Second Skandha · Chapter 12
Sourceसूत उवाच तच्छ्रुत्वा वचनं तस्य व्यासः सत्यवतीसुतः । उवाच वचनं तत्र सभायां नृपतिं च तम् ॥ १ ॥ व्यास उवाच शृणु राजन् प्रवक्ष्यामि पुराणं गुह्यमद्भुतम् । पुण्यं भागवतं नाम नानाख्यानयुतं शिवम् ॥ २ ॥ अध्यापितं मया पूर्वं शुकायात्मसुताय वै । श्रावयामि नृप त्वां हि रहस्यं परमं मम ॥ ३ ॥ धर्मार्थकाममोक्षाणां कारणं श्रवणात्किल । शुभद सुखदं नित्यं सर्वागमसमुद्धृतम् ॥ ४ ॥ जनमेजय उवाच आस्तीकोऽयं सुतः कस्य विघ्नार्थं कथमागतः । प्रयोजनं किमत्रास्य सर्पाणां रक्षणे प्रभो ॥ ५ ॥ कथयैतन्महाभाग विस्तरेण कथानकम् । पुराणं च तथा सर्वं विस्तराद्वद सुव्रत ॥ ६ ॥ व्यास उवाच जरत्कारुर्मुनिः शान्तो न चकार गृहाश्रमम् । तेन दृष्टा वने गर्ते लम्बमाना स्वपूर्वजाः ॥ ७ ॥ ततस्तमाहुः कुरु पुत्र दारा- न्यथा च नः स्यात्परमा हि तृप्तिः । स्वर्गे व्रजामः खलु दुःखमुक्ता वयं सदाचारयुते सुते वै ॥ ८ ॥ स तानुवाचाथ लभे समाना- मयाचितां चातिवशानुगां च । तदा गृहारम्भमहं करोमि ब्रवीमि तथ्यं मम पूर्वजा वै ॥ ९ ॥ इत्युक्त्वा ताञ्जरत्कारुर्गतस्तीर्थान्प्रति द्विजः । तदैव पन्नगाः शप्ता मात्राग्नौ निपतन्त्विति ॥ १० ॥ कश्यपस्य मुनेः पत्न्यौ कद्रूश्च विनता तथा । दृष्ट्वादित्यरथे चाश्वमूचतुश्च परस्परम् ॥ ११ ॥ तं दृष्ट्वा च तदा कद्रूर्विनतामिदमब्रवीत् । किंवर्णोऽयं हयो भद्रे सत्यं प्रब्रूहि माचिरम् ॥ १२ ॥ विनतोवाच श्वेत एवाश्वराजोऽयं किं वा त्वं मन्यसे शुभे । ब्रूहि वर्णं त्वमप्यस्य ततस्तु विपणावहे ॥ १३ ॥ कद्रुरुवाच कृष्णवर्णमहं मन्ये हयमेनं शुचिस्मिते । एहि सार्धं मया दिव्यं दासीभावाय भामिनि ॥ १४ ॥ सूत उवाच कद्रूश्च स्वसुतानाह सर्वान्सर्पान्वशे स्थितान् । बालाञ्छ्यामान्प्रकुर्वन्तु यावतोऽश्वशरीरके ॥ १५ ॥ नेति केचन तत्राहुस्तानथासौ शशाप ह । जनमेजयस्य यज्ञे वै गमिष्यथ हुताशनम् ॥ १६ ॥ अन्ये चक्रुर्हयं सर्पाः कर्बुरं वर्णभोगकैः । वेष्टयित्वास्य पुच्छं तु मातुः प्रियचिकीर्षया ॥ १७ ॥ भगिन्यौ च सुसंयुक्ते गत्वा ददृशतुर्हयम् । कर्बुरं तं हयं दृष्ट्वा विनता चातिदुःखिता ॥ १८ ॥ तदाजगाम गरुडः सुतस्तस्या महाबलः । स दृष्ट्वा मातरं दीनामपृच्छत्पन्नगाशनः ॥ १९ ॥ मातः कथं सुदीनासि रुदितेव विभासि मे । जीवमाने मयि सुते तथान्ये रविसारथौ ॥ २० ॥ दुःखितासि ततो वां धिग्जीवितं चारुलोचने । किं जातेन सुतेनाथ यदि माता सुदुःखिता ॥ २१ ॥ शंस मे कारणं मातः करोमि विगतज्वराम् । विनतोवाच सपत्न्या दास्यहं पुत्र किं ब्रवीमि वृथा क्षता ॥ २२ ॥ वह मां सा ब्रवीत्यद्य तेनास्मि दुःखिता सुत । गरुड उवाच वहिष्येऽहं तत्र किल यत्र सा गन्तुमुत्सुका ॥ २३ ॥ मा शोकं कुरु कल्याणि निश्चिन्तां त्वां करोम्यहम् । व्यास उवाच इत्युक्ता सा गता पार्श्वं कद्रोश्च विनता तदा ॥ २४ ॥ दासीभावमपाकर्तुं गरुडोऽपि महाबलः । उवाह तां सपुत्रां वै सिन्धोः पारं जगाम ह ॥ २५ ॥ गत्वा तां गरुडः प्राह ब्रूहि मातर्नमोऽस्तु ते । कथं मुच्येत मे माता दासीभावादसंशयम् ॥ २६ ॥ कद्रूरुवाच अमृतं देवलोकात्त्वं बलादानीय मे सुतान् । समर्पय सुताद्याशु मातरं मोचयाबलाम् ॥ २७ ॥ व्यास उवाच इत्युक्तः प्रययौ शीघ्रमिन्द्रलोकं महाबलः । कृत्वा युद्धं जहाराशु सुधाकुम्भं खगोत्तमः ॥ २८ ॥ समानीयामृतं मात्रे वैनतेयः समर्पयत् । मोचिता विनता तेन दासीभावादसंशयम् ॥ २९ ॥ अमृतं सञ्जहारेन्द्रः स्नातुं सर्पा यदा गताः । दासीभावाद्विनिर्मुक्ता विनता विपतेर्बलात् ॥ ३० ॥ तत्रास्तीर्णाः कुशास्तैस्तु लीढाः पन्नगनामकैः । द्विजिह्वास्ते सुसम्पन्नाः कुशाग्रस्पर्शमात्रतः ॥ ३१ ॥ मात्रा शप्ताश्च ये नागा वासुकिप्रमुखाः शुचा । ब्रह्माणं शरणं गत्वा ते होचुः शापजं भयम् ॥ ३२ ॥ तानाह भगवान्ब्रह्मा जरत्कारुर्महामुनिः । वासुकेर्भगिनीं तस्मै अर्पयध्वं सनामिकाम् ॥ ३३ ॥ तस्यां यो जायते पुत्रः स वस्त्राता भविष्यति । आस्तीक इति नामासौ भविता नात्र संशयः ॥ ३४ ॥ वासुकिस्तु तदाकर्ण्य वचनं ब्रह्मणः शिवम् । वनं गत्वा सुतां तस्मै ददौ विनयपूर्वकम् ॥ ३५ ॥ सनामां तां मुनिर्ज्ञात्वा जरत्कारुरुवाच तम् । अप्रियं मे यदा कुर्यात्तदा तां सन्त्यजाम्यहम् ॥ ३६ ॥ वाग्बन्धं तादृशं कृत्वा मुनिर्जग्राह तां स्वयम् । दत्त्वा च वासुकिः कामं भवनं स्वं जगाम ह ॥ ३७ ॥ कृत्वा पर्णकुटीं शुभ्रां जरत्कारुर्महावने । तया सह सुखं प्राप रममाणः परन्तप ॥ ३८ ॥ एकदा भोजनं कृत्वा सुप्तोऽसौ मुनिसत्तमः । भगिनी वासुकेस्तत्र संस्थिता वरवर्णिनी ॥ ३९ ॥ न सम्बोधयितव्योऽहं त्वया कान्ते कथञ्चन । इत्युक्त्वा तु गतो निद्रां मुनिस्तां सुदतीं तदा ॥ ४० ॥ रविरस्तगिरिं प्राप्तः सन्ध्याकाल उपस्थिते । किं करोमि न मे शान्तिस्त्यजेन्मां बोधितः पुनः ॥ ४१ ॥ धर्मलोपभयाद्भीता जरत्कारुरचिन्तयत् । नोचेत्प्रबोथयाम्येनं सन्ध्याकालो वृथा व्रजेत् ॥ ४२ ॥ धर्मनाशाद्वरं त्यागस्तथापि मरणं ध्रुवम् । धर्महानिर्नराणां हि नरकाय भवेत्पुनः ॥ ४३ ॥ इति सञ्चिन्त्य सा बाला तं मुनिं प्रत्यबोधयत् । सन्ध्याकालोऽपि सञ्जात उत्तिष्ठोत्तिष्ठसुव्रत ॥ ४४ ॥ उत्थितोऽसौ मुनिः कोपात्तामुवाच व्रजाम्यहम् । त्वं तु भ्रातृगृहं याहि निद्राविच्छेदकारिणी ॥ ४५ ॥ वेपमानाब्रवीद्वाक्यमित्युक्ता मुनिना तदा । भ्रात्रा दत्ता यदर्थं तत्कथं स्यादमितप्रभ ॥ ४६ ॥ मुनिः प्राह जरत्कारुं तदस्तीति निराकुलः । गता सा मुनिना त्यक्ता वासुकेः सदनं तदा ॥ ४७ ॥ पृष्टा भ्रात्राब्रवीद्वाक्यं यथोक्तं पतिना तदा । अस्तीत्युक्त्वा च हित्वा मां गतोऽसौ मुनिसत्तमः ॥ ४८ ॥ वासुकिस्तु तदाकर्ण्य सत्यावाङ्मुनिरित्युत । विश्वासं च परं कृत्वा भगिनीं तां समाश्रयत् ॥ ४९ ॥ ततः कालेन कियता जातोऽसौ मुनिबालकः । आस्तीक इति नामासौ विख्यातः कुरुसत्तम ॥ ५० ॥ तेनायं रक्षितो यज्ञस्तव पार्थिवसत्तम । मातृपक्षस्य रक्षार्थं मुनिना भावितात्मना ॥ ५१ ॥ भव्यं कृतं महाराज मानितोऽयं त्वया मुनिः । यायावरकुलोत्पनो वासुकेर्भगिनीसुतः ॥ ५२ ॥ स्वस्ति तेऽस्तु महाबाहो भारतं सकलं श्रुतम् । दानानि बहु दत्तानि पूजिता मुनयस्तथा ॥ ५३ ॥ कृतेन सुकृतेनापि न पिता स्वर्गतिं गतः । पावितं न कुलं कृत्स्नं त्वया भूपतिसत्तम ॥ ५४ ॥ देव्याश्चायतनं भूप विस्तीर्णं कुरु भक्तितः । येन वै सकला सिद्धिस्तव स्याज्जनमेजय ॥ ५५ ॥ पूजिता परया भक्त्या शिवा सकलदा सदा । कुलवृद्धिं करोत्येव राज्यं च सुस्थिरं सदा ॥ ५६ ॥ देवीमखं विधानेन कृत्वा पार्थिवसत्तम । श्रीमद्भागवतं नाम पुराणं परमं शृणु ॥ ५७ ॥ त्वामहं श्रावयिष्यामि कथां परमपावनीम् । संसारतारिणीं दिव्यां नानारससमाहृताम् ॥ ५८ ॥ न श्रोतव्यं परं चास्मात्पुराणाद्विद्यते भुवि । नाराध्यं विद्यते राजन्देवीपादाम्बुजादृते ॥ ५९ ॥ ते सभाग्याः कृतप्रज्ञा धन्यास्ते नृपसत्तम । येषां चित्ते सदा देवी वसति प्रेमसंकुले ॥ ६० ॥ सुदुःखितास्ते दृश्यन्ते भुवि भारत भारते । नाराधिता महामाया यैर्जनैश्च सदाम्बिका ॥ ६१ ॥ ब्रह्मादयः सुराः सर्वे यदाराधनतत्पराः । वर्तन्ते सर्वदा राजंस्तां न सेवेत को जनः ॥ ६२ ॥ य इदं शृणुयान्नित्यं सर्वान्कामानवाप्नुयात् । भगवत्या समाख्यातं विष्णवे यदनुत्तमम् ॥ ६३ ॥ तेन श्रुतेन ते राजंश्चित्ते शान्तिर्भविष्यति । पितॄणां चाक्षयः स्वर्गः पुराणश्रवणाद्भवेत् ॥ ६४ ॥
sūta uvāca tacchrutvā vacanaṃ tasya vyāsaḥ satyavatīsutaḥ | uvāca vacanaṃ tatra sabhāyāṃ nṛpatiṃ ca tam || 1 || vyāsa uvāca śṛṇu rājan pravakṣyāmi purāṇaṃ guhyamadbhutam | puṇyaṃ bhāgavataṃ nāma nānākhyānayutaṃ śivam || 2 || adhyāpitaṃ mayā pūrvaṃ śukāyātmasutāya vai | śrāvayāmi nṛpa tvāṃ hi rahasyaṃ paramaṃ mama || 3 || dharmārthakāmamokṣāṇāṃ kāraṇaṃ śravaṇātkila | śubhada sukhadaṃ nityaṃ sarvāgamasamuddhṛtam || 4 || janamejaya uvāca āstīko'yaṃ sutaḥ kasya vighnārthaṃ kathamāgataḥ | prayojanaṃ kimatrāsya sarpāṇāṃ rakṣaṇe prabho || 5 || kathayaitanmahābhāga vistareṇa kathānakam | purāṇaṃ ca tathā sarvaṃ vistarādvada suvrata || 6 || vyāsa uvāca jaratkārurmuniḥ śānto na cakāra gṛhāśramam | tena dṛṣṭā vane garte lambamānā svapūrvajāḥ || 7 || tatastamāhuḥ kuru putra dārā- nyathā