Fifth Skandha · Chapter 15
Sourceव्यास उवाच तौ तया निहतौ श्रुत्वा महिषो विस्मयान्वितः । प्रेषयामास दैतेयांस्तद्वधार्थं महाबलान् ॥ १ ॥ असिलोमबिडालाख्यप्रमुखान् युद्धदुर्मदान् । सैन्येन महता युक्तान्सायुधान्सपरिच्छदान् ॥ २ ॥ ते तत्र ददृशुर्देवीं सिंहस्योपरि संस्थिताम् । अष्टादशभुजां दिव्यां खड्गखेटकधारिणीम् ॥ ३ ॥ असिलोमाग्रतो गत्वा तामुवाच हसन्निव । विनयावनतः शान्तो देवीं दैत्यवधोद्यताम् ॥ ४ ॥ असिलोमोवाच देवि ब्रूहि वचः सत्यं किमर्थमिह सुन्दरि । आगतासि किमर्थं वा हंसि दैत्यान्निरागसः ॥ ५ ॥ कारणं कथयाद्य त्वं त्वया सन्धिं करोम्यहम् । काञ्चनं मणिरत्नानि भाजनानि वराणि च ॥ ६ ॥ यानीच्छसि वरारोहे गहीत्वा गच्छ मा चिरम् । किमर्थं युद्धकामासि दुःखसन्तापवर्धनम् ॥ ७ ॥ कथयन्ति महात्मानो युद्धं सर्वसुखापहम् । कोमलेऽतीव ते देहे पुष्पघातासहे भृशम् ॥ ८ ॥ किमर्थं शस्त्रसम्पातान्सहसीति विसिस्मिये । चातुर्यस्य फलं शान्तिः सततं सुखसेवनम् ॥ ९ ॥ तत्किमर्थं दुःखहेतुं संग्रामं कर्तुमिच्छसि । संसारेऽत्र सुखं ग्राह्यं दुःखं हेयमिति स्थितिः ॥ १० ॥ तत्सुखं द्विविधं प्रोक्तं नित्यानित्यप्रभेदतः । आत्मज्ञानं सुखं नित्यमनित्यं भोगजं स्मृतम् ॥ ११ ॥ नाशात्मकं तु तत्त्याज्यं वेदशास्त्रार्थचिन्तकैः । सौगतानां मतं चेत्त्वं स्वीकरोषि वरानने ॥ १२ ॥ तथापि यौवनं प्राप्य भुंक्ष्व भोगाननुत्तमान् । परलोकस्य सन्देहो यदि तेऽस्ति कृशोदरि ॥ १३ ॥ स्वर्गभोगपरा नित्यं भव भामिनि भूतले । अनित्यं यौवनं देहे ज्ञात्वेति सुकृतं चरेत् ॥ १४ ॥ परोपतापनं कार्यं वर्जनीयं सदा बुधैः । अविरोधेन कर्तव्यं धर्मार्थकामसेवनम् ॥ १५ ॥ तस्मात्त्वमपि कल्याणि मतिं धर्मे सदा कुरु । अपराधं विना दैत्यान्कस्मान्मारयसेऽम्बिके ॥ १६ ॥ दयाधर्मोऽस्य देहोऽस्ति सत्ये प्राणाः प्रकीर्तिताः । तस्माद्दया तथा सत्यं रक्षणीयं सदा बुधैः ॥ १७ ॥ कारणं वद सुश्रोणि दानवानां वधे तव । देव्युवाच त्वया पृष्टं महाबाहो किमर्थमिह चागता ॥ १८ ॥ तदहं सम्प्रवक्ष्यामि हनने च प्रयोजनम् । विचरामि सदा दैत्य सर्वलोकेषु सर्वदा ॥ १९ ॥ न्यायान्यायौ च भूतानां पश्यन्ती साक्षिरूपिणी । न मे कदापि भोगेच्छा न लोभो न च वैरिता ॥ २० ॥ धर्मार्थं विचराम्यत्र संसारे साधुरक्षणम् । व्रतमेतत्तु नियतं पालयामि निजं सदा ॥ २१ ॥ साधूनां रक्षणं कार्यं हन्तव्या येऽप्यसाधवः । वेदसंरक्षणं कार्यमवतारैरनेकशः ॥ २२ ॥ युगे युगे तानेवाहमवतारान्बिभर्मि च । महिषस्तु दुराचारो देवान्वै हन्तुमुद्यतः ॥ २३ ॥ ज्ञात्वाहं तद्वधार्थं भोः प्राप्तास्मि राक्षसाधुना । तं हनिष्ये दुराचारं सुरशत्रुं महाबलम् ॥ २४ ॥ गच्छ वा तिष्ठ कामं त्वं सत्यमेतदुदाहृतम् । ब्रूहि वा तं दुरात्मानं राजानं महिषीसुतम् ॥ २५ ॥ किमन्यान् प्रेषयस्यत्र स्वयं युद्धं कुरुष्व ह । सन्धिञ्चेत्कर्तुमिच्छास्ति राज्ञस्तव मया सह ॥ २६ ॥ सर्वे गच्छन्तु पातालं वैरं त्यक्त्वा यथासुखम् । देवद्रव्यं तु यत्किञ्चिद्धृतं जित्वा रणे सुरान् । तद्दत्त्वा यान्तु पातालं प्रह्लादो यत्र तिष्ठति ॥ २७ ॥ व्यास उवाच तच्छुत्वा वचनं देव्या असिलोमा पुरःस्थितः । बिडालाख्यं महावीरं पप्रच्छ प्रीतिपूर्वकम् ॥ २८ ॥ असिलोमोवाच श्रुतं तेऽद्य बिडालाख्य भवान्या कथितं च यत् । एवं गते किं कर्तव्यो विग्रहः सन्धिरेव वा ॥ २९ ॥ बिडालाख्य उवाच न सन्धिकामोऽस्ति नृपोऽभिमानी युद्धे च मृत्युं नियतं हि जानन् । दृष्ट्वा हतान् प्रेरयते तथास्मा- न्दैव हि कोऽतिक्रमितुं समर्थः ॥ ३० ॥ (दुःसाध्य एवास्त्विह सेवकानां धर्मः सदा मानविवर्जितानाम् । आज्ञापराणां वशवर्तिकानां पाञ्चालिकानामिव सूत्रभेदात् ॥) गत्वा कथं तस्य पुरस्त्वया च मयापि वक्तव्यमिदं कठोरम् । गच्छन्तु पातालमितश्च सर्वे दत्त्वाथ रत्नानि धनं सुराणाम् ॥ ३१ ॥ (प्रियं हि वक्तव्यमसत्यमेव न च प्रियं स्याद्धितकृत्तु भाषितम् । सत्यं प्रियं नो भवतीह कामं मौनं ततो बुद्धिमतां प्रतिष्ठितम् ॥) न फल्गुवाक्यैः प्रतिबोधनीयो राजा तु वीरैरिति नीतिशास्त्रम् ॥ ३२ ॥ न नूनं तत्र गन्तव्यं हितं वा वक्तुमादरात् । प्रष्टुं वापि गते राजा कोपयुक्तो भविष्यति ॥ ३३ ॥ इति सञ्चिन्त्य कर्तव्यं युद्धं प्राणस्य संशये । स्वामिकार्यं परं मत्वा मरणं तृणवत्तथा ॥ ३४ ॥ व्यास उवाच इति सञ्चिन्त्य तौ वीरौ संस्थितौ युद्धतत्परौ । धनुर्बाणधरौ तत्र सन्नद्धौ रथसङ्गतौ ॥ ३५ ॥ प्रथमं तु बिडालाख्यः सप्तबाणान्मुमोच ह । असिलोमा स्थितो दूरे प्रेक्षकः परमास्त्रवित् ॥ ३६ ॥ चिच्छेद तांस्तथाप्राप्तानम्बिका स्वशरैः शरान् । बिडालाख्यं त्रिभिर्बाणैर्जघान च शिलाशितैः ॥ ३७ ॥ प्राप्य बाणव्यथां दैत्यः पपात समराङ्गणे । मूर्च्छितोऽथ ममाराशु दानवो दैवयोगतः ॥ ३८ ॥ बिडालाख्यं हतं दृष्ट्वा रणे शक्तिशरोत्करैः । असिलोमा धनुष्पाणिः संस्थितो युद्धतत्परः ॥ ३९ ॥ ऊर्ध्वं सव्यं करं कृत्वा तामुवाच मितं वचः । देवि जानामि मरणं दानवानां दुरात्मनाम् ॥ ४० ॥ तथापि युद्धं कर्तव्यं पराधीनेन वै मया । महिषो मन्दबुद्धिश्च न जानाति प्रियाप्रिये ॥ ४१ ॥ तदग्रे नैव वक्तव्यं हितं चैवाप्रियं मया । मर्तव्यं वीरधर्मेण शुभं वाप्यशुभं भवेत् ॥ ४२ ॥ दैवमेव परं मन्ये धिपौरुषमनर्थकम् । पतन्ति दानवास्तूर्णं तव बाणहता भुवि ॥ ४३ ॥ इत्युक्त्वा शरवृष्टिं स चकार दानवोत्तमः । देवी चिच्छेद तान्बाणैरप्राप्तांस्तु निजान्तिके ॥ ४४ ॥ अन्यैर्विव्याध तं तूर्णमसिलोमानमाशुगैः । वीक्षितामरसङ्घैश्च कोपपूर्णानना तदा ॥ ४५ ॥ शुशुभे दानवः कामं बाणैर्विद्धतनुः किल । स्रवद्रुधिरधारः स प्रफुल्लः किंशुको यथा ॥ ४६ ॥ असिलोमा गदां गुर्वीं लौहीमुद्यम्य वेगतः । दुद्राव चण्डिकां कोपात्सिंहं मूर्ध्नि जघान ह ॥ ४७ ॥ सिंहोऽपि नखराघातैस्तं ददार भुजान्तरे । अगणय्य गदाघातं कृतं तेन बलीयसा ॥ ४८ ॥ उत्पत्य तरसा दैत्यो गदापाणिः सुदारुणः । सिंहमूर्ध्नि समारुह्य जघान गदयाम्बिकाम् ॥ ४९ ॥ कृतं तेन प्रहारं तु वञ्चयित्वा विशांपते । खड्गेन शितधारेण शिरश्चिच्छेद कण्ठतः ॥ ५० ॥ छिन्ने शिरसि दैत्येन्द्रः पपात तरसा क्षितौ । हाहाकारो महानासीत्सैन्ये तस्य दुरात्मनः ॥ ५१ ॥ जय देवीति देवास्ता तुष्टुवुर्जगदम्बिकाम् । देवदुन्दुभयो नेदुर्जगुश्च नृप किन्नराः ॥ ५२ ॥ निहतौ दानवौ वीक्ष्य पतितौ च रणाङ्गणे । निहताः सैनिकाः सर्वे तत्र केसरिणा बलात् ॥ ५३ ॥ भक्षिताश्च तथा केचिन्निःशेषं तद्रणं कृतम् । भग्नाः केचिद् गता मन्दा महिषं प्रति दुःखिताः ॥ ५४ ॥ चुक्रुशू रुरुदुश्चैव त्राहि त्राहीति भाषणैः । असिलोमबिडालाख्यौ निहतौ नृपसत्तम ॥ ५५ ॥ अन्ये ये सैनिका राजन् सिंहेन भक्षिताश्च ते । एवं ब्रुवन्तो राजानं तदा चक्रुश्च वैशसम् ॥ ५६ ॥ तच्छ्रुत्वा वचनं तेषां महिषो दुर्मनास्तदा । बभूव चिन्ताकुलितो विमना दुःखसंयुतः ॥ ५७ ॥
vyāsa uvāca tau tayā nihatau śrutvā mahiṣo vismayānvitaḥ | preṣayāmāsa daiteyāṃstadvadhārthaṃ mahābalān || 1 || asilomabiḍālākhyapramukhān yuddhadurmadān | sainyena mahatā yuktānsāyudhānsaparicchadān || 2 || te tatra dadṛśurdevīṃ siṃhasyopari saṃsthitām | aṣṭādaśabhujāṃ divyāṃ khaḍgakheṭakadhāriṇīm || 3 || asilomāgrato gatvā tāmuvāca hasanniva | vinayāvanataḥ śānto devīṃ daityavadhodyatām || 4 || asilomovāca devi brūhi vacaḥ satyaṃ kimarthamiha sundari | āgatāsi kimarthaṃ vā haṃsi daityānnirāgasaḥ || 5 || kāraṇaṃ kathayādya tvaṃ tvayā sandhiṃ karomyaham | kāñcanaṃ maṇiratnāni bhājanāni varāṇi ca || 6 || yānīcchasi varārohe gahītvā gaccha mā ciram | kimarthaṃ yuddhakāmāsi duḥkhasantāpavardhanam || 7 || kathayanti mahātmāno yuddhaṃ sarvasukhāpaham | komale'tīva te dehe puṣpaghātāsahe bhṛśam || 8 || kimarthaṃ śastrasampātānsahasīti visismiye | cāturyasya phalaṃ śāntiḥ satataṃ sukhasevanam || 9 || tatkimarthaṃ duḥkhahetuṃ saṃgrāmaṃ kartumicchasi | saṃsāre'tra sukhaṃ grāhyaṃ duḥkhaṃ heyamiti sthitiḥ || 10 || tatsukhaṃ dvividhaṃ proktaṃ nityānityaprabhedataḥ | ātmajñānaṃ sukhaṃ nityamanityaṃ bhogajaṃ smṛtam || 11 || nāśātmakaṃ tu tattyājyaṃ vedaśāstrārthacintakaiḥ | saugatānāṃ mataṃ cettvaṃ svīkaroṣi varānane || 12 || tathāpi yauvanaṃ prāpya bhuṃkṣva bhogānanuttamān | paralokasya sandeho yadi te'sti kṛśodari || 13 || svargabhogaparā nityaṃ bhava bhāmini bhūtale | anityaṃ yauvanaṃ dehe jñātveti sukṛtaṃ caret || 14 || paropatāpanaṃ kāryaṃ varjanīyaṃ sadā budhaiḥ | avirodhena kartavyaṃ dharmārthakāmasevanam || 15 || tasmāttvamapi kalyāṇi matiṃ dharme sadā kuru | aparādhaṃ vinā daityānkasmānmārayase'mbike || 16 || dayādharmo'sya deho'sti satye prāṇāḥ prakīrtitāḥ | tasmāddayā tathā satyaṃ rakṣaṇīyaṃ sadā budhaiḥ || 17 || kāraṇaṃ vada suśroṇi dānavānāṃ vadhe tava | devyuvāca tvayā pṛṣṭaṃ mahābāho kimarthamiha cāgatā || 18 || tadahaṃ sampravakṣyāmi hanane ca prayojanam | vicarāmi sadā daitya sarvalokeṣu sarvadā || 19 || nyāyānyāyau ca bhūtānāṃ paśyantī sākṣirūpiṇī | na me kadāpi bhogecchā na lobho na ca vairitā || 20 || dharmārthaṃ vicarāmyatra saṃsāre sādhurakṣaṇam | vratametattu niyataṃ pālayāmi nijaṃ sadā || 21 || sādhūnāṃ rakṣaṇaṃ kāryaṃ hantavyā ye'pyasādhavaḥ | vedasaṃrakṣaṇaṃ kāryamavatārairanekaśaḥ || 22 || yuge yuge tānevāhamavatārānbibharmi ca | mahiṣastu durācāro devānvai hantumudyataḥ || 23 || jñātvāhaṃ tadvadhārthaṃ bhoḥ prāptāsmi rākṣasādhunā | taṃ haniṣye durācāraṃ suraśatruṃ mahābalam || 24 || gaccha vā tiṣṭha kāmaṃ tvaṃ satyametadudāhṛtam | brūhi vā taṃ durātmānaṃ rājānaṃ mahiṣīsutam || 25 || kimanyān preṣayasyatra svayaṃ yuddhaṃ kuruṣva ha | sandhiñcetkartumicchāsti rājñastava mayā saha || 26 || sarve gacchantu pātālaṃ vairaṃ tyaktvā yathāsukham | devadravyaṃ tu yatkiñciddhṛtaṃ jitvā raṇe surān | taddattvā yāntu pātālaṃ prahlādo yatra tiṣṭhati || 27 || vyāsa uvāca tacchutvā vacanaṃ devyā asilomā puraḥsthitaḥ | biḍālākhyaṃ mahāvīraṃ papraccha prītipūrvakam || 28 || asilomovāca śrutaṃ te'dya biḍālākhya bhavānyā kathitaṃ ca yat | evaṃ gate kiṃ kartavyo vigrahaḥ sandhireva vā || 29 || biḍālākhya uvāca na sandhikāmo'sti nṛpo'bhimānī yuddhe ca mṛtyuṃ niyataṃ hi jānan | dṛṣṭvā hatān prerayate tathāsmā- ndaiva hi ko'tikramituṃ samarthaḥ || 30 || (duḥsādhya evāstviha sevakānāṃ dharmaḥ sadā mānavivarjitānām | ājñāparāṇāṃ vaśavartikānāṃ pāñcālikānāmiva sūtrabhedāt ||) gatvā kathaṃ tasya purastvayā ca mayāpi vaktavyamidaṃ kaṭhoram | gacchantu pātālamitaśca sarve dattvātha ratnāni dhanaṃ surāṇām || 31 || (priyaṃ hi vaktavyamasatyameva na ca priyaṃ syāddhitakṛttu bhāṣitam | satyaṃ priyaṃ no bhavatīha kāmaṃ maunaṃ tato buddhimatāṃ pratiṣṭhitam ||) na phalguvākyaiḥ pratibodhanīyo rājā tu vīrairiti nītiśāstram || 32 || na nūnaṃ tatra gantavyaṃ hitaṃ vā vaktumādarāt | praṣṭuṃ vāpi gate rājā kopayukto bhaviṣyati || 33 || iti sañcintya kartavyaṃ yuddhaṃ prāṇasya saṃśaye | svāmikāryaṃ paraṃ matvā maraṇaṃ tṛṇavattathā || 34 || vyāsa uvāca iti sañcintya tau vīrau saṃsthitau yuddhatatparau | dhanurbāṇadharau tatra sannaddhau rathasaṅgatau || 35 || prathamaṃ tu biḍālākhyaḥ saptabāṇānmumoca ha | asilomā sthito dūre prekṣakaḥ paramāstravit || 36 || ciccheda tāṃstathāprāptānambikā svaśaraiḥ śarān | biḍālākhyaṃ tribhirbāṇairjaghāna ca śilāśitaiḥ || 37 || prāpya bāṇavyathāṃ daityaḥ papāta samarāṅgaṇe | mūrcchito'tha mamārāśu dānavo daivayogataḥ || 38 || biḍālākhyaṃ hataṃ dṛṣṭvā raṇe śaktiśarotkaraiḥ | asilomā dhanuṣpāṇiḥ saṃsthito yuddhatatparaḥ || 39 || ūrdhvaṃ savyaṃ karaṃ kṛtvā tāmuvāca mitaṃ vacaḥ | devi jānāmi maraṇaṃ dānavānāṃ durātmanām || 40 || tathāpi yuddhaṃ kartavyaṃ parādhīnena vai mayā | mahiṣo mandabuddhiśca na jānāti priyāpriye || 41 || tadagre naiva vaktavyaṃ hitaṃ caivāpriyaṃ mayā | martavyaṃ vīradharmeṇa śubhaṃ vāpyaśubhaṃ bhavet || 42 || daivameva paraṃ manye dhipauruṣamanarthakam | patanti dānavāstūrṇaṃ tava bāṇahatā bhuvi || 43 || ityuktvā śaravṛṣṭiṃ sa cakāra dānavottamaḥ | devī ciccheda tānbāṇairaprāptāṃstu nijāntike || 44 || anyairvivyādha taṃ tūrṇamasilomānamāśugaiḥ | vīkṣitāmarasaṅghaiśca kopapūrṇānanā tadā || 45 || śuśubhe dānavaḥ kāmaṃ bāṇairviddhatanuḥ kila | sravadrudhiradhāraḥ sa praphullaḥ kiṃśuko yathā || 46 || asilomā gadāṃ gurvīṃ lauhīmudyamya vegataḥ | dudrāva caṇḍikāṃ kopātsiṃhaṃ mūrdhni jaghāna ha || 47 || siṃho'pi nakharāghātaistaṃ dadāra bhujāntare | agaṇayya gadāghātaṃ kṛtaṃ tena balīyasā || 48 || utpatya tarasā daityo gadāpāṇiḥ sudāruṇaḥ | siṃhamūrdhni samāruhya jaghāna gadayāmbikām || 49 || kṛtaṃ tena prahāraṃ tu vañcayitvā viśāṃpate | khaḍgena śitadhāreṇa śiraściccheda kaṇṭhataḥ || 50 || chinne śirasi daityendraḥ papāta tarasā kṣitau | hāhākāro mahānāsītsainye tasya durātmanaḥ || 51 || jaya devīti devāstā tuṣṭuvurjagadambikām | devadundubhayo nedurjaguśca nṛpa kinnarāḥ || 52 || nihatau dānavau vīkṣya patitau ca raṇāṅgaṇe | nihatāḥ sainikāḥ sarve tatra kesariṇā balāt || 53 || bhakṣitāśca tathā kecinniḥśeṣaṃ tadraṇaṃ kṛtam | bhagnāḥ kecid gatā mandā mahiṣaṃ prati duḥkhitāḥ || 54 || cukruśū ruruduścaiva trāhi trāhīti bhāṣaṇaiḥ | asilomabiḍālākhyau nihatau nṛpasattama || 55 || anye ye sainikā rājan siṃhena bhakṣitāśca te | evaṃ bruvanto rājānaṃ tadā cakruśca vaiśasam || 56 || tacchrutvā vacanaṃ teṣāṃ mahiṣo durmanāstadā | babhūva cintākulito vimanā duḥkhasaṃyutaḥ || 57 ||
English translation
1-3. Vyasa said O King! Hearing the two Demons slain by the Devi, Mahisasura became very much amazed and sent the powerful Asiloma and Vidalaksa and the other Danavas to the battle to kill the Devi. The Danavas, all very skilled in the art of warfare, marched on for battle, fully equipped with weapons and clad in armour, and we attended by a vast army. They arrived there and saw the Divine Mother with eighteen hands taking Her stand on a lion, with axes and shield in Her hands.
