Sixth Skandha · Chapter 23
Sourceव्यास उवाच तस्यास्तु वचनं श्रुत्वा रमापुत्रः प्रतापवान् । प्रफुल्लवदनाम्भोजस्तामुवाच विशाम्पते ॥ १ ॥ राजोवाच रम्भोरु यस्त्वया पृष्टो वृत्तान्तो विशदाक्षरः । हेहयोऽहं चैकवीरनाम्ना सिन्धुसुतासुतः ॥ २ ॥ मनो मे यत्त्वया नूनं परतन्त्रं कृतं किल । किं करोमि क्व गच्छामि विरहेणातिपीडितः ॥ ३ ॥ प्रथमं रूपमाख्यातं सर्वलोकातिगं त्वया । तेन मे विह्वलं जातं कामबाणहतं मनः ॥ ४ ॥ ततस्तस्या गुणाः प्रोक्तास्तैस्तु चित्तं हृतं पुनः । यत्त्वयोक्तं पुनर्वाक्यं तेन मे विस्मयोऽभवत् ॥ ५ ॥ एकावल्या वचः प्रोक्तं दानवाग्रे मया वृतः । हैहयस्तं विना नान्यं वृणोमीति विनिश्चयः ॥ ६ ॥ तेन वाक्येन तन्वङ्गि भृत्योऽहमधुना कृतः । त्वया तस्याः सुकेशान्ते ब्रूहि किं करवाणि वाम् ॥ ७ ॥ स्थानं तस्य न जानामि राक्षसस्य दुरात्मनः । गतिर्मे नास्ति गमने पुरे तस्मिन्सुलोचने ॥ ८ ॥ वद मां त्वं विशालाक्षि तत्र प्रापयितुं क्षमा । प्रापयाशु सखी ते सा यत्र तिष्ठति सुन्दरी ॥ ९ ॥ हत्वा तं राक्षसं क्रूरं मोचयिष्यामि साम्प्रतम् । विवशां शोकसन्तप्तां राजपुत्रीं तव प्रियाम् ॥ १० ॥ विमुक्तदुःखां कृत्वाऽऽशु प्रापयिष्यामि ते पुरम् । पित्रे चास्याः प्रदास्यामि कन्यामेकावलीमहम् ॥ ११ ॥ पश्चाद्विवाहं कर्तासौ राजा पुत्र्याः परन्तपः । एवं ते मनसः कामो मम चापि प्रियंवदे ॥ १२ ॥ भविष्यति स सम्पूर्णः साधनेन तवाधुना । दर्शयाशु पुरं तस्य पश्य मे त्वं पराक्रमम् ॥ १३ ॥ यथा हन्मि दुराचारं परदारापहारकम् । तथा कुरु प्रियं कर्तुं शक्तासि वरवर्णिनि ॥ १४ ॥ मार्गं दर्शय तस्याद्य पुरस्य दुर्गमस्य च । व्यास उवाच तन्निशम्य प्रियं वाक्यं मुदिता च यशोवती ॥ १५ ॥ तमुवाच रमापुत्रं गमनोपायमादरात् । मन्त्रं गृहाण राजेन्द्र भगवत्यास्तु सिद्धिदम् ॥ १६ ॥ दर्शयिष्यामि तस्याद्य पुरं राक्षसपालितम् । सज्जो भव महाभाग गमनाय मया सह ॥ १७ ॥ सैन्येन महता युक्तस्तत्र युद्धं भविष्यति । कालकेतुर्महावीरो राक्षसैर्बलिभिर्वृतः ॥ १८ ॥ तस्मान्मन्त्रं गृहीत्वा त्वं व्रज तत्र मया सह । दर्शयिष्यामि ते मार्गं पुरस्यास्य दुरात्मनः ॥ १९ ॥ हत्वा तं पापकर्माणं मोचयाशु च मे सखीम् । श्रुत्वा तद्वचनं वीरो मन्त्रं जग्राह सत्वरः ॥ २० ॥ दत्तात्रेयाद्दैवयोगात्प्राप्ताज्ज्ञानिवराच्छुभात् । योगेश्वरीमहामन्त्रं त्रिलोकीतिलकाभिधम् ॥ २१ ॥ तेन सर्वज्ञता जाता सर्वान्तश्चारिता तथा । तया सह जगामाशु पुरं तस्य सुदुर्गमम् ॥ २२ ॥ रक्षितं राक्षसैघोरैः पातालमिव पन्नगैः । यशोवत्या च सैन्येन महता संयुतो नृपः ॥ २३ ॥ तमायान्तं समालोक्य दूतास्तस्य भयातुराः । क्रोशन्तोऽभिययुः पार्श्वं कालकेतोस्तरस्विनः ॥ २४ ॥ तमूचुः सहसा मत्वा राक्षसं काममोहितम् । एकावलीसमीपस्थं कुर्वन्तं विनयान्बहून् ॥ २५ ॥ दूता ऊचुः राजन् यशोवती नारी कामिन्याः सहचारिणी । आयाति सह सैन्येन राजपुत्रेण संयुता ॥ २६ ॥ जयन्तो वा महाराज कार्तिकेयोऽथवा नु किम् । आगच्छति बलोन्मत्तो वाहिनीसहितः किल ॥ २७ ॥ संयत्तो भव राजेन्द्र संग्रामः समुपस्थितः । देवपुत्रेण युध्यस्व त्यज वा कमलेक्षणाम् ॥ २८ ॥ इतो दूरेऽस्ति सैन्यं तद्योजनत्रयमात्रतः । सज्जो भव महीपाल दुन्दुभिं घोषयाशु वै ॥ २९ ॥ व्यास उवाच तेषां तद्वचनं श्रुत्वा राक्षसः क्रोधमूर्च्छितः । राक्षसान्प्रेरयामास सायुधान्सबलान्वहून् ॥ ३० ॥ गच्छध्वं राक्षसाः सर्वे सम्मुखाः शस्त्रपाणयः । तानाज्ञाप्य कालकेतुः पप्रच्छ प्रणयान्वितः ॥ ३१ ॥ एकावलीं समीपस्थां विवशां भृशदुःखिताम् । कोऽयमायाति तन्वङ्गि पिता ते वापरः पुमान् ॥ ३२ ॥ त्वदर्थे सैन्यसंयुक्तो ब्रूहि सत्यं कृशोदरि । पिता ते यदि सम्प्राप्तो नेतुं त्वां विरहातुरः ॥ ३३ ॥ ज्ञात्वा ते पितरं सम्यक् संग्रामं न करोम्यहम् । आनयित्वा गृहे पूजां रत्नैर्वस्त्रैर्हयैः शुभैः ॥ ३४ ॥ करोमि तस्य चातिथ्यं गृहे प्राप्तस्य सर्वथा । अन्यश्चेद्यदि सम्प्राप्तस्तं हन्मि निशितैः शरैः ॥ ३५ ॥ आनीतः किल कालेन मरणाय महात्मना । तस्माद्वद विशालाक्षि कोऽयमायाति मन्दधीः ॥ ३६ ॥ अज्ञात्वा मां दुराधर्षं कालरूपं महाबलम् । एकावल्युवाच न जानेऽहं महाभाग कोऽयमायाति सत्वरः ॥ ३७ ॥ नमेऽस्ति विदितः कोऽपि स्थितायास्तव बन्धने । नायं पिता मे न भ्राता कोऽप्यन्योऽस्ति महाबलः ॥ ३८ ॥ किमर्थमिह चायाति नाहं वेद विनिश्चयम् । दैत्य उवाच एवं वदन्त्यमी दूता वयस्या ते यशोवती ॥ ३९ ॥ समानीय च तं वीरमागतेति कृतोद्यमा । क्व गता सा सखी कान्ते विदग्धा कार्यनिश्चये ॥ ४० ॥ नान्यः कोऽपि ममारातिर्यो मे प्रतिबलो भवेत् । व्यास उवाच एतस्मिन्नन्तरे दूतास्तत्रान्ये वै समागताः ॥ ४१ ॥ ते होचुस्त्वरिता भीताः कालकेतुं गृहे स्थितम् । किं स्वस्थोऽसि महाराज समीपे सैन्यमागतम् ॥ ४२ ॥ निर्गच्छ नगरात्तूर्णं सैन्येन महताऽऽवृतः । इति तेषां वचः श्रुत्वा कालकेतुर्महाबलः ॥ ४३ ॥ रथमारुह्य त्वरितो निर्ययौ स्वपुराद्बहिः । एकवीरोऽपि सहसा हयारूढः प्रतापवान् ॥ ४४ ॥ आगतस्तत्र कामिन्या विरहेण समाकुलः । युद्धं तयोरभूत्तत्र वृत्रवासवयोरिव ॥ ४५ ॥ शस्त्रास्त्रैर्बहुधा मुक्तैरादीपितदिगन्तरम् । वर्तमाने तदा युद्धे कातराणां भयावहे ॥ ४६ ॥ गदया ताडयामास दैत्यं सिन्धुसुतासुतः । स गतासुः पपातोर्व्यां वज्राहत इवाचलः ॥ ४७ ॥ पलायित्वा गताः सर्वे राक्षसा भयपीडिताः । यशोवती ततो गत्वा वेगादेकावलीं तदा ॥ ४८ ॥ उवाच मधुरां वाणीं विस्मिता मुदिता भृशम् । एह्यालि नृपपुत्रेण दानवोऽसौ निपातितः ॥ ४९ ॥ एकवीरेण धीरेण युद्धं कृत्वा सुदारुणम् । स्कन्धावारेऽप्यसौ राजा तिष्ठत्यद्य श्रमातुरः ॥ ५० ॥ दर्शनं काङ्क्षमाणस्ते श्रुतरूपगुणस्तव । पश्य तं कुटिलापाङ्गि मनोभवसमं नृपम् ॥ ५१ ॥ कथिता त्वं मया पूर्वं तस्याग्रे जाह्नवीतटे । पूर्णानुरागः सञ्जातस्तेनासौ विरहातुरः ॥ ५२ ॥ वाञ्छति त्वां चारुरूपां द्रष्टुं नृपतिनन्दनः । सा तस्या वचनं श्रुत्वा गमनाय मनो दधे ॥ ५३ ॥ लज्जमाना भृशं भीत्या कौमारं प्राप्तया तया । कथं तस्य मुखं द्रक्ष्ये कुमारी ह्यवशा भृशम् ॥ ५४ ॥ स मां गृह्णाति कामार्त इति चिन्ताकुला सती । यशोवत्या युता तत्र नरयानस्थिता ययौ ॥ ५५ ॥ स्कन्धावारेऽतिमलिना मलिनाम्बरधारिणी । तामागतां विशालाक्षीं दृष्ट्वा राजसुतोऽब्रवीत् ॥ ५६ ॥ दर्शनं देहि तन्वङ्गि तृषिते नयने मम । कामातुरं च तं वीक्ष्य तां च लज्जाभरावृताम् ॥ ५७ ॥ नीतिज्ञा शिष्टमार्गज्ञा तमुवाच यशोवती । राजपुत्र पिताप्यस्यास्त्वामेनां दातुमिच्छति ॥ ५८ ॥ एषापि त्वद्वशा नूनं भविता सङ्गमस्तव । कालं प्रतीक्ष्य राजेन्द्र नयैनां पितुरन्तिकम् ॥ ५९ ॥ स विवाहविधिं कृत्वा दास्यतीति विनिश्चयः । स तस्या वचनं तथ्यं मत्वा सैन्यसमन्वितः ॥ ६० ॥ समेतः कामिनीभ्यां तु ययौ तत्पितुराश्रमम् । राजपुत्रीं तथायातां श्रुत्वा प्रेमसमन्वितः ॥ ६१ ॥ प्रययौ सम्मुखस्तूर्णं सचिवैः परिवेष्टितः । बहुभिर्दिवसैर्दृष्टा पुत्री सा मलिनाम्बरा ॥ ६२ ॥ यशोवत्या तु वृत्तान्तः कथितो विस्तरात्पुनः । एकवीरं मिलित्वासौ गृहमानीय चादरात् ॥ ६३ ॥ पुण्येऽह्नि कारयामास विवाहं विधिपूर्वकम् । पारिबर्हं ततो दत्त्वा सम्पूज्य विधिवत्तदा ॥ ६४ ॥ पुत्रीं विसर्जयामास यशोवत्या समन्विताम् । एवं विवाहे संवृत्ते रमापुत्रो मुदान्वितः ॥ ६५ ॥ गृहं प्राप्य बहून्भोगाम्बुभुजे प्रियया समम् । बभूव तस्यां पुत्रस्तु कृतवीर्याभिधः किल । तत्सुतः कार्तवीर्यस्तु वंशोऽयं कथितो मया ॥ ६६ ॥ इति श्रीमद्देवीभागवते महापुराणेऽष्टादशसाहस्र्यां संहितायां षष्ठस्कन्धे एकवीरैकावल्योर्विवाहवर्णनं नाम त्रयोविंशोऽध्यायः ॥ २३ ॥
vyāsa uvāca tasyāstu vacanaṃ śrutvā ramāputraḥ pratāpavān | praphullavadanāmbhojastāmuvāca viśāmpate || 1 || rājovāca rambhoru yastvayā pṛṣṭo vṛttānto viśadākṣaraḥ | hehayo'haṃ caikavīranāmnā sindhusutāsutaḥ || 2 || mano me yattvayā nūnaṃ paratantraṃ kṛtaṃ kila | kiṃ karomi kva gacchāmi viraheṇātipīḍitaḥ || 3 || prathamaṃ rūpamākhyātaṃ sarvalokātigaṃ tvayā | tena me vihvalaṃ jātaṃ kāmabāṇahataṃ manaḥ || 4 || tatastasyā guṇāḥ proktāstaistu cittaṃ hṛtaṃ punaḥ | yattvayoktaṃ punarvākyaṃ tena me vismayo'bhavat || 5 || ekāvalyā vacaḥ proktaṃ dānavāgre mayā vṛtaḥ | haihayastaṃ vinā nānyaṃ vṛṇomīti viniścayaḥ || 6 || tena vākyena tanvaṅgi bhṛtyo'hamadhunā kṛtaḥ | tvayā tasyāḥ sukeśānte brūhi kiṃ karavāṇi vām || 7 || sthānaṃ tasya na jānāmi rākṣasasya durātmanaḥ | gatirme nāsti gamane pure tasminsulocane || 8 || vada māṃ tvaṃ viśālākṣi tatra prāpayituṃ kṣamā | prāpayāśu sakhī te sā yatra tiṣṭhati sundarī || 9 || hatvā taṃ rākṣasaṃ krūraṃ mocayiṣyāmi sāmpratam | vivaśāṃ śokasantaptāṃ rājaputrīṃ tava priyām || 10 || vimuktaduḥkhāṃ kṛtvā''śu prāpayiṣyāmi te puram | pitre cāsyāḥ pradāsyāmi kanyāmekāvalīmaham || 11 || paścādvivāhaṃ kartāsau rājā putryāḥ parantapaḥ | evaṃ te manasaḥ kāmo mama cāpi priyaṃvade || 12 || bhaviṣyati sa sampūrṇaḥ sādhanena tavādhunā | darśayāśu puraṃ tasya paśya me tvaṃ parākramam || 13 || yathā hanmi durācāraṃ paradārāpahārakam | tathā kuru priyaṃ kartuṃ śaktāsi varavarṇini || 14 || mārgaṃ darśaya tasyādya purasya durgamasya ca | vyāsa uvāca tanniśamya priyaṃ vākyaṃ muditā ca yaśovatī || 15 || tamuvāca ramāputraṃ gamanopāyamādarāt | mantraṃ gṛhāṇa rājendra bhagavatyāstu siddhidam || 16 || darśayiṣyāmi tasyādya puraṃ rākṣasapālitam | sajjo bhava mahābhāga gamanāya mayā saha || 17 || sainyena mahatā yuktastatra yuddhaṃ bhaviṣyati | kālaketurmahāvīro rākṣasairbalibhirvṛtaḥ || 18 || tasmānmantraṃ gṛhītvā tvaṃ vraja tatra mayā saha | darśayiṣyāmi te mārgaṃ purasyāsya durātmanaḥ || 19 || hatvā taṃ pāpakarmāṇaṃ mocayāśu ca me sakhīm | śrutvā tadvacanaṃ vīro mantraṃ jagrāha satvaraḥ || 20 || dattātreyāddaivayogātprāptājjñānivarācchubhāt | yogeśvarīmahāmantraṃ trilokītilakābhidham || 21 || tena sarvajñatā jātā sarvāntaścāritā tathā | tayā saha jagāmāśu puraṃ tasya sudurgamam || 22 || rakṣitaṃ rākṣasaighoraiḥ pātālamiva pannagaiḥ | yaśovatyā ca sainyena mahatā saṃyuto nṛpaḥ || 23 || tamāyāntaṃ samālokya dūtāstasya bhayāturāḥ | krośanto'bhiyayuḥ pārśvaṃ kālaketostarasvinaḥ || 24 || tamūcuḥ sahasā matvā rākṣasaṃ kāmamohitam | ekāvalīsamīpasthaṃ kurvantaṃ vinayānbahūn || 25 || dūtā ūcuḥ rājan yaśovatī nārī kāminyāḥ sahacāriṇī | āyāti saha sainyena rājaputreṇa saṃyutā || 26 || jayanto vā mahārāja kārtikeyo'thavā nu kim | āgacchati balonmatto vāhinīsahitaḥ kila || 27 || saṃyatto bhava rājendra saṃgrāmaḥ samupasthitaḥ | devaputreṇa yudhyasva tyaja vā kamalekṣaṇām || 28 || ito dūre'sti sainyaṃ tadyojanatrayamātrataḥ | sajjo bhava mahīpāla dundubhiṃ ghoṣayāśu vai || 29 || vyāsa uvāca teṣāṃ tadvacanaṃ śrutvā rākṣasaḥ krodhamūrcchitaḥ | rākṣasānprerayāmāsa sāyudhānsabalānvahūn || 30 || gacchadhvaṃ rākṣasāḥ sarve sammukhāḥ śastrapāṇayaḥ | tānājñāpya kālaketuḥ papraccha praṇayānvitaḥ || 31 || ekāvalīṃ samīpasthāṃ vivaśāṃ bhṛśaduḥkhitām | ko'yamāyāti tanvaṅgi pitā te vāparaḥ pumān || 32 || tvadarthe sainyasaṃyukto brūhi satyaṃ kṛśodari | pitā te yadi samprāpto netuṃ tvāṃ virahāturaḥ || 33 || jñātvā te pitaraṃ samyak saṃgrāmaṃ na karomyaham | ānayitvā gṛhe pūjāṃ ratnairvastrairhayaiḥ śubhaiḥ || 34 || karomi tasya cātithyaṃ gṛhe prāptasya sarvathā | anyaścedyadi samprāptastaṃ hanmi niśitaiḥ śaraiḥ || 35 || ānītaḥ kila kālena maraṇāya mahātmanā | tasmādvada viśālākṣi ko'yamāyāti mandadhīḥ || 36 || ajñātvā māṃ durādharṣaṃ kālarūpaṃ mahābalam | ekāvalyuvāca na jāne'haṃ mahābhāga ko'yamāyāti satvaraḥ || 37 || name'sti viditaḥ ko'pi sthitāyāstava bandhane | nāyaṃ pitā me na bhrātā ko'pyanyo'sti mahābalaḥ || 38 || kimarthamiha cāyāti nāhaṃ veda viniścayam | daitya uvāca evaṃ vadantyamī dūtā vayasyā te yaśovatī || 39 || samānīya ca taṃ vīramāgateti kṛtodyamā | kva gatā sā sakhī kānte vidagdhā kāryaniścaye || 40 || nānyaḥ ko'pi mamārātiryo me pratibalo bhavet | vyāsa uvāca etasminnantare dūtāstatrānye vai samāgatāḥ || 41 || te hocustvaritā bhītāḥ kālaketuṃ gṛhe sthitam | kiṃ svastho'si mahārāja samīpe sainyamāgatam || 42 || nirgaccha nagarāttūrṇaṃ sainyena mahatā''vṛtaḥ | iti teṣāṃ vacaḥ śrutvā kālaketurmahābalaḥ || 43 || rathamāruhya tvarito niryayau svapurādbahiḥ | ekavīro'pi sahasā hayārūḍhaḥ pratāpavān || 44 || āgatastatra kāminyā viraheṇa samākulaḥ | yuddhaṃ tayorabhūttatra vṛtravāsavayoriva || 45 || śastrāstrairbahudhā muktairādīpitadigantaram | vartamāne tadā yuddhe kātarāṇāṃ bhayāvahe || 46 || gadayā tāḍayāmāsa daityaṃ sindhusutāsutaḥ | sa gatāsuḥ papātorvyāṃ vajrāhata ivācalaḥ || 47 || palāyitvā gatāḥ sarve rākṣasā bhayapīḍitāḥ | yaśovatī tato gatvā vegādekāvalīṃ tadā || 48 || uvāca madhurāṃ vāṇīṃ vismitā muditā bhṛśam | ehyāli nṛpaputreṇa dānavo'sau nipātitaḥ || 49 || ekavīreṇa dhīreṇa yuddhaṃ kṛtvā sudāruṇam | skandhāvāre'pyasau rājā tiṣṭhatyadya śramāturaḥ || 50 || darśanaṃ kāṅkṣamāṇaste śrutarūpaguṇastava | paśya taṃ kuṭilāpāṅgi manobhavasamaṃ nṛpam || 51 || kathitā tvaṃ mayā pūrvaṃ tasyāgre jāhnavītaṭe | pūrṇānurāgaḥ sañjātastenāsau virahāturaḥ || 52 || vāñchati tvāṃ cārurūpāṃ draṣṭuṃ nṛpatinandanaḥ | sā tasyā vacanaṃ śrutvā gamanāya mano dadhe || 53 || lajjamānā bhṛśaṃ bhītyā kaumāraṃ prāptayā tayā | kathaṃ tasya mukhaṃ drakṣye kumārī hyavaśā bhṛśam || 54 || sa māṃ gṛhṇāti kāmārta iti cintākulā satī | yaśovatyā yutā tatra narayānasthitā yayau || 55 || skandhāvāre'timalinā malināmbaradhāriṇī | tāmāgatāṃ viśālākṣīṃ dṛṣṭvā rājasuto'bravīt || 56 || darśanaṃ dehi tanvaṅgi tṛṣite nayane mama | kāmāturaṃ ca taṃ vīkṣya tāṃ ca lajjābharāvṛtām || 57 || nītijñā śiṣṭamārgajñā tamuvāca yaśovatī | rājaputra pitāpyasyāstvāmenāṃ dātumicchati || 58 || eṣāpi tvadvaśā nūnaṃ bhavitā saṅgamastava | kālaṃ pratīkṣya rājendra nayaināṃ piturantikam || 59 || sa vivāhavidhiṃ kṛtvā dāsyatīti viniścayaḥ | sa tasyā vacanaṃ tathyaṃ matvā sainyasamanvitaḥ || 60 || sametaḥ kāminībhyāṃ tu yayau tatpiturāśramam | rājaputrīṃ tathāyātāṃ śrutvā premasamanvitaḥ || 61 || prayayau sammukhastūrṇaṃ sacivaiḥ pariveṣṭitaḥ | bahubhirdivasairdṛṣṭā putrī sā malināmbarā || 62 || yaśovatyā tu vṛttāntaḥ kathito vistarātpunaḥ | ekavīraṃ militvāsau gṛhamānīya cādarāt || 63 || puṇye'hni kārayāmāsa vivāhaṃ vidhipūrvakam | pāribarhaṃ tato dattvā sampūjya vidhivattadā || 64 || putrīṃ visarjayāmāsa yaśovatyā samanvitām | evaṃ vivāhe saṃvṛtte ramāputro mudānvitaḥ || 65 || gṛhaṃ prāpya bahūnbhogāmbubhuje priyayā samam | babhūva tasyāṃ putrastu kṛtavīryābhidhaḥ kila | tatsutaḥ kārtavīryastu vaṃśo'yaṃ kathito mayā || 66 || iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ ṣaṣṭhaskandhe ekavīraikāvalyorvivāhavarṇanaṃ nāma trayoviṃśo'dhyāyaḥ || 23 ||
English translation
1. Vyasa said O King! That powerful son of Laksmi, Haihaya, became very glad to hear these words of Yas’ovati and said
2-14. O One of beautiful thighs! Hear in reply to your query I am Haihaya, the son of Laksmi, and I am known in this world by the name of Ekavira. Now you have made my mind dependent. What am I to do now? where to go? Thus distressed with bereavement from your dear companion, my mind is struck with Cupid’s arrows and is confounded with her extraordinary beauty that you just now described. Next you described her qualifications and my mind is ravished. Again when you described before me what she uttered in the presence of the Raksasa, I am struck with great wonder. Your dear companion Ekavali said before the vicious Danava Kalaketu, “I have already selected the King Haihaya. I will not select any other than him, this is my firm resolve.” These words have converted me into her slave. O sweet-haired One! Say now what service can I do to you both? I am not acquainted with that wicked demon’s palace; never I went to his city. O Fair-eyed One! Say how I can go there; for you are the only one that can lead me there. Therefore take me quickly to that place where your beautiful clear companion is staying. Your dear companion, the daughter of the King is very much afflicted with sorrow; soon I will free her, by destroying that cruel Raksasa. There is no doubt in this. O Auspicious One! I will rescue your dear companion and bring her to the city of yours and hand her over to the hands of her father. Then that King, the enemy destroyer, will perform the marriage ceremony of his daugther. I think this is the desire of your heart. O Sweet-speaking One! Know that that is also my desire. O Beautiful One! Now that desire will be fulfilled by your efforts. Show me quickly that place and see my prowess. O One with a face beautiful like the Moon! It seems that you will be able to do my
work. Soon do such as I can kill that wicked demon, who steals others’ wives. Now show me the way to the impassable city of that Raksasa.
