Seventh Skandha · Chapter 18
Sourceव्यास उवाच - कदाचित्तु हरिश्चन्द्रो मृगयार्थं वनं ययौ । अपश्यद्रुदतीं बालां सुन्दरीं चारुलोचनाम् ॥ १ ॥ तामपृच्छन्महाराजझ् कामिनीं करुणापरः । पद्मपत्रविशालाक्षि किं रोदिषि वरानने ॥ २ ॥ केनासि पीडितात्यर्थं किं ते दुःखं वदाशु मे । काच त्वं विजने घोरे कस्ते भर्ता पिताथवा ॥ ३ ॥ न बाधते च राज्ये मे राक्षसोऽपि पराङ्गनाम् । तं हन्मि तरसा कान्ते यस्त्वां सुन्दरि बाधते ॥ ४ ॥ ब्रूहि दुःखं वरारोहे स्वस्था भव कृशोदरि । विषये मम पापात्मा न तिष्ठति सुमध्यमे ॥ ५ ॥ इति तस्य वचः श्रुत्वा नारी तमब्रवीन्नृपम् । प्रमृज्याश्रूणि वदनाद्धरिश्चन्द्रं नृपोत्तमम् ॥ ६ ॥ नार्युवाच - राजन् मां बाधतेत्यर्थं विश्वामित्रो महामुनिः । तपः करोति यद्घोरं मदर्थं कौशिको वने ॥ ७ ॥ तेनाहं दुःखिता राजन् विषये तव सुव्रत । विद्धि मां कमनां कान्तां पीडितां मुनिना भृशम् ॥ ८ ॥ राजोवाच - स्वस्था भव विशालाक्षि न ते दुःखं भविष्यति । तमहं वारयिष्यामि मुनिं तापपरायणम् ॥ ९ ॥ इत्याश्वास्य स्त्रियं राजा तरसा मुनिसन्निधौ । नत्वा प्रणम्य शिरसा तमुवाच महीपतिः ॥ १० ॥ स्वामिन्किं क्रियतेऽत्यर्थं तपसा देहपीडनम् । किमर्थं ते समारम्भो ब्रूहि सत्यं महामते ॥ ११ ॥ वाञ्छितं तव गाधेय करोमि सफलं किल । उत्तिष्ठोत्तिष्ठ तरसा तपसालमतः परम् ॥ १२ ॥ विषये मम सर्वज्ञ न कर्तव्यं सुदारुणम् । लोकपीडाकरं घोरं तपः केनापि कर्हिचित् ॥ १३ ॥ इत्थं निषिध्य तं राजा विश्वामित्रं गृहं ययौ । मनसा क्रोधमाधाय गतोऽसौ कौशिको मुनिः ॥ १४ ॥ स गत्वा चिन्तयामास नृपकृत्यमसाम्प्रतम् । वसिष्ठस्य च संवादं तपसः प्रतिषेधनम् ॥ १५ ॥ कोपाविष्टेन मनसा प्रतीकारमथाकरोत् । विचिन्त्य बहुधा चित्ते दानवं घोरविग्रहम् ॥ १६ ॥ प्रेषयामास तद्देशं विधाय सूकराकृतिम् । सोऽतिकायो महाकालः कुर्वन्नादं सुदारुणम् ॥ १७ ॥ राज्ञश्चोपवने प्राप्तस्त्रासयन् रक्षकांस्तदा । मालतीनां च खण्डानि कदम्बानां तथैव च ॥ १८ ॥ यूथिकानां च वृन्दानि कम्पयंश्च मुहुर्मुहुः । दन्तेन विलिखन्भूमिं समुन्मूलयते द्रुमान् ॥ १९ ॥ चम्पकान्केतकीखण्डान्मल्लिकानां च पादपान् । करवीरानुशीरांश्च निचखान शुभान्मृदून् ॥ २० ॥ मुचुकुन्दानशोकांश्च बकुलांस्तिलकांस्तथा । उन्मूल्य कदनं तत्र चकार सूकरो वने ॥ २१ ॥ वाटिकारक्षकाः सर्वे दुद्रुवुः शस्त्रपाणयः । हाहेति चुक्रुशुस्तत्र मालाकारा भृशातुराः ॥ २२ ॥ बाणैः सन्ताड्यमानोऽपि यदा त्रस्तो न वै मृगः । रक्षकान्पीडयामास कोलः कालसमद्युतिः ॥ २३ ॥ ते तदातिभयाक्रान्ता राजानं शरणं ययुः । तमूचुस्त्राहि त्राहीति वेपमाना भयाकुलाः ॥ २४ ॥ तानागतान्समालोक्य भयार्तान्भूपतिस्तदा । पप्रच्छ किं भयं कस्मान्मां ब्रुवन्तु समागताः ॥ २५ ॥ नाहं बिभेमि देवेभ्यो राक्षसेभ्यश्च रक्षकाः । कस्माद्भयं समुत्पन्नं तद्ब्रुवन्तु ममाग्रतः ॥ २६ ॥ हन्मि चैकेन बाणेन तं शत्रुं दुर्भगं किल । यो मेऽरातिः समुत्पन्नो लोके पापमतिः खलः ॥ २७ ॥ देवो वा दानवो वापि तं निहन्मि शरैः शितैः । क्व तिष्ठति कियद्रूपः कियद्बलसमन्वितः ॥ २८ ॥ मालाकारा ऊचुः - न देवो न च दैत्योऽस्ति न यक्षो न च किन्नरः । कश्चित्कोलो महाकायो राजंस्तिष्ठति कानने ॥ २९ ॥ पुष्पवृक्षानतिमृदून्दन्तेनोन्मूलयत्यसौ । विदीर्णं तद्वनं सर्वं सूकरेणातिरंहसा ॥ ३० ॥ विशिखैस्ताडितोऽस्माभिर्दृषद्भिर्लकुटैस्तथा । न बिभेति महाराज हनुमस्मानुपाद्रवत् ॥ ३१ ॥ व्यास उवाच - इत्याकर्ण्य वचस्तेषां राजा कोपसमाकुलः । अश्वामारुह्य तरसा जगामोपवनं प्रति ॥ ३२ ॥ सैन्येन महता युक्तो गजाश्वरथसंयुतः । पदातिवृन्दसहितः प्रययौ वनमुत्तमम् ॥ ३३ ॥ तत्रापश्यन्महाकोलं घुर्घुरन्तं भयानकम् । वनं भग्नं च संवीक्ष्य राजा क्रोधयुतोऽभवत् ॥ ३४ ॥ चापे बाणं समारोप्य विकृष्य च शरासनम् । तं हन्तुं सूकरं पापं तरसा समुपाक्रमत् ॥ ३५ ॥ समालोक्य च राजानं चापहस्तं रुषाकुलम् । सम्मुखोऽभ्यद्रवत्तूर्णं कुर्वञ्छब्दं सुदारुणम् ॥ ३६ ॥ तमायान्तं समालोक्य वराहं विकृताननम् । मुमोच विशिखं तस्मिन्हन्तुकामो महीपतिः ॥ ३७ ॥ वञ्चयित्वाथ तद्बाणं सूकरस्तरसा बलात् । निर्जगाम महावेगात्तमुल्लंघ्य नृपं तदा ॥ २८ ॥ गच्छन्तं तं समालोक्य राजा कोपसमन्वितः । मुमोच विशिखांस्तीक्ष्णांश्चापमाकृष्य यत्नतः ॥ ३९ ॥ क्षणं दृष्टिपथं राज्ञः क्षणं चादर्शनं गतः । कुर्वन्बहुविधारावं सूकरं समुपाद्रवत् ॥ ४० ॥ हरिश्चन्द्रोऽतिकुपितो मृगस्यानुजगाम ह । अश्वेन वायुवेगेन विकृष्य च शरासनम् ॥ ४१ ॥ इतस्ततस्तः सैन्यमगमच्च वनान्तरम् । एकाकी नृपतिः कोलं व्रजन्तं समुपाद्रवत् ॥ ४२ ॥ मध्याह्नसमये राजा सम्प्राप्तो विजने वने । तृषितः क्षुधितोऽत्यर्थं बभूव श्रान्तवाहनः ॥ ४३ ॥ सूकरोऽदर्शनं प्राप्तो राजा चिन्तातुरोऽभवत् । मार्गभ्रष्टोऽतिविपिने दारुणे दीनवत्स्थितः ॥ ४४ ॥ किं करोमि क्व गच्छामि न सहायोऽस्ति मे वने । अज्ञातस्वपथः कुत्र व्रजामीति व्यचिन्तयत् ॥ ४५ ॥ एवं विन्तयतस्तत्र विपिने जनवर्जिते । राज्ञा चिन्तातुरोऽपश्यन्नदीं सुविमलोदकाम् ॥ ४६ ॥ वीक्ष्य तां मुदितो राजा पाययित्वा तुरङ्गकम् । अश्वादुत्तेर्य विमलं पपौ पानीयमुत्तमम् ॥ ४७ ॥ जलं पीत्वा नृपस्तत्र सुखमाप महीपतिः । इत्येष नगरं गन्तुं दिग्भ्रमेणातिमोहितः ॥ ४८ ॥ विश्वामित्रस्तु सम्प्राप्तो वृद्धब्राह्मणरूपधृक् । ननाम वीक्ष्य राजा तं प्रीतिपूर्वं द्विजोत्तमम् ॥ ४९ ॥ तमुवाच गाधिराजः प्रणमन्तं नृपोत्तमम् । स्वस्ति तेऽस्तु महाराज किमर्थमिह चागतः ॥ ५० ॥ एकाकी विजने राजन् किं चिकीर्षितमत्र ते । ब्रूहि सर्वं स्थिरो भूत्वा कारणं नृपसत्तम ॥ ५१ ॥ राजोवाच - सूकरोऽतिमहाकायो बलवान्पुष्पकाननम् । समुपेत्य ममर्दाशु कोमलान्पुष्पपादपान् ॥ ५२ ॥ तं निवारयितुं दुष्टं करे कृत्वा च कार्मुकम् । ससैन्योऽहं स्वनगरान्निर्गतो मुनिसत्तम ॥ ५३ ॥ गतोऽसौ दृक्पथात्पापो मायावी क्वापि वेगवान् । पृष्ठतोऽहमपि प्राप्तः सैन्यं क्वापि गतं मम ॥ ५४ ॥ क्षुधितस्तृषितश्चाहं सैन्यभ्रष्टस्त्विहागतः । न जाने पुरमार्गं च तहा सैन्यगतिं मुने ॥ ५५ ॥ पन्थानं दर्शय विभो व्रजामि नगरं प्रति । ममात्र भाग्ययोगेन प्राप्तस्त्वं विजने वने ॥ ५६ ॥ अयोध्यादिपतिश्चाहं हरिश्चन्द्रोऽतिविश्रुतः । राजसूयस्य कर्ता च वाञ्छितार्थप्रदः सदा ॥ ५७ ॥ धनेच्छा यदि ते ब्रह्मन् यज्ञार्थं द्विजसत्तम । आगन्तव्यमयोध्यायां दास्यामि विपुलं धनम् ॥ ५८ ॥
vyāsa uvāca - kadācittu hariścandro mṛgayārthaṃ vanaṃ yayau | apaśyadrudatīṃ bālāṃ sundarīṃ cārulocanām || 1 || tāmapṛcchanmahārājajh kāminīṃ karuṇāparaḥ | padmapatraviśālākṣi kiṃ rodiṣi varānane || 2 || kenāsi pīḍitātyarthaṃ kiṃ te duḥkhaṃ vadāśu me | kāca tvaṃ vijane ghore kaste bhartā pitāthavā || 3 || na bādhate ca rājye me rākṣaso'pi parāṅganām | taṃ hanmi tarasā kānte yastvāṃ sundari bādhate || 4 || brūhi duḥkhaṃ varārohe svasthā bhava kṛśodari | viṣaye mama pāpātmā na tiṣṭhati sumadhyame || 5 || iti tasya vacaḥ śrutvā nārī tamabravīnnṛpam | pramṛjyāśrūṇi vadanāddhariścandraṃ nṛpottamam || 6 || nāryuvāca - rājan māṃ bādhatetyarthaṃ viśvāmitro mahāmuniḥ | tapaḥ karoti yadghoraṃ madarthaṃ kauśiko vane || 7 || tenāhaṃ duḥkhitā rājan viṣaye tava suvrata | viddhi māṃ kamanāṃ kāntāṃ pīḍitāṃ muninā bhṛśam || 8 || rājovāca - svasthā bhava viśālākṣi na te duḥkhaṃ bhaviṣyati | tamahaṃ vārayiṣyāmi muniṃ tāpaparāyaṇam || 9 || ityāśvāsya striyaṃ rājā tarasā munisannidhau | natvā praṇamya śirasā tamuvāca mahīpatiḥ || 10 || svāminkiṃ kriyate'tyarthaṃ tapasā dehapīḍanam | kimarthaṃ te samārambho brūhi satyaṃ mahāmate || 11 || vāñchitaṃ tava gādheya karomi saphalaṃ kila | uttiṣṭhottiṣṭha tarasā tapasālamataḥ param || 12 || viṣaye mama sarvajña na kartavyaṃ sudāruṇam | lokapīḍākaraṃ ghoraṃ tapaḥ kenāpi karhicit || 13 || itthaṃ niṣidhya taṃ rājā viśvāmitraṃ gṛhaṃ yayau | manasā krodhamādhāya gato'sau kauśiko muniḥ || 14 || sa gatvā cintayāmāsa nṛpakṛtyamasāmpratam | vasiṣṭhasya ca saṃvādaṃ tapasaḥ pratiṣedhanam || 15 || kopāviṣṭena manasā pratīkāramathākarot | vicintya bahudhā citte dānavaṃ ghoravigraham || 16 || preṣayāmāsa taddeśaṃ vidhāya sūkarākṛtim | so'tikāyo mahākālaḥ kurvannādaṃ sudāruṇam || 17 || rājñaścopavane prāptastrāsayan rakṣakāṃstadā | mālatīnāṃ ca khaṇḍāni kadambānāṃ tathaiva ca || 18 || yūthikānāṃ ca vṛndāni kampayaṃśca muhurmuhuḥ | dantena vilikhanbhūmiṃ samunmūlayate drumān || 19 || campakānketakīkhaṇḍānmallikānāṃ ca pādapān | karavīrānuśīrāṃśca nicakhāna śubhānmṛdūn || 20 || mucukundānaśokāṃśca bakulāṃstilakāṃstathā | unmūlya kadanaṃ tatra cakāra sūkaro vane || 21 || vāṭikārakṣakāḥ sarve