Seventh Skandha · Chapter 3
Sourceव्यास उवाच - इति पप्रच्छ तान्सर्वान् राजा चिन्ताकुलस्तथा । पर्यपृच्छत्सुहृद्वर्गं साम्ना चोग्रतयापि च ॥ १ ॥ पीड्यमानं जनं वीक्ष्य पितरं दुःखितं तथा । विचिन्त्य शूलभेदं सा सुकन्या चेदमब्रवीत् ॥ २ ॥ वने मया पितस्तत्र वल्मीको वीरुधावृतः । क्रीडन्त्या सुदृढो दृष्टश्छिद्रद्वयसमन्वितः ॥ ३ ॥ तत्र खद्योतवद्दीप्तज्योतीषी वीक्षिते मया । सूच्याविद्धे महाराज पुनः खद्योतशङ्कया ॥ ४ ॥ जलक्लिन्ना तदा सूची मया दृष्टा पितः किल । हाहेति च श्रुतः शब्दो मन्दो वल्मीकमध्यतः ॥ ५ ॥ तदाहं विस्मिता राजन्किमेतदिति शङ्कया । न जाने किं मया विद्धं तस्मिन्वल्मीकमण्डले ॥ ६ ॥ राजा श्रुत्वा तु शर्यातिः सुकन्यावचनं मृदु । मुनेस्तद्धेलनं ज्ञात्वा वल्मीकं क्षिप्रमभ्यगात् ॥ ७ ॥ तत्रापश्यत्तपोवृद्धं च्यवनं दुःखितं भृशम् । स्फोटयामास वल्मीकं मुनिदेहावृतं भृशम् ॥ ८ ॥ प्रणम्य दण्डवद्भूमौ राजा तं भार्गवं प्रति । तुष्टाव विनयोपेतस्तमुवाच कृताञ्जलिः ॥ ९ ॥ पुत्र्या मम महाभाग क्रीडन्त्या दुष्कृतं कृतम् । अज्ञानाद्बालया ब्रह्मन् कृतं तत्क्षन्तुमर्हसि ॥ १० ॥ अक्रोधना हि मुनयो भवन्तीति मया श्रुतम् । तस्मात्त्वमपि बालायाः क्षन्तुमर्हसि साम्प्रतम् ॥ ११ ॥ व्यास उवाच - इति श्रुत्वा वचस्तस्य च्यवनो वाक्यमब्रवीत् । विनयोपनतं दृष्ट्वा राजानं दुःखितं भृशम् ॥ १२ ॥ च्यवन उवाच - राजन्नाहं कदाचिद्वै करोमि क्रोधमण्वपि । न मयाद्यैव शप्तस्त्वं दुहित्रा पीडने कृते ॥ १३ ॥ नेत्रे पीडा समुत्पन्ना मम चाद्य निरागसः । तेन पापेन जानामि दुःखितस्त्वं महीपते ॥ १४ ॥ अपराधं परं कृत्वा देवीभक्तस्य को जनः । सुखं लभेत यदपि भवेत् त्राता शिवः स्वयम् ॥ १५ ॥ किं करोमि महीपाल नेत्रहीनो जरावृतः । अन्धस्य परिचर्यां च कः करिष्यति पार्थिव ॥ १६ ॥ राजोवाच - सेवका बहवः सेवां करिष्यन्ति तवानिशम् । क्षमस्व मुनिशार्दूल स्वल्पक्रोधा हि तापसाः ॥ १७ ॥ च्यवन उवाच - अन्धोऽहं निर्जनो राजंस्तपस्तप्तुं कथं क्षमः । त्वदीयाः सेवकाः किं ते करिष्यन्ति मम प्रियम् ॥ १८ ॥ क्षमापयसि चेन्मां त्वं कुरु मे वचनं नृप । देहि मे परिचर्यार्थं कन्यां कमललोचनाम् ॥ १९ ॥ तुष्येऽनया महाराज पुत्र्या तव महामते । करिष्यामि तपश्चाहं सा मे सेवां करिष्यति ॥ २० ॥ एवं कृते सुखं मे स्यात्तव चैव भविष्यति । सन्तुष्टे मयि राजेन्द्र सैनिकानां न संशयः ॥ २१ ॥ विचिन्त्य मनसा भूप कन्यादानं समाचर । न चात्र दूषणं किञ्चित्तापसोऽहं यतव्रतः ॥ २२ ॥ व्यास उवाच - शर्यातिर्वचनं श्रुत्वा मुनेश्चिन्तातुरोऽभवत् । न दास्येऽप्यथवा दास्ये किञ्चिन्नोवाच भारत ॥ २३ ॥ कथमन्धाय वृद्धाय कुरूपाय सुतामिमाम् । देवकन्योपमां दत्त्वा सुखी स्यामात्मसम्भवाम् ॥ २४ ॥ को वात्मनः सुखार्थाय पुत्र्याः संसारजं सुखम् । हरतेऽल्पमतिः पापो जानन्नपि शुभाशुभम् ॥ २५ ॥ प्राप्य सा च्यवनं सुभ्रूः पञ्चबाणशरार्दिता । अन्धं वृद्धं पतिं प्राप्य कथं कालं नयिष्यति ॥ २६ ॥ यौवने दुर्जयः कामो विशेषेण सुरूपया । आत्मतुल्यं पतिं प्राप्य किमु वृद्धं विलोचनम् ॥ २७ ॥ गौतमं तापसं प्राप्य रूपयौवनसंयुता । अहल्या वासवेनाशु वञ्चिता वरवर्णिनी ॥ २८ ॥ शप्ता च पतिना पश्चाज्ज्ञात्वा धर्मविपर्ययम् । तस्माद्भवतु मे दुःखं न ददामि सुकन्यकाम् ॥ २९ ॥ इति सञ्चिन्त्य शर्यातिर्विमना स्वगृहं ययौ । सचिवांश्च समादाय मन्त्रं चक्रेऽतिदुःखितः ॥ ३० ॥ भो मन्त्रिणो ब्रुवन्त्वद्य किं कर्तव्यं मयाधुना । पुत्री देयाथ विप्राय भोक्तव्यं दुःखमेव वा ॥ ३१ ॥ विचारयध्वं मिलिता हितं स्यान्मम वै कथम् । मन्त्रिण ऊचुः - किं ब्रूमोऽस्मिन्महाराज सङ्कटेऽतिदुरासदे ॥ ३२ ॥ दुर्भगाय सुकन्यैषा कथं देयातिसुन्दरी । व्यास उवाच - तदा चिन्ताकुलं वीक्ष्य पितरं मन्त्रिणस्तदा ॥ ३३ ॥ सुकन्या त्विङ्गितं ज्ञात्वा प्रहस्येदमुवाच ह । पितः कस्माद्भवानद्य चिन्ताव्याकुलितेन्द्रियः ॥ ३४ ॥ मत्कृते दुःखसंविग्नो विषण्णवदनोऽसि वै । अहं गत्वा मुनिं तत्र समाश्वास्य भयार्दितम् ॥ ३५ ॥ करिष्यामि प्रसन्नं तं आत्मदानेन वै पितः । इति राजा वचः श्रुत्वा भाषितं यत्सुकन्यया ॥ ३६ ॥ तामुवाच प्रसन्नात्मा सचिवानां च शृण्वताम् । कथं पुत्रि त्वमन्धस्य परिचर्यां वनेऽबला ॥ ३७ ॥ करिष्यसि जरार्तस्य क्रोधनस्य विशेषतः । कथमन्धाय चानेन रूपेण रतिसन्निभाम् ॥ ३८ ॥ ददामि जरया ग्रस्तदेहाय सुखवाञ्छया । पित्रा पुत्री प्रदातव्या वयोज्ञातिबलाय च ॥ ३९ ॥ धनधान्यसमृद्धाय नाधनाय कदाचन । क्व ते रूपं विशालाक्षि क्वासौ वृद्धो वनेचरः ॥ ४० ॥ कथं देया मया पुत्री तस्मै नातिवराय च । उटजे नियतं वासो यस्य नित्यं मनोहरे ॥ ४१ ॥ कथमम्बुजपत्राक्षि कल्पनीयो मया तव । मरणं मे वरं प्राप्तं सैनिकानां तथैव च ॥ ४२ ॥ न ते प्रदानमन्धाय रोचते पिकभाषिणि । भवितव्यं भवत्येव धैर्यं नैव त्यजाम्यहम् ॥ ४३ ॥ सुस्थिरा भव सुश्रोणि न दास्येऽन्धाय कर्हिचित् । राज्यं तिष्ठतु वा यातु देहोऽयं च तथैव मे ॥ ४४ ॥ न त्वां दास्याम्यहं तस्मै नेत्रहीनाय बालिके । सुकन्या तं तदा प्राह श्रुत्व तद्वचनं पितुः ॥ ४५ ॥ प्रसन्नवदनातीव स्नेहयुक्तमिदं वचः । सुकन्योवाच - न मे चिन्ता पितः कार्या देहि मां मुनयेऽधुना ॥ ४६ ॥ सुखं भवतु सर्वेषां लोकानां मत्कृतेन हि । सेवयिष्यामि सन्तुष्टा पतिं परमपावनम् ॥ ४७ ॥ भक्त्या परमया चापि वृद्धं च विजने वने । सतीधर्मपरा चाहं चरिष्यामि सुसम्मतम् ॥ ४८ ॥ न भोगेच्छास्ति मे तात स्वस्थं चित्तं ममानघ । व्यास उवाच - तच्छ्रुत्वा भाषितं तस्या मन्त्रिणो विस्मयं गताः ॥ ४९ ॥ राजा च परमप्रीतो जगाम मुनिसन्निधौ । गत्वा प्रणम्य शिरसा तमुवाच तपोधनम् ॥ ५० ॥ स्वामिन् गृहाण पुत्रीं मे सेवार्थं विधिवद्विभो । इत्युक्त्वासौ ददौ पुत्रीं विवाहविधिना नृपः ॥ ५१ ॥ प्रतिगृह्य मुनिः कन्यां प्रसन्नो भार्गवोऽभवत् । पारिबर्हं न जग्राह दीयमानं नृपेण ह ॥ ५२ ॥ कन्यामेवाग्रहीत्कामं परिचर्यार्थमात्मनः । प्रसन्नेऽस्मिन्मुनौ जातं सैनिकानां सुखं तदा ॥ ५३ ॥ राज्ञश्च परमाह्लादः सञ्जातस्तत्क्षणादपि । दत्त्वा पुत्रीं यदा राजा गमनाय गृहं प्रति ॥ ५४ ॥ मतिं चकार तवङ्गी तदोवाच नृपं सुता । सुकन्योवाच - गृहाण मम वासांसि भूषणानि च मे पितः ॥ ५५ ॥ वल्कलं परिधानाय प्रयच्छाजिनमुत्तमम् । वेषं तु मुनिपत्नीनां कृत्वा तपसि सेवनम् ॥ ५६ ॥ करिष्यामि तथा तात यथा ते कीर्तिरच्युता । भविष्यति भुवः पृष्ठे तथा स्वर्गे रसातले ॥ ५७ ॥ परलोकसुखायाहं चरिष्यामि दिवानिशम् । दत्त्वान्धाय च वृद्धाय सुन्दरीं युवतीं तु माम् ॥ ५८ ॥ चिन्ता त्वया न कर्तव्या शीलनाशसमुद्भवा । अरुन्धती वसिष्ठस्य धर्मपत्नी यथा भुवि ॥ ५९ ॥ तथैवाहं भविष्यामि नात्र कार्या विचारणा । अनसूया यथा साध्वी भार्यात्रेः प्रथिता भुवि ॥ ६० ॥ तथैवाहं भविष्यामि पुत्री कीर्तिकरी तव । सुकन्यावचनं श्रुत्वा राजा परमधर्मवित् ॥ ६१ ॥ दत्त्वाजिनं रुरोदाशु वीक्ष्य तां चारुहासिनीम् । त्यक्त्वा भूषणवासांसि मुनिवेषधरां सुताम् ॥ ६२ ॥ विवर्णवदनो भूत्वा स्थितस्तत्रैव पार्थिवः । राज्ञ्यः सर्वाः सुतां दृष्ट्वा वल्कलाजिनधारिणीम् ॥ ६३ ॥ रुरुदुर्भृशशोकार्ता वेपमाना इवाभवन् । तामापृच्छ्य महीपालो मन्त्रिभिः परिवारितः । ययौ स्वनगरं राजन् मुक्त्वा पुत्रीं शुचार्पिताम् ॥ ६४ ॥
vyāsa uvāca - iti papraccha tānsarvān rājā cintākulastathā | paryapṛcchatsuhṛdvargaṃ sāmnā cogratayāpi ca || 1 || pīḍyamānaṃ janaṃ vīkṣya pitaraṃ duḥkhitaṃ tathā | vicintya śūlabhedaṃ sā sukanyā cedamabravīt || 2 || vane mayā pitastatra valmīko vīrudhāvṛtaḥ | krīḍantyā sudṛḍho dṛṣṭaśchidradvayasamanvitaḥ || 3 || tatra khadyotavaddīptajyotīṣī vīkṣite mayā | sūcyāviddhe mahārāja punaḥ khadyotaśaṅkayā || 4 || jalaklinnā tadā sūcī mayā dṛṣṭā pitaḥ kila | hāheti ca śrutaḥ śabdo mando valmīkamadhyataḥ || 5 || tadāhaṃ vismitā rājankimetaditi śaṅkayā | na jāne kiṃ mayā viddhaṃ tasminvalmīkamaṇḍale || 6 || rājā śrutvā tu śaryātiḥ sukanyāvacanaṃ mṛdu | munestaddhelanaṃ jñātvā valmīkaṃ kṣipramabhyagāt || 7 || tatrāpaśyattapovṛddhaṃ cyavanaṃ duḥkhitaṃ bhṛśam | sphoṭayāmāsa valmīkaṃ munidehāvṛtaṃ bhṛśam || 8 || praṇamya daṇḍavadbhūmau rājā taṃ bhārgavaṃ prati | tuṣṭāva vinayopetastamuvāca kṛtāñjaliḥ || 9 || putryā mama mahābhāga krīḍantyā duṣkṛtaṃ kṛtam | ajñānādbālayā brahman kṛtaṃ tatkṣantumarhasi || 10 || akrodhanā hi munayo bhavantīti mayā śrutam | tasmāttvamapi bālāyāḥ kṣantumarhasi sāmpratam || 11 || vyāsa