15-26. Vyasa said:-0 King! Hearing the sweet words of the prince, Yas’ovati became very glad and gently began to speak out how he could go to the demon’s city. O King! Take the success-giving Mantra of Bhagavati and I would then be able to show you today the city guarded by the Raksasas. O King! Better arrange to take your vast army with you; for you will have to fight no sooner you go there. Kalaketu is personally a great warrior surrounded by Raksasas of great power and strength. Therefore be initiated in the Mantram of S’ri Bhagavati and accompany me. So you will surely be successful.
I will show you the way to the city of that Demon. Slay that vicious and vilest of the Raksasas and rescue my dear companion. Hearing thus, Haihaya was duly initiated into the great Mantram of Yoges’vari, named Trilokitilaka Mantra (Hrim Gauri Rudradayite Yoge S’vari Hum Phat Svaha is the Yoges’vari Mantra), by Maharsi Dattatreya, accidentally come there (as if ordained by Fate), the chief of Jhanins (the Gnostics), that is conducive to the welfare of the beings. Thus by the influence of the Mantram the King got the power of knowing all things and going everywhere with unobstructed speed. Then the King Haihaya quickly went with Yas’ovati to the impassable city of the Raksasas, accompanied by a vast army. The city was surrounded by snakes and guarded by the terrible Raksasas like the city of Patala. The messengers of the Raksasa, seeing the King coming, were struck with terror and crying aloud quickly went to Kalaketu. Kalaketu, struck with Cupid’s arrows, was sitting beside Ekavali and was speaking many modest words when the messenger went there suddenly and said “O King! The attendant of this lady Yas’ovati is coming here with a prince and an army.
27-29. O King! We cannot tell exactly whether the prince is the son of Indra, named Jayanta or Kartikeya. After all, puffed up with the strength of his army, he is coming here. O King! The battle is imminent; now make your arrangements fully and carefully; fight with the son of a Deva or abandon this lotus-eyed Lady. O King! At a distance of three Yojanas from this place, be is staying with his army. Now equip yourself and quickly declare the war by blowing the war trumpets.”
30-36. Vyasa said O King! Hearing the messenger’s words, Kalaketu, the King of the Demons, became overwhelmed with anger and at once sent many powerful Raksasas, holding all sorts of weapons and spoke out to them “O Raksasas! With weapons in your hands, go before them quickly.” Ordering them thus, Kalaketu asked in sweet words Ekavali who was in front and very distressed. O Thin-bellied One! Who is coming here? Is he your father or any other man coming with his army to release you. Speak this to me truly. If your father comes here to take you back, being very much distressed with your bereavement, I will never fight with him, if I come to know this truly; rather I will bring him to my house and worship him with the excellent horses, gems and jewels and clothings. Really I will show my full hospitality duly to him when he comes here. And if any other person comes, then I will take his life by the sharpened arrows; there is no doubt in this. Know this as certain whoever comes here for your rescue is brought by the hand of Death to me. Therefore, O Large-eyed One! Say who is this fool that is coming, not knowing me as the powerful and unconquerable Kala (Death).