dudruvuḥ śastrapāṇayaḥ | hāheti cukruśustatra mālākārā bhṛśāturāḥ || 22 || bāṇaiḥ santāḍyamāno'pi yadā trasto na vai mṛgaḥ | rakṣakānpīḍayāmāsa kolaḥ kālasamadyutiḥ || 23 || te tadātibhayākrāntā rājānaṃ śaraṇaṃ yayuḥ | tamūcustrāhi trāhīti vepamānā bhayākulāḥ || 24 || tānāgatānsamālokya bhayārtānbhūpatistadā | papraccha kiṃ bhayaṃ kasmānmāṃ bruvantu samāgatāḥ || 25 || nāhaṃ bibhemi devebhyo rākṣasebhyaśca rakṣakāḥ | kasmādbhayaṃ samutpannaṃ tadbruvantu mamāgrataḥ || 26 || hanmi caikena bāṇena taṃ śatruṃ durbhagaṃ kila | yo me'rātiḥ samutpanno loke pāpamatiḥ khalaḥ || 27 || devo vā dānavo vāpi taṃ nihanmi śaraiḥ śitaiḥ | kva tiṣṭhati kiyadrūpaḥ kiyadbalasamanvitaḥ || 28 || mālākārā ūcuḥ - na devo na ca daityo'sti na yakṣo na ca kinnaraḥ | kaścitkolo mahākāyo rājaṃstiṣṭhati kānane || 29 || puṣpavṛkṣānatimṛdūndantenonmūlayatyasau | vidīrṇaṃ tadvanaṃ sarvaṃ sūkareṇātiraṃhasā || 30 || viśikhaistāḍito'smābhirdṛṣadbhirlakuṭaistathā | na bibheti mahārāja hanumasmānupādravat || 31 || vyāsa uvāca - ityākarṇya vacasteṣāṃ rājā kopasamākulaḥ | aśvāmāruhya tarasā jagāmopavanaṃ prati || 32 || sainyena mahatā yukto gajāśvarathasaṃyutaḥ | padātivṛndasahitaḥ prayayau vanamuttamam || 33 || tatrāpaśyanmahākolaṃ ghurghurantaṃ bhayānakam | vanaṃ bhagnaṃ ca saṃvīkṣya rājā krodhayuto'bhavat || 34 || cāpe bāṇaṃ samāropya vikṛṣya ca śarāsanam | taṃ hantuṃ sūkaraṃ pāpaṃ tarasā samupākramat || 35 || samālokya ca rājānaṃ cāpahastaṃ ruṣākulam | sammukho'bhyadravattūrṇaṃ kurvañchabdaṃ sudāruṇam || 36 || tamāyāntaṃ samālokya varāhaṃ vikṛtānanam | mumoca viśikhaṃ tasminhantukāmo mahīpatiḥ || 37 || vañcayitvātha tadbāṇaṃ sūkarastarasā balāt | nirjagāma mahāvegāttamullaṃghya nṛpaṃ tadā || 28 || gacchantaṃ taṃ samālokya rājā kopasamanvitaḥ | mumoca viśikhāṃstīkṣṇāṃścāpamākṛṣya yatnataḥ || 39 || kṣaṇaṃ dṛṣṭipathaṃ rājñaḥ kṣaṇaṃ cādarśanaṃ gataḥ | kurvanbahuvidhārāvaṃ sūkaraṃ samupādravat || 40 || hariścandro'tikupito mṛgasyānujagāma ha | aśvena vāyuvegena vikṛṣya ca śarāsanam || 41 || itastatastaḥ sainyamagamacca vanāntaram | ekākī nṛpatiḥ kolaṃ vrajantaṃ samupādravat || 42 || madhyāhnasamaye rājā samprāpto vijane vane | tṛṣitaḥ kṣudhito'tyarthaṃ babhūva śrāntavāhanaḥ || 43 || sūkaro'darśanaṃ prāpto rājā cintāturo'bhavat | mārgabhraṣṭo'tivipine dāruṇe dīnavatsthitaḥ || 44 || kiṃ karomi kva gacchāmi na sahāyo'sti me vane | ajñātasvapathaḥ kutra vrajāmīti vyacintayat || 45 || evaṃ vintayatastatra vipine janavarjite | rājñā cintāturo'paśyannadīṃ suvimalodakām || 46 || vīkṣya tāṃ mudito rājā pāyayitvā turaṅgakam | aśvādutterya vimalaṃ papau pānīyamuttamam || 47 || jalaṃ pītvā nṛpastatra sukhamāpa mahīpatiḥ | ityeṣa nagaraṃ gantuṃ digbhrameṇātimohitaḥ || 48 || viśvāmitrastu samprāpto vṛddhabrāhmaṇarūpadhṛk | nanāma vīkṣya rājā taṃ prītipūrvaṃ dvijottamam || 49 || tamuvāca gādhirājaḥ praṇamantaṃ nṛpottamam | svasti te'stu mahārāja kimarthamiha cāgataḥ || 50 || ekākī vijane rājan kiṃ cikīrṣitamatra te | brūhi sarvaṃ sthiro bhūtvā kāraṇaṃ nṛpasattama || 51 || rājovāca - sūkaro'timahākāyo balavānpuṣpakānanam | samupetya mamardāśu komalānpuṣpapādapān || 52 || taṃ nivārayituṃ duṣṭaṃ kare kṛtvā ca kārmukam | sasainyo'haṃ svanagarānnirgato munisattama || 53 || gato'sau dṛkpathātpāpo māyāvī kvāpi vegavān | pṛṣṭhato'hamapi prāptaḥ sainyaṃ kvāpi gataṃ mama || 54 || kṣudhitastṛṣitaścāhaṃ sainyabhraṣṭastvihāgataḥ | na jāne puramārgaṃ ca tahā sainyagatiṃ mune || 55 || panthānaṃ darśaya vibho vrajāmi nagaraṃ prati | mamātra bhāgyayogena prāptastvaṃ vijane vane || 56 || ayodhyādipatiścāhaṃ hariścandro'tiviśrutaḥ | rājasūyasya kartā ca vāñchitārthapradaḥ sadā || 57 || dhanecchā yadi te brahman yajñārthaṃ dvijasattama | āgantavyamayodhyāyāṃ dāsyāmi vipulaṃ dhanam || 58 ||
English translation
1-6. Vyasa said O King! Once on a time Haris’chandra went out to the forest on an hunting excursion; and, while roaming to and fro, he saw that a very beautiful lady was crying. The King, seeing this, took pity on her and asked “O Fair One! Why are you in this forest crying alone? O Large eyed One! Has someone pained you? What is the cause of your sorrow? Express this quickly before me. Why have you come here in this dreadful lonely forest? What are the names of your husband and your father? O Beautiful One! In My kingdom, no demon can give any trouble to another’s lady; I will immediately kill him who has given you this trouble. O thin-bellied One! Be comfortable; do not weep; tell me why you are in this sorrowful state; know that no sinner can remain within my territory.” Hearing the words of the King, the lady wiped out her tears by her hand and began to say
7-8. O King! I am Siddharupini, of the nature of success; to get me, Vis’vamitra is practising terrible austerities. So these troubles have arisen from him, the son of Kaus’ika. O King! For this reason I am sorry in Your kingdom. O One of good vows! I am a gentle lovely Lady; still that Muni is giving me so much trouble.