uvāca - iti śrutvā vacastasya cyavano vākyamabravīt | vinayopanataṃ dṛṣṭvā rājānaṃ duḥkhitaṃ bhṛśam || 12 || cyavana uvāca - rājannāhaṃ kadācidvai karomi krodhamaṇvapi | na mayādyaiva śaptastvaṃ duhitrā pīḍane kṛte || 13 || netre pīḍā samutpannā mama cādya nirāgasaḥ | tena pāpena jānāmi duḥkhitastvaṃ mahīpate || 14 || aparādhaṃ paraṃ kṛtvā devībhaktasya ko janaḥ | sukhaṃ labheta yadapi bhavet trātā śivaḥ svayam || 15 || kiṃ karomi mahīpāla netrahīno jarāvṛtaḥ | andhasya paricaryāṃ ca kaḥ kariṣyati pārthiva || 16 || rājovāca - sevakā bahavaḥ sevāṃ kariṣyanti tavāniśam | kṣamasva muniśārdūla svalpakrodhā hi tāpasāḥ || 17 || cyavana uvāca - andho'haṃ nirjano rājaṃstapastaptuṃ kathaṃ kṣamaḥ | tvadīyāḥ sevakāḥ kiṃ te kariṣyanti mama priyam || 18 || kṣamāpayasi cenmāṃ tvaṃ kuru me vacanaṃ nṛpa | dehi me paricaryārthaṃ kanyāṃ kamalalocanām || 19 || tuṣye'nayā mahārāja putryā tava mahāmate | kariṣyāmi tapaścāhaṃ sā me sevāṃ kariṣyati || 20 || evaṃ kṛte sukhaṃ me syāttava caiva bhaviṣyati | santuṣṭe mayi rājendra sainikānāṃ na saṃśayaḥ || 21 || vicintya manasā bhūpa kanyādānaṃ samācara | na cātra dūṣaṇaṃ kiñcittāpaso'haṃ yatavrataḥ || 22 || vyāsa uvāca - śaryātirvacanaṃ śrutvā muneścintāturo'bhavat | na dāsye'pyathavā dāsye kiñcinnovāca bhārata || 23 || kathamandhāya vṛddhāya kurūpāya sutāmimām | devakanyopamāṃ dattvā sukhī syāmātmasambhavām || 24 || ko vātmanaḥ sukhārthāya putryāḥ saṃsārajaṃ sukham | harate'lpamatiḥ pāpo jānannapi śubhāśubham || 25 || prāpya sā cyavanaṃ subhrūḥ pañcabāṇaśarārditā | andhaṃ vṛddhaṃ patiṃ prāpya kathaṃ kālaṃ nayiṣyati || 26 || yauvane durjayaḥ kāmo viśeṣeṇa surūpayā | ātmatulyaṃ patiṃ prāpya kimu vṛddhaṃ vilocanam || 27 || gautamaṃ tāpasaṃ prāpya rūpayauvanasaṃyutā | ahalyā vāsavenāśu vañcitā varavarṇinī || 28 || śaptā ca patinā paścājjñātvā dharmaviparyayam | tasmādbhavatu me duḥkhaṃ na dadāmi sukanyakām || 29 || iti sañcintya śaryātirvimanā svagṛhaṃ yayau | sacivāṃśca samādāya mantraṃ cakre'tiduḥkhitaḥ || 30 || bho mantriṇo bruvantvadya kiṃ kartavyaṃ mayādhunā | putrī deyātha viprāya bhoktavyaṃ duḥkhameva vā || 31 || vicārayadhvaṃ militā hitaṃ syānmama vai katham | mantriṇa ūcuḥ - kiṃ brūmo'sminmahārāja saṅkaṭe'tidurāsade || 32 || durbhagāya sukanyaiṣā kathaṃ deyātisundarī | vyāsa uvāca - tadā cintākulaṃ vīkṣya pitaraṃ mantriṇastadā || 33 || sukanyā tviṅgitaṃ jñātvā prahasyedamuvāca ha | pitaḥ kasmādbhavānadya cintāvyākulitendriyaḥ || 34 || matkṛte duḥkhasaṃvigno viṣaṇṇavadano'si vai | ahaṃ gatvā muniṃ tatra samāśvāsya bhayārditam || 35 || kariṣyāmi prasannaṃ taṃ ātmadānena vai pitaḥ | iti rājā vacaḥ śrutvā bhāṣitaṃ yatsukanyayā || 36 || tāmuvāca prasannātmā sacivānāṃ ca śṛṇvatām | kathaṃ putri tvamandhasya paricaryāṃ vane'balā || 37 || kariṣyasi jarārtasya krodhanasya viśeṣataḥ | kathamandhāya cānena rūpeṇa ratisannibhām || 38 || dadāmi jarayā grastadehāya sukhavāñchayā | pitrā putrī pradātavyā vayojñātibalāya ca || 39 || dhanadhānyasamṛddhāya nādhanāya kadācana | kva te rūpaṃ viśālākṣi kvāsau vṛddho vanecaraḥ || 40 || kathaṃ deyā mayā putrī tasmai nātivarāya ca | uṭaje niyataṃ vāso yasya nityaṃ manohare || 41 || kathamambujapatrākṣi kalpanīyo mayā tava | maraṇaṃ me varaṃ prāptaṃ sainikānāṃ tathaiva ca || 42 || na te pradānamandhāya rocate pikabhāṣiṇi | bhavitavyaṃ bhavatyeva dhairyaṃ naiva tyajāmyaham || 43 || susthirā bhava suśroṇi na dāsye'ndhāya karhicit | rājyaṃ tiṣṭhatu vā yātu deho'yaṃ ca tathaiva me || 44 || na tvāṃ dāsyāmyahaṃ tasmai netrahīnāya bālike | sukanyā taṃ tadā prāha śrutva tadvacanaṃ pituḥ || 45 || prasannavadanātīva snehayuktamidaṃ vacaḥ | sukanyovāca - na me cintā pitaḥ kāryā dehi māṃ munaye'dhunā || 46 || sukhaṃ bhavatu sarveṣāṃ lokānāṃ matkṛtena hi | sevayiṣyāmi santuṣṭā patiṃ paramapāvanam || 47 || bhaktyā paramayā cāpi vṛddhaṃ ca vijane vane | satīdharmaparā cāhaṃ cariṣyāmi susammatam || 48 || na bhogecchāsti me tāta svasthaṃ cittaṃ mamānagha | vyāsa uvāca - tacchrutvā bhāṣitaṃ tasyā mantriṇo vismayaṃ gatāḥ || 49 || rājā ca paramaprīto jagāma munisannidhau | gatvā praṇamya śirasā tamuvāca tapodhanam || 50 || svāmin gṛhāṇa putrīṃ me sevārthaṃ vidhivadvibho | ityuktvāsau dadau putrīṃ vivāhavidhinā nṛpaḥ || 51 || pratigṛhya muniḥ kanyāṃ prasanno bhārgavo'bhavat | pāribarhaṃ na jagrāha dīyamānaṃ nṛpeṇa ha || 52 || kanyāmevāgrahītkāmaṃ paricaryārthamātmanaḥ | prasanne'sminmunau jātaṃ sainikānāṃ sukhaṃ tadā || 53 || rājñaśca paramāhlādaḥ sañjātastatkṣaṇādapi | dattvā putrīṃ yadā rājā gamanāya gṛhaṃ prati || 54 || matiṃ cakāra tavaṅgī tadovāca nṛpaṃ sutā | sukanyovāca - gṛhāṇa mama vāsāṃsi bhūṣaṇāni ca me pitaḥ || 55 || valkalaṃ paridhānāya prayacchājinamuttamam | veṣaṃ tu munipatnīnāṃ kṛtvā tapasi sevanam || 56 || kariṣyāmi tathā tāta yathā te kīrtiracyutā | bhaviṣyati bhuvaḥ pṛṣṭhe tathā svarge rasātale || 57 || paralokasukhāyāhaṃ cariṣyāmi divāniśam | dattvāndhāya ca vṛddhāya sundarīṃ yuvatīṃ tu mām || 58 || cintā tvayā na kartavyā śīlanāśasamudbhavā | arundhatī vasiṣṭhasya dharmapatnī yathā bhuvi || 59 || tathaivāhaṃ bhaviṣyāmi nātra kāryā vicāraṇā | anasūyā yathā sādhvī bhāryātreḥ prathitā bhuvi || 60 || tathaivāhaṃ bhaviṣyāmi putrī kīrtikarī tava | sukanyāvacanaṃ śrutvā rājā paramadharmavit || 61 || dattvājinaṃ rurodāśu vīkṣya tāṃ cāruhāsinīm | tyaktvā bhūṣaṇavāsāṃsi muniveṣadharāṃ sutām || 62 || vivarṇavadano bhūtvā sthitastatraiva pārthivaḥ | rājñyaḥ sarvāḥ sutāṃ dṛṣṭvā valkalājinadhāriṇīm || 63 || rurudurbhṛśaśokārtā vepamānā ivābhavan | tāmāpṛcchya mahīpālo mantribhiḥ parivāritaḥ | yayau svanagaraṃ rājan muktvā putrīṃ śucārpitām || 64 ||
English translation
1-11. Vyasa said O King! Thus the King, troubled with cares asked his soldiers, in an angry mood. Next he asked his friends in sweet words. The princess, seeing his father and his soldiers sorrowful, thought of her piercing the two eyes of the Muni with a thorn and thus spoke to the King O Father! While sporting in that forest, I came to see a very hard anthill covered with creepers and shrubs wherein I found two holes, O King! Through those small openings, I saw the two shining things as if they were fireflies and thinking them so I pierced them with thorns. At this time a faint voice I heard coming from that anthill. “Oh! I am killed!” I then took out my thorns and found them wet with water. “What is this!” I asked myself and was thunderstruck with fear; but I could not know what I pierced in that anthill. Hearing these gentle words of her daughter, the King S'aryati thought that that act had no doubt insulted the Muni and went at once to the anthill. He broke the anthill that covered the Muni and saw the suffering Chyavana aged in practising Tapasya, very much in pain. The King prostrated flat before the Muni and then with folded hands, praised him with hymns and humbly said to him “O Intelligent One! My daughter has done this wrong act while sporting; Therefore O high-souled One! What she had done unknowingly, do you forgive out of your own high-hearted-ness and liberality. I have heard that the ascetics are always void of anger; therefore now you have to forgive this daughter of the offence and thus shew your kindness.”