ca naḥ syātparamā hi tṛptiḥ | svarge vrajāmaḥ khalu duḥkhamuktā vayaṃ sadācārayute sute vai || 8 || sa tānuvācātha labhe samānā- mayācitāṃ cātivaśānugāṃ ca | tadā gṛhārambhamahaṃ karomi bravīmi tathyaṃ mama pūrvajā vai || 9 || ityuktvā tāñjaratkārurgatastīrthānprati dvijaḥ | tadaiva pannagāḥ śaptā mātrāgnau nipatantviti || 10 || kaśyapasya muneḥ patnyau kadrūśca vinatā tathā | dṛṣṭvādityarathe cāśvamūcatuśca parasparam || 11 || taṃ dṛṣṭvā ca tadā kadrūrvinatāmidamabravīt | kiṃvarṇo'yaṃ hayo bhadre satyaṃ prabrūhi māciram || 12 || vinatovāca śveta evāśvarājo'yaṃ kiṃ vā tvaṃ manyase śubhe | brūhi varṇaṃ tvamapyasya tatastu vipaṇāvahe || 13 || kadruruvāca kṛṣṇavarṇamahaṃ manye hayamenaṃ śucismite | ehi sārdhaṃ mayā divyaṃ dāsībhāvāya bhāmini || 14 || sūta uvāca kadrūśca svasutānāha sarvānsarpānvaśe sthitān | bālāñchyāmānprakurvantu yāvato'śvaśarīrake || 15 || neti kecana tatrāhustānathāsau śaśāpa ha | janamejayasya yajñe vai gamiṣyatha hutāśanam || 16 || anye cakrurhayaṃ sarpāḥ karburaṃ varṇabhogakaiḥ | veṣṭayitvāsya pucchaṃ tu mātuḥ priyacikīrṣayā || 17 || bhaginyau ca susaṃyukte gatvā dadṛśaturhayam | karburaṃ taṃ hayaṃ dṛṣṭvā vinatā cātiduḥkhitā || 18 || tadājagāma garuḍaḥ sutastasyā mahābalaḥ | sa dṛṣṭvā mātaraṃ dīnāmapṛcchatpannagāśanaḥ || 19 || mātaḥ kathaṃ sudīnāsi ruditeva vibhāsi me | jīvamāne mayi sute tathānye ravisārathau || 20 || duḥkhitāsi tato vāṃ dhigjīvitaṃ cārulocane | kiṃ jātena sutenātha yadi mātā suduḥkhitā || 21 || śaṃsa me kāraṇaṃ mātaḥ karomi vigatajvarām | vinatovāca sapatnyā dāsyahaṃ putra kiṃ bravīmi vṛthā kṣatā || 22 || vaha māṃ sā bravītyadya tenāsmi duḥkhitā suta | garuḍa uvāca vahiṣye'haṃ tatra kila yatra sā gantumutsukā || 23 || mā śokaṃ kuru kalyāṇi niścintāṃ tvāṃ karomyaham | vyāsa uvāca ityuktā sā gatā pārśvaṃ kadrośca vinatā tadā || 24 || dāsībhāvamapākartuṃ garuḍo'pi mahābalaḥ | uvāha tāṃ saputrāṃ vai sindhoḥ pāraṃ jagāma ha || 25 || gatvā tāṃ garuḍaḥ prāha brūhi mātarnamo'stu te | kathaṃ mucyeta me mātā dāsībhāvādasaṃśayam || 26 || kadrūruvāca amṛtaṃ devalokāttvaṃ balādānīya me sutān | samarpaya sutādyāśu mātaraṃ mocayābalām || 27 || vyāsa uvāca ityuktaḥ prayayau śīghramindralokaṃ mahābalaḥ | kṛtvā yuddhaṃ jahārāśu sudhākumbhaṃ khagottamaḥ || 28 || samānīyāmṛtaṃ mātre vainateyaḥ samarpayat | mocitā vinatā tena dāsībhāvādasaṃśayam || 29 || amṛtaṃ sañjahārendraḥ snātuṃ sarpā yadā gatāḥ | dāsībhāvādvinirmuktā vinatā vipaterbalāt || 30 || tatrāstīrṇāḥ kuśāstaistu līḍhāḥ pannaganāmakaiḥ | dvijihvāste susampannāḥ kuśāgrasparśamātrataḥ || 31 || mātrā śaptāśca ye nāgā vāsukipramukhāḥ śucā | brahmāṇaṃ śaraṇaṃ gatvā te hocuḥ śāpajaṃ bhayam || 32 || tānāha bhagavānbrahmā jaratkārurmahāmuniḥ | vāsukerbhaginīṃ tasmai arpayadhvaṃ sanāmikām || 33 || tasyāṃ yo jāyate putraḥ sa vastrātā bhaviṣyati | āstīka iti nāmāsau bhavitā nātra saṃśayaḥ || 34 || vāsukistu tadākarṇya vacanaṃ brahmaṇaḥ śivam | vanaṃ gatvā sutāṃ tasmai dadau vinayapūrvakam || 35 || sanāmāṃ tāṃ munirjñātvā jaratkāruruvāca tam | apriyaṃ me yadā kuryāttadā tāṃ santyajāmyaham || 36 || vāgbandhaṃ tādṛśaṃ kṛtvā munirjagrāha tāṃ svayam | dattvā ca vāsukiḥ kāmaṃ bhavanaṃ svaṃ jagāma ha || 37 || kṛtvā parṇakuṭīṃ śubhrāṃ jaratkārurmahāvane | tayā saha sukhaṃ prāpa ramamāṇaḥ parantapa || 38 || ekadā bhojanaṃ kṛtvā supto'sau munisattamaḥ | bhaginī vāsukestatra saṃsthitā varavarṇinī || 39 || na sambodhayitavyo'haṃ tvayā kānte kathañcana | ityuktvā tu gato nidrāṃ munistāṃ sudatīṃ tadā || 40 || ravirastagiriṃ prāptaḥ sandhyākāla upasthite | kiṃ karomi na me śāntistyajenmāṃ bodhitaḥ punaḥ || 41 || dharmalopabhayādbhītā jaratkāruracintayat | nocetprabothayāmyenaṃ sandhyākālo vṛthā vrajet || 42 || dharmanāśādvaraṃ tyāgastathāpi maraṇaṃ dhruvam | dharmahānirnarāṇāṃ hi narakāya bhavetpunaḥ || 43 || iti sañcintya sā bālā taṃ muniṃ pratyabodhayat | sandhyākālo'pi sañjāta uttiṣṭhottiṣṭhasuvrata || 44 || utthito'sau muniḥ kopāttāmuvāca vrajāmyaham | tvaṃ tu bhrātṛgṛhaṃ yāhi nidrāvicchedakāriṇī || 45 || vepamānābravīdvākyamityuktā muninā tadā | bhrātrā dattā yadarthaṃ tatkathaṃ syādamitaprabha || 46 || muniḥ prāha jaratkāruṃ tadastīti nirākulaḥ | gatā sā muninā tyaktā vāsukeḥ sadanaṃ tadā || 47 || pṛṣṭā bhrātrābravīdvākyaṃ yathoktaṃ patinā tadā | astītyuktvā ca hitvā māṃ gato'sau munisattamaḥ || 48 || vāsukistu tadākarṇya satyāvāṅmunirityuta | viśvāsaṃ ca paraṃ kṛtvā bhaginīṃ tāṃ samāśrayat || 49 || tataḥ kālena kiyatā jāto'sau munibālakaḥ | āstīka iti nāmāsau vikhyātaḥ kurusattama || 50 || tenāyaṃ rakṣito yajñastava pārthivasattama | mātṛpakṣasya