Seventh Skandha · Chapter 17
Sourceव्यास उवाच - रुदन्तं बालकं वीक्ष्य विश्वामित्रो दयातुरः । शुनःशेपमुवाचेदं गत्वा पार्श्वेऽतिदुःखितम् ॥ १ ॥ मन्त्रं प्रचेतसः पुत्र मयोक्तं मनसा स्मरन् । जपतस्तव कल्याणं भविष्यति ममाज्ञया ॥ २ ॥ विश्वामित्रवचः श्रुत्वा शुनःशेपः शुचाऽऽकुलः । मन्त्रं जजाप मनसा कौशिकोक्तं स्फुटाक्षरम् ॥ ३ ॥ जपतस्तत्र तस्याशु प्रचेतास्तु कृपाकरः । प्रादुर्बभूव सहसा प्रसन्नो नृप बालके ॥ ४ ॥ दृष्ट्वा तमागतं सर्वे विस्मयं परमं गताः । तुष्टुवुर्वरुणं देवं मुदिता दर्शनेन ते ॥ ५ ॥ राजातिविस्मितः पादौ प्रणनाम रुजातुरः । बद्धाञ्जलिपुटो देवं तुष्टाव पुरतः स्थितम् ॥ ६ ॥ हरिश्चन्द्र उवाच - देवदेव कृपासिन्धो पापात्माहं सुमन्दधीः । कृतापराधः कृपणः पावितः परमेष्ठिना ॥ ७ ॥ मया ते पुत्रकामेन दुःखसंस्थेन हेलनम् । कृतं क्षमाप्यं प्रभुणा कोऽपराधः सुदुर्मतेः ॥ ८ ॥ अर्थी दोषं न जानाति तस्मात्पुत्रार्थिना मया । वञ्चितस्त्वं देवदेव भीतेन नरकाद्विभो ॥ ९ ॥ अपुत्रस्य गतिर्नास्ति स्वर्गो नैव च नैव च । भीतोऽहं तेन वाक्येन तस्मात्ते हेलनं कृतम् ॥ १० ॥ नाज्ञस्य दूषणं चिन्त्यं नूनं ज्ञानवता विभो । दुःखितोऽहं रुजाक्रान्तो वञ्चितः स्वसुतेन ह ॥ ११ ॥ न जानेऽहं महाराज पुत्रो मे क्व गतः प्रभो । वञ्चयित्वा वने भीतो मरणान्मां कृपानिधे ॥ १२ ॥ प्रययौ द्रविणं दत्वा गृहीतो द्विजबालकः । यज्ञोऽयं क्रीतपुत्रेण प्रारब्धस्तव तुष्टये ॥ १३ ॥ दर्शनं तव सम्प्राप्य गतं दुःखं ममाद्भुतम् । जलोदरकृतं सर्वं प्रसन्ने त्वयि साम्प्रतम् ॥ १४ ॥ व्यास उवाच - इति तस्य वचः श्रुत्वा राज्ञो रोगातुरस्य च । दयावान्देवदेवेशः प्रत्युवाच नृपोत्तमम् ॥ १५ ॥ वरुण उवाच - मुञ्च राजञ्छुनःशेपं स्तुवन्तं मां भृशातुरम् । यज्ञोऽयं परिपूर्णस्ते रोगमुक्तो भवात्मना ॥ १६ ॥ इत्युक्त्वा वरुणस्तूर्णं राजानं विरुजं तथा । चकार पश्यतां तत्र सदस्यानां सुसंस्थितम् ॥ १७ ॥ विमुक्तोऽसौ द्विजः पाशाद्वरुणेन महात्मना । जयशब्दस्ततस्तत्र सञ्जातो मखमण्डपे ॥ १८ ॥ राजा प्रमुदितः सद्यो रोगान्मुक्तः सुदारुणात् । यूपान्मुक्तः शुनःशेपो बभूवातीव संस्थितः ॥ १९ ॥ राजा त्विमं मखं पूर्णं चकार विनयान्वितः । शुनःशेपस्तदा सभ्यानित्युवाच कृताञ्जलिः ॥ २० ॥ भो भोः सभ्या सुधर्मज्ञाः ब्रुवन्तु धर्मनिर्णयम् । वेदशास्त्रानुसारेण यथार्थवादिनः किल ॥ २१ ॥ पुत्रोऽहं कस्य सर्वज्ञाः पिता के कोऽग्रतः परम् । भवतां वचनात्तस्य शरणं प्रव्रजाम्यहम् ॥ २२ ॥ इत्युक्ते वचने तत्र सभ्याः प्रोचुः परस्परम् । सभ्या ऊचूः - अजीगर्तस्य पुत्रोऽयं कस्यान्यस्य भवेदसौ ॥ २३ ॥ अङ्गादङ्गात्समुद्भूतः पालितस्तेन भक्तितः । अन्यस्य कस्य पुत्रोऽसौ प्रभवेदिति निश्चयः ॥ २४ ॥ तच्छ्रुत्वा वामदेवस्तु तानुवाच सभासदः । विक्रीतस्तेन तातेन द्रव्यलोभात्सुतः किल ॥ २५ ॥ पुत्रोऽयं धनदातुश्च राज्ञस्तत्र न संशयः । अथवा वरुणस्यैष पाशान्मुक्तोऽस्त्यनेन वै ॥ २६ ॥ अन्नदाता भयत्राता तथा विद्याप्रदश्च यः । तथा वित्तप्रदश्चैव पञ्चैते पितरः स्मृताः ॥ २७ ॥ तदा केचित्पितुः प्राहुः केचिद्राज्ञस्तथापरे । वरुणस्येति संवादे निर्णयं न ययुश्च ते ॥ २८ ॥ इत्थं सन्देहमापन्ने वसिष्ठो वाक्यमब्रवीत् । सभ्यान्विवदतस्तत्र सर्वज्ञः सर्वपूजितः ॥ २९ ॥ शृणुध्वं भो महाभागा निर्णयं श्रुतिसम्मतम् । निःस्नेहेन यदा पित्रा विक्रीतोऽयं सुतः शिशुः ॥ ३० ॥ सम्बन्धस्तु गतस्तस्य तदैव धनसंग्रहात् । हरिश्चन्द्रस्य सञ्जातः पुत्रोऽसौ क्रीत एव च ॥ ३१ ॥ यूपे बद्धो यदा राज्ञा तदा तस्य न वै सुतः । वरुणस्तु स्तुतोऽनेन तेन तुष्टेन मोचितः ॥ ३२ ॥ तस्मान्नायं महाभागा ह्यसौ पुत्रः प्रचेतसः । यो यं स्तौति महामन्त्रैः सोऽपि तुष्टो ददाति च ॥ ३३ ॥ धनं प्राणान्पशून् राज्यं तथा मोक्षं किलेप्सितम् । कौशिकस्य सुतश्चायमरिष्टे येन रक्षितः ॥ ३४ ॥ मन्त्रं दत्त्वा महावीर्यं वरुणस्यातिसङ्कटे । व्यास उवाच - श्रुत्वा वाक्यं वसिष्ठस्य बाढमूचुः सभासदः ॥ ३५ ॥ विश्वामित्रस्तु जग्राह तं करे दक्षिणे तदा । एहि पुत्र गृहं मे त्वमित्युक्त्वा प्रेमपूरितः ॥ ३६ ॥ शुनःशेपो जगामाशु तेनैव सह सत्वरः । वरुणस्तु प्रसन्नात्मा जगाम च स्वमालयम् ॥ ३७ ॥ ऋत्विजश्च तथा सभ्याः स्वगृहान्निर्ययुस्तदा । राजापि रोगनिर्मुक्तो बभूवातिमुदान्वितः ॥ ३८ ॥ प्रजास्तु पालयामास सुप्रसन्नेन चेतसा । रोहिताख्यस्तु तच्छ्रुत्वा वृत्तान्तं वरुणस्य ह ॥ ३९ ॥ आजगाम गृहं प्रीतो दुर्गमाद्वनपर्वतात् । दूता राजानमभ्येत्य प्रोचुः पुत्रं समागतम् ॥ ४० ॥ मुदितोऽसौ जगामाशु सम्मुखः कोसलाधिपः । दृष्ट्वा पितरमायान्तं प्रेमोद्रिक्तः सुसम्भ्रमः ॥ ४१ ॥ दण्डवत्पतितो भूमावश्रुपूर्णमुखः शुचा । राजापि तं समुत्थाप्य परिरभ्य मुदान्वितः ॥ ४२ ॥ तमाघ्राय सुतं मूर्ध्नि पप्रच्छ कुशलं पुनः । उत्सङ्गे तं समारोप्य मुदितो मेदिनीपतिः ॥ ४३ ॥ उष्णैर्नेत्रजलैः शीर्षण्यभिषेकमथाकरोत् । राज्यं शशास तेनासौ पुत्रेणातिप्रियेण च ॥ ४४ ॥ वृत्तान्तं नरमेधस्य कथयामास विस्तरात् । राजसूयं क्रतुवरं चकार नृपसत्तमः ॥ ४५ ॥ वसिष्ठं पूजयित्वाथ होतारमकरोद्विभुः । समाप्ते त्वथ यज्ञेशे वसिष्ठोऽतीव पूजितः ॥ ४६ ॥ शक्रस्य सदनं रम्यं जगाम मुनिरादरात् । विश्वामित्रोऽपि तत्रैव वसिष्ठेन च सङ्गतः ॥ ४७ ॥ मिलित्वा तौ स्थितौ देवसदने मुनिसत्तम । विश्वामित्रोऽपि पप्रच्छ वसिष्ठं प्रतिपूजितम् ॥ ४८ ॥ वीक्ष्य विस्मयचित्तस्तं सभायां तु शचीपतेः । विश्वामित्र उवाच - क्वेयं पूजा त्वया प्राप्ता महती मुनिसत्तम ॥ ४९ ॥ कृता केन महाभाग सत्यं ब्रूहि ममान्तिके । वसिष्ठ उवाच - यजमानोऽस्ति मे राजा हरिश्चन्द्रः प्रतापवान् ॥ ५० ॥ राजसूयः कृतस्तेन राज्ञा प्रवरदक्षिणः । नेदृशोऽस्ति नृपश्चान्यः सत्यवादी धृतव्रतः ॥ ५१ ॥ दाता च धर्मशीलश्च प्रजारञ्जनतत्परः । तस्य यज्ञे मया पूजा प्राप्ता कौशिकनन्दन ॥ ५२ ॥ [ किं पृच्छसि पुनः सत्यं ब्रवीम्यकृत्रिमं द्विज ] हरिश्चन्द्रसमो राजा न भूतो न भविष्यति । सत्यवादी तथा दाता शूरः परमधार्मिकः ॥ ५३ ॥ व्यास उवाच इति तस्य वचः श्रुत्वा विश्वामित्रोऽतिकोपनः । बभूव क्रोधसंरक्तलोचनोऽप्यब्रवीच्च तम् ॥ ५४ ॥ विश्वामित्र उवाच एवं स्तौषि नृपं मिथ्यावादिनं कपटप्रियम् । वञ्चितो वरुणो येन प्रतिश्रुत्य वरं पुनः ॥ ५५ ॥ मम जन्मार्जितं पुण्यं तपसः पठितस्य च । त्वदीयं वातितपसो ग्लहं कुरु महामते ॥ ५६ ॥ अहं चेत्तं नृपं सद्यो न करोम्यतिसंस्तुतम् । असत्यवादिनं काममदातारं महाखलम् ॥ ५७ ॥ आजन्मसञ्चितं सर्वं पुण्यं मम विनश्यतु । अन्यथा त्वत्कृतं सर्वं पुण्यं त्विति पणावहे ॥ ५८ ॥ ग्लहं कृत्वा ततस्तौ तु विवदन्तौ मुनी तदा । स्वाश्रमं स्वर्गलोकाच्च गतौ परमकोपनौ ॥ ५९ ॥
vyāsa uvāca - rudantaṃ bālakaṃ vīkṣya viśvāmitro dayāturaḥ | śunaḥśepamuvācedaṃ gatvā pārśve'tiduḥkhitam || 1 || mantraṃ pracetasaḥ putra mayoktaṃ manasā smaran | japatastava kalyāṇaṃ bhaviṣyati mamājñayā || 2 || viśvāmitravacaḥ śrutvā śunaḥśepaḥ śucā''kulaḥ | mantraṃ jajāpa manasā kauśikoktaṃ sphuṭākṣaram || 3 || japatastatra tasyāśu pracetāstu kṛpākaraḥ | prādurbabhūva sahasā prasanno nṛpa bālake || 4 || dṛṣṭvā tamāgataṃ sarve vismayaṃ paramaṃ gatāḥ | tuṣṭuvurvaruṇaṃ devaṃ muditā darśanena te || 5 || rājātivismitaḥ pādau praṇanāma rujāturaḥ | baddhāñjalipuṭo devaṃ tuṣṭāva purataḥ sthitam || 6 || hariścandra uvāca - devadeva kṛpāsindho pāpātmāhaṃ sumandadhīḥ | kṛtāparādhaḥ kṛpaṇaḥ pāvitaḥ parameṣṭhinā || 7 || mayā te putrakāmena duḥkhasaṃsthena helanam | kṛtaṃ kṣamāpyaṃ prabhuṇā ko'parādhaḥ sudurmateḥ || 8 || arthī doṣaṃ na jānāti tasmātputrārthinā mayā | vañcitastvaṃ devadeva bhītena narakādvibho || 9 || aputrasya gatirnāsti svargo naiva ca naiva ca | bhīto'haṃ tena vākyena tasmātte helanaṃ kṛtam || 10 || nājñasya dūṣaṇaṃ cintyaṃ nūnaṃ jñānavatā vibho | duḥkhito'haṃ rujākrānto vañcitaḥ svasutena ha || 11 || na jāne'haṃ mahārāja putro me kva gataḥ prabho | vañcayitvā vane bhīto maraṇānmāṃ kṛpānidhe || 12 || prayayau draviṇaṃ datvā gṛhīto dvijabālakaḥ | yajño'yaṃ krītaputreṇa prārabdhastava tuṣṭaye || 13 || darśanaṃ tava samprāpya gataṃ duḥkhaṃ mamādbhutam | jalodarakṛtaṃ sarvaṃ prasanne tvayi sāmpratam || 14 || vyāsa uvāca - iti tasya vacaḥ śrutvā rājño rogāturasya ca | dayāvāndevadeveśaḥ pratyuvāca nṛpottamam || 15 || varuṇa uvāca - muñca rājañchunaḥśepaṃ stuvantaṃ māṃ bhṛśāturam | yajño'yaṃ paripūrṇaste rogamukto bhavātmanā || 16 || ityuktvā varuṇastūrṇaṃ rājānaṃ virujaṃ tathā | cakāra paśyatāṃ tatra sadasyānāṃ susaṃsthitam || 17 || vimukto'sau dvijaḥ pāśādvaruṇena mahātmanā | jayaśabdastatastatra sañjāto makhamaṇḍape || 18 || rājā pramuditaḥ sadyo rogānmuktaḥ sudāruṇāt | yūpānmuktaḥ śunaḥśepo babhūvātīva saṃsthitaḥ || 19 || rājā tvimaṃ makhaṃ pūrṇaṃ cakāra vinayānvitaḥ | śunaḥśepastadā sabhyānityuvāca kṛtāñjaliḥ || 20 || bho bhoḥ sabhyā