9-16. The King said “O Large-eyed One! No longer you will have to suffer any more pains. Be patient. I will go and make the Muni desist from his tapasya.” Thus comforting the lady, the King went hurriedly to the Muni Vis’vamitra and, bowing down to him said with clasped palms O Maharsi! Why are you ailing your body by this terrible severe austerity! O Highly intelligent One! For what great noble cause are you practising this hard tapasya; speak truly to me.
O Son of Gadhi! I will fulfil your desires; there is no need of your practising this severe penance; please get out of it immediately. O Maharsi! You know everything; so what shall I say anything further? See! It ought not anyone to practise this extremely dreadful tapasya, causing troubles to the people within my territory. Thus prohibited by the King Haris’chandra, the Muni became very angry at his heart and went towards his own hermitage. The King, too, went back to his palace. The Muni on his arrival at his hermitage, began to cogitate in his mind, “Why has the King unjustly desisted me from my tapasya” and also the discussions that took place between him and Vas’istha. VisVamitra became very angry at his heart and ready to take the vengeance of this. He thought over on many points and created a terrible demon of a dreadful appearance in the form of a boar and sent it to the territory of the King Haris’chandra.
17-28. That terrible boar, of huge body, entered into the kingdom, raising a dreadful sound. The guards became afraid at his terrible noise. Entering into the forest, that boar began to whirl round and round and destroy the Malati forest, at another place the Kadamba forest, and at others the Yuthika forest. At other places he began to dig up the earth by his tusks and root out the Champaka, Ketaki, Mallika and various other trees. At other places again, he rooted out nice gentle Us’ira, Karavira, Muchukunda, As’oka, Vakula, Tilaka and other trees and so massacred the nice gardens and forests. The forest guards, then, taking their weapons, rushed forward on that boar. Those that were making garlands and the florists became very distressed and uttered uproars of consternation. That boar, as if an incarnate of Death, though routed out with flights of arrows, could not be terrified; rather when he began to harass the guards very much, they became very much afraid and being very distressed took the refuge of the King and, trembling, said “O King! Protect us.
