How have you been able to utter these harsh words not fit to be spoken! Speaking thus, the King became impatient at the idea of selling his wife and fainted and fell to the ground. Seeing him fainted and lying flat on the ground, the Queen became grievously hurt and spoke with great compassion. O King! Whose evil have you done that you have fallen into this calamity? Alas! He who is accustomed to sleep in a room adorned with carpets is today like a humble man, sleeping on the ground! The King who gave crores and crores of golden mohurs to the Brahmins, that same King, my husband is lying now on the ground! Alas! What a painful thing! O Fate! What has this King done to you that You have thrown this Indra and Upendra like King in this dire calamity! Thus saying, the beautiful queen (of good hips) very much grieved by the sight of her husband’s pain fell down unconscious on the ground. Then the boy prince, seeing father and mother both senseless, lying on the ground, became very much troubled, and, becoming hungry, cried,

“O Father! O Father! I am very hungry; give me food to eat; O Mother! O Mother! My tongue is being parched; give me food to eat,” and the boy began to weep repeatedly.

Here ends the Twentieth Chapter of the Seventh Book on the earnestness of Haris’chandra to pay off the Daksina in the Mahapuranam S'ri Mad Devi Bhagavatam of 18,000 verses, by Maharsi Veda Vyasa.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 25106, revision 76172 (2016-08-17T00:01:07Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk07ch20.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.