sudharmajñāḥ bruvantu dharmanirṇayam | vedaśāstrānusāreṇa yathārthavādinaḥ kila || 21 || putro'haṃ kasya sarvajñāḥ pitā ke ko'grataḥ param | bhavatāṃ vacanāttasya śaraṇaṃ pravrajāmyaham || 22 || ityukte vacane tatra sabhyāḥ procuḥ parasparam | sabhyā ūcūḥ - ajīgartasya putro'yaṃ kasyānyasya bhavedasau || 23 || aṅgādaṅgātsamudbhūtaḥ pālitastena bhaktitaḥ | anyasya kasya putro'sau prabhavediti niścayaḥ || 24 || tacchrutvā vāmadevastu tānuvāca sabhāsadaḥ | vikrītastena tātena dravyalobhātsutaḥ kila || 25 || putro'yaṃ dhanadātuśca rājñastatra na saṃśayaḥ | athavā varuṇasyaiṣa pāśānmukto'styanena vai || 26 || annadātā bhayatrātā tathā vidyāpradaśca yaḥ | tathā vittapradaścaiva pañcaite pitaraḥ smṛtāḥ || 27 || tadā kecitpituḥ prāhuḥ kecidrājñastathāpare | varuṇasyeti saṃvāde nirṇayaṃ na yayuśca te || 28 || itthaṃ sandehamāpanne vasiṣṭho vākyamabravīt | sabhyānvivadatastatra sarvajñaḥ sarvapūjitaḥ || 29 || śṛṇudhvaṃ bho mahābhāgā nirṇayaṃ śrutisammatam | niḥsnehena yadā pitrā vikrīto'yaṃ sutaḥ śiśuḥ || 30 || sambandhastu gatastasya tadaiva dhanasaṃgrahāt | hariścandrasya sañjātaḥ putro'sau krīta eva ca || 31 || yūpe baddho yadā rājñā tadā tasya na vai sutaḥ | varuṇastu stuto'nena tena tuṣṭena mocitaḥ || 32 || tasmānnāyaṃ mahābhāgā hyasau putraḥ pracetasaḥ | yo yaṃ stauti mahāmantraiḥ so'pi tuṣṭo dadāti ca || 33 || dhanaṃ prāṇānpaśūn rājyaṃ tathā mokṣaṃ kilepsitam | kauśikasya sutaścāyamariṣṭe yena rakṣitaḥ || 34 || mantraṃ dattvā mahāvīryaṃ varuṇasyātisaṅkaṭe | vyāsa uvāca - śrutvā vākyaṃ vasiṣṭhasya bāḍhamūcuḥ sabhāsadaḥ || 35 || viśvāmitrastu jagrāha taṃ kare dakṣiṇe tadā | ehi putra gṛhaṃ me tvamityuktvā premapūritaḥ || 36 || śunaḥśepo jagāmāśu tenaiva saha satvaraḥ | varuṇastu prasannātmā jagāma ca svamālayam || 37 || ṛtvijaśca tathā sabhyāḥ svagṛhānniryayustadā | rājāpi roganirmukto babhūvātimudānvitaḥ || 38 || prajāstu pālayāmāsa suprasannena cetasā | rohitākhyastu tacchrutvā vṛttāntaṃ varuṇasya ha || 39 || ājagāma gṛhaṃ prīto durgamādvanaparvatāt | dūtā rājānamabhyetya procuḥ putraṃ samāgatam || 40 || mudito'sau jagāmāśu sammukhaḥ kosalādhipaḥ | dṛṣṭvā pitaramāyāntaṃ premodriktaḥ susambhramaḥ || 41 || daṇḍavatpatito bhūmāvaśrupūrṇamukhaḥ śucā | rājāpi taṃ samutthāpya parirabhya mudānvitaḥ || 42 || tamāghrāya sutaṃ mūrdhni papraccha kuśalaṃ punaḥ | utsaṅge taṃ samāropya mudito medinīpatiḥ || 43 || uṣṇairnetrajalaiḥ śīrṣaṇyabhiṣekamathākarot | rājyaṃ śaśāsa tenāsau putreṇātipriyeṇa ca || 44 || vṛttāntaṃ naramedhasya kathayāmāsa vistarāt | rājasūyaṃ kratuvaraṃ cakāra nṛpasattamaḥ || 