4-5. The calm-tempered Asiloma appeared before the Devi ready to kill the Daityas, saluted Her and smilingly said O Devi! Why have You come here? and what for You are killing these faultless Daityas? O Beautiful One! Tell all these to me truly. We will make treaty with you.
6-17. Take gold, jewels, pearls and any other excellent things the you like and retire from the field as early as passible. Why do you like this warfare tending to increase misery; the wise persons say that it leads to the destruction of all happiness. Your body is very delicate; it cannot bear the stroke of flowers even; then why are you suffering the stroke of weapons on your bodies; I am very much puzzled to think these things. See! The cleverness is judged when peace is the result thereof; for it leads always to happiness. Then why are you liking to fight which will lead only to pain and suffering. Happiness is only to be had and pain is to be avoided; this is the rule. O Devi! That happiness is again of two kinds Permanent and transitory. The pleasure that comes out of the knowledge of Atmajhan is permanent and that which is derived from enjoyments is
transitory; these who know truly the Veda S’astra, they avoid this transitory pleasure of enjoyments. If you follow the opinion of the Mimamsakas and do not believe in the existence of future births, even then you ought not to fight; when you have got this youthful age, you ought to enjoy the excellent pleasures in this world. O One of lean stomach! And if you doubt in the existence of the other worlds after death, even then you ought to desert from fighting and perform, in this life, such actions as will lead you to the attainment of Heavens. This fully developed womanhood is transient; knowing this do virtuous actions always; the wise ones always avoid tormenting others; thus one ought to perform things not contradictory to Dharma, Artha and Kama. Therefore, O Auspicious One! Do You also things virtuous always. O Mother! Why are you killing these Daityas without any cause? There is, again, the feeling of mercy; the lives again of all are dependent on Truth. Therefore the sages always preserve piety, mercy and Truth. O Beautiful One! Then what is the use in Your killing these Demons? Please say explicitly on this point.
18-27. The Devi said O Powerful one! Hear why I have come here and why I am killing the Daityas? I answer your question on the above points. O Demon! I, though merely a spectator, always go about all over the worlds, seeing the justices and injustices done by the several souls there. Never I possess any desire of enjoyment, nor have I greed for anything, nor have I enmity with any creature. Only to preserve the virtue and religion and to keep up the righteous, I roam over the worlds. This is My vow and I always adhere to it. To preserve the good and to put down the evil doers is My duty. Many Avataras are to take their incarnations, cycles after cycles, to preserve the Vedas; therefore I incarnate Myself in yugas after yugas. Now the wicked Mahisa is ready to destroy the Devas; seeing this, I have come here to kill him. I tell you verily that I will slay that vicious powerful Mahisasura, the enemy of the gods. Knowing this, you remain or depart, as you desire. Or you can go to Mahisa, that
impious son of a she-buffalo, and say what is the use in sending other Asuras to the battle; he can come himself and fight. If your king likes to make a treaty, then let him avoid his enmity with the Devas and go down to the Patala. Let him return to the Devas whatever he has taken perforce from them and go to the Patala, where Prahlada is residing.