37-38. Ekavali said “O Highly Fortunate One! I do not know who is this body coming to this side with a violent speed. O King! How can I know that when I am in this state of confinement in your house. This
man is not my father nor my brother. Some other powerful man is coming here. I do not know exactly what for he is coming.”
39-40. The Demon said My messengers say that your comrade Yas’ovati has taken with her that warrior and is coming to this side with great energy. Where has your clever companion gone now? O Lotus-eyed! There is no enemy in the three worlds strong enough to fight against me.
41-66. Vyasa said O King! Just then other messengers hurriedly came there terrified and spoke to Kalaketu who had been staying in the house, thus “O King! The army has come quite close to the city and how are you staying in the house, calm and quiet? Better march out of the city with your vast army as early as possible.” The powerful Kalaketu, then, hearing their words, mounted on the chariot and quickly went out of his city. The King Haihaya, on the other hand, suffering from the bereavements of his dear lady, suddenly came there mounted on horseback. The terrible fight ensued then and there between the two and each one struck the other with sharpened weapons and the quarters all around blazed with their glitterings and slashings. When the terrible fight was going on, Haihaya, the son of Laksmi, struck Kalaketu, the King of the Daityas with a very powerful club (Gada). Thus struck by the Gada, the Lord of the Daityas fell on the ground like a mountain, struck by lightning, and died. All the Raksasas fled away on all sides, struck with terror. Yas’ovati went then very hurriedly with a gladdened heart to EkavalT and began to speak to her in terms of surprise and in sweet words O Dear! O Dear! Come, Come; the great warrior, the prince Ekavira has killed the Lord of the Daityas in a dreadful battle. That King is now waiting, tired in the midst of his soldiers. He has already heard from me about your beauty and qualities; and now he is expecting to see you. O One Looking askance! Now satisfy your eyes and mind by seeing that King who is like the Cupid. When I described to him
before on the banks of the Ganges your beauty and qualifications, he got enamoured of you and now he is suffering from bereavements and wants to see you. Thus, hearing, EkavalT determined to go to him and as she was yet unmarried, she became abashed and afraid. She thought how could she see the prince as she was unmarried. It might be that he being passionate would catch her by her arms. Thus, troubled with thought, that daughter of the King, with a sad look, and wearing poor clothes, EkavalT went with Yas’ovatT on a palanquin, carried on men’s shoulders. Seeing that large-eyed daughter of the King coming there, the prince said “O Beautiful One! My two eyes are very thirsty to see you. Satisfy my eyes and mind by showing yourself to me.” Seeing the prince passionate and the King’s daughter very much abashed, Yas’ovatT, who knew the rules of modesty, thus spoke to the prince “ O Prince! The father of my dear companion expressed a desire to betroth her to your hands. She is also obedient to you. Therefore your meeting will certainly take place. O King! Wait; take her to her father; and he will perform duly the marriage ceremony and betroth her to your hands. Know this to be quite certain.” The King took her words to be quite just and true and taking those two ladies went with his army to the house of the father of EkavalT. EkavalT’s father became very glad and cheerful to learn that his daughter was coming and, accompanied by his ministers, went hurriedly to her. After a long time the King saw his daughter in poor clothings and became highly pleased. Yas’ovatT then described in detail all what happened before the King. The King then with his minister brought with great love, courtesy and gentleness EkavTra to his house and on an auspicious day performed the marriage ceremony of him with EkavalT, in accordance with due ceremonies and rites. Then the King gave away many clothings, ornaments, jewels, and articles for fitting a house and many other things and worshipped duly and sent his daughter together with Yas’ovatT away with the King Haihaya. Thus the marriage ceremony was performed and the son of LaksmT gladly returned to his house and began to enjoy many pleasures with his wife. Then, in course of time, in the womb of EkavalT the King Haihaya got a son named KritavTrya. The son of this KritavTrya is
known as Kartavirya. O King! Thus I have narrated to you the origin of the Haihaya dynasty.
Here ends the Twenty-third Chapter in the Sixth Book on the battle of Haihaya and Kalaketu in the Maha Puranam S’ri Mad Devi Bhagavatam by Maharsi Veda Vyasa.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 53177, revision 118183 (2017-08-23T21:12:39Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk06ch23.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.