rakṣārthaṃ muninā bhāvitātmanā || 51 || bhavyaṃ kṛtaṃ mahārāja mānito'yaṃ tvayā muniḥ | yāyāvarakulotpano vāsukerbhaginīsutaḥ || 52 || svasti te'stu mahābāho bhārataṃ sakalaṃ śrutam | dānāni bahu dattāni pūjitā munayastathā || 53 || kṛtena sukṛtenāpi na pitā svargatiṃ gataḥ | pāvitaṃ na kulaṃ kṛtsnaṃ tvayā bhūpatisattama || 54 || devyāścāyatanaṃ bhūpa vistīrṇaṃ kuru bhaktitaḥ | yena vai sakalā siddhistava syājjanamejaya || 55 || pūjitā parayā bhaktyā śivā sakaladā sadā | kulavṛddhiṃ karotyeva rājyaṃ ca susthiraṃ sadā || 56 || devīmakhaṃ vidhānena kṛtvā pārthivasattama | śrīmadbhāgavataṃ nāma purāṇaṃ paramaṃ śṛṇu || 57 || tvāmahaṃ śrāvayiṣyāmi kathāṃ paramapāvanīm | saṃsāratāriṇīṃ divyāṃ nānārasasamāhṛtām || 58 || na śrotavyaṃ paraṃ cāsmātpurāṇādvidyate bhuvi | nārādhyaṃ vidyate rājandevīpādāmbujādṛte || 59 || te sabhāgyāḥ kṛtaprajñā dhanyāste nṛpasattama | yeṣāṃ citte sadā devī vasati premasaṃkule || 60 || suduḥkhitāste dṛśyante bhuvi bhārata bhārate | nārādhitā mahāmāyā yairjanaiśca sadāmbikā || 61 || brahmādayaḥ surāḥ sarve yadārādhanatatparāḥ | vartante sarvadā rājaṃstāṃ na seveta ko janaḥ || 62 || ya idaṃ śṛṇuyānnityaṃ sarvānkāmānavāpnuyāt | bhagavatyā samākhyātaṃ viṣṇave yadanuttamam || 63 || tena śrutena te rājaṃścitte śāntirbhaviṣyati | pitṝṇāṃ cākṣayaḥ svargaḥ purāṇaśravaṇādbhavet || 64 ||
English translation
1-4. Suta said Hearing these words of the king, Vyasa Deva, the son Satyavati addressed to him before the assembly, thus “O king! I am now reciting to you a Bhagavata Purana, holy, wonderful, filled with many anecdotes, and leading to auspicious results; listen. Before I made my son S'uka study this Purana; O king! I will now recite before you that highest Purana, with all the secrets contained therein. I have extracted this from all the Agamas; it brings in Dharma (religion), Artha (wealth), Kama (fructification of desires) and Moksa (liberation); hearing this gives always happiness and good results.
5-6. At this Janamejaya said “O Lord! Whose son is this Muni Astika? Why did he come as an obstacle in my Sarpa Yajha (sacrifice of snakes)? And what object had he in preserving the snakes? O highly fortunate one! Kindly describe all this in detail; after this recite the Purana, also, in detail to me.”