Protect us.” And they cried piteously. Seeing the guards terrified and distressed, the King asked them Whom do you fear so much and why you are so distressed? Speak truly before me. O Guards! I do
not fear the Deva nor the Demons; so tell me who has created this panic amongst you. I, no doubt, will send that vicious cheat unto the door of Death by this arrow, who has come against me in this world. What sort of enemy is that? What is his form? What is his power and where is he residing now; speak this quickly to me. Be that enemy a Deva or a Danava, I will slay him immediately by the multitude of arrows.
29-31. The Malakaras said The enemy is not a Deva, nor a Danava, Yaksa nor a Kinnara; it is a boar of a huge body that has entered into the forest. Very powerful, he is uprooting by his teeth all the beautiful flower trees; in fact, he is ruining all the gardens and forests. O King! We shot arrows on him, struck him with cudgels and hurled stones at him so much; yet he did not get a bit afraid; rather he turned back to kill us.
32-51. Vyasa said O King! Hearing these words, the King’s fury knew no bounds and, immediately getting on horseback, he went towards the garden and forest. Then the horsemen, elephant drivers, charioteers and infantry, all followed him. When the King went there, he saw the terrible boar, of a huge body, whirling round and round and making the peculiar sound in the forest; and he witnessed also the destroyed condition of the forest and became very angry. He then drew his bow and arrows and fell down on him to take away his life. Seeing the King coming angrily towards him with bow and arrows in his hands, the boar began to sound more terribly and ran forward before him. The King saw the boar coming towards him with his mouth wide opened and began to shower arrows upon him to kill him. The boar immediately made those arrows useless, and very violently and quickly jumped and passed away, over the King. When the boar passed away, the King angrily drew his bow with great care and shot sharpened arrows at him. One moment the boar came in the King’s sight; and at another moment he vanished away; thus the
boar began to flee, uttering all sorts of sounds. The King Haris’chandra then became very angry and drawing his bow pursued him, mounting on a horse, swift like the wind. The soldiers then entered the forest and scattered hither and thither; the King alone pursued the boar. The sun entered unto the meridian; and the King came to be alone in a lonely forest. His horse was fatigued, and he, too, was tired of hunger and thirst. The boar went away out of sight. The King also missed his way in that dense jungle and became greatly absorbed with intense cares and anxieties. He then began to think, “Where shall I now go? There is none to help me in this dense jungle. Especially I don’t know the right path.” While he was thus thinking, he saw, all on a sudden, a river with clear water in that lonely forest. He became much delighted to see the flowing river and, alighting from horseback, he drank that water and made the horse also drink it. He became much relieved by drinking; and though he was much bewildered not to find the right track, he wanted now to go to his own city. At this moment Vis’vamitra came up there in an old Brahmin form; the King also looking at him bowed down to the Brahmin garbed Vis’vamitra, who then spoke to the King “O King! Welfare be unto you! What for have you come here? O King! What object have you got in view in this lonely forest? Be calm and quiet and speak everything before me.”
52-58. The King said “O Brahmin! One powerful boar of a huge body entered into my garden and spoilt altogether all the gentle flower trees there. To desist that boar, I pursued him with bow in hand and went out of the city. That powerful boar, very swift and, as it were, a magician, has escaped my sight and gone away where I do not know. I pursued him and have come now to this place and I do not know where my soldiers have gone. O Muni! Now I am deprived of my men, I am hungry and thirsty. I do not know which is the road to my city; nor do I know where my soldiers have gone. O Dear Lord! It is to my great fortune that you have come in this lonely forest. Now I want to return to my home; kindly shew me the way. I
have completed my Rajasuya sacrifice. I always give everyone whatever he wants. This is known to everybody. O Dvija! If you want money for your sacrifice, then come with me to Ayodhya and I will give you abundance of wealth. I am Haris’chandra, the famous King of Ayodhya.”
Here ends the Eighteenth Chapter of the Seventh Book on the origin of the quarrel between Haris’chandra and Vis’vamitra in the Mahapuranam S'ri Mad Devi Bhagavatam, of 18,000 verses, by Maharsi Veda Vyasa.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 19941, revision 369986 (2023-04-04T11:31:31Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk07ch18.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.