45 || vasiṣṭhaṃ pūjayitvātha hotāramakarodvibhuḥ | samāpte tvatha yajñeśe vasiṣṭho'tīva pūjitaḥ || 46 || śakrasya sadanaṃ ramyaṃ jagāma munirādarāt | viśvāmitro'pi tatraiva vasiṣṭhena ca saṅgataḥ || 47 || militvā tau sthitau devasadane munisattama | viśvāmitro'pi papraccha vasiṣṭhaṃ pratipūjitam || 48 || vīkṣya vismayacittastaṃ sabhāyāṃ tu śacīpateḥ | viśvāmitra uvāca - kveyaṃ pūjā tvayā prāptā mahatī munisattama || 49 || kṛtā kena mahābhāga satyaṃ brūhi mamāntike | vasiṣṭha uvāca - yajamāno'sti me rājā hariścandraḥ pratāpavān || 50 || rājasūyaḥ kṛtastena rājñā pravaradakṣiṇaḥ | nedṛśo'sti nṛpaścānyaḥ satyavādī dhṛtavrataḥ || 51 || dātā ca dharmaśīlaśca prajārañjanatatparaḥ | tasya yajñe mayā pūjā prāptā kauśikanandana || 52 || [ kiṃ pṛcchasi punaḥ satyaṃ bravīmyakṛtrimaṃ dvija ] hariścandrasamo rājā na bhūto na bhaviṣyati | satyavādī tathā dātā śūraḥ paramadhārmikaḥ || 53 || vyāsa uvāca iti tasya vacaḥ śrutvā viśvāmitro'tikopanaḥ | babhūva krodhasaṃraktalocano'pyabravīcca tam || 54 || viśvāmitra uvāca evaṃ stauṣi nṛpaṃ mithyāvādinaṃ kapaṭapriyam | vañcito varuṇo yena pratiśrutya varaṃ punaḥ || 55 || mama janmārjitaṃ puṇyaṃ tapasaḥ paṭhitasya ca | tvadīyaṃ vātitapaso glahaṃ kuru mahāmate || 56 || ahaṃ cettaṃ nṛpaṃ sadyo na karomyatisaṃstutam | asatyavādinaṃ kāmamadātāraṃ mahākhalam || 57 || ājanmasañcitaṃ sarvaṃ puṇyaṃ mama vinaśyatu | anyathā tvatkṛtaṃ sarvaṃ puṇyaṃ tviti paṇāvahe || 58 || glahaṃ kṛtvā tatastau tu vivadantau munī tadā | svāśramaṃ svargalokācca gatau paramakopanau || 59 ||
English translation
1-6. Vyasa said O King! When VisVamitra saw that the boy was crying very pitifully, he went to him with a merciful heart and said “O Child! I am giving you the Varuna Mantra; recollect this within your mind and if you go on repeating that Mantra silently, you will certainly fare well.” The sorrowful S’unahs’epha, hearing thus from VisVamitra, began to repeat silently in his mind the above Mantra, clearly pronouncing each letter. O King! No sooner S’unahs’epha repeated that Mantra than the kind-hearted Varuna came suddenly before the boy, greatly pleased with him. Everyone in the assembly became thoroughly surprised to see Varuna Deva come there and they all became glad and chanted hymns in honour of him. The diseased Haris’chandra was also thoroughly surprised, fell to his feet, and with folded palms began to sing hymns to Varuna, standing before him.