28-29. Vyasa said O King! Hearing thus the Devi’s words, Asiloma asked gladly, before the Devi, the powerful Asura Vidalaksa Well, Vidalaksa! You have heard just now all what the Devi has said; now are we to observe treaty or declare war. What are we to do under the circumstances?
30-34. Vidalaksa said Our king knows full well that his death will certainly take place in the battle; knowing this, he is not willing to make peace, out of his egoism and vanity. He is seeing before him daily the deaths of the Danavas and still he has sent us to battle. Who can overcome the destiny? The duty of a servant is a very difficult one; he will have to be always submissive and obedient, without caring the least for his own self-respect; just as the dancing dolls are completely under the hands of the actors and their movements vary according to the pulling of the wires employed in making them dance. How can we then go to our master and say such hard words as he would give away to the Devas all the gems and jewels and go down to Patala with other Danavas. One considers it one’s duty to speak pleasant words though untrue; true words cannot be beneficial; true and at the same time beneficial words are very rare in this world; at such critical cases, one ought to remain silent. Especially heroes ought never to excite their kings by useless words; this is the essence of politics. We should never go and advise our king with eagerness what is best or to ask advice from him about such things; the king would then certainly be very angry. Therefore we ought to do our duties to the king, even if our
lives be at stake. To consider our lives as nothing and to fight for our king are what is best for us.
35-57. Vyasa said O King! Thus thinking, the two heroes then wore their coats of armour, mounted on their chariots and, with bows and arrows in their hands, became ready for fight. First Vidalaksa shot seven arrows; the great warrior Asiloma stood aloof at a distance as a mere witness. The Divine Mother cut off those arrows to pieces with Her arrows, no sooner they reached Her, and then shot at Vidalaksa three arrows sharpened on stone.
The demon Vidalaksa fell senseiss by these arrows on the battle¬ field and after a short while died, as if ordained by Fate. Seeing Vidalaksa thus dead, Asiloma took up his bows and arrows and came up, for fight. The hero, then, raising his left hand, said briefly, thus “O Devi! I know that death is inevitable to the Danavas; still I am ready to fight; for I am dependent and Mahisa is of very dull intellect; he cannot make any distinction between what is really good and what is merely pleasant. I will never speak before him unpleasant words, though beneficial. Rather I will sacrifice my life in the battle-field than advise him anything, be that auspicious or inauspicious. The Danavas are being killed no sooner they are shot at by your arrows; seeing this I consider Fate superior to all.
Prowess does not lead to any success; Fie on one’s prowess! Thus saying, the Demon began to shower arrows after arrows on the Devi; the Devi, too, cut them to pieces with Her own arrows before they came to Her; and, becoming angry, soon pierced him with arrows. The Devas witnessed this sight from above. The body of the Demon was then covered with cuts and wounds; blood began to flow from them; the Demon consequently began to shine like the jovial Kimsuka tree. Asiloma then lifted aloft his heavy iron club and ran after Chandika and hurt the lion on his head with anger. Not caring at all this severe stroke of the club inflicted by that powerful Demon, the lion tore asunder his arms with his claws. Then that dreadful Demon
leapt with club in his hand and got up the shoulder of the lion and hit the Devi very hard. O King!
The Devi, then, baffled the hit and cut off the Demon’s head with Her sharp axe. The head being thus severed, the Demon was thrown on the ground with great force; seeing this, a general cry of distress arose among his soldiers. The Devas shouted aloud “Victory to the Devi” and chanted hymns to Her. The drums of the Devas resounded and the Gandarbhas began to dance in great joy. Seeing the two Demons thus lying dead on the battlefield, the lion killed some of the remaining forces by his sheer strength and ate up others, and made the battlefield void of any persons. Some fled away in great distress to Mahisasura. The fugitives began to cry aloud, “Save us, save us” and said, “O King! Asiloma and Vidalaksa are both slain; and those soldiers that remained were eaten up by the lion.” Thus they told and plunged the King in an ocean of dire distress. Hearing their words, Mahisa became absent minded through pain and grief and began to think over the matter with great anxiety.
Here ends the Fifteenth Chapter of the Fifth Book on the slaying of Vidalaksa and Asiloma in S’rimad Devi Bhagavatam, the Maha Puranam, of 18,000 verses by Maharsi Veda Vyasa.
Complete chapter-aligned witnesses. Sanskrit Wikisource page 24414, revision 74847 (2016-07-21T23:47:22Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk05ch15.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.