12-16. Vyasa said The Maharsi Chyavana, hearing thus the King's words and specially seeing his humble and distressed nature, said:- - O King! I never was angry a bit; your daughter had pained me; yet I am not angry and have not cast on her any curse; you better see, that I am innocent; much pain is felt by me due to my eyes being
pricked. O King! It seems that you are sorry and troubled for that sin. Who can acquire happiness in this world who has committed a great offence to a Bhakta of the Devi, in spite he gets even S'iva as his Protector. O King! On the one hand, I am now worn out by old age, and then, on the other hand, I am deprived of my eyes; what shall be now my means? Please say, who will take care of the blind man?
17. The King said O Muni! The anger of the ascetics is transient; you are in practice of your tapasya; so your anger is a thing of impossibility. So kindly forgive the offence of the daughter. I have got many persons who will incessantly take care of you.
18-22. Chyavana said “O King! There is none of my relations with me; then I am now made blind; how shall I go on with my tapasya? I do not think that your servants will take care of me. O King! If you think it your duty to please me, then do my word, give me your lotus¬ eyed daughter to serve me and take care of me. O King! I will be very glad if I acquire your daughter; she will serve me when I will be engaged in my tapasya. O King! This, if observed, will satisfy me and all the troubles that are now with you and your army will no doubt disappear. O King! Think and grant me your daughter; I am an ascetic observing vows and if you give over your daughter to me, you will not incur any sin nor any fault.”
23-31. Vyasa said O Bharata! Hearing thus the Muni's words, the King S'aryati was immersed in cares and could not say anything whether he would or would not give over his daughter to him. The King thought, “My daughter is very fair like a Devakanya and this Muni is aged, ugly and specially he is blind; how then can I be happy if I give over my daughter to him. Who is there so stupid and vicious that knowing his good and bad, he for his own selfish happiness wants to deprive his beautiful daughter of the enjoyments of her
married life. How will that fair eyebrowed daughter of mine pass her days happily in the company of this aged Muni when she will be overpowered by passion. The more so when the young beautiful ladies are not able to conquer their passions though possessed of husbands of their own standard and liking, how then can my daughter conquer her passion on getting this old blind husband! The exquisitely beautiful Ahalya married Gautama; but, seeing the youthful beauty of that lovely lady, Indra deceived her and took away her chastity. Till at last, her husband Gautama finding that action contrary to Dharma, cursed him. Now through the severe curse of that Brahmana many troubles may arise; so I cannot in any case give my daughter Sukanya over to him.” Thus thinking and absent- minded the King went back to his home and, being very distressed, called his ministers to form a council. O Ministers! What am I to do now? Is it advisable to give over my daughter to the Muni? Or is it better to suffer these pains? Judge and say what is the best course for me.
32. The Ministers said “O King! What shall we say in this critical juncture? How can you bestow your exceedingly beautiful daughter to that ugly unfortunate ascetic?”