7-14. Haris’chandra said “O Deva of the Devas! I am very vicious; my intellect is much defiled; I am a sinner before you; O Merciful One! Now show your mercy and sanctify this humble self. I was very much troubled on not having a son; so I had disregarded your words; now show your mercy on me; what offence can cling to him whose intellect is already out of order? A beggar does not see his own faults; I am also in want of a son; so I could not see my defects. O Lord! Being afraid of the terrors of hell, I have deceived you. Those, who are sonless, cannot find rest anywhere. Especially he is barred from the Heavens. Being terrified by this dictate of S’astra, I have shown disregard to your words. O Lord! You are wise and I am ignorant; especially I am extremely afflicted by this terrible disease; I am also deprived of my son; so you ought not to take any notice of my faults. O Lord! I do not know where my son has gone; O merciful One! Perhaps he, being afraid of his life, has fled away to some
forest. For your satisfaction, I have now commenced your sacrifice with this purchased boy; I gave an equivalent value and I have purchased this boy. O Deva of the Devas! Your sight only has taken away my infinite troubles; now if you be pleased, I can be free of my this disease dropsy and my troubles will all be over.” Vyasa said O King! Hearing thus the words of that diseased King, Varuna, the Deva of the Devas, took pity on him and thus spoke.
15-22. Varuna said “O King! S’unahs’epha is uttering hymns of praise to me; he has become very distressed; so quit him. Your sacrifice, too, is now completed; now let you be free from your present disease.” Thus saying, Varuna freed the King of his disease in the presence of all his councillors; the King became possessed of a beautiful body and got himself completely cured and shone bright before the assembly. Shouts of victory arose from the midst of the sacrificial ground when the Brahmin boy was freed of his bonds of rope, by the mercy of the high-souled Deva Varuna. The King became very glad on his being recovered immediately from his disease and S’unahs’epha, too, became free from his anxiety and pacified when he got himself liberated from his being immolated on the sacrificial post. Then the King Haris’chandra completed his sacrifice with great modesty. Afterwards S’unahs’epha addressed the councillors with folded palms and said O Councillors! You know well the Dharma; O Speakers of truth! Kindly specify according to the dictates of the Vedas. O Omniscient ones! Whose son am I now? Who is my most respectful father? Please deliver your judgment and I will take his refuge.