7-18. Vyasa Deva said “O king! In former days there lived a Muni named Jaratkaru. He always remained in the path of peace; and did not marry. Once he saw, in a cave in a forest, his fathers and forefathers pendant. They spoke to Jaratkaru thus “O son! Marry; we will thereby be greatly pleased; if there be a son of good character born to you, we all will be freed from all troubles and we would then able to go to Heavens.” Hearing this Jaratkaru said “O Forefathers! If I get a girl of my name, without begging and asking and if she be entirely obedient to me, I will marry and lead a householder's life; thus I have spoken truly to you.” Thus saying to his forefathers, Jaratkaru went on tour to the holy places. Now it happened so, that at that very time Kadru, the mother of snakes cursed her sons, saying “May you be burnt by fire.” The matters of
this incident run as follows “At that monnent Kadru and Vinata, the two co-wives of Kas'yapa saw the horses yoked in the chariot of the sun and thus argued with each otherKadru, seeing the sun's horse, first asked Vinata “O good one! Tell me soon, what is the colour of this horse?” Vinata said “O auspicious one! What do you think?” I said, the colour of the horse is white; you also better say before hand what is its colour? We will then lay a wager (and challenge). Kadru said “O Smiling one! I think the the horse is black. Now come; let us challenge; whoever will be defeated will become the slave of the other.” Thus saying, Kadru told her sons that were obedient“Cover by your bodies all the pores of the body of the horse of the chariot of the Sun, so it may look black; go and do it.” At this some snakes replied “That cannot be.” Kadru then cursed them saying “Let you fall on the sacrificial fire of Janamejaya.” Then the other snakes tried to please their mother and coiled round the back of that horse so that the horse began to look black. Kadru and Vinata, the two co-wives went together and saw the horse. Vinata saw it black and became very sorry.
19-21. Now, Garuda, Vinata's son, very powerful and devourer of snakes was passing that way and seeing his mother very distressed asked her“O Mother! Why do you look so very sorry? It seems as if you are weeping. Aruna, the charioteer of the Sun and I myself are your two sons living. Fie to us that, while we are living, you will have to suffer pains. O beautiful one! If mother suffers while the son is living, then what use is there in having such a son? So, O Mother, give out the cause of your grief and I will remove it at once.”
22-31. Hearing this Vinata said “O son! What shall I say to you of my misery; I am now become the slave of my rival wife. By some pretext she defeated me and is now telling me to carry her on my back. O son! For this reason I am sorry.” Hearing these words of the mother, Garuda said “Very well I will carry her on my shoulders
wherever she wishes to go. O auspicious one! You need not be sorry; I will remove all your cares.” Vyasa Deva said Thus spoken to by Garuda, Vinata went to Kadru. At that time the highly powerful Garuda went there also to free his mother of her slavery and carried Kadru with all her sons on his back to the other side of the ocean. When Garuda went across the ocean, Garuda spoke to Kadru “O mother! I bow down to thee; kindly say how my mother can be freed of your slavery. Hearing this Kadru said “O son! If you can bring to-day by your sheer force nectar from the Deva loka and give it to my sons then you will be able to free your helpless mother. When Kadru said so, the highly powerful Vinata's son, Garuda immediately went to the abode of Indra and, fighting hard, stole away the jar of nectar and brought and gave it to Kadru and freed his mother Vinata from the slavery of Kadru. In the meantime, the snakes went for their bath, after which they would drink the nectar. Indra stole away that jar which contained nectar. O king! Thus, by the sheer strength of arms of Garuda Vinata was freed of her slavery. On the other hand, when the snakes returned from their bath and found that there was no jar of nectar, they began to lick the Kusa grass over which the jar of nectar was kept, thinking that they would thereby get some drops of nectar which might have trickled over; and the result was that by the sharp edges of kusa grasses, the tongues of all the snakes were cut asunder into two; hence the snakes are called Dvijihva.
32-36. The snake Vasuki and others, whom Kadru, the mother of snakes, cursed, went to Brahma and took his refuge and informed all of the cause of their terror, the curse from their mother; when Brahma spoke to them “Go and give the sister of Vasuki, named Jaratkaru, in marriage to the great Muni Jarat Karu, (both of the same name). In her womb, a son named Astika will be born; and he will certainly deliver you from your difficulties. Hearing those beneficial words of Brahma, Vasuki went to the forest and requested humbly the great Muni Jarat Karu to accept in marriage her own sister when the Muni, knowing the girl to be of his name, spoke out
thus “But when your sister will act against my wishes, I will forsake her at once.”
37-46. Under these conditions, the Muni married her. And Vasuki, after giving her sister in marriage according to her own wishes to the Muni, returned to her own abode. O Tormentor of foes! Then the Muni Jaratkaru built a white hut of leaves in that great forest and began to pass his days happily in enjoyment with his wife. Once, on an occasion, after he had taken his dinner he slept and told his wife not to awaken him under any circumstances and fell fast asleep. The beautiful sister of Vasuki sat by his side. When the evening time came and the sun began to set, the Vasuki's sister Jaratkaru became afraid at the thought that the evening Sandhya might not be performed by the Muni and thought thus “What am I to do now? My heart finds not rest if I do not awaken him; and if I awaken him, he will forsake me at once. Now if I do not awaken him, the evening will pass away to no purpose. Whatever it be, if he quits me or if my death ensues, that is better than the non-observance of Dharma; for when Dharma is destroyed, hell ensues.
Thus thinking, the girl awakened him saying “O One of good vows! It is evening time; so get up; etc.” The Muni got up in great anger and addressed his wife “When you have disturbed my sleep, I now go away from you; you also better go to your brother's house.” When the Muni said so, Vasuki's sister spoke out, trembling “O One of indomitable lustre! How will the object be served for which my brother has given me in marriage with you.”
47-50. The Muni then spoke firmly to his wife Jaratkaru “That is within your womb.” Jaratkaru then, forsaken by the Muni, went to the abode of Vasuki. When her brother Vasuki asked her about her son, she said:-- “The Muni has forsaken me, saying that the son is within your womb.” At this Vasuki trusted; and said “The Muni won't ever
tell lies” and gave shelter to his sister. O Kurusattama! After some time, a famous boy named the Muni Astika was born.
51-56. O king! That Muni boy, the knower of truth, had desisted you from your sacrifice of snakes for the preservation of his mother's family. It is well and good, befitting you, that you respected the words of the Muni Astika, born of Yayavara family and the cousin of Vasuki. O Mighty-armed! Let all auspiciousness come to you; you have heard the whole Mahabharata and gave away lots of things in charities. You have worshipped innumerable Munis. But, O king! Though you have done so many good things, yet your father has not attained heaven and you have not been able to sanctify your family. So, O king Janamejaya! Now install a capacious temple of the Devi with the highest devotion; then all your desires will be fulfilled. The all auspicious Devi, the Giver of all desires, makes the kingdoms more stable and increases the family, if She be always worshipped with the highest devotion.
57-64. O king! You better perform duly the Devimakha Yajha Yotistoma and others, pleasing to the Devi, and hear the great Purana S’rimad Devi Bhagavatam, filled with accounts of the glorious deeds of the Devi. I will make you hear now that Divine Purana, filled with various sentiments, highly sanctifying and capable to carry one across this ocean of world. O king! There is no other subject in this world worthy to be heard than the above Purana and there is no other thing to be worshipped then the lotus feet of the Devi. O king! Those are certainly fortunate, those are intelligent and blessed, in whose hearts of love and devotion reign always the Devi Bhagavati. O illustrious scion of Bharata's family! Know them to the always afflicted with troubles who do not worship in this world the great Mother Mahamaya. O king! Who is there that will not worship Her when Brahma and all the Devas are always engaged in Her devotional service. O king! He who hears always this Purana gets all his desires fulfilled; in former days Bhagavati Herself spoke this excellent Purana to Visnu. O king! Your heart will be appeased and
become peaceful when you hear this; and, as a result of your hearing this Puranam, all your ancestors will attain endless Heavenly life.
Thus ends the Twelfth Chapter of the Second Skandha on the birth of Astika in the Mahapuranam S'rimad Devi Bhagavatam of 18,000 verses by Maharsi Veda Vyasa. Here ends as well the Second Book
Complete chapter-aligned witnesses. Sanskrit Wikisource page 24726, revision 75579 (2016-08-03T11:12:25Z). English is Swami Vijñanananda’s complete 1921–23 public-domain translation, controlled against the archival OCR and its chapter page at https://sacred-texts.com/hin/db/bk02ch12.htm. Historic spelling and transliteration are lightly normalized; no verse-by-verse alignment is asserted.