33-45. Dvaipayana said At this moment, seeing her father and ministers troubled very much with cares, Sukanya understood at once everything by signs and hints; she then smilingly said to her dear father“O Father! Why are you looking so sad with cares? Perhaps you are very much troubled and sad for me. O Father! I have pained that Muni; so I will go and console him; what more than this that I will give up myself at his feet and please him.” Hearing these words of Sukanya, the King spoke to her very gladly before all the ministers. O Daughter! The Chyavana Muni is blind, aged and of a worn figure, especially of a very irritable temper; and you are a mere girl; how will you be able to serve him in that dreadful forest?
You are like Rati in beauty and loveliness; how can I bestow my daughter to that aged worn out, blind Muni for my own pleasure! The father marries the daughter to him who has got relations, who is of a proper age, strong, who has got unequalled grains and wealth, gems and jewels; never to a man void of wealth. O broad-eyed One! You are exquisitely handsome; and that ascetic is very old; see what an amount of difference lies between you two. The Muni, moreover, has past his marriageable age; so how can I give over my daughter. O Lotus-eyed! You always dwell in beautiful places; how can I now make you dwell for ever in thatched huts? O Cuckoo avoiced one! Rather will I and my soldiers die than to bestow you to that blind husband. Let whatever come it may, I will never lose patience; therefore, O One of good hips! Be quiet. I will never give you to that blind man. O my Daughter! I don’t care a straw whether my kingdom and my body live or die, but I will never be able to give you over to the ascetic. Hearing thus the father's words, Sukanya began to speak with a glad face the following sweet and gentle words
46-48. O Father! Do not trouble yourself for nothing with cares on my account. Give me over now to that best of Munis; then all the persons will be happy, no doubt. I will derive my intense pleasure there in that dense forest by serving with intense devotion my old husband, who is very holy. I have got not the least inclination towards these worldly enjoyments which are the sources of all troubles for nothing. My heart is now quiet. Therefore, O Father! I will become a chaste wife to him and act according to his liking.
49-54. Vyasa said O King! The Ministers were greatly amazed on hearing these words and the King also became greatly pleased and took her to the presence of the Muni. Going before him, he bowed down to the Muni and said “O Lord! Please accept duly this daughter for your Seva.” Thus saying, the King betrothed his daughter to him according to rules. Chyavana Muni also became
very glad to receive her. The Muni took the daughter willingly for his Seva but refused other dowries that the King presented. Thus the Muni became pleased; immediately the soldiers began to evacuate and were very glad. Seeing this, the King's heart became filled with joy. When the King, thus finishing the betrothal ceremony of his daughter wanted to return home, the thin bodied princess then told her father
55-64. Sukanya said “O Father! Take away all my ornaments and clothings and give me for my use an excellent deer skin and one bark. O Father! I will dress myself like the wives of Munis and serve my husband in such a way as will bring to you the unparallelled undying fame in Heaven, Earth and the Nether regions; also I will serve my husband's feet so that I can derive the highest happiness in the next world. I am now full of youth, especially beautiful; do not think a bit that as I am wedded to an aged ascetic, that my character will be spoilt. As Vas'istha's wife Arundhati has attained celebrity in this world, so I will also attain success; there is no doubt in this. As the chaste wife Anasuya of Maharsi Artri has become widely known in this world so will I be known also and establish your fame.” The exceedingly religious King hearing all these words of Sukanya gave her deer skin and all other articles wanted. The King could not help weeping, when he saw that his daughter had dressed herself like the daughter of a Muni. He stood fixed, very sad, on that very spot. All the queens were exceedingly filled with sorrow to see the daughter dressed in bark and deer-skin. Their hearts quivered and they began to weep. O King! Then the King S'aryati bade good bye to the Muni, leaving there his daughter. He went with a grievous heart and returned to his own city, accompanied by the ministers.
Here ends the Third Chapter of the Seventh Book on the bestowing of the daughter of the King S'aryati to the Chyavana Muni in S'ri Mad
Devi Bhagavatam, the Maha Puranam of 18,000 verses, by Maharsi Veda Vyasa.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 25099, revision 76164 (2016-08-16T23:44:48Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk07ch03.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.