23-34. When S’unahs’epha spoke thus, the members of the assembly began to speak to each other, “The boy must be of Ajigarta; whose else can he be? This boy is born of the limbs of Ajigarta; and he has nursed him according to his might. So he must be his son; whose else can he be?” Varna Deva then told the people
of the assembly, “The father of the boy sold his son for money; the King purchased him. So he can be said as the son of the King; or he may be called the son of Varuna, in as much as he freed him from his rope bondage. For, he who nourishes another with food, who saves one from one’s fear, who protects one by giving money, who bestows learning to anybody and he who gives birth to any of the above five classes of persons can be called his father.” O King! Thus some one turned out to be in favour of Ajigarta, some other in favour of the King; but nobody came to any definite conclusion. When matters stood in this doubtful condition, the omniscient all-respected Vas’istha Deva addressed the disputing members thus “O high- souled Ones! Kindly hear what the S’rutis say on this point. When the father has cut off his filial attachment and has sold his son, his fatherly connection has ceased then. No doubt this boy was purchased by the King Haris’chandra. But when the King fastened him to the sacrificial post, he cannot be called as the father. Again when this boy singing hymns in honour of Varuna, he being glad freed him of his bondage, so Varuna cannot be called his father. For whoever praises a god by the great Mantra, that Deva becomes pleased with him and gives him wealth, life, cattle, kingdom and even final emancipation. Rather Vis’vamitra saved the boy by giving him in his critical moment the powerful great Mantra of Varuna; hence the boy can be called as the son of Vis’vamitra and of none else.”
35-40. Vyasa said O King! Hearing the words of Vas’istha, all the members of the assembly gave their unanimous consent and Vis’vamitra with his heart filled with love, exclaimed, “O Son! Come to my house.” And caught hold of his right hand. S’unahs’epha, too, accompanied him and went away. Varuna also went to his own abode with a gladdened heart. The councillors, too, departed. Freed from his disease, the King gladly began to govern his subjects. At this time his son Rohita heard all about Varuna and became very glad and leaving the impassable forest passes and mountains.
returned home. The messengers informed the King of the arrival of the prince; the King heard and his heart overflowed with love and he gladly came there with no delay.
41-48. Seeing the father coming, RohitasVa became filled with love and overpowered with sorrow for long separation began to shed tears and fell prostrate at his feet. The King raised him up and embraced him gladly and smelling his head enquired of his welfare. When the King was thus asking his son, taking him on his lap, the hot tears of joy flowed from his eyes and fell on the head of the prince. The King and the prince then began to govern together his kingdom. The King described in detail all the events of the sacrifice where human victims are immolated. He started next the Rajasuya sacrifice, the best of all sacrifices, and duly worshipping the Muni Vas’istha, made him the Hota in that sacrifice. When this grand sacrifice was finished, the King respected the Muni Vas’istha with abundant wealth. Once, on a time, the Muni Vas’istha went gladly to the romantic Heaven of Indra; and Vis’vamitra, too, went there also and both the Munis then met with each other. The two Maharsis took their seats in that Heaven. But Vis’vamitra was astonished to see Vas’istha greatly respected in Indra’s hall of assembly and asked him, thus
49. “O Muni! Where have you received this great honour and worship? O Highly Fortunate One! Who has worshipped you thus? Speak out truly.”
50-53. Vas’istha said “O Muni! There is a King named Haris’chandra; he is very powerful and my client; that King performed the great Rajasuya sacrifice with abundant Daksinas. There is no other King truthful like him; he is virtuous, charitable, and ever ready in governing his subjects. O Son of Kaus’ika! I have got
my worship and honour in his sacrifice. O best of Dvijas! Are you telling me to speak truly? Again I speak truly to you that there never was a King truthful, heroic, charitable, and very religious like him nor there will be such a one.”
54. Vyasa said O King! Hearing such words, the VisVamitra, of a very angry temper, spoke to him with his reddened eyes
55-59. “O Vas’istha! Haris’chandra obtained a boon from Varuna when he made a certain promise; then he cheated Varuna with deceitful words. So he is a liar and cheat. Why are you praising then that King? O Intelligent One! Let us now stake all our virtues that we have earned since our birth by our asceticism and studies. You have praised exceedingly that King who is a great cheat; but if I cannot prove him to be a liar of the first order, I will lose all my virtues from my birth; but if it be otherwise, then all your virtues will be destroyed.” Thus the two Munis quarrelled with each other and making this stake, departed from the Heavens and went to their respective As’ramas.
Here ends the Seventeenth Chapter in the Seventh Book on the freeing of S’unahs’epha and the curing of Haris’chandra in the Mahapuranam S'ri Mad Devi Bhagavatam, of 18,000 verses by Maharsi Veda Vyasa.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 25113, revision 76180 (2016-08-17T00:28:20Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk07ch17.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.